Relevant bibliographies by topics / The Egyptian people

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The Egyptian people'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "The Egyptian people"

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Frerichs, Sabine. "Egypt’s Neoliberal Reforms and the Moral Economy of Bread." Review of Radical Political Economics 48, no. 4 (August 3, 2016): 610–32. http://dx.doi.org/10.1177/0486613415603158.

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The Egyptian Revolution 2011 has its roots in neoliberal policies, the premises of which are not shared by a large part of the Egyptian population. Starting from the call for “bread, freedom, social justice,” this paper sheds light on the moral economy of the Egyptian people and finds the seeds of the revolution in a loss of entitlements which structural adjustment policies entailed for Egyptians as producers and consumers of bread, the symbol of life.
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A. S. M. Hussein, Heba, and Nermeen A. S. Rady. "Study of Palatal Rugae Patterns and their Use in Sex and Ethnicity Identification in a Sample of Adult Egyptians and Malaysians." 99 3, no. 1 (February 15, 2021): 50–67. http://dx.doi.org/10.26735/thcv2791.

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Background: Palatal rugoscopy is the use of palatal rugae for identification of unknown persons. The majority of the population in Egypt consists of Egyptian people. However, some Malaysian people live in Alexandria city of Egypt for the purpose of education. So in case of mass disaster, there is a critical need for a reliable and easy method to differentiate between Malaysians and Egyptians. Aim: Study palatal rugae patterns in two diverse populations; Egyptians and Malaysians and its relation to sex and population difference. Subjects: Eighty students of Alexandria Faculty of Dentistry; forty Egyptians (20 females and 20 males) and forty Malaysians (20 males and 20 females). The age ranged 18-30 years. Results: Significant difference was noted between Malaysian males and females according to total number of rugae on both sides. Malaysians had significantly higher total rugae number on both sides than Egyptians. Curved shape was the predominant shape in the total sample. Significant difference was detected between Egyptians and Malaysians according to the predominant palatal rugae direction on both left and right sides. Egyptian females had significantly higher percentage of absent unification than Egyptian males. Linear regression models for sex and ethnicity identification were built up.
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Liszka, Kate. "“We have come from the well of Ibhet”: Ethnogenesis of the Medjay." Journal of Egyptian History 4, no. 2 (2011): 149–71. http://dx.doi.org/10.1163/187416611x612132.

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Abstract Our current understanding of the ancient Nubian people called the Medjay has been informed by textual and artistic representations created by the ancient Egyptians. By studying these sources, Egyptologists have argued that the Medjay were an ethnic group living in the Eastern Desert near the Second Cataract. Yet these studies exhibit an Egyptocentric bias, in which the Egyptian sources have been interpreted literally. This paper reexamines Egyptian references to the Medjay before the New Kingdom and demonstrates how the Egyptians conceptualized and fostered the creation of a Medjay ethnicity. The Egyptians perceived the people of the Eastern Desert near Lower Nubia as one unified ethnic group. Yet these people were not politically unified and did not identify themselves as Medjay until the middle of the Twelfth Dynasty. Increased interaction between the Egyptians and the people of the Eastern Desert caused certain pastoral nomads to adopt the term “Medjay.” Whatever role ethnicity may have played in their society previously, ethnogenesis of a “Medjay” ethnic group began towards the middle of the Twelfth Dynasty.
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Farhah, Eva. "Struggle for Seeking Knowledge in A Foreign Country in Ahmed Shawqi's Syuhadā’ul-`Ilmi wal-Gharbah: A Semiotic Analysis." Jurnal Poetika 8, no. 2 (December 26, 2020): 139. http://dx.doi.org/10.22146/poetika.v8i2.60169.

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This research aims to reveal the semiotic meaning contained in the poem entitled Syuhadā’ul-`Ilmi wal-Gharbah written by Ahmed Shawqi. Shawqi saw and observed the conditions of the Egyptian people at that time who were experiencing difficulties, sorrow, poverty, ignorance, and British colonialism. Therefore, the Egyptian government sent young people to western countries to study in the hope that after returning to Egypt, they could build their country and nation. In order to reveal the semiotic meaning contained in the poem entitled Syuhadā’ul-`Ilmi wal-Gharbah, the semiotic theory was used through methods of heuristic reading and hermeneutic reading or retroactive reading. Meanwhile, the reading technique was conducted by reading one by one or reading gradually from the heuristic reading to the hermeneutic reading or retroactive reading. The results of the research indicated that knowledge was one of the ways to solve the problems of poverty, ignorance, and resistance to British colonialism in Egypt. However, in reality, young Egyptians who were sent to western countries had accidents and killed them. Therefore, Shawqi emphasized that Egyptian youths remained patient and enthusiastic about seeking knowledge in a foreign country in order to build their state and nation in the future.
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Evans, Linda, and Philip Weinstein. "Ancient Egyptians’ Atypical Relationship with Invertebrates." Society & Animals 27, no. 7 (December 11, 2019): 716–32. http://dx.doi.org/10.1163/15685306-00001827.

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AbstractDespite the ubiquitous presence and vital role of invertebrates in all known ecological systems, insects and arachnids are largely viewed as repugnant by people. Consequently, until nature intervenes in the form of infestations, swarms or plagues, we largely prefer to ignore them, lest our attention invite unwelcome interaction. In contrast, the people of ancient Egypt did not distance themselves from invertebrates but instead celebrated their myriad forms. Egyptian appreciation of insects and arachnids is reflected in a range of art, artefacts, and texts dating from the predynastic era until the Greco-Roman period, revealing many positive cultural roles, from practical to conceptual. By assigning them a useful function, they were rendered visible and relevant to Egyptian society. The Egyptians’ example suggests that as necessity forces us to acknowledge the value of invertebrates—from their function as pollinators to becoming future food sources—our respect for them may also grow.
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Hernandez, Rebecca Skreslet. "At the Borders of Identity: Reflections on Egyptian Protestant Public Theology in the Wake of the Arab Spring." Exchange 49, no. 3-4 (November 9, 2020): 237–56. http://dx.doi.org/10.1163/1572543x-12341568.

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Abstract A common narrative characterizes Egyptian Christians as a people beset by persecution, struggling to survive in a hostile Muslim context. Other narratives seek to smooth over the differences between Christian and Muslim Egyptians to emphasize national unity and shared citizenship. The revolutionary upheavals starting in 2011 brought questions of subjectivity and agency in shaping Egypt’s future to the forefront of public debate. In spite of continued limitations to free speech and political participation, Egyptian Christians are engaging creatively in prophetic discourse and community-building praxis, contributing to the construction of a revitalized theology of public life. Protestant theologians Andrea Zaki, Safwat Marzouk, and Anne Zaki, for example, draw on the resources of the biblical tradition to think critically about their own subjectivity as Egyptian Christians and about the complex challenges and the hopeful promise facing these communities as they seek effective ways to participate in public life.
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Kosheleva, Olga, Vladik Kreinovich, and Francisco Zapata. "Egyptian Fractions Re-Revisited." Russian Digital Libraries Journal 22, no. 6 (December 15, 2019): 763–68. http://dx.doi.org/10.26907/1562-5419-2019-22-6-763-768.

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Ancient Egyptians represented each fraction as a sum of unit fractions, i.e., fractions of the type 1/n. In our previous papers, we explained that this representation makes perfect sense: e.g., it leads to an efficient way of dividing loaves of bread between people. However, one thing remained unclear: why, when representing fractions of the type 2/(2k+1), Egyptians did not use a natural representation 1/(2k+1)+1/(2k+1), but used a much more complicated representation instead. In this paper, we show that the need for such a complicated representation can be explained if we take into account that instead of cutting a rectangular-shaped loaf in one direction – as we considered earlier – we can simultaneously cut it in two orthogonal directions. For example, to cut a loaf into 6 pieces, we can cut in 2 pieces in one direction and in 3 pieces in another direction. Together, these cuts will divide the original loaf into 2 * 3 = 6 pieces. It is known that Egyptian fractions are an exciting topics for kids, helping them better understand fractions. In view of this fact, we plan to use our new explanation to further enhance this understanding.
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Labelle, Maurice Jr M. "De-coca-colonizing Egypt: globalization, decolonization, and the Egyptian boycott of Coca-Cola, 1966–68." Journal of Global History 9, no. 1 (February 12, 2014): 122–42. http://dx.doi.org/10.1017/s1740022813000521.

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AbstractIn the middle of the twentieth century, many Egyptians welcomed the arrival of Coca-Cola.Yet the Egyptian embrace of Coke drastically declined when, in April 1966, the firm consented to the opening of a bottling franchise in Israel. This article explores the de-coca-colonization of post-independence Egypt. The Coca-Cola Company's reluctance to revoke its commercial extension into Israel obliged the Egyptian government to reject the multinational corporation's discourse of development, view Coke as a political threat, vote in favour of an Arab League boycott, and ultimately close its borders to Coca-Cola. By doing so, the Cairo government did not reject either cultural globalization or economic modernization, nor was it disconnected from the global flow of capital, people, ideas, and goods, but it chose to concentrate its support on one of these processes: decolonization.
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Omar, Ahmed Abdulhameed. "The strategic use of argumentation from example in re-evaluating a people." Journal of Argumentation in Context 8, no. 2 (September 25, 2019): 214–44. http://dx.doi.org/10.1075/jaic.17031.oma.

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Abstract With the help of the extended pragma-dialectical theory, this paper aims to analyze how Al Aswany, an Egyptian political columnist who argued in favor of the feasibility of democratization before the Arab Spring, maneuvered strategically by argumentation from example in two of his columns in supporting the standpoint that the Egyptian people had become no longer politically inactive. The analysis is conducted in view of the institutional preconditions of political columns and the specific rhetorical exigency a columnist may face in this specific argumentative situation.
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Reed, Justin Michael. "Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and the Hamitic Hypothesis." Religions 12, no. 9 (September 2, 2021): 712. http://dx.doi.org/10.3390/rel12090712.

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In this essay, I consider how the racial politics of Ridley Scott’s whitewashing of ancient Egypt in Exodus: Gods and Kings intersects with the Hamitic Hypothesis, a racial theory that asserts Black people’s inherent inferiority to other races and that civilization is the unique possession of the White race. First, I outline the historical development of the Hamitic Hypothesis. Then, I highlight instances in which some of the most respected White intellectuals from the late-seventeenth through the mid-twentieth century deploy the hypothesis in assertions that the ancient Egyptians were a race of dark-skinned Caucasians. By focusing on this detail, I demonstrate that prominent White scholars’ arguments in favor of their racial kinship with ancient Egyptians were frequently burdened with the insecure admission that these ancient Egyptian Caucasians sometimes resembled Negroes in certain respects—most frequently noted being skin color. In the concluding section of this essay, I use Scott’s film to point out that the success of the Hamitic Hypothesis in its racial discourse has transformed a racial perception of the ancient Egyptian from a dark-skinned Caucasian into a White person with appearance akin to Northern European White people.
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Dissertations / Theses on the topic "The Egyptian people"

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Endrawes, Gihane, University of Western Sydney, College of Social and Health Sciences, and of Nursing Family and Community Health School. "Egyptian families caring for a relative with mental illness in Australia." THESIS_CSHS_NFC_Endrawes_G.xml, 2003. http://handle.uws.edu.au:8081/1959.7/713.

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The meaning of caregiving for a relative with mental illness has been explored in many research studies: however, there is a lack of studies on the caregiving experience within the Egyptian culture. This study aimed at getting closer to Egyptian families caring for a relative with mental illness in Australia in order to reveal how these families live and cope with mental illness, their attitudes, their beliefs and practices and how the experience affected them. Qualitative hermeneutic phenomenology informed by the work of Heidegger was used. Seven participants from Egyptian background, caring for a relative with mental illness participated and all interviews were audio-taped. Interviews were conducted in the Arabic language and were then translated and transcribed into English. All interviews were compared and five common themes were identified. Why did it happen?: How do I protect my loved ones?: What has it done to me?: What has it done to us?: and How do I survive? Findings of the study have the potential to raise health care professionals’ awareness of the needs of Egyptian families, their beliefs, values and coping with mental illness. Strengths and limitations of the study are also presented to inform future research
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Griffin, Kenneth. "An analysis and interpretation of the role of the Rekhyt-people within the Egyptian temple." Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678478.

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Duhig, Corinne. "'They are eating people here!' : skeletal indicators of stress in the Egyptian first intermediate period." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/251725.

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Monti, Francesca. "Allowing objects to speak, people to hear : the effective display of inconspicuous objects from Egyptian collections." Thesis, University College London (University of London), 2007. http://discovery.ucl.ac.uk/1445702/.

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Museum objects which are striking engage visitors more easily than objects of inconspicuous appearance. As Bitgood has shown, because visitors have a limited budget in terms of time and mental and physical resources, they calculate, usually unconsciously, the value of an object experience as the ratio between the perceived effort and the assumed pay-off. In this scenario, charming objects are not only better equipped to draw the attention of visitors, but also perceived as more worthy of interaction. This is unsatisfactory because it encourages viewing centred on visually magnetic and/or prominently placed objects, at the expense of more potentially rewarding experiences with unassuming objects. Despite a wealth of literature on the relationship between visitors and objects both in a museum context and in a social setting, current museum practices are still uncertain about the effective display treatment of inconspicuous objects. This study hence pursues a set of guidelines for the treatment of unassuming objects to raise awareness among visitors of the interesting content of material, therefore re balancing viewing patterns in museum galleries and allowing people to make an informed choice of what they want to see and the extent of their interactions. This work comprises a theoretical element and three empirical phases. The conceptual framework consists of an exploration of relevant notions and practices across the disciplines of architecture, design, cognitive science, and museology, and of the selection of five concepts to explore the multifaceted dimension of the visitor-object encounter. The practical component entails the creation and evaluation of different display and interpretation solutions. They are: 1. comparative evaluation of the five concepts at the British Museum, Victoria and Albert Museum, and Horniman Museum (Chapter 5) 2. experiments with factors of the ideal display at the Petrie Museum and Horniman Museum (Chapter 6) 3. analysis of the object-visitor-narrative dynamics in Egyptian Funerary Gallery 63 at the British Museum (Chapter 7). The results have provided new insights into the visitor-object encounter, offered practical guidelines as to the treatment of problematic objects in different settings, and ultimately proposed a reflection on the relationship between visitors and museums.
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Tayie, Samy Abdel Raouf Mohamed. "The role of the Egyptian mass media in the formation of young Egyptians' images of foreign people and foreign countries : a content analysis and audience study." Thesis, University of Leicester, 1989. http://hdl.handle.net/2381/27630.

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This study included a content analysis and audience study. It was carried out to investigate the question about the role of the mass media in the formation of Young Egyptians' images of foreign people and foreign countries. The content analysis was performed on a sample of foreign news in the daily newspaper al-Akhbar, radio and television news bulletins and current affairs programmes. From the content-analysis it was found that four main factors were influencing the coverage and selection of foreign news across the Egyptian mass media. Those are: the sources of foreign news, Egypt's relationships with other countries, cultural proximity and geographical proximity. In this concern, the findings support those from the interviews conducted with a sample of Egyptian journalists and broadcasters. It was also found that the images of foreign people and foreign countries portrayed in the mass media differed and that the above factors play a major role in these images. The audience study was carried out on a sample of young people (men and women), from the middle and working classes and two geographical areas (Cairo and Upper Egypt). Results of the survey showed that images of the respondents about foreign people and foreign countries differed across the above three variables. Generally speaking, it was found that these images, which change over time, were influenced to a great extent, by politics. They may also depend on the available sources of information and the sort of information received from these sources. The formation of these images is a complicated process which may be influenced by mass media as well as external non-media influences. Whatever the other influences, those of the mass media always remain strong as they were found to be the most important sources of information on foreign people and foreign countries.
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Afkir, Fatima. "L'image de l’Égypte dans l’oeuvre de Tawfīq al-Ḥakīm." Thesis, Bordeaux 3, 2014. http://www.theses.fr/2014BOR30059/document.

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Si on contemple l’abondante production du dramaturge, on réalise à quel point l’Égypte est omniprésente dans ses écrits et dans sa vie. Elle couronne l’ensemble de son oeuvre littéraire qui met en lumière chacun des différents aspects de ce pays : social, historique, culturel et politique. Cependant, dans cette étude, nous allons essayer de limiter notre sujet de l’Image de l’Égypte dans l’oeuvre de T. al-Ḥakīm à deux époques celle de la révolution de 1919, et celle de 1952. Ses écrits retracent clairement ces deux évènements importants. Sa façon de penser, d’écrire, de critiquer et d’analyser avant et après la révolution de 1919 n’est plus la même après la révolution de 1952. D’un écrivain rêveur, idéaliste, il en devient un autre plus réaliste et engagé littérairement. Notre problématique globale s’articulera autour des questions suivantes : quelle représentation l’oeuvre de Tawfīq al-Ḥakīm donne-t-elle de l’Égypte ? Peut-on considérer son retour aux mythes anciens comme une continuité entre l’Égypte moderne etl’Égypte ancienne ? Dans une première partie nous traitons les deux révolutions qui ont eu des répercussions sur ses écrits et sa vision politique. La deuxième partie, abordera la société de son roman ‛Awdat al-rūḥ, (l’Âme retrouvée), 1933, dans lequel il décrit une Égypte vue par un égyptien de souche et les liens forts qui unissent ce peuple à sa nation. La troisième partie sera réservée à la femme et au fallāḥ qui ont énormément inspiré l’écrivain. La quatrième partie sera consacrée à l’Égypte pharaonique. On va voir comment il a pu être influencé par l’Égypte ancienne pour décrire l’Égypte moderne. Nous nous appuyons aussi sur plusieurs lectures de différents auteurs afin de trouver une authenticité entre ce qu’il écrit et ce qu’il pense, entre la réalité et l’imagination dans ces oeuvres. Nous analyserons comment il voit, observe et critique son pays natal
If we contemplate the playwright's rich production, we realise to what extent Egypt plays a prominent part in his work and life. It is the crowning achievement of his literary work which highlights all the aspects of this country, social, historical, cultural and political However, in this study, we will try to limit our subject of The image of Egypt in T.al-Hakim's work to two particular eras, the revolutions of 1919 and 1952. His writings clearly relate those major events. The way he thinks, writes, criticizes and analyses before and after the 1919 revolution is no longer the same after the 1952 revolution. He started being a dreamy idealistic writer, and turned into another one, more realistic and committed in his literary work. Our global problematics will hinge on the following issues: what representation of Egypt does Tawfiq al-Hakim's work give? Can we regard his return to ancient myths as a continuity between modern Egypt and ancient Egypt? In a first part, we deal with the two revolutions which have had repercussions on his writings and political vision. The second part will tackle the society of his novel, in which he describes a country seen through a native Egyptian, and the strong ties which link the Egyptian people to their nation. The third part will focus on women and on the fallah, which greatly inspired the writer. The fourth part will be dedicated to the Pharaonic Egypt. We will see how far he has been influenced by ancient Egypt to descibe the modern one. We have relied on a few works of different writers so as to find an authentic link between what he writes and thinks reality and imagination in his works. We will analyse the way he sees, observes and criticizes his own country
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Furlong, Pierce James. "Aspects of ancient Near Eastern chronology (c. 1600-700 BC)." Melbourne, 2007. http://repository.unimelb.edu.au/10187/2096.

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The chronology of the Late Bronze and Early Iron Age Near East is currently a topic of intense scholarly debate. The conventional/orthodox chronology for this period has been assembled over the past one-two centuries using information from King-lists, royal annals and administrative documents, primarily those from the Great Kingdoms of Egypt, Assyria and Babylonia. This major enterprise has resulted in what can best be described as an extremely complex but little understood jigsaw puzzle composed of a multiplicity of loosely connected data. I argue in my thesis that this conventional chronology is fundamentally wrong, and that Egyptian New Kingdom (Memphite) dates should be lowered by 200 years to match historical actuality. This chronological adjustment is achieved in two stages: first, the removal of precisely 85 years of absolute Assyrian chronology from between the reigns of Shalmaneser II and Ashur-dan II; and second, the downward displacement of Egyptian Memphite dates relative to LBA Assyrian chronology by a further 115 years. Moreover, I rely upon Kuhnian epistemology to structure this alternate chronology so as to make it methodologically superior to the conventional chronology in terms of historical accuracy, precision, consistency and testability.
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Sambu, Kipkoeech Araap. "Isis and Asiis : Eastern Africa's Kalenjiin people and their pharaonic origin legend : a comparative study." Thesis, 2000. http://hdl.handle.net/10500/17655.

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Books on the topic "The Egyptian people"

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McNeill, Sarah. Ancient Egyptian people. Brookfield, Conn: Millbrook Press, 1997.

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Egyptian mummies: People from the past. London: British Museum, 2000.

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Saʻdah, Ḥāfiẓ Abū. New democratic constitution for all the Egyptian people. Cairo: The Egyptian Organization for Human Rights, 2012.

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El-Desouky, Ayman A. The Intellectual and the People in Egyptian Literature and Culture. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442.

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Roger, Sabbah, ed. Secrets of the Exodus: The Egyptian origins of the Hebrew people. New York: Helios Press, 2004.

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Hagen, Rose-Marie. Egypt: People, gods, pharaohs. Köln: Taschen, 1999.

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James, George G. M. Stolen legacy: The Greeks were not the authors of Greek philosophy, but the people of North Africa, commonly called the Egyptians. San Francisco: Julian Richardson Associates, 1988.

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L'Egypte pharaonique: Les Dogon : espaces de rencontre. Bamako (Mali): Éditions Jamana, 2010.

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De l'origine égyptienne des peuples des quatre orients: Aja, Chabè, Kétou et Houn : langues, dieux et coutumes. Cotonou: Les Editions du Flamboyant, 2009.

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Lucas, Jonathan Olumide. The religion of the Yorubas: Being an account of the religious beliefs and practices of the Yoruba peoples of southern Nigeria, especially in relation to the religion of ancient Egypt. Brooklyn, N.Y: Athelia Henrietta Press, 1996.

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Book chapters on the topic "The Egyptian people"

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Dorry, Mennat-Allah El. "Grapes, Raisins and Wine? Archaeobotanical Finds from an Egyptian Monastery." In Plants and People in the African Past, 90–99. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-89839-1_6.

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El-Desouky, Ayman A. "Signature or Cartouche? Dilemmas of the Egyptian Intellectual." In The Intellectual and the People in Egyptian Literature and Culture, 46–66. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_3.

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El-Desouky, Ayman A. "Introduction: Intellectuals, Representation, Connective Agency." In The Intellectual and the People in Egyptian Literature and Culture, 1–16. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_1.

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El-Desouky, Ayman A. "Amāra: Concept, Cultural Practice and Aesthetic." In The Intellectual and the People in Egyptian Literature and Culture, 18–45. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_2.

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El-Desouky, Ayman A. "The People Already Know: Positionality of the Intellectual, Connective Agency and Cultural Memory." In The Intellectual and the People in Egyptian Literature and Culture, 68–90. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_4.

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El-Desouky, Ayman A. "The Amāra on the Square: Some Reflections Post 25 January 2011." In The Intellectual and the People in Egyptian Literature and Culture, 91–110. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_5.

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El-Desouky, Ayman A. "Postscript: Ihnā al-maṣriyyīn and al-sha‘b: The Untranslatabilities of Conceptual Languages." In The Intellectual and the People in Egyptian Literature and Culture, 111–26. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137392442_6.

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Tassie, G. J. "Hair in Egypt: People and Technology Used in Creating Egyptian Hairstyles and Wigs." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2148–55. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9456.

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Nawangwe, Barnabas. "Africa’s Destiny and Higher Education Transformation." In The Promise of Higher Education, 215–19. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67245-4_33.

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AbstractAfrica, the cradle of mankind and civilization, presents the best example of a people falling from the most culturally and technologically advanced society to the most backward and marginalized. While other ancient civilizations like China, Babylon, and India either transformed and survived or persisted in the case of China, the Egyptian civilization was destroyed and was never to recover. The University of Sankore at Timbuktu, established in the 13th century and recognized by many scholars as one of the oldest universities on earth, is testimony to the advancement in scholarship that Africa had attained before any other civilization. But that is all history. Instead, Africa remains the most marginalized continent, viewed by many as a hopeless sleeping giant without any hope for awakening and moving forward as part of a modern global society.
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Saleh, Alamira Samah. "Sinai People’s Perceptions of Self-Image Portrayed by the Egyptian Media: A Multidimensional Approach." In Handbook of Communication for Development and Social Change, 1365–79. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2014-3_40.

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Conference papers on the topic "The Egyptian people"

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Rehm, Matthias, Nikolaus Bee, and Elisabeth Claude Monique Andre. "Wave Like an Egyptian — Accelerometer Based Gesture Recognition for Culture Specific Interactions." In People and Computers XXII Culture, Creativity, Interaction. BCS Learning & Development, 2008. http://dx.doi.org/10.14236/ewic/hci2008.2.

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El-Sherif, Doaa M. "Achieving Sustainable Urban Energy Planning: With Specific Focus on Transportation." In ASME 2015 9th International Conference on Energy Sustainability collocated with the ASME 2015 Power Conference, the ASME 2015 13th International Conference on Fuel Cell Science, Engineering and Technology, and the ASME 2015 Nuclear Forum. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/es2015-49628.

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The global population is expected to reach over 9 billion by 2050. The ‘second wave of urbanization’ indicates that developing world cities are growing much faster than their developed world counterparts, and most of these people will live in African and Asian cities where city growth rates are the highest. This, ‘second wave of urbanization’ is a core driver of change in the 21st century and follows the first wave of urbanization that took place in developed countries from 1750, lasted 200 years and resulted in the urbanization of 400 million people. By contrast, the second wave of urbanization is projected to see over 3 billion additional people living in cities in a time-span of just 80 years, bringing unprecedented challenges to city doorsteps. In the current era of development, urban sustainability is threatened by heightened global uncertainty and change. In broad terms, these changes consist of the following global factors: economic change, scarcity of resources, rapid technological and social change, environmental and climate change effects. These drivers of change have broad reach, and threaten multiple sectors — such as food, water, energy, transport and waste — that are critical for urban sustainability. In response, this paper discusses cities’ transition to urban energy sustainability and the role of infrastructures, with focus on transportation planning. The paper highlights the case of Egypt as an example of developing countries. The objectives of the paper are; firstly to identify the different factors affecting Egyptian cities’ transition to sustainability, and secondly to analyze the strategic urban planning process in Egypt which is a bottom-up participatory approach leading to urban sustainability. The paper presents a case study from Egypt, illustrating the preparation of a future urban strategic plan for a small Egyptian city. The case study shows how participatory approach can result in innovative solutions leading to sustainable urban energy planning with focus on transportation.
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Al Sahouly, Ibrahim. "POST THE PANDEMIC: NEW MARKETING STRATEGIES FOR OVERCOMING TOURISM CHALLENGES AFTER COVID-19 OUTBREAK." In TOURISM AND CONNECTIVITY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/tc2020.391.

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The widespread of the COVID 19 is dramatically shifting the outbreak from a public health crisis to a more serious economic, social and psychological implications. Currently, there is a need to produce implementation plan for the purpose of preparing citizens to deal with post crisis challenges for the objective of normalizing everyday practice, maintain productivity and protect the stability of the community. Having said so, the researcher believes that the best methodology to draft proposals for dealing with the post crisis milieu and reaching a practical method of normalization is through empirically investigating the current insights, concerns and needs of various samples from the community; thus, bridging what the researcher would like to call "the blind spot" or gaps of actions between decision makers and citizens.The purpose of this empirical research is to understand the effect of crisis communication on People's risk perception attitude, perceived safety and local travel intentions. This research applies quantitative research method among 300 Egyptian samples to test the research variables. This research findings suggest new implementation plans for overcoming the challenges facing the local tourism sector in Egypt due to Covid-19 pandemic crisis, and further recommends an audience-centered paradigm in marketing and communicating promotional messages in the field of tourism in Egypt for the purpose of flourishing the marketing of the sector.
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Reports on the topic "The Egyptian people"

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Ahmed AlGarf, Yasmine. From Self-Awareness to Purposeful Employment: Guiding Egyptian youth using arts-based learning. Oxfam IBIS, August 2021. http://dx.doi.org/10.21201/2021.7932.

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Alwan wa Awtar (A&A), a partner of the Youth Participation and Employment (YPE) programme, implements a youth programme supporting young people to shape their prospects through professional and soft skill development, safe learning space and non-formal education. A&A has learned important lessons throughout its journey. A safe learning environment, flexible learning techniques, visual and performing arts in education and participatory management are key approaches for successful youth programmes. During the COVID-19 period, many of the professional development programmes have been delivered online, which was a good example of adaptation to changing circumstances that ensured the sustainability and continued effectiveness of the programme.
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