Relevant bibliographies by topics / The essence of modernity

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The essence of modernity'

Author: Grafiati
Published: 24 April 2022

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Journal articles on the topic "The essence of modernity"

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Montserrat i Torrents, Josep. "Notes on the greek essence of modernity." Enrahonar. Quaderns de filosofia 17 (March 1, 1991): 63. http://dx.doi.org/10.5565/rev/enrahonar.735.

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Arutyunyan, M. P. "TO THE METODOLOGICAL DISCOURSE OF THE MAN ESSENCE." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 2, no. 18 (2021): 59–67. http://dx.doi.org/10.31079/1992-2868-2021-18-2-59-67.

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The awareness of modernity of its status as a “post-anthropological epoch” poses many new philosophical and anthropological problems, strongly prompting philosophical thought to think seriously about the “essence” of man and the civilizational tasks of selfpreservation of his deep ontological nature in the context of modernity. The author of the article refers to the philosophical discourse of the ontological nature of man in the context of historical and philosophical research, which methodologically clarifies the very formulation and search for ways to understand these issues.
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Pearse, Meic. "Problem? what problem? Personhood, late modern / postmodern rootlessness and contemporary identity crises." Evangelical Quarterly 77, no. 1 (April 21, 2005): 5–12. http://dx.doi.org/10.1163/27725472-07701002.

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This article surveys changing perceptions of personhood in pre-modernity, modernity and postmodernity. Human personhood and identity was not perceived as an issue until modernity placed a heavy emphasis on the independence of the individual. Personhood should not be located exclusively either in essence or in relationships.
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Mimiko, N. Oluwafemi. "The Omoluabi Essence." African and Asian Studies 16, no. 3 (September 4, 2017): 243–58. http://dx.doi.org/10.1163/15692108-12341386.

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Abstract The Yoruba, predominantly of southwest Nigeria, comes with a long history of deep cultural consciousness and identity defined by the omoluabi essence – a sense of, commitment to, and pride in pristine and honorable conduct, individually and corporately. This paper interrogates the different, yet intricately linked perspectives articulated in Encyclopedia of the Yoruba on the cosmology, culture, and sociology of the Yoruba; the impact of modernity on its being; and the basis of the resilience of much of its wider cultural forms in different spatial and temporal contexts. It notes that the basic outline of the Yoruba culture predates its contact with the West, and is indeed comparable to the best of the latter in significant respects. A more autochthonous existence for the Yoruba, predicated upon this uniquely profound and composite cultural essence, within the Nigerian federation, has limitless possibilities for social cohesion and advancement of the development agenda.
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Haletskyy, O. V. "Anthropic turn to modernity." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 20, no. 91 (November 16, 2018): 106–10. http://dx.doi.org/10.32718/nvlvet9122.

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The anthropic turn of philosophy appears as a theoretical justification of the transition in the twentieth century from the state-totalitarian regimes to the globalization-information society, demo-liberal regimes and human rights. Since the middle of the twentieth century through so-called new science arises a new process-creative-centric image of the world in what the development of the anthroponomospherical tendency became the so-called socio-cultural paradigm, what is an increase in the conscious-spiritual factors of development. In the justifications of the anthropic principle of Carter, world-formation is concentrated in man as a personified creation of all cosmic, biological and social-spiritual forces, a continuation and continuater of world creation. The idea of a man as a cosmic being, but capable of his reconstruction, is further developed in a wide anthropocosmism. In the special anthropophilosophy of the first half of the twentieth century. The subject of reflection is the explanation and disclosure of the phenomenological meaning and the essence of human existence, the essence of which is that man is an animal, but is able to transcend himself, due to the spirit.
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Tyapin, Igor N. "Post-ideology of Post-liberalism: Genesis, Essence, Purpose." Almanac “Essays on Conservatism” 40 (December 12, 2011): 99–109. http://dx.doi.org/10.24030/24092517-2021-0-4-99-109.

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The article examines the theoretical basis of the post-ideology phenomenon as the key element of pseudo-rationality in political and sociocultural reality of post-liberal society. Pseudo-rationality is defined as the result of the deformation of the most important kinds of knowledge in the modernist epoch, and it appears to be the result not of the development process of knowledge transdisciplinarity, computer dependence expansion and everyday existence virtualization, but of the artificial synthesis of separate characteristics of various forms of extrascientific rationality. The author examines pseudo-rationality manifestations in the easy transition into one another of pseudo-scientific, post-(pseudo-)philosophic and post-ideological doctrines, that are meant to convince the society in the positivity of national state dismantling, technobiological inequality and spiritual and bodily dehumanization. He substantiates the direct connection of pseudo-rationality with ideological products of post-modernity. Post-ideology that defies the culture unity and ideological content, at the same time pursues the thesis of westernized globalization inevitability and positivity; causes artificial conflicts and creates censorship mechanisms. He comes to the following conclusion: as the flexibility and indistinctness of the boarders among separate pseudo-rationality types are higher than those of their rational analogs, post-ideology gives unlimited possibilities of manipulation to the subjects of ideological process.
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D'HAEN, THEO. "On how not to be Lisbon if you want to be modern – Dutch reactions to the Lisbon earthquake." European Review 14, no. 3 (June 8, 2006): 351–58. http://dx.doi.org/10.1017/s1062798706000354.

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Contemporary Dutch reactions to the Great Lisbon Earthquake of 1755 mostly followed the general European pattern, explaining the event from a philosophical and theological stance. Still, the one Dutch poet to write extensively on the disaster gave a peculiarly Dutch twist to his interpretation. In essence, he used the Lisbon disaster to vent his views on the Dutch Republic's position at the middle of the eighteenth century, and to urge it to reclaim its rightful place in the scheme of things of what we in the meantime have come to call modernity. Some two centuries later, a major Dutch modernist poet again fastened upon the Lisbon earthquake to define himself in relation to that same modernity. However, he did so in a sense opposite to that of his eighteenth-century predecessor.
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Kosichenko, Anatoly. "SPIRITUAL AND VALUE ASPECTS OF THE GLOBAL CRISIS OF MODERNITY." Adam alemi 89, no. 3 (September 26, 2021): 140–53. http://dx.doi.org/10.48010/2021.3/1999-5849.13.

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Crises in one way or another accompany the development of mankind throughout its history. But the current global crisis is fundamentally different from the previous ones. Its difference is that it is integral, multidimensional, deep and has at its core the oblivion of the spiritual essence of a person. All forms of modern human activity bear the stamp of this oblivion – the spiritual content of any human activity today is minimal and tends to disappear completely. The loss of spirituality, and recently the conscious refusal of a person from his spiritual essence, lies at the basis of the modern global crisis. In turn, the rejection of the spiritual essence by man was the result of the loss of the unity of man and God, which is a moral crime on the part of man. Man has despised the commandments given to him by God, forgetting that the commandments are not only moral maxims, but also the laws of existence, and their fulfillment connects a person with God on an ontological level. Therefore, the current crisis is truly global and eschatological. Overcoming this crisis, getting out of it is possible only on the ways of recreating a person's spiritual essence, on which the future of society and the positive historical perspective of humanity depend.
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Drohomyretska, L. F. "The essence and role of rural territorial groups in Ukrainian modernity." Economic scope, no. 140 (December 26, 2018): 41–51. http://dx.doi.org/10.30838/p.es.2224.261218.41.328.

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GÜNGÖRMEZ AKOSMAN, Bengül. "Sosyolojik Kontekstte Moderniteye Dair İki Tez: Kopuş Mu Süreklilik Mi?" Sosyolojik Bağlam Dergisi 2, April 2021 (April 15, 2021): 93–104. http://dx.doi.org/10.52108/2757-5942.2.1.6.

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In this study, some theses about modernity, which is the main research object of sociology, will be discussed. Not all theses on modernity will be discussed. Because within the bounds of such an article, it is not possible to express all the discussions about modernity in the literature. In this paper we will try to sum up two theses on modernity in sociological context. After evaluating the historical and etymologic origin of the concept of modernity, the first of the discussions we will approach is about the fact that modernity symbolizes a break from the past and that it is unique. For the first discussion in this study, the views of two thinkers, Jürgen Habermas and Hans Blumenberg, will be expressed. The second thesis on modernity argues modernity’s continuity with the past and its historicity. The views of some of the thinkers who defended the latter will also be discussed. These thinkers are Karl Löwith, Jacob Taubes, Carl Schmitt, Eric Voegelin and Michael Gillespie, respectively. As sociologist Giddens has said, “sociology is the science of modernity”. In this context, theses on modernity, and essence of modernity set a theoretical and intellectual framework for today's sociologist's research on society. Therefore, at the end of the study, the contribution of philosophical debates on modernity to sociology will be evaluated additionally.
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Dissertations / Theses on the topic "The essence of modernity"

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Birkett, Edward John, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The tensions of modernity : Descartes, reason and God." THESIS_CAESS_HUM_Birkett_E.xml, 2000. http://handle.uws.edu.au:8081/1959.7/399.

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Reason, material objects, God, mind and body are all interrelated in Descartes' philosophy. The misapprehension of one will lead to misunderstandings in all of them. They are bound together by being part of the one God given secure universe. This allows Descartes to put forward the understanding of the universe as being one in which rational science was possible and indubitable certainty achievable. Because they are all organically related in the one meaningful system, the essential natures of these things which Descartes discovers flow into one another in their actual existence in the world. Accepting the picture of the universe as a rational place where certainty is possible, is part of what defines much of modernity as modernity. Since this is one way of ensuring certainty, modernity demands that a thing's essence should reflect its manner of existence. However this leads to modernity demanding of Descartes' philosophy that it reflect this same structure. Modernity then reads Descartes as trying to present such a picture, and consequently finds that Descartes' arguments do not work. Because Descartes' universe is God's universe, he is able to offer to humanity a very strong form of autonomy. But modernity prefers to have a less powerful form of autonomy which is independent of God, but which makes itself a servant to nature and the community of reason. This is a result of the price of entry into the rational universe through Descartes' method of doubt. As a consequence of modernity's reworking of Descartes' understanding of autonomy, and their demand that a thing's essence should exactly reflect its mode of existence, irreducible tensions develop in modernity. These are particularly obvious in the case of the relationship between science, reason and God, and between the mind and the body. This thesis addresses these tensions
Doctor of Philosophy (PhD)
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Kim, Ju-Young. "L'objet ancien dans sa forme et son essence : entre passé et modernité, familiarité et étrangeté." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H322.

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Un objet ancien dont on ne se sert plus aujourd’hui continue cependant de vivre dans notre vie contemporaine. Il se présente à nous avec un autre fonctionnement et souvent avec une autre définition : ce n’est plus l’objet utile ni l’outil pratique qu’il a été. Dans cette thèse, la valeur de l’objet ancien est étudiée dans sa dimension immatérielle et spirituelle. Ainsi nous renouvellerons sa définition en réfléchissant sur son essence et sa forme d’un point du vue contemporain. La première partie de cette thèse présente les concepts de la valeur de l’objet ancien de nos jours sous un angle sociologique. Ensuite, nous proposons une approche du concept de l’objet ancien comme une chose mi-humaine mi-objet. Puisqu’un objet ancien d’une autre époque possède toujours en lui cette vie de l’époque révolue, est-ce que cet objet peut vivre comme s’il était une chose animée ? Dans la seconde partie, nous avons recherché quelles caractéristiques pouvaient donner à l’objet ancien cette sensation de vie humaine ? Peut-être tout d’abord les traces des gens qui se sont accumulées sur lui visiblement et invisiblement ? La notion coréenne de « sonté » nous a permis de traduire et d’exprimer ces traces visibles et invisibles sur l’objet ancien. Dans la dernière partie, l’objet ancien est étudié dans le domaine de l’art contemporain. Les artistes contemporains voient l’objet ancien comme un nouvel objet et lui donne une autre forme et une autre essence qui, bien souvent, est une allégorie de la destinée humaine
An ancient object that is no longer in use today continues however to survive in our contemporary life. It is presented to us with another function and often with another definition: it is no longer the useful object nor the practical tool that it used to be. In this dissertation, the value of the ancient object is studied in its immaterial and spiritual dimensions. We will thus renew its definition by reflecting on its essence and form from a contemporary viewpoint. The first part of the dissertation presents the concepts around the value of the ancient object in our time from a sociological angle. Next, we propose an approach to the concept of the ancient object as half-human and half-object. Since an ancient object from another era always keeps within itself its life in the period gone by, could this object exist as if it were an animated entity? In the second part, we have sought what characteristics could offer the ancient object this sensation of human life. Perhaps, first of all, the traces of people that it has accumulated visibly and invisibly? The Korean notion of “sonté” allows us to translate and express these visible and invisible traces on the ancient object. In the last part, the ancient object is studied in the field of contemporary art. Contemporary artists see the ancient object as a new object and give it another form and another essence which often is an allegory of human destiny
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Althoff, Christopher T. "Reconsidering Essence." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8432.

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The rhetorical core of adaptation studies is a comparison between two texts, and the type of comparison that has sparked the most reactions, whether in its use or in speaking out against it, is fidelity criticism. As David Johnson and Simone Murray point out, fidelity criticism has long been rejected as an unscholarly mode of interpretative analysis because it is caught up in subjective value judgments and imprecise conjectures of a text’s “essence.” I contend, however, that the understanding of essences is critical to understanding both fidelity and the adaptation experience because something like essence is fixed in the human consciousness. Recent research in neuro-studies suggests that the mind creates “essences” by recognizing networks of structural elements in objects (namely texts for the purposes of this paper). The essence then becomes an experienced-based abstraction that can be recalled whenever useful. The individual is able to use the abstraction the mind creates to interpret the world, including the object itself, other objects, and the relationship all those objects have with him/herself, the individual. That relationship, in turn, influences and changes both the object and the individual interpreting the object. Thus the concept of a text’s essence, though often disregarded, becomes a useful interpretative tool when understood through a combination of overlapping theoretical traditions. Combining a reception-based structural and Heideggerian utilitarianism with recent neuroscientific findings grants productive insights clarifying our understandings and definitions of essence, especially in regard to adaptations in particular.
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Wolf, Bettina. "Revealing Essence." Thesis, Virginia Tech, 1997. http://hdl.handle.net/10919/36713.

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There is a fine line between the "simple" and the "simplistic". The simple such as the plain, the pure, and the truthful holds a complexity within, which is extremely hard to obtain. It ultimately results in beauty. The simplistic embodies nothing more than obviousness and boredom. My aim is to strive for simple beauty. Concerning objects and architecture, to simplify means to reduce by eliminating the superficial and the superfluous, to unmask what is essential. Quality materials and craftsmanship are prerequisites. In combination with the accuracy of the design they help to attain the desired result which speaks of precision and clarity.
Master of Architecture
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Vikman, Alexander. "K-essence: cosmology." Diss., lmu, 2007. http://nbn-resolving.de/urn:nbn:de:bvb:19-77612.

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Wilson, Paula Spangler. "Essence of portraiture." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-1109102-123835/restricted/WilsonP121202ab.pdf.

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Petersen, Matthew Zane. "Poetic essence in architecture." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/petersen/PetersenM0510.pdf.

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Holbrook, Jill Nadine 1948. "The essence of healing." Thesis, The University of Arizona, 1998. http://hdl.handle.net/10150/291502.

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Healing is a human experience of primary concern to nurses. Understanding the experience of healing can offer nurses insight and possibly new ways to support healing in others. Healing Touch is an energy based therapeutic modality used to promote healing. With Healing Touch as one path and phenomenology as a guide, the lived experience of healing was explored. After analysis of the data from taped interviews the essential structure of the experience of healing was determined. Many similarities were found with literature and previous studies. Healing is described as a process, requiring active participation and effort through which a person becomes more aware with a higher consciousness, a sense of self worth and a feeling of serenity and joy. From this process and the many suggested paths, a prescription for healing emerged.
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Anscombe, G. E. M. "Gramrnar, Structure, and Essence." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113194.

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Smith, Justyn Glynn. "Essence, Revelation, and Physicalism." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103599.

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Revelation is (roughly) the thesis that the natures of phenomenal properties are revealed through experience. In this paper, I respond to Antonin Broi's charge that if both Revelation and the quality space view of phenomenal properties are true, then counterintuitive results that speak against the truth of Revelation obtain. I present a qualified theory of Revelation that not only prevents his arguments from succeeding but has independent plausibility as a solution to worries about the alleged epiphenomenalism of phenomenal properties.
Master of Arts
When you taste a Golden Delicious apple, drink Ethiopian coffee, feel dental pain, hear classical music or have many other conscious experiences of things, there's *something it's like* to be in those states. The taste of the apple and the coffee and the feel of dental pain are phenomenal properties - the "feels" of things in the broadest possible sense. Philosophers wonder what these things - "feels" - really are. Are they neurological features of your brain or a material features generally or are they something different? In a recent essay, Antonin Broi attacks the idea that they are something other than material or brain states. If Revelation - the idea that experiences reveal the essences of phenomenal properties - and some ideas about the general nature of phenomenal properties are both true, then strange results arise. I argue against his reasoning and I give a better way to understand Revelation.
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Books on the topic "The essence of modernity"

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Judaism's promise: Meeting the challenge of modernity. New York: Peter Lang, 2012.

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Transforming the world: The Jewish impact on modernity. Jerusalem: Urim Publications, 2016.

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Sen, McGlinn, and Mustashār al-Dawlah, Yūsuf ibn Kāẓim, d.1895 or 6., eds. The essence of modernity: Mirza Yusof Khan Mustashar ad-Dowla Tabrizi's treatise on codified law (Yak kalima). West Lafayette, Ind: Purdue University Press, 2007.

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Islam, the west and the challenges of modernity. Leicester: The Islamic Foundation, 2001.

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Malek, Rédha. Tradition et révolution: L'enjeu de la modernité en Algérie et dans l'islam. [Algiers?]: ANEP, 2001.

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Islam, women and the challenges of today: Modernist insights & feminist perspectives. Toronto, ON: White Knight Books, 2006.

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Forni, Guglielmo. The essence of Christianity: The hermeneutical question in the Protestant and modernist debate (1897-1904). Atlanta, Ga: Scholars Press, 1995.

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Two cultures of belief: The fallacy of Christian certitude : a systems approach. Liguori, Mo: Triumph Books, 1995.

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Tomaszyk, Krystine. Essence. Palmerston North, N.Z: Dunmore Press, 2004.

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Graaf, Gjelt de. Essence. Amsterdam: Querido, 2001.

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Book chapters on the topic "The essence of modernity"

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Duplass, James A. "Morality and Modernity." In The Essence of Teaching Social Studies, 59–65. New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003095682-9.

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Hatch, John G. "A Sense and Essence of Nature: Wave Patterns in the Paintings of František Kupka." In Vibratory Modernism, 145–61. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137027252_7.

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Damiano, Salvatore, and Eleonora Di Mauro. "Elaboration of a Critical Paradigm for Interpreting Modern Architecture: The Almost Intangible Essence of Luigi Moretti's Casa del Balilla at Trecate." In Digital Modernism Heritage Lexicon, 347–70. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76239-1_16.

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Ventimiglia, Giovanni. "Essence." In Aquinas after Frege, 69–101. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48328-9_3.

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Bährle-Rapp, Marina. "essence." In Springer Lexikon Kosmetik und Körperpflege, 190. Berlin, Heidelberg: Springer Berlin Heidelberg, 2007. http://dx.doi.org/10.1007/978-3-540-71095-0_3667.

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Chen, Hsinchun, Daniel Zeng, and Ping Yan. "ESSENCE." In Integrated Series in Information Systems, 147–55. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-1-4419-1278-7_10.

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Banfield, Grant. "Essence." In Critical Reflections on the Language of Neoliberalism in Education, 115–25. New York, NY : Routledge, 2021. | Series: Routledge studies in education, neoliberalism, and Marxism: Routledge, 2020. http://dx.doi.org/10.4324/9781003111580-18.

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Leech, Jessica. "Essence." In The Routledge Handbook of Metametaphysics, 245–58. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781315112596-19.

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Hughes, Aaron W., and Russell T. McCutcheon. "Essence." In Religion in 50 Words, 84–87. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140184-16.

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Johnson, Clarence Sholé. "Essence." In Encyclopedia of African Religions and Philosophy, 207–9. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_124.

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Conference papers on the topic "The essence of modernity"

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Kulyaskina, Irina Yu. "FRANK'S VIEWS ON NATURE, ESSENCE AND FUNCTIONS OF LAW." In RUSSIAN LEGAL SYSTEM: HISTORY, MODERNITY, DEVELOPMENT TRENDS. Amur State University, 2021. http://dx.doi.org/10.22250/lsr.2021.11.

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Belyakova, Svetlana V. "Economic And Legal Essence Of Charity: Look Into The Past And Modernity." In International Forum «Freedom and responsibility in pivotal times». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.03.29.

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Li, Hui. "View on the Essence of Post-modernism Design from Artistic Process." In 2017 International Conference on Culture, Education and Financial Development of Modern Society (ICCESE 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iccese-17.2017.112.

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Arredondo Garrido, David. "Le Corbusier y la Reorganización del hábitat rural." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.713.

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Resumen: El conjunto de proyectos de reorganización del hábitat rural desarrollados por Le Corbusier en la década de los treinta supusieron una nueva mirada sobre un sector de la sociedad que aún no se había sumado a la modernidad. A través de la Ferme Radieuse y el Village Radieux, combinados en la Unité d’explotation agricole, Le Corbusier elaboró una teoría de desarrollo territorial que incorporaba la tecnología, mejoraba la habitabilidad y aumentaba la inclusión social de los agricultores, sin perder la esencia del contacto con la naturaleza. Planteó un modelo de reforma agraria basado en el mantenimiento de la propiedad y la constitución de cooperativas de propietarios-trabajadores agrícolas, organizado por medio de una exhaustiva conectividad entre funciones y materializado gracias al uso de técnicas y sistemas constructivos contemporáneos. Una reorganización que entendemos merece una relectura contemporánea, que profundice en estos proyectos gestados desde la modernidad más avanzada, con una mirada universal buscando el desarrollo completo de un ”homme réel” conectado con el territorio. Abstract: Le Corbusier’s rural reorganization developed in the thirties compromised a new approach to a sector of the society that had not yet joined modernity. Through the Ferme Radieuse and the Village Radieux, combined in the Unité d'explotation agricole, Le Corbusier designed a theory of territorial development that included technology, improved habitability and increased social inclusion of farmers, without losing the essence of contact with nature. He created a model of agrarian reform based on the maintenance of the property and the establishment of land owner-workers cooperatives. It was organized by a comprehensive connectivity between functions and materialized through the use of contemporary techniques and building systems. A reorganization that deserves a contemporary reinterpretation to deepen in these projects, which were created from the most advanced modernity, with a universal point of view, seeking for a full development of a “homme reel” connected to the land. Palabras clave: Reorganización rural; años 30; Ferme Radieuse; Village Radieux; Unité d’explotation agricole. Keywords: Rural reorganization; thirties; Ferme Radieuse; Village Radieux; Unité d’explotation agricole. DOI: http://dx.doi.org/10.4995/LC2015.2015.713
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Kirk Irwin, James. "Ratio and the Divine Proportions: Le Corbusier and Rudolf Wittkower." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.743.

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Abstract: This paper will evaluate Le Corbusier’s notion of ratio as expressed in his Modulor and Modulor 2. Particular emphasis will be placed on the dialogue (or polemical exchange) between Rudolf Wittkower and Le Corbusier contained within Modulor 2 concerning the nature of the Divine Proporzione. The historiography of this area of art and architecture includes a vigorous debate from the mid-twentieth century among Modernist architects and art historians over the nature of the Divine Proportions. It is in this context that the dialogue between Le Corbusier and Wittkower occurs. Le Corbusier describes human form with a Fibonacci-based number system expressed through a universally applied system of measure, Le Modulor. Wittkower describes a set of harmonic proportions, conceptually universal, that describe the essence of Renaissance Architecture. Both influenced the course of Modern Architecture in the late twentieth-century. Keywords: Le Modulor, Wittkower. DOI: http://dx.doi.org/10.4995/LC2015.2015.743
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Markovich, Nicholas. "A Call for Educational Models Based in Interdisciplinary, Diversity, Change." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.51.

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In order to be effective and meaningful for students, educational venues ought reflect the creative and technological essence of the culture they serve, indeed, show leadership in these areas. They must also be forward thinking, anticipating the hture state of being within a culture. Education must, in a sense, predict the status and expectations of future culture and find strategies viable for the students future existence. Education above all teaches about “being” and strategies for “being” within varying realms of reality. Being is in crisis and architectural education reflects that crisis today as it did at the turn of this century, when paradigmatic shifts occurred from Beaux Arts based teaching methodologies to Modernist/Bauhaus methods to present Post Modem methodologies. Today’s shift is one that moves from earlier Twentieth Century industrialized based paradigms to one that is now based in information and interpretation. This shift is critically rooted in change and the resultant ability to cope within an ongoing cloud of increasingly complex systems of understanding. The most important single change needed in the education of architects and designers is the implementation of education models based in diversity and change within interdisiplinary frameworks.
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Melnikas, Borisas. "Elitist Studies in Management and Economics: Contemporary Needs and Challenges under Conditions of Globalization." In Contemporary Issues in Business, Management and Education. Vilnius Gediminas Technical University, 2017. http://dx.doi.org/10.3846/cbme.2017.038.

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This theoretical article is intended to the needs and problems of the creation and further development of the so-called elitist studies in the field of management and economics. Main attention is focused on the essence and key principles and priorities of the creation, further development and modernization of elitist studies in general, as well as of the elitist studies in the field of management and economics. It is shown that the creation, further development and modernization of the elitist studies and their systems is an essential precondition for the purposeful development of the intellectual potential in all areas of social and economic life, in all spheres of social, economic and technological development, including in the field of management and economic activities. The role and importance of the elitist studies in the field of management and economics in the context of contemporary challenges of globalization, knowledge based society and knowledge economy creation, intensification of scientific and technological progress, as well as in accordance with the contemporary needs to radically improve managerial activities and to develop and modernize the intellectual potential of specialists in management and economics, is highlighted. Factors and priorities of the creation and further development of the elitist studies in the field of management and economics are described in details.
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Amores, Judith, and Pattie Maes. "Essence." In CHI '17: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3025453.3026004.

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Musil, Juergen, Angelika Schweda, Dietmar Winkler, and Stefan Biffl. "Synthesized essence." In the 32nd ACM/IEEE International Conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1810295.1810325.

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Qiu, Jiayan, Yiding Yang, Xinchao Wang, and Dacheng Tao. "Scene Essence." In 2021 IEEE/CVF Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2021. http://dx.doi.org/10.1109/cvpr46437.2021.00822.

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Reports on the topic "The essence of modernity"

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Spolaore, Enrico, and Romain Wacziarg. Fertility and Modernity. Cambridge, MA: National Bureau of Economic Research, June 2019. http://dx.doi.org/10.3386/w25957.

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Hutton, William J. Concept of Operations: Essence. Office of Scientific and Technical Information (OSTI), April 2014. http://dx.doi.org/10.2172/1132689.

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Brookes, Stephen. The Essence of Parallel ALGOL,. Fort Belvoir, VA: Defense Technical Information Center, April 1997. http://dx.doi.org/10.21236/ada324612.

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Maydykovskiy, Igor, and Petras Užpelkis. The Physical Essence of Time. Intellectual Archive, December 2020. http://dx.doi.org/10.32370/iaj.2450.

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The article considers the model of the space-frequency-time continuum, according to which the physical essence of Time is manifested as a fraction of electromagnetic energy spent on updating a material object in a cyclic process of copying-incarnation. For all structural levels of physical reality, the value of this fraction is a fundamental constant, which can be represented as the tangent of the loss angle, or expressed in radians, as the angle of inclination of the evolutionary spiral, which characterizes the rate of change of states or the duration of events and processes. The value of this constant can be calculated, and its value turns out to be identically equals to the square of the fine structure Constant (α2). The description of the method for identifying a new constant allows us to present the formula of Scientific Discovery as the Physical Essence of Time.
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McGourin, James P. The Essence of Operational Maneuver. Fort Belvoir, VA: Defense Technical Information Center, March 1989. http://dx.doi.org/10.21236/ada217522.

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Dimengo, Dennis C. Balance: The Essence of Operational Art. Fort Belvoir, VA: Defense Technical Information Center, April 1990. http://dx.doi.org/10.21236/ada234218.

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Maltese, Louis. For the Hard of Hearing: A Catholic Novelist Confronts Modernity. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.88.

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Barrett, Roby C. Saudi Arabia: Modernity, Stability, and the Twenty-First Century Monarchy. Fort Belvoir, VA: Defense Technical Information Center, June 2015. http://dx.doi.org/10.21236/ada620023.

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Hazi, A. Detecting Bioaerosols When Time Is of the Essence. Office of Scientific and Technical Information (OSTI), September 2005. http://dx.doi.org/10.2172/885129.

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ARMY WAR COLL CARLISLE BARRACKS PA. The Essence of Warfare at the Strategic Level. Fort Belvoir, VA: Defense Technical Information Center, January 2002. http://dx.doi.org/10.21236/ada404442.

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