Relevant bibliographies by topics / The Czechoslovak Hussite Church

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Academic literature on the topic 'The Czechoslovak Hussite Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "The Czechoslovak Hussite Church"

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Vogel, Jiří. "Master Jan Hus in the Life and Reflection of the Czechoslovak Hussite Church." Studia theologica 17, no. 4 (December 1, 2015): 311–23. http://dx.doi.org/10.5507/sth.2015.058.

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Marek, Pavel. "ORTHODOX CHURCH ON KAREL FARSKÝ. ON THE BATTLE OF THEOLOGICAL ORIENTATION OF THE CZECHOSLOVAK CHURCH (HUSSITE) IN THE 1920s." Scientific Herald of Uzhhorod University. Series: History, no. 1 (42) (May 20, 2020): 186–93. http://dx.doi.org/10.24144/2523-4498.1(42).2020.202254.

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Cairns, Zachary. "Music for Prague 1968: A display of Czech nationalism from America." Studia Musicologica 56, no. 4 (December 2015): 443–58. http://dx.doi.org/10.1556/6.2015.56.4.11.

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As an overt response to the Soviet bloc invasion of Czechoslovakia, Karel Husa’s Music for Prague 1968 makes an obvious nationalistic statement. In his foreword to the published score, Husa describes Prague’s use of the Hussite war song “Ktož jsú boží bojovníc” as its most important unifying motive. He says this song has long been “a symbol of resistance and hope.” The author does not debate the work’s nationalistic intent, he finds remarkable that, in 1968, Husa was an American citizen, teaching at Cornell, and using compositional techniques not frequently associated with Eastern European nationalism. If musical nationalism (expressed by folkloric elements) in Eastern European countries can be used to express primacy over avantgarde music, Music for Prague 1968 presents the opposite — a traditional war song submersed in an entirely Western European/American musical language. The study examines several portions of the composition to demonstrate the ways in which Husa expresses his nationalism in a non-nationalistic manner, including chromatic transformations of the Hussite song; the integrally serial third movement, in which unpitched percussion instruments are intended to represent the church bells of Prague; and the opening movement’s non-tonal bird calls, intended to represent freedom. Furthermore, Music for Prague 1968 uses a Western avant-garde language in a way that Husa’s other overtly nationalistic post-emigration pieces (Twelve Moravian Songs, Eight Czech Duets, Evocations of Slovakia) do not. In this light, it will be seen that Music for Prague 1968 fills a special role in Husa’s nationalistic display.
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Soukopová, Blanka. "Prague: The National Perception of the Area." Prace Filologiczne. Literaturoznawstwo, no. 9(12) cz.1 (July 4, 2019): 111–21. http://dx.doi.org/10.32798/pflit.110.

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The author analyzes the space of Prague presenting national perception of the city. It was registered as a UNESCO world heritage site. The author shows the process of changing Prague into a national symbol of Czechness. However, national movement increased national divisions between Czechs and German: in the 1880s separate promenades, coffee shops, and a university were established. During the First Czechoslovak Republic, the capital is mapped primarily in reference to the tradition of Charles IV and the Hussite movement. However, this tradition was modernized: Prague Castle as the seat of President T. G. Masaryk became the most important place in Prague. During Protectorate of Bohemia and Moravia, places associated with the Hussite tradition were “erased,” but the symbolism of medieval Prince Václav (Wenceslas) was made into a symbol of Czech loyalty toward the Germans. Next phase of manipulation occurred when communist took power. National traditions no longer have an integrating and rallying function today.
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David, Zdeněk V. "Central Europe's Gentle Voice of Reason: Bílejovský and the Ecclesiology of Utraquism." Austrian History Yearbook 28 (January 1997): 29–58. http://dx.doi.org/10.1017/s0067237800016313.

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The Utraquist Church of Bohemia was unique among the late medieval defections in Western Christendom from the Church of Rome in that it involved the separation of an entire church, organized on a national territory, not merely an underground resistance of relatively isolated and scattered groups of sectarians, like the Waldensians or the Lollards. Moreover, the Bohemian Reformation was linked with a major social upheaval, the Hussite Revolution, lasting from 1419 to 1434, which historians have viewed as an early specimen, if not a prototype or the first link in the chain, of the revolutions of the early modern period in the Euroatlantic world: the Dutch, the English, the American, and the French revolutions. Building mainly on the Bohemian Reform movement that had gathered momentum since the mid-fourteenth century, the Utraquists' defiance of Rome, leading to the Hussite Revolution, was sparked by the burning of Jan Hus at the Council of Constance on July 6, 1415.
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Macek, Petr. "The Role of the Church in the Czechoslovak Revolution." Ecumenical Review 43, no. 3 (July 1991): 349–55. http://dx.doi.org/10.1111/j.1758-6623.1991.tb02725.x.

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Ratajczak, Krzysztof. "The school legislation of the Catholic Church in the Hussitian times." Saeculum Christianum 27, no. 2 (January 20, 2021): 60–73. http://dx.doi.org/10.21697/sc.2020.27.2.5.

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The aim of the paper is to show the state and changes in the school legislation of the Catholic Church in the crucial period of its history, between 1378 and 1477. The focus of the analysis is especially on the acts of law decreed by the popes, on the canons of the councils, but also on the ius particulare of those ecclesiastical provinces that were affected by the Hussite movement. Also, factors influencing the ecclesiastical law in the realm of education are analysed, such as political, social, economic besides religious. Very important was the question if the changes could be controlled or inspired by the Church or whether the changes of the school legislation were only meant to preserve the status quo.
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Atwood, Craig. "The Bohemian Brethren and the Protestant Reformation." Religions 12, no. 5 (May 19, 2021): 360. http://dx.doi.org/10.3390/rel12050360.

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The smallest, but in some ways the most influential, church to emerge from the Hussite Reformation was the Unity of the Brethren founded by Gregory the Patriarch in 1457. The Unity was a voluntary church that separated entirely from the established churches, and chose its own priests, published the first Protestant hymnal and catechism, and operated several schools. Soon after Martin Luther broke with Rome, the Brethren established cordial relations with Wittenberg and introduced their irenic and ecumenical theology to the Protestant Reformation. Over time, they gravitated more toward the Reformed tradition, and influenced Martin Bucer’s views on confirmation, church discipline, and the Eucharist. In many ways, the pacifist Brethren offered a middle way between the Magisterial Reformation and the Radical Reformation. Study of the Brethren complicates and enhances our understanding of the Protestant Reformation and the rise of religious toleration in Europe.
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Tazbir, Janusz. "The Polonization of Christianity in the Sixteenth and Seventeenth Centuries." Studies in Church History. Subsidia 6 (1990): 117–35. http://dx.doi.org/10.1017/s0143045900001228.

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The process of adapting universal religions to local cultures, conditions, and milieux is as old as the religions themselves. As far as Christinity is concerned, it was also subject to the continuous blending of general doctrinal principles with the national form of their expression, especially with age-old traditions in folklore. Consequently, Frankish or Germanic Christianity differed considerably from the Slavic version, while the latter again differed from that prevailing in the Eastern Roman Empire. Although in missionary areas the Church sometimes approved of investing the cult with specific features, taking into account the nationality and mentality of its congregations, in Europe itself conflicts between local church authorities on the one hand and Rome on the other often broke out over these matters. They found expression and were finally ossified in successive divisions of Christianity; beginning with the Great Schism of 1054, through the attempt to organize a national church in Bohemia (the Hussite Movement), to the permanent split brought about by the Reformation.
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Sprunger, Mary S., Rudolf Rican, and Daniel Crews. "The History of the Unity of Brethren: A Protestant Hussite Church in Bohemia and Moravia." Sixteenth Century Journal 26, no. 3 (1995): 703. http://dx.doi.org/10.2307/2543171.

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Dissertations / Theses on the topic "The Czechoslovak Hussite Church"

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Hlavsa, Jan. "Revitalizace náboženské obce." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-354310.

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1 Abstract A renewal of the fundamental functions of parish in the contemporary society is one of the most discussed issues in the Czechoslovak Hussite Church. This thesis deals with a revitalization of parish. Analysing a process of renewal of three different parishes, it draws general rules for revitalization and proposes steps for its implementation. A particular attention is paid to institutional, economic and pastoral aspects of this process.
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Nováček, Oldřich. "Náboženská obec CČS(H) v Praze na Vinohradech v letech 1942 - 1961." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-389065.

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The thesis entitled "The Czechoslovak Hussite religious community in Prague's Vinohrady in years 1942-1961" deals with the development of the Vinohrady's religious community within the wider historical development of the Czechoslovak Hussite Church. The introductory part of the thesis deals with the historical preconditions of the birth of the Czechoslovak Hussite Church. Besides the Enlightenment it was particularly a reformist movement of the Catholic clergy in the 19th century, closely connected to Catholic modernism, which was a revivalist movement within the Roman Catholic Church at the turn of 19th and 20th century. The impact of World War I and the break-up of the Austro-Hungarian empire mustn't be omitted, as well as the influx of democracy, humanism and, finally, the turbulent atmosphere at the time of the establishment of the new independent Czechoslovak Republic. The second part of the thesis is focused on the founding of the Czechoslovak Hussite religious community in the Vinohrady district of Prague, its development from the establishment of the Czechoslovak Hussite Church to its recognition by the Czechoslovak Republic. Then follows a general overview of the first twenty years of its existence, at the time of the so-called "First Republic" and at the time of protectorate, with the...
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Brejtrová, Jitka. "Nástin dějin pietismu a jeho odraz ve zbožnosti CČSH." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-353342.

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It descripes contemporary background of pietism, the sources from which he drew and its various forms. Observes how pietism resolved the crisis of the Church and society. It describes the basic emphases of pietism, supporting notes and warning elements. The second part deals with the time and cause of constitution of the Czechoslovak Hussite Church, practical expressions of piety of its members and its inclination to the biblical theology of personalism. The emphasis on a personal relationship with God and to another human being nurtured by studying the Scriptures in the community and a new emphasis on active and responsible reborn man who is active in the world, is the central theme of pietism and the new generation of the Czechoslovak Hussite Church.
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SLAVÍKOVÁ, Veronika. "Nejstarší českobudějovický sbor Církve československé (husitské) v letech 1920-1948." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-156157.

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This master´s thesis informs about community of the Czechoslovak Hussite Church in České Budějovice in the years 1920-1948. The thesis highlights the membership of this church and how it grew in the early 1920?s, it also focuses on the establishment of the house called Husův sbor, on communities existing within the church, and on the reflections of other townspeople on this church. There are three main sources for this thesis: the documents of a private archive of this church in České Budějovice, the documents belonging to the State District Archive in České Budějovice and the documents accessible on the webpage of the State Regional Archive in Třeboň. Additionally, regional newspapers from that time were used. The aim of this thesis is to study the history of this second largest denomination in České Budějovice, which appears to be rather neglected in the Czech scholarly literature. The author believes that the thesis could contribute to a better understanding of this church and of the history of České Budějovice.
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Ferčík, Richard. "Vývoj pohřební praxe Církve československé (husitské) v kontextu jejího ideového vývoje." Doctoral thesis, 2018. http://www.nusl.cz/ntk/nusl-389098.

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10 Abstract The Development of Funeral Practices in the Context of the Evolution of Ideological framework of the Czechoslovak (Hussite) Church. Author: Mgr. Richard Ferčík Our work resulted in finding that since the very beginning of its existence, the Czechoslovak (Hussite) Church approached the question of funeral rituals as a practical, pastoral question, not academic and theoretical. The Czechoslovak Church became a pioneer and promoter of cremation and operator of the most extensive network of columbaries in Czechoslovakia. The major moment of Czechoslovak (Hussite) Church particulars was the shift from the mechanical-magical concept of funeral in popular Catholicism, by which it tried to confront with a purified and understandable ritual based on the gospel and the desire to enculturate the gospel and translate it into a "live" language. Judging by the theological view of death and funeral, the basis from which it stemmed is quite clear - catholic modernism and liberal democratic thinking. In the first generation of Czechoslovak (Hussite) Church theologians we could observe significant "scholastic" fundament. Theological consideration was never priority in these matters, but the church only dealt with it when solving complex tasks. It was not until the middle of 1940s, when the Copernical Revolution...
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Franková, Johana. "Ex 20,4 v teologii Církve československé husitské." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-368815.

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This diploma thesis deals with the interpretation of the 2nd commandment, known as "Thou shalt not make unto thee any graven image" (KJV), respectively Ex 20.4 in the concept of theology of the Czechoslovak Hussite Church, represented mainly by the concept of Zdeněk Trtík, the main author of the official catechism of the Church. Trtík uses as a template for his interpretation a translation of the Kralice Bible, which seeks the most faithful translation of the original Hebrew meaning and which is in the conception of the second commandment in the line of the most important historical translations of the Bible, for example of the Vulgate. Most of these translations also correspond to their interpretations, which do not speak of prohibition on depiction of God. Trtík's interpretation, however, is clearly based on an interpretative tradition, oriented rather on the Zürich Bible, which emphasizes the non- depiction of God as an interpretation of the 2nd commandment. Trtík, however, transforms this tradition in his own distinctive way. Because these two main interpretative lines are somewhat remote from each other, I have tried to identify the specific reasons that could lead to Trtík's preference of one of the traditions, and at the same time to ascertain the specific or inspiration sources that Trtík could use...
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Sedlák, Filip. "Teologie objetí Miroslava Volfa v kontextu teologie CČSH se zaměřením na otázku eschatologie vedoucí ke křesťansky angažovanému životu." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-368831.

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Miroslav Volf's theology of embrace in the context of CHC theology focusing on the question of eschatology leading to Christian engaged life Filip Sedlák Abstract At the turn of the 19th and 20th century theology has reevaluated its basis so that eschatology regained its position of this basis. The view, which was kept only by the outsiders in the period of the Enlightment, has become a generally accepted one. The intensity of this shift changed in a variety of ways but it cannot certainly be said that it was overcome or replaced by a new wave until now. The importace of the eschatological viewpoint in contemporary theology has affected to a great extent also the theology of the Czechoslovak Hussite Church (CHC). However, the importace of eschatology in the CHC theology does not stem from the mentioned shift only, but has its historical roots in the Czech Reformation from which the subject of eschatology is inseparable, as well as in its understanding eschatology as an impulse to practical action perceived as preparing the ways for the Lord's coming which can eventually turn to the revolutionary dimension. The continuity with the Czech Reformation was declared soon after the foundation of the new church using the slogan: "Completing the Czech religious reformation." It is undoubtedly clear from many...
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Basl, Vojtěch. "Druhá liturgie Církve československé husitské." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-300506.

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Presented work has in its first part tried to evaluate both textual and theological development of the liturgy in the Czechoslovak (Hussite) church. It has focused on Farsky's translation of the Roman Mass from 1919, first liturgical reforms of the young church, liturgical diversification and unifiction in newly conceived liturgy by Karel Farsky in 1923. The work further follows development of such liturgy, especially its revision in 1939 and attempts of liturgical renewal in seventies and eighties of the twentieth century. The final conclusion of the thesis resides in stating that revision was crucial for blurring certain parts of Farsky's liturgy. It was not conciliated with Učení, official doctrinal document of the Church, and also didn't stay in line with its origin. The main part of the work is focused on analysis of singular parts of Second Liturgy s it was adopted by Assembly in 1991. We attempt to compare this liturgy with earlier versions as mentioned above. This thesis particularly states, that recent version of the Second Liturgy presents two parts of the liturgy of the Word,when the first reading is sharply distinguished from the rest. Furthermore, Opening antiphon (Introit) and Communium antiphon (Communio) are misleadingly placed. In fact, only Offertory antiphon (Offertorium) is located...
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Hedviková, Jana. "Sbor Církve československé husitské v Nesvačilech." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-337847.

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This thesis deals with the history of the Czechoslovak Hussite Church in a village called Nesvačily in the Benešov region. First, it describes the history of the church in general. The main part of the thesis focuses on the formation and the development of the church in Nesvačily from 1922, when the first services under the Czechoslovak Hussite Church were held there, until present day. To write the thesis the following materials were used: several scientific publications, a chronicle of the Czechoslovak Hussite Church in Benešov, a memorial book of the Czechoslovak Hussite Church in Nesvačily, materials from state, church and private archives, interviews with four members of the Nesvačily church community and two representatives of the Czechoslovak Hussite Church. Using individual confessions of narrators it is possible to not only verify and reconstruct the course of historical events, but also discover new facts and find out more about the life of the Church during the First Republic period, communist rule and the present time. The aim of the thesis is to study the roots and development of the Czechoslovak Hussite Church in Nesvačily and compare it to the general development of the church. Keywords Czechoslovak Hussite Church, Nesvačily, church formation, communist regime, the present day, oral...
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Klásková, Františka. "Katechetická práce s dětmi v Královehradecké diecézi CČSH." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306865.

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This thesis is devoted to the topic catechetical work with children in the Czechoslovak Hussite Church. After presenting into context depicts the subject from two point sof wiew. The first part is devoted to theoretical catechetics, which describes how the catechesis of children theoretically takes place. The sekond part shows you how it really takes place in Hradec Kralove diocese of the Czechoslovak Hussite Church. These two parts are equally divided into three sections. By comparing these sections it is concluded that in practice the fundamental katechetice coincides with the theory. In a formal katechetics, basic points also coincide, but practice may inspire theory rather than vice verse. The material part is of the biggest contradictions, especially in materials that Czechoslovak Hussite Church does (not) offer. Mismatch in this material part of catechetics is essential, and unless a consensus is reached again, the problems that the practice faces, cannot be solved.
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Books on the topic "The Czechoslovak Hussite Church"

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Czechoslovak Society of Arts and Sciences. World Congress. The Bohemian Reformation and religious practice: Papers from the ... World Congress of the Czechoslovak Society of Arts and Sciences ... Edited by David Zdeněk V and Holeton David. Prague: Academy of Sciences of the Czech Republic, Main Library, 1998.

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The magnificent ride: The first reformation in Hussite Bohemia. Aldershot, Hants: Ashgate, 1998.

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The history of the Unity of Brethren: A Protestant Hussite church in Bohemia and Moravia. Bethlehem, Pa: Moravian Church in America, 1992.

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The crusade against heretics in Bohemia, 1418-1437: Sources and documents for the Hussite crusades. Aldershot, Hampshire, England: Ashgate, 2002.

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Political Catholicism and the Czechoslovak People's Party in Czechoslovakia, 1918-1938. Boulder: Social Science Monographs, 1995.

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Book chapters on the topic "The Czechoslovak Hussite Church"

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Bartlová, Milena. "Hussite Iconoclasm." In Medieval Church Studies, 57–70. Turnhout: Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.mcs-eb.5.110902.

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Pynsent, Robert B. "The Literary Representation of the Czechoslovak ‘Legions’ in Russia." In Czechoslovakia in a Nationalist and Fascist Europe, 1918–1948. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263914.003.0005.

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This chapter focuses on the role of the legionaries in creating the state of Czechoslovakia. It shows how the legionaries and their activities, while often romanticised, dramatised and vulgarised, were awkwardly harnessed to the needs of the new establishment. They could be cast in the mould of earlier Czech heroics, especially those of the Hussite warriors; they regularly served as avengers of the great defeat on the White Mountain in 1620. Yet their deeds proved hard to reconcile with the peaceable and democratic traditions which many Czechs also prided themselves upon. The legionaries, especially those in Russia, were, according to the propaganda, meant to be pictures of moral idealism and a foundation stone in the creation of the Czechoslovak Republic. Indeed, the legions had made the liberation of the Czechoslovaks from Austria-Hungary possible. This chapter looks at some of the motifs of legionary literature, paying particular attention to the works of Josef Kopta and Rudolf Medek. It examines the portrayal of Jews, for the works of Medek and Kopta provide an exemplary crop of Czech inter-war anti-Semitism.
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