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Dissertations / Theses on the topic 'The Exiles'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Salinas, Maria E. "Chilean exiles in Britain : the dynamics of gender relations in exile." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342859.

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2

Schaad, Nathan Christopher. "Exiles of Elara." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1435916752.

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3

Quintanilla, Octavio. "Love Poem with Exiles." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28465/.

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Love Poem with Exiles is a collection of poems with a critical preface. The poems are varied in terms of subject matter and form. In the critical preface, I discuss my relationship with poetry as well as the idea that we inherit poems, and that if we are inspired by them, we can transform them into something new.
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4

Andrade, Patrícia Helena Baialuna de. "Vozes do desterro : a Literatura de Exílio alemã em seus periódicos e na obra de Anna Seghers /." Araraquara, 2015. http://hdl.handle.net/11449/126605.

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Orientador: Karin Volobuef
Coorientador: Claudia Fernanda de Campos Mauro
Banca: Márcio Roberto do Prado
Banca: Márcio Scheel
Banca: Natália Corrêa Porto Fadel Barcellos
Banca: Wilma Patrícia Marzari Dinardo Maas
Resumo: Durante as décadas de 1930 e 1940, ao passo que o nacional-socialismo estabelecia-se no poder e instituía grandes mudanças na sociedade germânica, especialmente no que tange as liberdades individuais, a Alemanha teve suas fronteiras cruzadas por um número sem precedentes de intelectuais, políticos de esquerda, artistas e judeus. A massiva emigração resultou no estabelecimento de círculos de exilados em vários países do mundo. Forçados a deixar sua pátria para fugir das perseguições e mesmo do risco à própria vida que o nazismo lhes impunha, esses cidadãos enfrentaram toda sorte de dificuldades atreladas ao exílio; ainda assim, muitos deles usaram os recursos possíveis para engajar-se em um movimento de oposição ao fascismo, que se formou no meio intelectual e procurou atingir um público maior através de publicações. Partindo de algumas reflexões acerca do exílio e representações suas em algumas obras clássicas da literatura universal, voltamo-nos para o caso específico do exílio alemão, procurando melhor compreender os desdobramentos históricos, políticos, sociais e culturais que resultaram na diáspora dos maiores expoentes da arte alemã. A literatura produzida pelos alemães em terras estrangeiras, conhecida como Literatura de Exílio, é objeto de estudo deste trabalho em uma de suas mais relevantes manifestações: a publicação de periódicos, revistas sobre literatura e política, por meio das quais eram debatidas importantes questões da época, tanto de âmbito estético quanto ideológico. Procuramos mostrar a relevância desses periódicos para a Literatura de Exílio de modo geral e para a constituição de um movimento de oposição ao nacional-socialismo. Dentre os mais atuantes escritores envolvidos nesses projetos está Anna Seghers, judia e comunista, e, portanto, forçada ao exílio. Os romances e contos escritos pela autora no período em questão são considerados os mais relevantes de sua...
Abstract: During the 1930's and the 1940's, as national-socialism raised its domain and made profound changes in German society - especially about liberty -, Germany's boundaries were crossed by an enormous number of intellectuals, oppositional politicians, artists and Jews. This massive emigration had as a result the establishment of groups of exiled people in several countries. Compelled to leave their country to escape persecution and even risk to their own lives, these men and women faced all sorts of difficulties related to exile; nevertheless, many of them used every possible resource to engage themselves into an opposition movement against fascism, which was formed among the intellectuals and tried to reach a wider circle through publications. Starting with some reflections about exile and its representations in some classic universal literature pieces, we focus on the specific German case, aiming to better understand the historical - political, social and cultural - conditions that caused the diaspora of the most important names of German arts. The literature produced by the Germans living in foreign countries, named Exilliteratur, is the object of this study through one of its most relevant manifestations: the periodicals, magazines about literature and politics, on whose pages some of the most important issues of that time have been discussed, aesthetical and ideological. We aim to expose the importance of these periodicals to the Exilliteratur in general and to the constitution of a movement against Nazism. Amongst the main names of this movement is Anna Seghers', a Jew and communist writer forced to exile. Novels and short stories written by Seghers during her exile years are the highest renowned of her vast bibliography. As we present some of these texts, we aim to point to the ways the engagement and problems of that historical moment are transformed into literary art pieces
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5

White, William Roy. "A discourse of exile : representations of restored royal exiles in Anglo-Saxon England." Thesis, University of York, 2012. http://etheses.whiterose.ac.uk/5706/.

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Exile was a state of hardship undertaken by a vast number of individuals throughout the history of Anglo-Saxon England. Thoughts about exile permeate literary works throughout the period, including poems, homilies, and prose narratives. Exile was a powerful force in shaping concepts of the Anglo-Saxon past. In this dissertation, I will examine how stories about exile were employed to craft presentations of Anglo-Saxon kings who had been restored to power. To this end I have selected three representative kings for discussion: Edwin of Northumbria, Alfred of Wessex, and Æthelred II of England. Bede’s Historia Ecclesiastica and its portrayal of Edwin’s exile experience is the subject of the first chapter. In the chapter about Alfred I assess Asser’s biography of that king (the Vita Ælfredi), as well as entries made in the Anglo-Saxon Chronicle and the prologue to Alfred’s law code. In the final chapter I look at the Chronicler’s account of Æthelred II, and assess the manipulation of language and employment of literary device in the king’s post-exile charters and legislation. By adopting an interdisciplinary approach, I demonstrate how new questions may be asked of these well-known primary sources to expand our understanding of the composers of these narratives and documents and the historical contexts of their compositions. Most importantly, this dissertation further develops the idea that a ‘discourse of exile’ existed in Anglo-Saxon texts, and that this discourse was artfully employed to impart important statements on liminality, cultural identity, unity, negotiations of power, typologies, and kingship.
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6

Mason, Edward J. "DoD's use of Iraqi exiles." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FMason.pdf.

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Thesis (M.S. in Defense Analysis and M.A. in National Security Affairs)--Naval Postgraduate School, December 2006.
Thesis Advisor(s): Anna Simons. "December 2006." Includes bibliographical references (p. 57-62). Also available in print.
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7

Griffin, Ronald Glyn. "Exiles in the Old Testament." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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8

Fredericksen, Brooke. "At home in words: Exile, writing and twentieth century literature." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185798.

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The twentieth century is a time when the discourse of exile is prevalent in culture and literature as well as in political life. This study explores the nature of exile, its relation to Western culture, politics, and writing through the use of critical theory and specific literary works. The extended introductory chapter examines how stories of exile function as formative concepts in the Hebrew Bible. Foremost is the story of the flight from Egypt and the wandering in the wilderness as told in the Book of Exodus, but examples of separation as a type of exile are also examined, specifically in the laws in Exodus and Leviticus. The idea of exile as a paradox in Western culture and literature is developed in this chapter. While exile was already known as a punishment, the Hebrew Bible portrays exile as a positive idea that enables the formation of religious and cultural identity. An examination of exile as a sociopolitical concept also comprises this chapter. The relation of Karl Marx's definition of alienation (entfremdung) to exile is explored, and exile in its negative aspect, as punishment and estrangement from family and self, is discussed. As a counterweight to this negative aspect, the theories of Michel Foucault on power and knowledge are studied, and exile is proposed as a resistance to power. Finally, the relation of exile to discourses on writing and literature in the twentieth century is examined, specifically in the work of Jacques Derrida and Roland Barthes. The remaining three chapters of the work are devoted to three culturally diverse twentieth century authors. Chapter Two examines the work of Egyptian-born Jewish poet Edmond Jabes, whose poetry and meditations are interwoven with thoughts on Judaism, exile, and writing. Chapter Three takes up the work of Cristina Peri Rossi, an Uruguayan fiction writer and poet, who fled to Spain in 1973. Peri Rossi's work not only creates interesting fictional homes wherein characters and readers alike can dwell, but is also concerned with the issue of feminism and womens' particular relation to exile. Finally, the work of Modernist author Gertrude Stein is explored, raising and examining questions of exile in her work.
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9

Zahner, C. "Images of contemporary Germany in exiles novels." Thesis, Cardiff University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333228.

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10

Jones, Thomas Chewning. "French republican exiles in Britain, 1848-1870." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609095.

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11

Campbell, Katie. "Paradise of exiles : the Anglo-Florentine garden." Thesis, University of Bristol, 2007. http://hdl.handle.net/1983/e49a8660-b551-4250-a503-a263a3cb62c4.

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12

Andrade, Patrícia Helena Baialuna de [UNESP]. "Vozes do desterro: a Literatura de Exílio alemã em seus periódicos e na obra de Anna Seghers." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/126605.

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Made available in DSpace on 2015-08-20T17:10:14Z (GMT). No. of bitstreams: 0 Previous issue date: 2015-04-30. Added 1 bitstream(s) on 2015-08-20T17:25:44Z : No. of bitstreams: 1 000841131.pdf: 4940926 bytes, checksum: 21b519650f73e58d15397898abb8e2c6 (MD5)
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Durante as décadas de 1930 e 1940, ao passo que o nacional-socialismo estabelecia-se no poder e instituía grandes mudanças na sociedade germânica, especialmente no que tange as liberdades individuais, a Alemanha teve suas fronteiras cruzadas por um número sem precedentes de intelectuais, políticos de esquerda, artistas e judeus. A massiva emigração resultou no estabelecimento de círculos de exilados em vários países do mundo. Forçados a deixar sua pátria para fugir das perseguições e mesmo do risco à própria vida que o nazismo lhes impunha, esses cidadãos enfrentaram toda sorte de dificuldades atreladas ao exílio; ainda assim, muitos deles usaram os recursos possíveis para engajar-se em um movimento de oposição ao fascismo, que se formou no meio intelectual e procurou atingir um público maior através de publicações. Partindo de algumas reflexões acerca do exílio e representações suas em algumas obras clássicas da literatura universal, voltamo-nos para o caso específico do exílio alemão, procurando melhor compreender os desdobramentos históricos, políticos, sociais e culturais que resultaram na diáspora dos maiores expoentes da arte alemã. A literatura produzida pelos alemães em terras estrangeiras, conhecida como Literatura de Exílio, é objeto de estudo deste trabalho em uma de suas mais relevantes manifestações: a publicação de periódicos, revistas sobre literatura e política, por meio das quais eram debatidas importantes questões da época, tanto de âmbito estético quanto ideológico. Procuramos mostrar a relevância desses periódicos para a Literatura de Exílio de modo geral e para a constituição de um movimento de oposição ao nacional-socialismo. Dentre os mais atuantes escritores envolvidos nesses projetos está Anna Seghers, judia e comunista, e, portanto, forçada ao exílio. Os romances e contos escritos pela autora no período em questão são considerados os mais relevantes de sua...
During the 1930's and the 1940's, as national-socialism raised its domain and made profound changes in German society - especially about liberty -, Germany's boundaries were crossed by an enormous number of intellectuals, oppositional politicians, artists and Jews. This massive emigration had as a result the establishment of groups of exiled people in several countries. Compelled to leave their country to escape persecution and even risk to their own lives, these men and women faced all sorts of difficulties related to exile; nevertheless, many of them used every possible resource to engage themselves into an opposition movement against fascism, which was formed among the intellectuals and tried to reach a wider circle through publications. Starting with some reflections about exile and its representations in some classic universal literature pieces, we focus on the specific German case, aiming to better understand the historical - political, social and cultural - conditions that caused the diaspora of the most important names of German arts. The literature produced by the Germans living in foreign countries, named Exilliteratur, is the object of this study through one of its most relevant manifestations: the periodicals, magazines about literature and politics, on whose pages some of the most important issues of that time have been discussed, aesthetical and ideological. We aim to expose the importance of these periodicals to the Exilliteratur in general and to the constitution of a movement against Nazism. Amongst the main names of this movement is Anna Seghers', a Jew and communist writer forced to exile. Novels and short stories written by Seghers during her exile years are the highest renowned of her vast bibliography. As we present some of these texts, we aim to point to the ways the engagement and problems of that historical moment are transformed into literary art pieces
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13

Akcasu, Ayse Ebru. "Non-Ottomans of Hamidian Istanbul : exiles and expatriates." Thesis, SOAS, University of London, 2017. http://eprints.soas.ac.uk/26671/.

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14

Rafudeen, Mohammed Auwais. "Government perceptions of Cape Muslim exiles : 1652-1806." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17216.

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Bibliography: pages 79-84.
This essay examines how the Cape government thought and felt about certain prominent Muslims, exiled from present day Indonesia to that colony, in the period 1652 to 1806. It has both descriptive and analytic functions. Descriptively, it seeks to find out what these thoughts and feelings were. Analytically, it seeks to explain why they came about. The essay contends that the way in which the exiles were perceived can only be understood by locating them in the wider Cape social, economic and political context. Accordingly, it describes elements of this context such as the Dutch colonial rationale, the Cape social structure, its culture and pertinent legal practices. Against this background, it then describes these perceptions. The description is general and specific. It examines perceptions of exiles in general by a study of the social class to which they belonged, namely the free blacks. It particularly focuses on the demography, the legal status and the economic position of this class. The final chapter of the essay is ties empirical backbone, being a specific and detailed examination of what the Cape government thought and felt about prominent individual exiles. As far as possible, it elicits all the evidence concerning these exiles, pertinent to the topic at hand, that is available in the prevailing historical literature. This essay's central thesis is that the exiles were peripheral to the concerns of the Cape government. Perceptions of individual exiles were nuanced and encompassed various attitudes, but at the core the exiles were not seen as important to their vital interests. The class to which the exiles belonged, the free blacks, were always at the demographic, legal, and economic margins of Cape society. The essay contends that the reason the exiles were peripheral in government perceptions was because of the general marginality of Muslims in the Cape context. They lacked numbers, and their role as a religious constituency was undermined by a society that subsumed such a constituency under various other concerns. The thesis is a departure from other studies on Cape Muslim history which this essay contends, tend to emphasise the "differentness" and centrality of the Muslim contribution.
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15

HENRICHS, BERTINA. "L'(im)possible abandon : le changement de langue chez les ecrivains exiles." Paris 7, 1997. http://www.theses.fr/1997PA070065.

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La presente etude analyse le changement de langue chez les ecrivains exiles, en particulier chez des auteurs allemands qui ont fui le troisieme reich. Elle s'interesse aux conditions et aux motivations de ce passage d'une langue a une autre et analyse comment il influence l'ecriture litteraire. Elle s'attache specialement au caractere reflexif et autobiographique de cette litterature. Elle cherche a recenser les differents stades du bilinguisme et de l'integration psychologique au pays d'accueil. Elle propose une analyse detaillee des oeuvres de rene schickele et d'ernst erich noth, ecrites en francais, ainsi que de celle de klaus mann en anglais. Elle tente une comparaison avec des ecrivains contemporains etrangers qui ecrivent aujourdh'ui en francais : nancy huston, georges-arthur goldschmidt et vassilis alexakis
This study analyses the change of language among writers in exile, particularly among german authors who fled the third reich. It looks at the conditions and motives for switching from one language to another and analyses how this influences literary writing. It particularly examines the reflective and autobiographical nature of this literature. The study aims to chart the different stages of the writers' bilingualism and psychological integration into the adopted country. It includes a detailed analysis of the works in french of rene schickele and ernst erich noth, as well as the works of klaus mann in english. The study compares this literature to that of contemporary foreing authors who write in french today : nancy huston, georges-arthur goldschmidt and vassilis alexakis
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16

Shain, Yossi. "The frontier of loyalty : political exiles in the age of the nation-State /." Middletown (Conn.) : Wesleyan university press, 1989. http://catalogue.bnf.fr/ark:/12148/cb37427124d.

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Th. Ph. D.--New Haven (Conn.)--Yale university.
L'introd. est précédemment parue sous une forme un peu différente dans "International migration", XXV, n °4, déc. 1988. Notes bibliogr. p. 169-200. Index.
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17

Migliore, Tara Angelique. "Religious Exiles And Emigrants: The Changing Face Of Zoroastrianism." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002617.

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18

AufderHeide, Erin. "Representations of German-Speaking Exiles and Immigrants in Argentina." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1162858784.

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19

EBERHARD, PASCALE. "Les jeunes ecrivains allemands exiles (1933 1945). Analyse des conditions de la creation litteraire en exil." Paris 8, 1989. http://www.theses.fr/1991PA080581.

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Une premiere partie est consacree a l'analyse des conditions de la creation litteraire en exil. Les archives d'une organisation de secours americaine, l'american guilde for german cultural freedom, sont a ce propos revelatrices des difficultes morales et materielles rencontrees par les ecrivains en herbe. S'ils se sont la plupart du temps essayes a la litterature avant de quitter leur pays, les jeunes ecrivains ne disposent d'aucune publication. Dans ces conditions, ils ont bien du mal en exil a faire reconnaitre leurs talents. La deuxieme partie de cette etude s'interesse aux motivations litteraires des jeunes ecrivains. L'exil a pu stimulerou, a l'inverse, tarir leur inspiration creatrice. De plus, le prix litteraire organise par l'american guild offre une occasion unique de savoir comment l'ancienne generation - parmi lesquels thomas mann et lion feuchtwanger - a apprecie l'oeuvre de ces jeunes talents. Leur jugement relatif a certains ecrivains apportent la preuve qu'ils les tenaient parfois pour une releve litteraire possible. Enfin, il sera montre quel a ete l'impact de ce prix sur la carriere des jeunes candidats. Il s'avere que la plupart ont interrompu leurs activites litteraires ou, tout au moins, n'ont pas marque l'histoire litteraire allemande des annees 1933 a aujourd'hui
The first part is dedicated to the analysis of the conditions of literary creation in exile. In this respect the archives of an american organization for support, called "american guild for german cultural freedom", provides revealing material and information about moral and material difficulties of the writers to be. Even if they had already entered the world of literary creation before having left their countries, these young writers had none of their works published. Under these condiditions they had considerable difficulties in making their talents known. The second part deals with the literary motivations of these young writers. The exile could stimulate or, on the contrary, dry up their literary creativity. A part from that, the competition for the literary prize of the american guild was a unique occasion to know the opinion of the older ration of writers - among them thomas mann and lion feuchtwangerabout the works of these young writers gives of that they considered them as the coming new generation in literature. As a conclusion the author shows the impact of this prize on the literary careers of the young candidates. In fact, most of them interrupted their literary activities or, at least, did not play an important role in the german literay history nof the years between 1933 to nowadays
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20

Stachniak, Ewa. "The positive philosophy of exile in contemporary literature : Stefan Themerson and his fiction." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75677.

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The thesis examines the phenomenon of the positive philosophy of exile in contemporary literature on the basis of Stefan Themerson's fiction. Themerson's positive attitude to exile and its antecedents--the Stoic ideal of "cosmopolis" and its eighteenth-century transformations--are compared to the views on expatriation expressed by another exiled writer, Witold Gombrowicz, to the moral philosophy of Bertrand Russell, and to the ideology of the twentieth-century avant-garde.
Within emigre literature the works marked by the positive philosophy of exile are treated as a separate form to be distinguished from the works in which exile is only a theme. The positive philosopher of exile bases his optimism on scepticism and the recognition of the arbitrariness of human values. The thesis claims that, although far from being universally true and free from weaknesses, the positive philosophy of exile has a genuine claim to validity as an attempt to contribute to the process of bridging cultural differences without compromising cultural diversity.
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21

Kalantary, Afsaneh. "Exilic yearnings and diasporic homes : an ethnography of memory, place, race and gender among Iranian exiles in Berlin, Germany /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2005. http://uclibs.org/PID/11984.

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22

Rumball, Jean. "Anglo-Saxon exiles and outlaws : a philological and historical study." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612434.

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23

Wiecki, Evita. "Jan Schwarz: Survivors and Exiles. Yiddish Culture after the Holocaust." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2016. https://slub.qucosa.de/id/qucosa%3A34785.

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24

Carreira, Joaquim. "L' exil romanesque ; suivi de La Sainte-Victoire." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22569.

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This master's thesis in creative writing is composed of two parts: a critical study and a journal. The critical study, L'Exil romanesque, attempts to define and illustrate the nature of exile. More precisely, it analyses exile as a theme and structure of the novel, as studied in essays and greatly developed by works of fiction.
The creative work, entitled La Sainte-Victoire, delineates the sojourn in Aix-en-Provence of a portuguese student born in Angola. This experience, marked by loneliness and failure, gradually reveals to him what drives him apart from himself.
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25

Current, Cheris Brewer. "Expanding the "exile model" : race, gender, resettlement, and Cuban-American identity, 1959-1979." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Dissertations/Spring2007/c_current_043007.pdf.

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26

Stone, Kamille Lorayne. "Sympathetic exiles : the politics of female community and seclusion, 1644-1705." Thesis, University of Leeds, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424611.

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Lacki, Glenn Christopher. "A conspiracy of love : exile and the double Heroides." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669896.

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Hibbard, Allen E. "Writing differently somewhere else : studies in the American expatriate novel /." Thesis, Connect to this title online; UW restricted, 1989. http://hdl.handle.net/1773/9333.

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29

Leek, Sara Elizabeth. "Exil subjectif : language, origins and becoming nomadic in the work of Nancy Huston, Nina Bouraoui and Linda Lé." Thesis, Queen Mary, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612585.

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30

Cortes, Ondina America. "Communion in Diversity? Exploring a Practical Theology of Reconciliation Among Cuban Exiles." Thesis, St. Thomas University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3589421.

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This dissertation articulates a practical theology of reconciliation for, with, and by Cuban Catholic exiles through the development of a faith-based structured process of reconciliation—the Circles of Reconciliation—that addresses personal reconciliation as the basis for social reconciliation. The Circles of Reconciliation draw on sources of the Christian tradition in dialogue with the empirical sciences and Cuban culture. The Circles provide the space to advance a praxis of reconciliation among Cuban exiles. The reflection that emanates from this process is the basis for the concluding insights on a theology and an ethics of reconciliation for this community.

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31

Varela-Lago, Ana Maria. "Conquerors, immigrants, exiles the Spanish diaspora in the United States (1848-1948) /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3296804.

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Thesis (Ph. D.)--University of California, San Diego, 2008.
Title from first page of PDF file (viewed Mar. 24, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 299-321).
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32

Makuwa, Phaswane Simon. "The emptiness of Judah in the exilic and early Persian period / P.S. Makuwa." Thesis, North-West University, 2013. http://hdl.handle.net/10394/9672.

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The Old Testament verbal expression of ‘the exile of Judah’ during the Babylonian exile has led to the perception that the land of Judah was emptied of all Judeans. This biblical expression is not necessarily contradictory to historical facts, but theologically and quality-orientated in nature. The exile of the elite from Jerusalem to Babylon, the execution of some of them and the flight of others to Egypt and other neighbouring states disrupted Jerusalem and rendered the city dysfunctional in every national sphere. The royal and religious services, which were based in Jerusalem, the capital city, were discontinued. The emptiness of Judah was signalled by the emptiness as regards the royal and religious authority wrought on Jerusalem by Babylon. Without their royalty, cult, trade, military and judiciary, Judah was indeed emptied and exiled. However, not all Judeans were exiled, for a remnant remained. There is almost no significant record of revelations by God in Judah during the exile, especially after compatriots that opted to flee to Egypt had forcefully taken Jeremiah with them. In addition to its land being emptied during the exile, Judah lost some of its land. The Judean identity in Judah disintegrated due to the influx of foreigners into the land and their subsequent influence on the remaining Judeans. Those that remained in Judah were unable to establish an exclusive Judean community and identity effectively; in any case, not before the Babylonian exiles returned early in the time of the Persian Empire. The paucity of information about the lifestyle in Judah during the exile attests to the veracity and rectitude of the theological concepts of the exile of Judah from 605 to 539 BCE.
Thesis (PhD (Old Testament))--North-West University, Potchefstroom Campus, 2013.
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Alonso, García María del Rosario. "Historia, diplomacia y propaganda de las instituciones de la República española en el exilio (1945-1962) /." Madrid : Fundación Universitaria Española, 2004. http://www.gbv.de/dms/sub-hamburg/499505026.pdf.

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Palmer, David. ""Buna, it's a gift for well-being" : the impact of the Buna (coffee) ceremony on the mental well-being of Ethiopian forced migrants in London, U.K." Thesis, University of Kent, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.633526.

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This PhD adopts an oral history approach to explore the importance of the Ethiopian coffee Buna ceremony in the lives of the participant Ethiopian forced miwants living in exile in London, UK. A primary objective was to place the personal oral testimonies and narratives within a rigorous research and ethical framework allowing the voice of the individual and community to be central to the process and recording the stories, histories and experiences of this much under-represented group within the field of migration and refugee studies. A central aim was to deepen our understanding of the significance of cultural traditions and rituals in the construction of identity, and to obtain a unique insight into the Ethiopian passion for the ritual 'Buna' ceremony as indicated by the fact that it remains a significant practice in exile. One of the key objectives was to explore how issues of gender, age, identity and well-being are maintained, transformed and challenged in exile within the context of re-settlement and more specifically in relation to the impact of the Buna ceremony on this complex, dynamic and challenging process. Finally, this research aims to explore the mental well-being issues facing the Ethiopian community in the UK and will focus on the use of the cultural Buna ritual as a means of alleviating some of the difficulties and challenges experienced by the participants in their attempts to settle and adapt to life in the UK. This study prioritises the complex and often-neglected issues of well-being and mental health within the Ethiopian community in exile and will contribute to the limited research on the experience of Ethiopian forced migrants in the UK.
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Lindquist, Rowena Cory. "The T'En Exiles : an exploration of discrimination and persecution in High Fantasy novels." Queensland University of Technology, 2007. http://eprints.qut.edu.au/16699/.

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High Fantasy is extremely popular, with publication and sales of High Fantasy titles outnumbering Science Fiction for thirty years, yet Fantasy is less respected by reviewers of the Speculative Fiction genre. One reason for this is that High Fantasy often fails to adequately address culturally or politically significant issues. Respected Science Fiction writers, such as Octavia Butler, on the other hand, use the issues such as discrimination and persecution on the basis of race and gender. In my exegesis I explore the ways in which High Fantasy has explored the problems of discrimination and persecution. In my novel, The T'En Exiles, I create a world populated by differently abled races. The ' ordinary ' people resent and fear the gifted people, who are less numerous and marginalised. Among the gifted there are those who are aware of mystical powers and those who can manipulate them; because of this a strict hierarchy has evolved. There is also a divide between the genders because the power of the females is expressed differently to that of the males. In The T'En Exiles I use the device of cognitive estrangement, a technique common in both Fantasy and Science Fiction, to examine discrimination and persecution. In particular in terms of how it affects individuals. In the exegesis I examine the ways in which issues of discrimination and persecution are dealt with in contemporary High Fantasy and Science Fiction, and the ways in which a more comprehensive and sensitive treatment of these issues in High Fantasy can address some concerns about the marginalisation of the sub-genre.
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McConnachie, K. M. "Governing exiles : competing sites of law and justice on the Thai-Burma border." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557958.

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This thesis examines the administration of justice within the Karen refugee community on the Thai-Burma border. Often supposed to be absent jurisdictional oversight, in reality refugee camps operat~ at an intersection of multiple forms of regulation, including the law ofthe host state, international frameworks of human rights and refugee law, structures of legal informalism, cultural practices, attitudinal norms and religious traditions. There are nine refugee camps along the Thai-Burma border. Camp populations are subjected to extensive restrictions imposed by the Royal Thai Government, and the denial of freedom of movement and income generation has left refugees dependent on humanitarian assistance agencies for food and other basic resources. However, day to day camp management is largely handled by a refugee-led camp administration which, among other functions, has responsibility for justice delivery. The impressive level of internal autonomy within the Thai- Burma border camps has attracted international recognition but no comprehensive analysis. This thesis details the work of the camp governance system, its historical origins and its relationships with other normative orders. Key themes are the camp as community, the production of order beyond the state, and justice as a contested site. A struggle for normative control is identified between the three primary sets of actors engaged in camp governance - the Thai authorities, international humanitarian organisations and the refugee leadership. The struggle to define justice is particularly pronounced between international agencies and the camp leadership and has had real practical impact in transforming social norms within the Karen refugee community. This thesis highlights the agentic capacity of refugees but also highlights similarities between the refugee camp and other conflict-affected communities: a local population asserting agency, confronted by competing discourses of statehood and sovereignty from national governments and transnational relief agencies.
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Moran, Peter Kevin. "Buddhism observed : western travelers, Tibetan exiles, and the culture of Dharma in Kathmandu /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6522.

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Flynn, John F. X. ""By Contraries" ("Ulysses" 15.3928): James Joyce's Rendering of Drama in "Exiles" and "Circe"." W&M ScholarWorks, 2000. https://scholarworks.wm.edu/etd/1539626257.

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39

Hackl, Andreas. "Exiles at home : mobility, exclusion and (in)visibility among Palestinians in Tel Aviv." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/23455.

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This thesis explores intersecting processes of inclusion and exclusion among Palestinians in Tel Aviv, a city considered to be essentially Jewish-Israeli. It looks at Palestinians from diverse backgrounds and statuses who engage with the city in search of employment, higher education, political activism, or an urban lifestyle. Although this self-consciously liberal city creates social and economic openings, unequal power relations and conflict prevail over urban civility and citizenship. The Palestinians face a paradox: the deeper their inclusion into Tel Aviv’s political economy, the stronger their estrangement and the more serious their dilemmas. Because their urban inclusion is limited, mobility and constant adaptation become obligatory and eventually disempowering. As they oscillate between conflicting desires and senses of solidarity or identification, the Palestinians in Tel Aviv struggle with intersecting forms of cultural and political power. They seek individual opportunities within a political system they oppose, demand recognition of their identity and history but also seek urban anonymity as unmarked individuals. Their balancing acts resemble acrobats: they walk a tightrope between contradictory worlds, unable to reconcile both into a stable balance and simultaneously prevented from ever fully arriving at the other end. They live in exile ‘at home’.
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40

Snyder, Amanda J. "Pirates, Exiles, and Empire: English Seamen, Atlantic Expansion, and Jamaican Settlement, 1558-1658." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/857.

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A life of piracy offered marginal men a profession with a degree of autonomy, despite the brand of “outlaw” and the fear of prosecution. At various times throughout history, governments and crowned heads suspended much of their piracy prosecution, licensing men to work as “privateers” for the state, supplementing naval forces. This practice has a long history, but in sixteenth-century England, Elizabeth I (1558-1603) significantly altered this tradition. Recognizing her own weakness in effectively prosecuting these men and the profit they could contribute to the government, Elizabeth began incorporating pirates into the English naval corps in peacetime—not just in war. This practice increased English naval resources, income, and presence in the emerging Atlantic World, but also increased conflict with the powerful Spanish empire. By 1605, making peace with Spain, James VI/I (1603-1625) retracted Elizabeth’s privateering promotion, prompting an emigration of English seamen to the American outposts they had developed in the previous century. Now exiles, no longer beholden to the Crown, seamen reverted back to piracy. The Carolinas and Jamaica served as bases for these rover communities. In 1650, the revolutionary leader Oliver Cromwell (1649-1658) once again recognized the merits of such policies. Determined to demonstrate his authority and solidify his rule, Cromwell offered citizenship and state support to Caribbean exiles in exchange for their aiding of his navy in the taking of Spanish Jamaica. Official chartering of Port Royal, Jamaica served as reward for these men’s efforts and as the culmination of a century-long cycle of piracy legislation, creating one of England’s most lucrative colonies in the middle of a traditionally Spanish Caribbean empire. Through legal and diplomatic records, correspondence, and naval and demographic records from England and Spain, this dissertation explores early modern piracy/privateering policy and its impact on the development of the Atlantic World. European disputes and imperial competition converged in these piracy debates with significant consequences for the definitions of criminality and citizenship and for the development of Atlantic empire.
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Rodriguez, Verde Pilar. "Le témoignage des exilés espagnols en France : contribution à l'étude de l'autobiographie orale." Université Stendhal (Grenoble ; 1970-2015), 1994. http://www.theses.fr/1994GRE39017.

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L'analyse de recits de vie oraux d'exiles de la guerre civile d'espagne met en evidence une memoire collective et des formes de representation autobiographiques a travers la recurrence de themes, de roles et de formes narratives. En presence d'un auditeur, le refugie a recours a des procedes destines a mettre en relief, a maintenir l'attention et a actualiser. Ce genr, en tant qu'extension et application de la langue, est un terrain favorable a la creativite et a l'expressivite et, en tant que discours oral, se prete a l'etude de la genese narrative
An analysis of the oral accounts of spanish civil war refugees reveals, through the recurrence of themes, roles and narrative styles, the existence of a collective memory and forms of autobiographical representation. In front of the listener, the refugee uses oral techniques to highlight the story, to keep the audience's attention and to actualize. This genre, as an extension and application of the language, encourages creativity and expression and is particularly appropriate for a study of narrative genesis
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John, Henry Richard Lawrence. "Resisting the war in "little brother country" : Vietnam War exiles, identity crisis and Canadianization." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/44371.

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The object of this research project is to analyze the cultural, political and social integration of draft resisters and deserters living in Vancouver within the Canadian radical protest scene of the 1960s. In particular, it will investigate how refugees’ national and cultural identity, their own preconceptions of Canadian life and their own emotional response to their new environment either helped or hindered their attempts to engage in radical politics. War evaders involved the groups The Vancouver American Deserters Committee and Vancouver Yippie! showed divergent degrees of willingness to adapt their national and political identity to their new surroundings, and this had a direct impact on their ability to interact with the various political scenes springing up around the city. Using sociological theory and primary material (including letters, pamphlets, audio-visual material, newspaper articles and interviews) this study will prove that the maintenance of a solely American draft exile identity was in fact detrimental to an individual’s ability to engage in radical protest, and that a process of Canadianization was crucial to retaining some semblance of political relevance.
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43

Scalena, Matthew. """I don't get out without a fight"": exploring the life stories of Chilean exiles /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2087.

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44

Beck, Angelika. "Spanglish spoken here the influence of Cuban exiles on language and society in Miami /." Trier : Wiss. Verl. Trier, 2008. http://www.lighthouse-unlimited.de.

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45

Hirsch, Shirin. "Counter memories of the coup : British solidarity with Chile 1973-1998." Thesis, University of Manchester, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574335.

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This thesis is an exploration into the interrelation of memory, defeat, exile and solidarity. The work will investigate the moment of the Chilean coup and the process of remembrance which followed within Britain. The thesis will demonstrate that the Chilean coup deeply influenced sections of British society and has since been mourned by competing and alternative memories. It will be argued throughout this thesis that there is no fixed correlation between the definition of a particular event as catastrophic, the sustaining of that definition within memory, and the quantum of human suffering that is produced. Instead the memory of defeat was constructed in Britain through an active process of organised solidarity and exile politics. Principally this work is a study into the creation, contestation and preservation of a memory of Chile within British groups and networks of exiles from 1973 onwards. The research is centred on a series of interviews with Chilean exiles in Britain, both those who remained in Britain and those who had since returned to Chile. Using oral history to record the memories of an overlooked group of grassroots Chilean exiles, the research will critically engage with these compelling narratives, in contrast to the existing literature which focuses on more elite exile figures. Although some historians have pursued related goals, with two archival studies focusing on Chile Solidarity Campaign in Britain, and separate works providing oral histories of Chilean exiles, this thesis will bridge these separate works and will combine oral history with archival research. The thesis will examine the differing memories Chilean exiles in Britain possessed. The individual exile memories discussed in this thesis are then integrated into a broader history of solidarity and British political history. It is argued that these memories can only be understood within the space in which they are formed, exploring the new context of British society which exiles interacted with. The thesis will then investigate the British Left's more theoretical response to the Chilean coup and how alternative memories were constructed, a relationship which has been academically ignored until now. The work will also examine more practical responses to the coup through the Chile solidarity movement, investigating both the rise of human right politics and labour movement solidarity with Chile. The thesis will argue that these responses to Chile provided a terrain in which exiles in Britain could reflect and understand their experiences. The research will then investigate the process of return for exiles into a transformed country which refused to discuss the recent past. Exiles interviewed for this research described their return to Chile as a 'second exile' as their memories of the Chilean past clashed with those in Chile who had experienced the same events. Finally, the thesis will explore the arrest of Pinochet in Britain in 1998. While there is a great deal of legal research on this event, the research here will situate the arrest within a broader history of solidarity in Britain. The arrest is used as a window in which to further examine the British memorialisation of the Chilean past and its changing nature.
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46

Porges, Reingard. "Theodor Wolff, the Writer in Exile 1933-1943." University of Sydney, 2006. http://hdl.handle.net/2123/1515.

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Doctor of Philosophy
Abstract This study examines the effect of exile on Theodor Wolff’s writings from 1933 to 1943. Wolff, a highly assimilated German Jew and renowned journalist and editor-in-chief of the ‘Berliner Tageblatt’ from 1906-1933, was one of the most influential cultural and liberal political commentators during World War I and the Weimar Republic. His political life and influence has been extensively researched, whereas his life in exile has not been explored. Enforced sudden exile in 1933 represented a turning point in Wolff’s life. Following the temporal sequence of Wolff’s ten years in exile, this study is divided into four chapters, starting with the early exile years from 1933 to 1936, followed by the immediate pre World War II period. The third chapter covers the German invasion and occupation of France in 1940. The last chapter sheds light on the two final years from 1942 to 1943. These four periods reflect his exile experience and gradual decline in living conditions, mood, and fundamental changes in his approach to writing. In exile Wolff devotes his time and effort to historical accounts and fiction – a difficult genre for a publicist and journalistic writer. He also embarks on autobiographical writings and during his final years in exile deals with the Jewish catastrophe unfolding in Nazi controlled Europe, raising issues concerning the so called ‘Jewish Problem’. This study draws attention to the effect exile had on an important German- Jewish writer, who in 1943 fell victim to the Holocaust. Wolff’s works, especially his exile writings survived the war and remain relevant today. The findings of this research provide some insight into a turbulent period in German and European history that drastically changed many lives. It also makes a significant contribution to the study of Theodor Wolff and to exile studies in general.
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47

Walsh, Margaret. "Exiles, pilgrims, masquerades : a construction of character and society in some of Wilkie Collins' novels /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09arw2258.pdf.

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48

Norton, Timothy Dale. "Academic freedom and faculty careers: A case study of four Nobel laureate exiles, 1930-1940." W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539618387.

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The purpose of this historical study was to evaluate the consequences that the politically-determined conventions of academic freedom in Germany and in the United States had on the careers of four elite scientists before and after their emigration resulting from the threats of Nazism. This problem consisted of three distinct conceptual parts: (1) academic freedom, as a concept, (2) the political conventions of academic freedom within pre-World War II Germany and within pre- and World War II America, and (3) the effect that these definitions had on the careers of Albert Einstein, James Franck, Otto Meyerhof, and Otto Stern. The methodology that best suited this evaluation was the historical case study.;In Germany, I followed academic freedom's evolution beginning with Humboldt's work at the University of Berlin, continuing through to the Weimar Republic, and concluding with the National Socialists. In the United States, I traced academic freedom's development from its classically-based roots, moving through the entrance of the German model, and closing with the impact of the American Association of University Professors.;Incumbent in this discussion was the effects that German nationalism, National Socialism, the Great Depression, communism, and anti-semitism had upon the evolution of academic freedom. I concluded that the nature and development of academic freedom was formed and directed by the constructs of and the constraints upon intellectual liberty. its politically-determined conventions influenced, both positively and negatively, the careers of four particular scientists.;More in-depth study is necessary to further evaluate the relationship between various governing bodies and the academic freedom of the Jewish professoriate. Additionally, insight into the degree and manner of influence of university presidents upon the careers of faculty is also needed.
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Inestrillas, Maria del Mar. "Exilio, memoria y autorrepresentación: la escritura autobiogrαfica de María Zambrano, María Teresa León y Rosa Chacel /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486463803603242.

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50

Shigwedha, Vilho Amukwaya. "Enduring suffering: the Cassinga Massacre of Namibian exiles in 1978 and the conflicts between survivors' memories." Thesis, University of the Western Cape, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_8576_1346077007.

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During the peak of apartheid, the South African Defence Force (SADF) killed close to a thousand Namibian exiles at Cassinga in southern Angola. This happened on May 4 1978. In recent years, Namibia commemorates this day, nationwide, in remembrance of those killed and disappeared following the Cassinga attack. During each Cassinga anniversary, survivors are modelled into "
living testimonies"
of the Cassinga massacre. Customarily, at every occasion marking this event, a survivor is delegated to unpack, on behalf of other survivors, "
memories of Cassinga"
so that the inexperienced audience understands what happened on that day. Besides "
survivors‟ testimonies, edited video footage showing, among others, wrecks in the camp, wounded victims laying in hospital beds, an open mass grave with dead bodies, SADF paratroopers purportedly marching in Cassinga is also screened for the audience to witness agony of that day. Interestingly, the way such presentations are constructed draw challenging questions. For example, how can the visual and oral presentations of the Cassinga violence epitomize actual memories of the Cassinga massacre? How is it possible that such presentations can generate a sense of remembrance against forgetfulness of those who did not experience that traumatic event? When I interviewed a number of survivors (2007 - 2010), they saw no analogy between testimony (visual or oral) and memory. They argued that memory unlike testimony is personal (solid, inexplicable and indescribable). Memory is a true picture of experiencing the Cassinga massacre and enduring pain and suffering over the years. In considering survivors' challenge to the visually and orally obscured realities of the Cassinga massacre, this study will use a more lateral and alternative approach. This is a method of attempting to interrogate, among other issues of this study, the understanding of Cassinga beyond the inexperienced economies of this event production. The study also explores the different agencies, mainly political, that fuel and exacerbate the victims' unending pathos. These invasive miseries are anchored, according to survivors, in the disrupted expectations
or forsaken human dignity of survivors and families of the missing victims, especially following Namibia‟s independence in 1990.

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