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Journal articles on the topic 'The dream of a curious'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Brittlebank, Kate. "The Dreams of Kings: A Comparative Discussion of the Recorded Dreams of Tipu Sultan of Mysore and Peter the Great of Russia." Journal of Early Modern History 13, no. 5 (2009): 359–74. http://dx.doi.org/10.1163/138537809x12561888522152.

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AbstractA comparative study of some recorded dreams of two significant royal figures—Tipu Sultan of Mysore and Tsar Peter the Great of Russia—allows us to ask whether we can see similar processes at work. This is done in order to re-assess the view that Peter's actions in this regard reflected his curious nature and not a belief in the prognostic or divinatory qualities of dreams. By drawing on the latest scholarship on historical dreams and dreams in history, this re-assessment underlines the importance of cultural and historical context to the understanding of dreams and dream practices, as well as the close connection between dreaming and authority.

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2

Arvidsson, Adam. "Between Fascism and the American Dream." Social Science History 25, no. 2 (2001): 151–86. http://dx.doi.org/10.1017/s0145553200010671.

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Whoever arrives inNewYork and walks up “Old Broadway” will immediately find himself blinded by the royal splendour of an endless row of neon signs that silently speak of an infinity of products: from gramophones to silk stockings, from show polish to the latest theatre show. If later, before going to sleep, he decides to browse through an illustrated magazine, he will marvel at the beauty of its illustrations, at the influence that advertising has on its content; at the riches, the abundance, the importance that advertising possesses in this curious and fascinating country.

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3

Hendrickson, Brett. "Neo-shamans, Curanderismo and Scholars." Nova Religio 19, no. 1 (August 1, 2015): 25–44. http://dx.doi.org/10.1525/nr.2015.19.1.25.

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This essay explores how some contemporary curanderas/os (“healers”) in the American Southwest, in concert with North American New Age clients and interlocutors, have incorporated neo-shamanic techniques into their healing practices. Curanderismo, a religious and folk healthway, emerged from the colonial encounter between Spanish Catholics and indigenous North and Mesoamericans and did not typically involve the ecstatic dream states characteristic of shamanism. This makes the emergence of neo-shamanic dream journeying, trance states and use of “power animals” all the more surprising in contemporary curanderismo. This essay traces the history of how shamanism first entered the New Age counterculture in the 1970s by way of spiritually curious and enterprising anthropologists and later influenced contemporary Mexican American curanderas/os. Mexican American and other Latino/a healers using neo-shamanic techniques continue to heal, teach and achieve wholeness for themselves and others even as their metaphysical knowledge and ritual practices are valorized by multiethnic, metaphysically inclined clients.

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4

Flieger, Verlyn. "The Curious Incident of the Dream at the Barrow: Memory and Reincarnation in Middle-earth." Tolkien Studies 4, no. 1 (2007): 99–112. http://dx.doi.org/10.1353/tks.2007.0017.

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5

Klein, Barrett A. "The Curious Connection Between Insects and Dreams." Insects 3, no. 1 (December 21, 2011): 1–17. http://dx.doi.org/10.3390/insects3010001.

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6

Landsberger, S. "Radiation and modern life Fulfilling Marie Curie's dream." Journal of Clinical Investigation 116, no. 2 (January 19, 2006): 286. http://dx.doi.org/10.1172/jci27773.

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7

Williams, Mark B. "Radiation and Modern Life: Fulfilling Marie Curie’s Dream." Journal of the American College of Radiology 2, no. 7 (July 2005): 645. http://dx.doi.org/10.1016/j.jacr.2005.02.014.

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8

Burton, Frances. "Owens v Owens: A Most Curious Case." Denning Law Journal 32, no. 1 (March 31, 2021): 5–23. http://dx.doi.org/10.5750/dlj.v32i1.1916.

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The combination of the long Brexit delays, largely unwelcome General Election, a change of leadership and Cabinet composition in the Conservative government and finally the coronavirus has between them resulted in a long pause in expected reforming legislation which is much needed in Family Law, including the initial loss of the Divorce Dissolution and Separation Bill 2019, generated in 2019 by the failure of Mrs Owens’ ’ Supreme Court appeal in the now notorious case of Owens v Owens. While this was immediately hailed by the media as justification for urgent reform of the Law of Divorce in England and Wales – on the grounds that English law was almost alone in modern liberal jurisdictions in lacking a No Fault Divorce regime – clearly this has now been overtaken by subsequent events. While it may be factually accurate that England and Wales does not have such a regime for dissolution of marriage without fault and by consent (at least without satisfying the inconvenient condition of waiting for the two-year delay necessary for a decree on the basis of two years of separation and consent), and perhaps should have one for the reason stated, the failed Owens appeal has absolutely no jurisprudential connection with any urgency for reform of the law in order to secure such a decree at all. This is because the legal profession has been effectively obtaining divorces under the present law for over 40 years, and, notwithstanding Owens, has been continuing to do so since 2018, albeit with the caveat that drafting must be undertaken with extreme care to be sure to avoid a repeated debacle. Nevertheless, on account of the age of the present statute, legal, political and social theorists of course have strong arguments for a No Fault addition to the existing Matrimonial Causes Act 1973 or even for replacing the existing provisions of that statute altogether. However this is because the present statute is itself a re-enactment and consolidation of the original Divorce Reform Act 1969 which led the post-WWII reforms creating our current Law of Divorce, so is well past its ‘sell-by date’, but not because it does not work in modern times. If anything, and especially with the assistance of s76 of the Serious Crime Act 2015, s 1(2)(b) of the 1973 Act works entirely consistently with present philosophy, that is, as marriage is a partnership of equals there is no place for any form of domestic abuse within it. In fact Mrs Owens thus could (and arguably should) have obtained her divorce on the existing basis, pursuant to s 1(2)(b) of the 1973 Act, namely on that of her husband’s ‘behaviour’. Thus, as indeed hinted by Lady Hale in her paragraph 50 of the Supreme Court judgment, which she added to the agreed text set by Lord Wilson, there was clear evidence of the alleged ‘authoritarian, demeaning and humiliating conduct over a period of time’, which in law was capable of founding a decree, and there was existing case law supporting this in the case of Livingstone-Stallard v Livingstone-Stallard. Consequently in her paragraph 53 she identified what in her view was thus ‘the correct disposal … to allow the appeal and send the case back to be tried again’ – which, however, could not be adopted in the particular circumstances, owing to the fact that no one, including the Appellant, Mrs Owens, wanted to go through such a trial again, not least as even her counsel, Philip Marshall QC, ‘viewed such a prospect with dread’. Thus, in her paragraph 54, Lady Hale concluded that she was ‘reluctantly persuaded that this appeal should be dismissed’ – a conclusion, however, not stopping her from including some forthright comments on the conduct of the case below, with which any analysis can only agree. So, whatever happened in Owens v Owens? In the Central London Family Court, the Court of Appeal and the Supreme Court?

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9

Maar, Klaudia, Roland Hetenyi, Szabolcs Maar, Gabor Faskerti, Daniel Hanna, Balint Lippai, Aniko Takatsy, and Ildiko Bock-Marquette. "Utilizing Developmentally Essential Secreted Peptides Such as Thymosin Beta-4 to Remind the Adult Organs of Their Embryonic State—New Directions in Anti-Aging Regenerative Therapies." Cells 10, no. 6 (May 28, 2021): 1343. http://dx.doi.org/10.3390/cells10061343.

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Our dream of defeating the processes of aging has occupied the curious and has challenged scientists globally for hundreds of years. The history is long, and sadly, the solution is still elusive. Our endeavors to reverse the magnitude of damaging cellular and molecular alterations resulted in only a few, yet significant advancements. Furthermore, as our lifespan increases, physicians are facing more mind-bending questions in their routine practice than ever before. Although the ultimate goal is to successfully treat the body as a whole, steps towards regenerating individual organs are even considered significant. As our initial approach to enhance the endogenous restorative capacity by delivering exogenous progenitor cells appears limited, we propose, utilizing small molecules critical during embryonic development may prove to be a powerful tool to increase regeneration and to reverse the processes associated with aging. In this review, we introduce Thymosin beta-4, a 43aa secreted peptide fulfilling our hopes and capable of numerous regenerative achievements via systemic administration in the heart. Observing the broad capacity of this small, secreted peptide, we believe it is not the only molecule which nature conceals to our benefit. Hence, the discovery and postnatal administration of developmentally relevant agents along with other approaches may result in reversing the aging process.

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10

Huskinson, Lucy. "Housing Complexes: Redesigning the house of psyche in light of a curious mistranslation of C. G. Jung appropriated by Gaston Bachelard." International Journal of Jungian Studies 5, no. 1 (February 1, 2013): 64–80. http://dx.doi.org/10.1080/19409052.2012.679744.

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Jung's metaphor of house as psyche is often regarded as little more than an arbitrary and reductive ‘diagram’ that imposes structure onto his conception of psyche with its various parts and underpinning libidinal processes. And yet, as this paper argues, the impact and relevance of the architectural metaphor extends beyond a conceptual consideration of psyche into a lived experience of it. It is thus also Jung's phenomenological description of the way human beings dwell and experience their placement or non-placement within the world in which they find themselves. This paper elucidates these different interpretations. First, through Jung's accounts of his ‘dream-house’ in connection with the likely architectural influences of those houses in which he had lived or had designs to live; and second, through an examination of a curious mistranslation of one of Jung's overlooked descriptions of the architectural metaphor found in the celebrated work, La poetique de l'espace (1957)/The poetics of space (1958) by the renowned French philosopher Gaston Bachelard. The metaphorical description under scrutiny is the relationship between cellar and attic rooms, which Jung uses in his essay ‘Allgemeines zur komplextheorie’ (1934)/‘A review of the complex theory’ (1948a) to expound his understanding of the effects of the complex on ego-consciousness. Bachelard's misreading inadvertently reverts the placement of the two rooms, thereby proffering something akin to a ‘topsy-turvy’ house of psyche. The implications of Bachelard's misreading for an understanding of Jungian complex theory is explored, and the wider conceptual and phenomenological implications for the possible redesign or renovation of Jung's metaphor of house as psyche are ascertained.

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11

Okagbue, Osita. "The Strange and the Familiar: Intercultural Exchange between African and Caribbean Theatre." Theatre Research International 22, no. 2 (1997): 120–29. http://dx.doi.org/10.1017/s0307883300020538.

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In the heart of the forest, Makak and his companions endeavour to come to terms with their blackness/Africanness before they can return to their Caribbean island purged of their sense of exile and alienation. The scene captures the psycho-physical pull which Africa exerts on most Caribbean peoples of African descent, an attraction which has coloured both the way of life and forms of cultural expression in the Caribbean. But more significantly, this play (and scene in particular) was my first contact with African-Caribbean theatre which I recognized as familiar, but also one mixed with a certain strangeness and foreignness. Here was a group of characters—black, of course—who spoke in a dialect of English that was very close to the pidgin of my Nigerian society, but who were very different from the Nigerian man in the street. Their racial anguish—the subject of much Caribbean literature and theatre—struck a responsive chord in me, but it definitely was not my anguish because the experience which had produced these characters was totally alien to me. However, beyond this mixture of strangeness and familiarity, was the strange familiarity of the form which Walcott employs in articulating this peculiar experience of slavery. Makak has embarked upon a journey home, albeit in his dream, with a group of other people to Africa. Symbolically, it is a rite of passage and a return to his origins and it is here that the curious mixture of foreignness and familiarity throws up a dramatic structure that is both African and Caribbean and which has led me on a search for the ‘own’ in the ‘foreign’.

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12

Somhegyi, Zoltán. ""Learning from Detroit?": From materialised dreams to bitter awakening aesthetics around decayed shopping malls." SAJ - Serbian Architectural Journal 7, no. 2 (2015): 201–12. http://dx.doi.org/10.5937/saj1502201s.

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Shopping malls were and are still particularly popular since the first ones were built in the 1950s. Curiously, both their frequent visitors and their most avid critics see them as the materialisation of the consumer society's dream. They are thus often considered as almost being "temples" of consumerism, where the activity of "shopping" substitutes other, more traditional forms of sociocultural engagement. In the recent years we can experience an increasing interest in the documentation of decayed malls from a melancholic-nostalgic viewpoint in dreamy visions that in certain cases makes the images similar to the classical representation of Antique ruins. Is it only by coincidence, or is there a parallel between the appreciation of ruins of the temples of Antiquity and the ruins of the temples of consumerism? In case yes, then what can we learn from the attempts of aestheticisation of this decay? What can these series of artworks reveal on our present condition and approach to space, entertainment, consuming and life? I am bringing in my examination some considerations on Detroit, not (only) on the city itself, that has become a reference point, and sometimes even a "playground" for the analyses of contemporary decay, but on Detroit as a phenomenon or symbol, as well as some considerations based on the re-reading of Venturi, Brown and Izenour's milestone-book.

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13

Thomas, J. L. H. "Against the Fantasts." Philosophy 66, no. 257 (July 1991): 349–67. http://dx.doi.org/10.1017/s0031819100064949.

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Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics, in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of Swedenborg himself to rest once and for all, for there has arisen in our own day, and within philosophy itself, a movement of thought, if such it can be called, which, like that of Swedenborg, is founded upon an unbridled and unhealthy exercise of the imagination, and apparently believes that philosophical problems can be discussed and resolved by the elaboration of fantastical, and at times repulsive, examples; if we require a name for this contemporary pretence at philosophy, we could take as our model the Italian word for science fiction, fantascienza, and call it ‘fantaphilosophy’: it is my aim to show that this fantaphilosophy is a phantom philosophy.

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14

Weinstock, Jeffrey Andrew. "What is IT? Ambient dread and modern paranoia in It (2017), It Follows (2014) and It Comes at Night (2017)." Horror Studies 11, no. 2 (October 1, 2020): 205–20. http://dx.doi.org/10.1386/host_00019_1.

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This article finds its impetus in the curious convergence of three twenty-first-century horror films around the ambiguous ‘It’ foregrounded by their titles: Andrés Muschietti’s 2017 adaptation of Stephen King’s 1986 novel It, David Robert Mitchell’s 2014 It Follows and Trey Edward Shults’s 2017 It Comes at Night. In each of these films, the titular ‘it’ is difficult or impossible to pin down; it can assume the form of anyone (or, in the case of Shults’s film, infect anyone) and appear anywhere; it cannot be reasoned with, explained or swayed from its course; and conventional sources of protection – the law, and particularly the family – all come up short when confronting it. In this way, the ambiguous ‘its’ of these three films can be seen as crystallizations of a twenty-first-century zeitgeist in which monstrosity seems particularly difficult to locate and defuse. In the age of terrorism, mass shootings and ‘stranger danger’, climate change, and global pandemics, these films suggest that contemporary anxieties cluster around the ambiguous nature of modern threats.

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15

Hennelly, Mark M. "ALICE'S ADVENTURES AT THE CARNIVAL." Victorian Literature and Culture 37, no. 1 (March 2009): 103–28. http://dx.doi.org/10.1017/s106015030909007x.

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Imagine a story featuring a dreamy descentunderground, grotesquely gigantic and dwarfish carnality, a prodigious pool of body fluid, cartwheels and pratfalls, cornucopian helpings of food and drink, antic playgrounds, riddling language and name games, repeated nonsense (re)verses, various negative capabilities, mathematical miracles, voyages of discovery, cycles of crowning and uncrowning, not to mention metalists like the previous catalogue in this sentence. It seems curious that this tangled tale, Lewis Carroll's in theAlices, has never been linked to the Carnival tradition typified by François Rabelais'sGargantua and Pantagruel(1532–64) even though our imagined story equally describes Rabelais's glorious epic. At least, it's never been linked much beyond Northrop Frye's suggestion that “[t]he Alice books are perfect Menippean satires, and so is [Charles Kingsley's]The Water-Babies, which has been influenced by Rabelais” (310) and Martin Gardner's note toLooking-Glassthat Medieval and “Renaissance chess games were sometimes played with human pieces on enormous fields” as in “Gargantua and Pantagruel” (135, n. 2). And yet, to spin William Empson's memorable take on Freudian readings (357), one has only to tell Alice's story to make it a carnival tale.

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Bérubé, Michael. "Disability and Narrative." PMLA/Publications of the Modern Language Association of America 120, no. 2 (March 2005): 568–76. http://dx.doi.org/10.1632/s0030812900167914.

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After a decade of working in disability studies, I still find myself surprised by the presence of disability in narratives I had never considered to be “about” disability—in animated films from Dumbo to Finding Nemo; in literary texts from Huckleberry Finn to Joan Didion's Play It As It Lays; and, most curiously, even in the world of science fiction and superheroes, a world that turns out to be populated by blind Daredevils, mutant supercrips, and posthuman cyborgs of all kinds. Indeed, I now consider it plausible that the genre of science fiction is as obsessed with disability as it is with space travel and alien contact. Sometimes disability is simply underrecognized in familiar sci-fi narratives: ask Philip K. Dick fans about the importance of disability in Do Androids Dream of Electric Sheep? and you'll probably get blank stares. But the Voigt-Kampff empathy test by which the authorities distinguish humans from androids was, Dick tells us, actually developed after World War Terminus to identify “specials,” people neurologically damaged by radioactive fallout, so that the state could prevent them from reproducing. That aspect of the novel's complication of the human-android distinction is lost in the film Blade Runner, but the film does give us an engineer with a disability that involves premature aging, which links him intimately to the androids who have life spans of only four years.

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17

Blackman, M. "Inventing the American dream: A history of curious, extraordinary, and just plain useful patents. Stephen van Dulken. The British Library. 2004, Hardback, ISBN 0-7123-0893-8. 241 pages. £18.95. Published in the USA as American Inventions by New York University Press, ISBN 0814788130, at $26.95." World Patent Information 26, no. 3 (September 2004): 241–42. http://dx.doi.org/10.1016/j.wpi.2004.02.004.

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18

Horton, Peter. "An Obsession with Perfection: William Sterndale Bennett and Composers’ Block." Nineteenth-Century Music Review 13, no. 2 (December 2016): 257–87. http://dx.doi.org/10.1017/s1479409816000641.

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The career of the composer, pianist, teacher and conductor William Sterndale Bennett (1816–1875) provides an excellent example of how early musical promise by no means guarantees adult success. In Bennett’s case, enthusiastic, but not undeserved, endorsements from Mendelssohn and Schumann, combined with equally high expectations from his compatriots, proved to be more of a curse than a blessing and resulted in a crisis of confidence. Drawing on many contemporary sources, among them letters, reviews and personal reminiscences, this article investigates the way in which this began to afflict Bennett in his mid-twenties. It manifested itself in various ways: first, he found it increasingly difficult to finish compositions for publication; second, and as a result of this, his output shrank considerably between the early 1840s and the late 1850s; third, most of the works he did complete were on a smaller scale than the earlier ones; fourth, as he is known to have been working on a number of works at this time of which no trace survives, one can only presume that he destroyed them. The burden of expectation, negative criticism and a dread of producing substandard work all contributed to his loss of self-belief, which was also reflected in the observable decline in his ability as a conductor. Lastly, an attempt is made to unravel the curious inverse connection between Bennett’s creativity and his marriage, and possible connections between his fantasy overture Paradise and the Peri and Schumann’s cantata of the same name. In conclusion, it reflects on the emotional ties between Bennett and two of those particularly close to him, his wife and Schumann, and posits a tentative link between their deaths and his regaining of his compositional voice.

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19

Shin, Dajung Diane, and Sung-il Kim. "Homo Curious: Curious or Interested?" Educational Psychology Review 31, no. 4 (July 29, 2019): 853–74. http://dx.doi.org/10.1007/s10648-019-09497-x.

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Todd, Kim. "Curious." River Teeth: A Journal of Nonfiction Narrative 15, no. 2 (2014): 3–12. http://dx.doi.org/10.1353/rvt.2014.0010.

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21

Carrington, Michael. "Officers, Gentlemen and Thieves: The Looting of Monasteries during the 1903/4 Younghusband Mission to Tibet." Modern Asian Studies 37, no. 1 (January 27, 2003): 81–109. http://dx.doi.org/10.1017/s0026749x03001033.

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During the early years of British conquest in India [and elsewhere] indiscriminate and frenzied looting often followed military action. Certainly, the acquisition of plunder had always been used as an incentive for the troops, though its distribution was often disproportionate and the source of much discontent. Officially appointed prize agents ought to have lessened any animosity, though like the Admiralty Prize Courts which were a ‘public scandal’, the military agents were mostly thought to be ‘sharks’ and men often went collecting for themselves rather than for the ‘official’ pot. By the latter half of the nineteenth century, collection of plunder had also become the ‘collecting’ of curios and artefacts for both personal and institutional reasons. This material had become increasingly important in the process of ‘othering’ Oriental and African societies and was exemplified in the professionalism of exploration and the growth of ethnographic departments in museums, the new ‘temples of Empire’. The gathering of information may have reached new heights but the British attempt at a monopoly on knowledge was not particularly ordered or controlled and events within the Empire offered the world's press numerous opportunities for criticism. Nearer home, reports of looting often became ammunition in the hands of liberal critics of Empire who had their cause strengthened after the disastrous events of the South African War with its burning, looting and removal of non-combatants to concentration camps. So looting may have become morally questionable, but it was institutionalized and symptomatic of the British imperial state's desire for artefacts with which to provide information about ‘exotic’ societies. There was literally a ‘scramble’ for information out of which, it was hoped, an ordered and systematic scheme of knowledge would realize the dream of an ‘imperial archive’ in which fantasy became reality and ultimate knowledge became ultimate power.

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Bickis, Heidi. "From Dream, to Dream, to Dream." Canadian Theatre Review 141, no. 141 (2010): 99–101. http://dx.doi.org/10.1353/ctr.0.0007.

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23

Lewis, Sian. "Dream a little dream." Nature Reviews Neuroscience 18, no. 6 (June 2017): 324. http://dx.doi.org/10.1038/nrn.2017.66.

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Morris, Mark. "Dream a Little Dream." Architectural Design 81, no. 2 (March 2011): 44–49. http://dx.doi.org/10.1002/ad.1211.

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O'Shaughnessy, Edna. "A Dream to Dream." History Workshop Journal 49, no. 1 (2000): 171–76. http://dx.doi.org/10.1093/hwj/2000.49.171.

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Hawes, Chili. "Dream No Small Dream." African Arts 54, no. 1 (March 2021): 30–35. http://dx.doi.org/10.1162/afar_a_00565.

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Nuvolari, Alessandro, and Francesco Rullani. "Curious Exceptions?" International Journal of Open Source Software and Processes 4, no. 4 (October 2012): 44–55. http://dx.doi.org/10.4018/ijossp.2012100104.

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The aim of this article is to explore the differences and commonalities between open source software and other cases of open technology. The concept of open technology is used here to indicate various models of innovation based on the participation of a wide range of different actors who freely share the innovations they have produced. The article begins with a review of the problems connected to the production of public goods and explains why open source software seems to be a “curious exception” for traditional economic reasoning. Then it describes the successful operation of similar models of innovation (open technology) in other technological fields. The third section investigates the literature in relation to three fundamental issues in the current open source research agenda, namely, developers’ motivations, performance, and sustainability of the model. Finally, the fourth section provides a final comparison between open source software and the other cases of open technology.

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Ingham, Patricia Clare. "Curious Novelties." Bulletin of the John Rylands Library 93, no. 2 (September 2017): 23–39. http://dx.doi.org/10.7227/bjrl.93.2.3.

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Taking inspiration from a famous manuscript illumination of Fortunes Wheel, this article argues for a reconsideration of diverse uses of repetition legible in accounts of medieval curiosity, and in the association of curiosity with the figure of the ape.

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29

Starkowski, Kristen H. "Curious Prescriptions." Journal of Literary & Cultural Disability Studies 11, no. 4 (November 2017): 461–76. http://dx.doi.org/10.3828/jlcds.2017.35.

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Buckles, Ethel. "Curious statement." Nursing Standard 2, no. 16 (January 23, 1988): 37. http://dx.doi.org/10.7748/ns.2.16.37.s80.

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Ginn, Stephen. "Curious orange." Lancet Psychiatry 3, no. 8 (August 2016): e15. http://dx.doi.org/10.1016/s2215-0366(16)30119-5.

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Jan, Yuh-Nung. "Curious Seymour." Cell 101, no. 2 (April 2000): 123–25. http://dx.doi.org/10.1016/s0092-8674(00)80807-7.

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Abergel, Rebecca J., and Eric Ansoborlo. "Curious curium." Nature Chemistry 8, no. 5 (April 22, 2016): 516. http://dx.doi.org/10.1038/nchem.2512.

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Gardner, Martin. "Curious Counts." Math Horizons 10, no. 3 (February 2003): 20–22. http://dx.doi.org/10.1080/10724117.2003.12023657.

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Taylor, Lance. "Curious Questioning." Journal of Family Psychotherapy 16, no. 1-2 (July 20, 2005): 87. http://dx.doi.org/10.1300/j085v16n01_23.

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36

Hooper, Vallire D. "Just curious." Journal of PeriAnesthesia Nursing 16, no. 3 (June 2001): 241–42. http://dx.doi.org/10.1053/jpan.2001.25236.

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37

Viney, William. "Curious twins." Critical Quarterly 56, no. 2 (July 2014): 47–58. http://dx.doi.org/10.1111/criq.12112.

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Abrahams, Marc. "Curious prizes." New Scientist 214, no. 2868 (June 2012): 32. http://dx.doi.org/10.1016/s0262-4079(12)61486-9.

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39

McBride, Conor Thomas. "Agda-curious?" ACM SIGPLAN Notices 47, no. 9 (October 15, 2012): 1–2. http://dx.doi.org/10.1145/2398856.2364529.

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Flanagan, James. "Curious Science." IEEE Signal Processing Magazine 26, no. 3 (May 2009): 10–36. http://dx.doi.org/10.1109/msp.2009.93221.

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Gray, Breda. "Curious Hybridities." Irish Studies Review 14, no. 2 (May 2006): 207–23. http://dx.doi.org/10.1080/09670880600603638.

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Murray, Tony. "Curious Streets." Irish Studies Review 14, no. 2 (May 2006): 239–53. http://dx.doi.org/10.1080/09670880600603653.

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Nichols, Michael J. P., Andrew J. Glick, Jim Nottke, and S. Perkins. "Curious Exceptions." Science News 165, no. 12 (March 20, 2004): 191. http://dx.doi.org/10.2307/4014823.

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Pearson, Christopher R. "Curious consent." Journal of the Royal Society of Medicine 101, no. 12 (December 2008): 578. http://dx.doi.org/10.1258/jrsm.2008.08k035.

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Pierscionek, T. "Curious anatomys." BMJ 344, may23 1 (May 23, 2012): e3617-e3617. http://dx.doi.org/10.1136/bmj.e3617.

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Hutchison, Alison. "Being curious." Early Years Educator 10, no. 6 (September 2008): ii—iv. http://dx.doi.org/10.12968/eyed.2008.10.6.31035.

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Immel, Andrea. "Curious Perspectives." Eighteenth-Century Studies 36, no. 4 (2003): 589–92. http://dx.doi.org/10.1353/ecs.2003.0046.

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Guthrie, Chris. "Be Curious." Negotiation Journal 25, no. 3 (July 2009): 401–6. http://dx.doi.org/10.1111/j.1571-9979.2009.00233.x.

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Cohen, Bruce. "Curious Questions." Ploughshares 40, no. 4 (2014): 44–45. http://dx.doi.org/10.1353/plo.2014.0094.

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Edwards, Abigail, and John R. Gallagher. "Sober curious." Alcoholism Treatment Quarterly 38, no. 1 (April 27, 2019): 143–45. http://dx.doi.org/10.1080/07347324.2019.1604109.

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