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Dissertations / Theses on the topic 'The Dalai lama'

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Published: 4 June 2021
Last updated: 25 April 2022

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1

Fraser, Patricia. "Nine questions for the Dalai Lama." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31691.

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Nine Questions for the Dalai Lama is a DVD Rom that incorporates digital video documentary, video poetry, and written essays that call into question the theoretical framing that informed the practices and decisions that underscored The Dalai Lama Centre for Peace and Education's "Nurturing Compassion Vancouver Dialogues 2006." Although this event was conceived as a youth centred dialogue with the Dalai Lama, it was characterized by the educative practices of 'manageralism' (Fielding 2004) and revealed a 'risk consciousness' (Ericson & Haggerty 1997) at play in the managing of these dialogues.
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2

Magnatta, Sarah J. "Portraits of the Dalai Lama in Tibet and Beyond." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1396265966.

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3

Otgonbayar, Sarlagtay Mashbat. "International politics of the reincarnation of the Dalai Lama." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5Otgonbayar.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2007.<br>Thesis Advisor(s): Alice Lyman Miller, Christopher Twomey. "June 2007." Includes bibliographical references (p. 99-108). Also available in print.
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4

Kader, Carla Callegaro Corrêa. "O DIÁLOGO INTER-RELIGIOSO DE SUA SANTIDADE O DALAI-LAMA." Universidade Federal de Santa Maria, 2005. http://repositorio.ufsm.br/handle/1/9780.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This study aims to find out how the writer relates to the reader and which are the strategies of persuasion adopted by him in a book of spiritual selfhelp. Taking into account the perspective of Askehave (2004), that consider the spiritual self-help as a genre and starting by the definition of Bakhtin (1992), who emphasizes the regularity of thematic , compositional and stylistic traces to characterize a genre. The research about the theme of spiritual self-help took into discussion the modern and post-modern topics and the chara
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5

Zeng, Shuting. "The Dalai Lama in American Documentaries: Symbol, Politics and American Mirroring." W&M ScholarWorks, 2014. https://scholarworks.wm.edu/etd/1539626747.

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6

Thompson, Christopher Michael. "Making felt : Joseph Beuys and the Dalai Lama - un-organising otherness." Thesis, Goldsmiths College (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270582.

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7

Johansson, Marcus. "Mysfarbrorn i skolboken : En studie av hur Dalai Lama framställs i 4 läroböcker." Thesis, Växjö University, School of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1679.

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<p>Som blivande gymnasielärare i religionskunskap så vet man att det kommer bli väldigt mycket fakta och tankar som ska formuleras till eleverna. Att ha olika läromedel som underlättar denna process är för mig välkomnande och läroböcker är inget undantag. Men kan</p><p>vi alltid lita på läroböckerna och texten som ska förmedla kunskap om en specifik person, så som Dalai Lama?</p><p>I skolan är det lärare och skolledare som är ansvariga för att verksamheten i skolan genomförs enligt läroplan och kursplaner. Det finns ingen statlig kontroll för vad som räknas</p><p>som en godkänd lärobok då denn
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8

Larsson, Mikaela. "Är lyckan livets mening? : En hermeneutisk analys av Johannes Paulus II och Dalai Lamas syn på vad som konstituerar det goda livet." Thesis, Uppsala universitet, Religionsfilosofi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-201858.

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9

Brasnett, Jonathan. "Tibetan Buddhism and Chinese Communist Party authority : the fundamental problem of Dalai Lama leadership." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/57774.

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Tibet has been under the administrative control of the People’s Republic of China since 1950. The Seventeen-Point Agreement for the Peaceful Liberation of Tibet, signed in 1951, promised autonomy to Tibetans, as well as the freedom to practice their religion, Tibetan Buddhism. In practice, however, the PRC has not allowed this autonomy or freedom of religion to Tibetans within its borders. The identity of the Tibetan people is largely based on their strong religiosity, manifested in their reverence of their leadership institutions: the Dalai Lama and to a lesser extent, the Panchen Lama. As th
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10

Bergman, Krecs Paul. "Munkar versus Imperium : Tibets väg från hierokratisk fredsstat till en modern demokratisk icke-våldsrörelse." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-17072.

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Det gamla Tibet var inget Shangri-La - drömland innan Kinas invasion, år 1950. Det var ett land som styrdes av en feodal överklass, samt präster och munkar men den uppfyllde alla kriterier av en nationalstat. Kinas folksrättslig illegala maktövertagande och den hårda ockupationen som medförde stort lidande för det tibetanska folket måste därför fördömas. Tibet hade en rik och unik kultur, livaktikga buddhistiska traditioner och en fredsfilosofi som låg till grund för tibetanernas icke-våldspolitik. Invasionen och den följande exiltillvaron av Dalai Lamas regering utlöste stora förändringar i t
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11

Straijer, Flak Adriana. "El valor fundacional de una autobiografía: My Land and my People (1962) del XIV Dalai Lama." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/285728.

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La tesis analiza el corpus biográfico familiar y lo contrasta con el corpus biográfico generado asimismo por la figura del Dalai Lama (Takster, 1935). El objeto es demostrar el carácter seminal de “Mi vida y mi pueblo” (1962), epicentro textual de toda la auto/biografía posterior. Las tres autobiografías escritas por el Dalai Lama entre 1962 y 2009, son: “Mi vida y mi pueblo. Memorias del Premio Nobel de la Paz 1989, Libertad en el exilio. Autobiografía del Dalai Lama, y Mi biografía espiritual. A cargo de Sofía Stril – Rever. Asimismo, el Dalai Lama es protagonista de sucesivas biografías
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12

Peitso, M. (Miika). "Rammsteins Lieder Dalai Lama und Rosenrot als Adaptionen von Johann Wolfgang von Goethes Gedichten Erlkönig und Heidenröslein." Bachelor's thesis, University of Oulu, 2016. http://urn.fi/URN:NBN:fi:oulu-201603181333.

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In dieser Kandidatenarbeit werden die Lieder Dalai Lama und Rosenrot der deutschen Band Rammstein und die Gedichte Erlkönig und Heidenröslein von dem deutschen Dichter Johann Wolfgang von Goethe untersucht. Das Ziel ist herauszufinden, ob die Lieder Rammsteins Adaptionen von den Gedichten von J.W. Goethe sich als Adaptionen betrachten lassen. Alle Werke werden literaturwissenschaftlich analysiert, damit die Adaptionsanalyse möglich wäre. Zum Beispiel werden die Allegorien, Symbole und andere Elemente der Bildhaftigkeit in den Werken gründlich vorgestellt. Zusätzlich zu der Bildhaftigkeit werde
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13

Levy, Rachel. "Portraits as Relic: A Set of Nineteenth-Century Tibetan Lineage Paintings of the Dalai Lamas." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/325.

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This thesis presents a close iconographic and contextual study of a set of seven Tibetan thangka paintings depicting portraits of the First through the Ninth Dalai Lamas, currently in a private collection and dated to the nineteenth-century. Through this case study, I propose to situate the genre of Dalai Lama portraits within the larger context of Tibetan Buddhist practice by considering their role and function in merit-making activities. I propose that as visual reminders of the Dalai Lamas, these portraits can be considered a type of “relic” that is foundational to devotional practices in B
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14

Sørensen, Per K. Tshaṅs-dbyaṅs-rgya-mtsho. "Divinity secularized : an inquiry into the nature and form of the songs ascribed to the sixth Dalai Lama /." Wien : Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1990. http://catalogue.bnf.fr/ark:/12148/cb394429123.

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15

Löffler, Alexander. "Religionstheologie auf dem Prüfstand Jacques Dupuis im Dialog mit dem Zen-Meister Thich Nhat Hanh und dem Dalai Lama." Würzburg Echter, 2009. http://d-nb.info/999429590/04.

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16

Young, Elena. "The Boundaries of Identity: The Fourteenth Dalai Lama, Nationalism, and the «Ris med» ("non-sectarian") Identity in the Tibetan Diaspora." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96710.

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This thesis examines the complex process by which Tenzin Gyatso (Bstan 'dzin rgya mtsho), the fourteenth Dalai Lama, has publicly and consciously sought to rise above traditional structures of sectarianism in order to forge a coherent Tibetan identity in exile. As the self-proclaimed political and spiritual leader of the Tibetan people, the Dalai Lama, as well as the Central Tibetan Administration (CTA), has frequently de-emphasized his Dge lugs pa sectarian affiliations, instead employing a mode of "non-sectarian" representation. I argue in this thesis that this "non-sectarianism" can be hist
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17

BarDavid, Hidiana. "Vad är egentligen lycka? : En komparativ studie av lyckobegreppet enligt Aristoteles, Jeremy Bentham, John Stuart Mill & Dalai Lama XVI." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Ämnesforskning, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-30937.

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Vad är egentligen lycka? är en magisteruppsats inom etik. Syftet med uppsatsen är att göra en jämförelse av Aristoteles, Bentham, Mill och Dalai lamas lyckobegrepp utifrån deras litterära verk. Lyckobegreppet är något som man genom människans livstid har diskuterat och många menar att människans mål med livet är att sträva efter lyckan. Men vad är egentligen lycka och hur kan människan uppnå lyckan?
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18

Kamm, Rene. "The Sino-Tibetan Dialogue: Talk Shop or Path to Resolution?" Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1340040517.

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19

Andersson, Bíró Diana. "Ahimsa är vad vi gör av det : En granskning av två läroböcker i religionskunskap för gymnasiet." Thesis, Växjö University, School of Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2076.

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<p>The attacks of September 11, 2001 have done more to focus attention on the conjunction of religion and conflict than any other event in recent history. Although much international research has focused since then on the role of Islam, religiously inspired violence is also found in countries as diverse as Thailand, Burma, or Sri Lanka, where Buddhism plays a central role. This paper addresses how these realities are reflected in two Swedish high school textbooks on religion. The thesis calls into question the manner in which Buddhism is presented in schoolbooks as the most probable candidate
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20

Foster, Adelaide. "Personal Pronouns, Mirrors of Beliefs? : The Usage of Personal Pronouns in the Speech of a Religious Leader." Thesis, Högskolan Dalarna, Engelska, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:du-25442.

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This essay analyses the speech of the Dalai Lama and suggests possible effects that core aspects of Tibetan Buddhist philosophy, such as the theory of selflessness, might have when a believer uses the personal pronouns I, you, he, she, we and they. Collected utterances of the Dalai Lama during the Charlie Rose Show has been used in order to conduct a threefold investigation, using pragmatic, discourse analytical and sociolinguistic backgrounds, aiming to understand these effects more thoroughly. Qualitative and quantitative approaches were used for this report based on previous studies with a
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21

Lu, Xuan. "La question tibétaine et ses deux principales solutions depuis les années 1980." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040214.

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Cette thèse est consacrée à l’étude de la question tibétaine et des différents aspects sous lesquels elle est traitée : géographique, économiques, stratégiques et politiques. Nous étudions l’évolution des attitudes et les divergences d’opinion selon une polarisation allant du conservatisme au progressisme. Nous en mesurons les influences dans l’histoire récente et nous projetons les développements probables à court et moyen termes.- Cette thèse s’attache à démontrer que le Tibet reste un enjeu important pour la Chine et qu’à ce titre, la ligne de chemin de fer reliant le Qinghai au Tibet symbo
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22

Wangdak, Tenzin. "The sino-tibet dialogue: prospect of the bad faith dialogue." Master's thesis, Universidade de Évora, 2014. http://hdl.handle.net/10174/11459.

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The dissertation examines the state of current Sino Tibetan dialogue analyzing the early years of direct contact between Beijing and the Dalai Lama through protracted stalemate of nineties on to the current rounds of dialogue. By providing an assessment of current position of dialogue, this paper surveys the factors which are likely to impact the future dynamics of engagement under theoretical framework of the security dilemma, framing the Sino-Tibetan conflict as a dilemmatic and dynamic interplay of the Chinese Party-state and Tibetan nation. This research argues that Beijing’s mix signals i
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23

Chavez-Segura, Alejandro. "A theology of international relations : a Buddhist approach to religion and politics in an interdependent world." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2091.

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For many decades, Buddhism in the West has been conceived as an ‘other-worldly’ religion with very little or –at least—limited authority in the public arena. This partial view of the Buddhist path overlooks the potential of Buddhism to interpret reality and help establish new causes and conditions to improve it. This thesis is rooted in Buddhism and seeks to develop a Buddhist theology in order to understand how international relations, as part of the contingent reality, are subject to change. Thus there is the possibility of reconstructing reality through the sum of individual will expressed
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Hernandez, Rodrigo, and Andréas Andersson. "Global spirituality - local development." Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-27836.

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The purpose of this study was to examine the dynamics between spirituality and development. The point of departure for the study took place in Rishikesh and Dharamsala, in India. Our main object was to examine the role of the Divine Life Society (DLS), in Rishikesh and the Tibetan government in exile, in Dharamsala, in terms of local development. To achieve a solid platform regarding the theoretical framework, relevant studies were made in Hinduism and Buddhism. The study shows that there is a connection between religion and development. Nevertheless, this connection is not unequivocal, hence,
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Bell, James. "Economic Statecraft and Ethnicity in China." Wright State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=wright1527196412862614.

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Lindholm, Pia. "Livskriser : är det ett sätt att finna sin andlighet?" Thesis, University of Gävle, Department of Humanities and Social Sciences, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-491.

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<p>Är Gud är död? Det påstod i alla fall Nietzsche vid förra sekelskiftet. Nu, när vi stigit in ett nytt sekel, och Nietzsche sedan länge är död, kan vi konstatera att för många på jorden är Gud i högsta grad levande. Här i Europa är det ändå tydligt att Gud, är på väg att tyna bort, särskilt i Sverige betyder Gud, religion och traditionella värderingar väldigt lite. Internationella undersökningar visar att vi svenskar är det mest sekulariserade folket i världen. Jung menade, för mer än femtio år sedan, att vi västerlänningar har tappat vår kapacitet för religiösa erfarenheter genom att vi har
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Jagou, Fabienne. "Le 6e Panchen Lama : traître ou visionnaire ?" Paris, EHESS, 1999. http://www.theses.fr/1999EHESA019.

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Le 22 decembre 1923, blo-bzang chos-kyi-nyi-ma (1883-1937), 6e panchen lama et seconde autorite spirituelle du tibet, s'enfuit de son monastere. Il est poursuivi par une armee de mille hommes sous les ordres du gouvernement tibetain. Apres diverses peripeties, il parvient a atteindre la province chinoise du gansu. Repere par les autorites locales, il est conduit jusqu'a pekin. En chine, il ne tardera pas a se trouver mele aux actions du gouvernement republicain et au monde politique international. Apres quatorze annees d'exil, il y mourra prematurement a l'age de 54 ans sans avoir eu l'occasio
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28

Wipa, Jill. "Religiös etik i miljöarbetet : En komparativ studie av Larry L. Rasmussens naturteologi och Dalai Lamas etik ur ett miljöetiskt perspektiv." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-14690.

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Religiös etik i miljöarbetet Uppsatsen bygger på en primär fråga och det är huruvida religion kan bidra med en etisk aspekt i miljöarbetet, jag har även försökt att besvara en sekundär frågeställning som avser hur miljön med hjälp av en religion ur miljöetiskt perspektiv kan förbättras för människor, djur och natur.           För att besvara frågeställningen har jag använt mig av en komparativ studie där jag har jämfört Larry L Rasmussens Earth community, earth ethics och Dalai Lamas Etik för ett nytt millenium. Carolyn Merchants Naturens Död utgör min bakgrund och är det perspektiv jag antagi
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Cleyet-Marel, Julien. "Le développement du système politique tibétain en exil." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM1010.

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Cette thèse de droit public se propose d'étudier le développement du système politique tibétain en exil. Ce travail est basé sur une analyse détaillée des normes tibétaines encadrant le fonctionnement du Gouvernement tibétain en exil et de son Administration centrale, lesquels n'ont pas été reconnus au plan international. Mené principalement sous l'angle du droit constitutionnel tibétain, ce travail décrit le fonctionnement des différentes institutions centrales, instances décisionnelles, ayant autorité au sein de la communauté tibétaine en exil. L'institutionnalisation du pouvoir politique ti
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Deshayes, Laurent. "La mission du Tibet." Nantes, 2001. http://www.theses.fr/2001NANT3025.

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Fondée en 1846, la Mission du Tibet fut confiée aux prêtres de la Société des Missions Étrangères de Paris. Ils tentèrent de pénétrer au Tibet, sans succès, et s'installèrent dans les Marches tibétaines (Sichuan, Yunnan), et dans le sud du Sikkim. Durant plus d'un siècle, sous cinq épiscopats, les religieux furent les témoins, les victimes et parfois les acteurs d'événements politiques opposant Pékin et Lhassa. Ils furent aussi l'avant-garde de la France au coeur de l'Asie. Ce fut d'abord le temps des pionniers : Mgrs ThomineDesmazures (1857-1864), Chauveau (1864-1877) et Biet (1877-1901) lanc
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Prince, Raphaëlle. "La démocratisation du gouvernement tibétain en exil de 1990 à 2013." Master's thesis, Université Laval, 2015. http://hdl.handle.net/20.500.11794/25756.

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Ce mémoire a pour objectif d’étudier la démocratisation du gouvernement tibétain en exil de 1991 à 2013. Il vise à éclaircir les défis singuliers d’un gouvernement en exil dans ses efforts de démocratisation. En reliant les travaux sur la démocratisation de Dahl et sur les gouvernement en exil de Shain au contexte très particulier de la communauté tibétaine exilée, nous avons tenté d’éclaircir le paradoxe apparent entre un gouvernement par essence transitoire, le gouvernement en exil, et une transition démocratique, permettant une meilleure stabilité institutionnelle. Une attention particulièr
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Gorsevski, Ellen Weihe. "The rhetoric of the Dalai Lama." Thesis, 1995. http://hdl.handle.net/1957/35025.

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This thesis examines the rhetoric (persuasive discourse) of the Fourteenth Dalai Lama, the exiled spiritual and temporal leader of Tibet. The analysis of this thesis provides an historical foundation of understanding for the international campaign of rhetoric which the Dalai Lama has been leading for the past forty years, culminating with his Nobel Peace Prize award in 1989. The thesis provides an overview of the Dalai Lama's persuasive tactics spanning his time spent campaigning in exile, from 1959 to the present time (1995). The Dalai Lama has been a strong leader in the movement to raise su
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Yen, Wen-chih, and 嚴文志. "Dalai Lama research of the economical thought." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/33603929854855812610.

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碩士<br>銘傳大學<br>經濟學系碩士在職專班<br>98<br>The Tibetan Buddhism Economy of thought Dalai Lama has the modern economic rational characteristic,and at the some time,cares deeply about the inner spirit of people.This study attempts to understand origin of the Dalai Lama economical thought,inquires into entity of the Dalai Lama economical thought,Seeks propagation and the contribution the Dalai Lama economical thought.Buddhism ethics are rich in equality,compassion,self-interest and altruistic codes,etc.The difference between the rich and the poor of this world is determined by each man’s open-mindedness,j
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Chen, Pao-Chen, and 陳寶珍. "Research on Cultural Thinking of Dalai Lama." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/82379024762347107418.

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碩士<br>銘傳大學<br>應用中國文學系碩士在職專班<br>101<br>14th Dalai Lama is the the spiritual leader of Tibetan Buddhism and the political leader of Tibetans. He’s not only a truly awaken one but also a great master. He won the Nobel Peace Prize in 1989, and is also well known for his lifelong advocacy for Tibetans inside and outside Tibet. The research of this thesis is to adopt "literature review method". 14th Dalai Lama&apos;&apos;s works, treatises, and lectures...etc. are main research data. And to a broad collection of secondary data, to understand the cultural thinking of 14th Dalai Lama by literature re
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Bellard, Benoit T. "Le dalaï-lama et la science moderne." Thèse, 2017. http://hdl.handle.net/1866/20211.

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36

Lien, De-Li, and 連德禮. "The Syncretism of Chan and Dzogchen focusing on "Chan Preface" by Zongmi and "Dzogchen" by Dalai Lama." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/97169190625801847228.

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Pinker, Filip. "Kořeny současné situace v Tibetu (Dějiny Tibetu 1933 - 1959)." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-393638.

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This diploma thesis aims to create the comprehensive summary of modern Tibetan history before and after Chinese invasion, primarily the period between the years 1933-1959. At the same time the description of discrepancies between respective researchers is emphasized. Although high-quality secondary literature was used, there can be found minor or major contradictions in the statements of reputable scientists. For this reason there are mentioned both statements in these cases. Description of possible reason of the contradiction is also included. Several major discrepancies between the researche
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Junu, Jigmeth, and 勇度. "Comparative Research Between the Humanistic Buddhism of Master Hsing Yun and the Engaged Buddhism of His Holiness the Dalai Lama." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/69041788483945985067.

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碩士<br>佛光大學<br>佛教學系<br>101<br>This thesis presents a comparative study between two social movements, the Humanistic Buddhism of Master Hsing Yun and the Engaged Buddhism of His Holiness the Dalai Lama. Important points to highlight that, His Holiness the Dalai Lama and Master Hsing Yun are those two well-known modern Buddhist social activists throughout the world, whose works and deeds are in great benefit of entire humanity all over the world. Although these two social movements are new but they traced back its origin to the time of the Lord Buddha, thus their social movements primarily focus
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Van, der Westhuizen S. C. "Foreign policy, public diplomacy and the media : the case of South Africa, with specific reference to the denial of visas to the Dalai Lama." Diss., 2014. http://hdl.handle.net/10500/14434.

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This study illustrates the link between foreign policy, public diplomacy and the media, with reference to the South African Government’s refusal in 2009 and 2011 to issue visas to the Dalai Lama. The research question is: How do the South African media frame foreign policy and how do administrators react to this actuality? As there seems to be a void in South African international political communications, this is where this study purports to contribute. The aim is to investigate how the media frames foreign policy, specifically regarding the case study. Therefore, the media, human rights and
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Van, der Westhuizen Sanet. "Foreign policy, public diplomacy and the media : the case of South Africa, with specific reference to the denial of visas to the Dalai Lama." Diss., 2014. http://hdl.handle.net/10500/14434.

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This study illustrates the link between foreign policy, public diplomacy and the media, with reference to the South African Government’s refusal in 2009 and 2011 to issue visas to the Dalai Lama. The research question is: How do the South African media frame foreign policy and how do administrators react to this actuality? As there seems to be a void in South African international political communications, this is where this study purports to contribute. The aim is to investigate how the media frames foreign policy, specifically regarding the case study. Therefore, the media, human rights and
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Doubková, Brodská Barbora. "Kritická diskursivní analýza výpovědí karmapů optikou Inglehartova konceptu postmaterisalistických hodnot." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304810.

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This dissertation is mainly focused on schism in the Karma-kagjü school. The death of the 16th Karmapa Rangjung Rigpe Dorje († 1981), the head of Kagjüpa plunged Karma-kagjü school to inner struggle for power and prestige. Enmity was making progress slowly and hiddenly. Situation graded in clandestine fashion and culminated in 1992 when Ogyen Trinley Dorje was enthroned in Tibet as 17th Karmapa. Some of the regents had doubt about him being the Karmapa and consequently enthroned their own candidate for 17th Karmapa. This act entirely divided the Karma-kagjü school. The primary motive and goal
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Kelley, Christopher. "Toward a Buddhist Philosophy and Practice of Human Rights." Thesis, 2015. https://doi.org/10.7916/D8S181FS.

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The 14th Dalai Lama-Tenzin Gyatso (DL) has expressed strong support for the Universal Declaration of Human Rights (UDHR). While this may seem to be consistent with his outspoken promotion of basic "human values" and "universal responsibility" (Piburn, 2002), there is an unresolved metaphysical conflict between his endorsement of the UDHR and concomitant ideas like "inherent dignity" and "inalienable rights," on the one hand, and, on the other, his espousal of the Buddhist "Middle Way" or "Centrist" (Madhyamaka) thesis that all phenomena (i.e., persons, things, and ideas like "human rights") la
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Jorge, Tiago Correia Pereira Baptista. "O papel da União Europeia na questão internacional que opõe o Tibete à China." Master's thesis, 2020. http://hdl.handle.net/10400.2/9856.

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O conflito que opõe o Tibete à China já tem anos e está para durar. Contudo, representantes tibetanos têm feito chegar à União Europeia, às suas instituições e aos Estados-membros, uma mensagem de pedido de ajuda. Uns têm sido mais solidários do que outros. Esta Dissertação é, pois, sobre o que pode fazer, o que tem feito a União Europeia, qual o seu papel neste conflito. O destaque, pela parte tibetana, tem ido para o Dalai-Lama, o líder espiritual, que tem pedido solidariedade à Europa, através de encontros diplomáticos. No entanto, a China refuta toda essa solidariedade europeia e tam
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Fuchs, Andreas. "Political Determinants of Foreign Aid and International Trade." Doctoral thesis, 2012. http://hdl.handle.net/11858/00-1735-0000-000D-F0A0-3.

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Lan, De-Chin, and 藍德欽. "Research of Fluorescent Lamp Lighting System Based on the DALI Protocol." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/64715865880077900039.

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碩士<br>國立成功大學<br>電機工程學系碩博士班<br>94<br>Abstract In this thesis, the digital addressable lighting interface protocol was studied and a fluorescent lamp lighting system based on the protocol was proposed. The back ground and the content of the protocol was introduced, and the research of the dimmable electronic ballast with preheat function for fluorescent lamp was done in this thesis. In the realization, a PIC controller was adopted as the control unit, and a code for the protocol was coded; Transmission mode of the system is half duplex mode with serial signal transmission. A DALI – RS 232 c
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Demers, Marijo. "Entre continuités et ruptures : les institutions politiques tibétaines en exil : reflets d'une désécularisation et d'un nationalisme religieux." Mémoire, 2006. http://www.archipel.uqam.ca/2807/1/M9585.pdf.

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Ce mémoire porte sur la résilience du religieux à l'intérieur des institutions politiques tibétaines. Il suit le parcours politique des Tibétains à partir de la fin des années 1940 jusqu'au début des années 2000 en remettant en question la théorie de la sécularisation, puisque le religieux n'a jamais cessé d'être omniprésent dans l'arène publique, notamment dans l'expression du nationalisme tibétain. Il y est question du système traditionnel de l'union du politique et du religieux (chos srid gnyis 'brel), symbolisée par le Dalaï-Lama, le rôle des oracles d'État ainsi que de l'expérience politi
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