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1

Westra, Laura. "Freedom, Existence and Existentialism." Études maritainiennes / Maritain Studies 4 (1988): 243–53. http://dx.doi.org/10.5840/maritain1988424.

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2

Kramer, Matthew H. "Why Freedoms Do Not Exist by Degrees." Political Studies 50, no. 2 (2002): 230–43. http://dx.doi.org/10.1111/1467-9248.00368.

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The overall freedom of an individual or a society is something that exists in differing degrees. By contrast, anyone's particular freedom to engage in this or that mode of conduct is something that exists (or does not exist) in an all-or-nothing manner. Many political philosophers have taken a contrary view, however, and have contended that each particular freedom exists to a greater or lesser extent in proportion to the easiness or difficulty of exercising it. This essay argues that the temptation to view particular freedoms as matters of degree can be overcome when careful attention is paid
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3

Voronova, Izabella. "FREEDOM, LAW, LEGAL ACTIVITY OF PERSONALITY." Journal of V. N. Karazin Kharkiv National University, Series "Law", no. 31 (August 4, 2021): 108–12. http://dx.doi.org/10.26565/2075-1834-2021-31-15.

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ANNOTATION: Introduction. The article emphasizes that in a mature democracy, members of civil society are given the opportunity to maximize the value potential of freedom and rights. The ratio of the values of freedom and law, allows a free individual to achieve the realization of priority rights and freedoms, to strengthen its legal status, to ensure a dignified existence. The analysis of features of a parity of freedom, values of the right and legal actions of the free person is given. It is concluded that the restriction of individual freedom and the isolation of the values of law from the
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4

Rzayeva, Gulnaz, та Turkana Babayeva. "Yaradıcılıq azadlığının təminatının hüquqi və təcrübi aspektləri". Azerbaijani Lawyer Journal 24, № 2 (2024): 26–34. http://dx.doi.org/10.61638/rlnh4623.

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The freedom of creativity, which is established in different forms in various legal regulations, is considered one of the main freedoms related to the development of the material and spiritual existence of a person due to its characteristics. In the modern era, digitalization processes and the transition to the information society have conditioned this freedom to take a new form, to include not only artistic works, but a wider content. The article analyzes the nature of freedom of creativity, its main elements, mechanisms of legal protection, as well as the interaction of this freedom with oth
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5

Krouglov, Alexei Nikolaevich. "Chr.A. Crusius’s Philosophical Theology." Philosophy of Religion: Analytic Researches 7, no. 2 (2023): 46–59. http://dx.doi.org/10.21146/2587-683x-2023-7-2-46-59.

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The theoretical natural theology of Chr.A. Crusius is presented in his major metaphysical treatise “The Outline of Necessary Truths of Reason, in so far as they are Opposed to Contingent Truths”. In this treatise the philosopher and theologian from Leipzig consistently sets forth proofs of Godʼs existence, Godʼs properties, and actions. Proving the existence and describing the properties of God, Crusius applies his a priori analytic method, while characterizing Godʼs actions and influences, he appeals to the synthetic method. The most extensive and original section is the section on the essenc
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6

Bah, Adama. "The Augmentation of Existentialism: Robinson Crusoe’s Character." Shanlax International Journal of English 8, no. 4 (2020): 35–39. http://dx.doi.org/10.34293/english.v8i4.3354.

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The novel Robinson Crusoe by Daniel Defoe, theme depicts the philosophy of existentialism. Existentialism argues the existence of humans through freedom of choice of the existence of who or what to become. The Robinson Crusoe character’s struggle to realize his freedom of life and defend his existence exemplars the existentialism. Robinson was adamant to his fathers’ advice and went to the sea. This paper discusses the characteristics of existentialism evident in the novel Robinson Crusoe. These aspects include the essence of existence, existence precedes essence, human alienation or estrangem
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7

Molina-Andreu, O., A. González-Rodríguez, and H. Pelegrina Cetrán. "Veiling Existence With Clothing." European Psychiatry 33, S1 (2016): S509. http://dx.doi.org/10.1016/j.eurpsy.2016.01.1881.

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Our aim is to discuss the notion of freedom in severe depression. We will address it considering several phenomenological conceptions of the matter, from Binswanger's nicht können to more recent Ratcliffe's loss of existential feelings and also by clinging to our own clinical experience, in particular a case of melancholic depression in a 67-year-old woman.Our patient suffered a clear melancholic syndrome, with an intense psychomotor inhibition, she felt uncapable of doing anything, spent hours brooding over menial tasks and thought much about dying, because she sensed the world as being devoi
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8

Asproulis, Nikolaos. "Time, Freedom, and Being." OmegAlpha 1, no. 1 (2025): 119–29. https://doi.org/10.63394/1fx48n18.

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9

Binetti, María. "La decisión absoluta en el pensamiento kierkegaardiano." Areté 16, no. 1 (2004): 5–18. http://dx.doi.org/10.18800/arete.200401.001.

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El artículo se propone mostrar la originalidad de la libertad kierkegaardiana, concentrada en una decisión absoluta que determina por entero la realidad del sujeto singular existente. La decisión produce la síntesis de la existencia personal, unificando todos los elementos y dimensiones que configuran la vida humana, y armonizando las fuerzas del yo hacia la confluencia en un mismo fin, a saber, en el Ser absoluto. La unidad interior producida por la decisión es posible gracias al “salto” trascendente de la libertad, por el cual la existencia humana se afirma en el fundamento uno y simple del
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10

Ahmed, Jabar Ismael. "The Concept of Freedom in liberalism’s Thought, for Instance: Friedrich .A. Von Hayek's Vision." Journal of University of Raparin 8, no. 2 (2021): 282–309. http://dx.doi.org/10.26750/vol(8).no(2).paper13.

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Liberalism thus views the concept of freedom as a fundamental element of its intellectual foundation and without access to and defense of freedom, there is no meaning for the existence and survival of liberals. Due to the wide range of views of liberalism and the differences of opinion of liberal thinkers and different trends, attitudes and views on different freedoms, for example some of the thinkers believe in the interference of the state power in personal freedoms with the goal of creating social justice and economic justice and so on..., such as the thinkers of the Social liberal trend in
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11

Gorban, Richard. "Freedom as a Structural Component of Personality in Philosophical and Religious Doctrine of Czeslaw Stanislaw Bartnik." Ukrainian Religious Studies, no. 83 (September 1, 2017): 35–44. http://dx.doi.org/10.32420/2017.83.767.

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In this article, the author represents the aspect of philosophical and religious doctrine of Czeslaw Stanislaw Bartnik, a Polish personalist, which deals with the way the philosopher understands freedom as a structural component of a personality that enables a man to realize his inner and outer potential in both individual and social planes, in all dimensions of human existence: soul, body, intellect, will, actions, perception and creation of existence. Interrelation and interdependence between freedom and responsibility of a personality, as well as between freedom and will of a person, are th
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12

Toktobaev, B., and A. Sydykov. "Genesis of the Development of Political Rights and Freedoms of Human and Citizens." Bulletin of Science and Practice 10, no. 7 (2024): 433–42. http://dx.doi.org/10.33619/2414-2948/104/49.

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This article examines the genesis of the origin of political rights of man and citizen in the context of an individual’s claims to freedom at various stages of the existence of human society; reflects the conditions for the exercise of political rights and freedoms of the individual until the end of the Soviet period; the issues of the transition of individual freedom into political freedom as an element of subjective rights are considered, the dependence of the level of individual freedom on the type and political regime of states is noted. When studying the problem, general and specific scie
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13

Sari, Dian Eka. "The Tragedy of Existence in Fyodor Dostoevsky’s Notes from the Underground: An Approach to Sartre’s Existentialism." LINGUA LITERA : journal of english linguistics and literature 2, no. 2 (2017): 67–84. http://dx.doi.org/10.55345/stba1.v2i2.19.

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The tragedy of existence that appears in Fyodor Dostoevsky‘s novel entitled Notes from the Underground is analyzed by applying Jean-Paul Sartre‘s existentialism. The tragedy of man existence is originated from dualism of man freedom. It can be analyzed by applying the concept of absolute freedom which underlies man desire to achieve an ideal existence and the facticities that follow the freedom. Qualitative method that is based on Sartre‘s concept of engagement is applied to describe author‘s involvement as a speaker in literary work. Text is treated as a significant discourse, because words a
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14

Sedletchi, Nicolae. "The right to freedom of conscience - dimensions conceptual-legal." Vector European, no. 2 (January 2023): 24–30. http://dx.doi.org/10.52507/2345-1106.2022-2.06.

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Freedom of conscience and religion is a natural right, which is meant to recognize and protect the human person as an autonomous spiritual being, as a free man. It is relevant to note that already at the beginning of the 20th century freedom of conscience and religion was seen as one of the most important personal spiritual freedoms. Freedom of conscience as a natural right exists independently of any regulation. However, in order to enshrine it in principle, to arrange it and to ensure its respect, the intervention of the state is mandatory. By conferring the normative aspect on freedom of co
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15

Iman, Muhamad Tamamul. "KONSEP KETUHANAN DALAM KEBEBASAN EKSISTENSIAL KARL JASPERS." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (2022): 1–20. http://dx.doi.org/10.15408/ushuluna.v8i1.27449.

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The important aspect that is studied from this article is at the level of freedom which is the pressure point for existensialists in the effort of to enlighten existence, which only can be achieved in relation with transcendence. So, Karl Theodor Jaspers sees that there are two focus issues that is existence and transcendence, that existence means dealing with transcendence. Transcendence hides itself, therefore transcendence is the basis of human freedom. The purpose of this article is attempting to describe Jaspers’ view of the concept of divinity in human existential freedom. To further exa
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16

Stachewicz, Krzysztof. "Karol Wojtyła’s philosophy of freedom." Teologia i Moralność 15, no. 1(27) (2020): 151–62. http://dx.doi.org/10.14746/tim.2020.27.1.10.

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Freedom is a challenge for human existence, but also for reflection on human existence. Philosophers, especially in modern times, have built several fundamental concepts of freedom. Karol Wojtyła proposed an original approach by opening the classical theory of freedom to contemporary trends, especially to phenomenology emphasizing the role of experience. The feeling of freedom is given in the “I can – do not have to” experience. Self-determination appears as an expression of freedom. Wojtyła develops this idea by building the foundations of his own thinking about human freedom. This concept de
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17

Cahya, Aditya Nur, and Yeny Prastiwi. "PICTURING EXISTENTIAL FREEDOM IN THE ALCHEMIST." Journal of Language and Literature 10, no. 1 (2022): 1–14. http://dx.doi.org/10.35760/jll.2022.v10i1.5414.

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The Alchemist is an adventure novel which highlighted the journey of the main character of this novel, Santiago, a shepherd who endeavored to realize his dream and desire, he who definitely felt at free to pick himself out to where he brings himself to somewhere or being what he had ever desire for his existence. This study focuses on how the depiction of existential freedom is pictured in the novel which is analyzed by existentialist approach. The objective of this study is to mention how existential freedom is pictured in the novel and to analyze the portrayal of existential freedom by the m
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18

Macías, Arturo. "Freedom under Naturalistic Dualism." Journal of NeuroPhilosophy 3, no. 2 (2024): 175–84. https://doi.org/10.5281/zenodo.14272517.

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This article explores the issue of freedom in the framework of naturalistic dualism. Given that for physicalism the Universe is no more than the execution of the mechanical (either deterministic or stochastic) laws of Physics, reality is chance and necessity. On the other hand, consciousness is immediately real. By evaluating the set of possible futures conditional on their own actions a subject builds a legitimate mental object that is the scope of their "freedom". The existence of free will depends on the fact that the future cannot be remembered. The philosophical relevance of a better scie
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19

Robbers, Gerhard. "Church Autonomy in the European Court of Human Rights—Recent Developments in Germany." Journal of Law and Religion 26, no. 1 (2010): 281–320. http://dx.doi.org/10.1017/s0748081400000989.

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The European Court of Human Rights is currently considering several German cases on the autonomy of religious organizations or churches within secular German labor law and resulting conflict resolution issues that arise within religious communities. In the past, the European Court of Human Rights has consistently underlined the importance of church autonomy, relying on the European Convention of Human Rights and Fundamental Freedoms Article 9 guarantees of freedom of thought, conscience and religion:Everyone has the right to freedom of thought, conscience and religion; this right includes free
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20

Byerly, T. Ryan. "Infallible Divine Foreknowledge Cannot Uniquely Threaten Human Freedom, But Its Mechanics Might." European Journal for Philosophy of Religion 4, no. 4 (2012): 73–93. http://dx.doi.org/10.24204/ejpr.v4i4.261.

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It is not uncommon to think that the existence of exhaustive and infallible divine foreknowledge uniquely threatens the existence of human freedom. This paper shows that this cannot be so. For, to uniquely threaten human freedom, infallible divine foreknowledge would have to make an essential contribution to an explanation for why our actions are not up to us. And infallible divine foreknowledge cannot do this. There remains, however, an important question about the compatibility of freedom and foreknowledge. It is a question not about the existence of foreknowledge, but about its mechanics.
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21

Ali Awada, Dr Hanan. "The Recipes of Existence." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, no. 02 (2023): 601–17. http://dx.doi.org/10.37648/ijrssh.v13i02.049.

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Jasper's philosophy, affirmation of ''freedom'' synonym of human existence . However a recipe of failure are the result which inevitable accessible in life. The fate is the death. And however the human lives in the community, he must be to communicate with other to achieve the potential. It is a recipe that makes the human to be aware that the result is the conflict between him and the others. And the philosophy of Jasper is based on this principle.
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22

Nemtoi, Gabriela. "Freedom of Association versus Freedom of Assembly." European Journal of Law and Public Administration 9, no. 1 (2022): 01–12. http://dx.doi.org/10.18662/eljpa/9.1/165.

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Freedom of assembly occupies an “eminent place” in the system of international acts aimed at the protection of human rights. In this sense, we mention that freedom of association and freedom of assembly are instruments of expression, of collective opinion and as such, due to their role in the existence and development of a democratic society, they assign a central place in establishing the democratic framework of state governance. Freedom of association and freedom of assembly outline the essence of democracy which resides in its ability to resolve issues through public debate. The protection
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23

Kühle, Lene. "'Nordic Religious Freedom Paradox'?" Temenos - Nordic Journal of Comparative Religion 58, no. 2 (2022): 239–65. http://dx.doi.org/10.33356/temenos.113467.

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Major research initiatives like the Religion and Politics project (RAS) lead by Jonathan Fox and the Pew Research Institute’s series on Government Restrictions have, in recent years, produced major data sets measuring the state of religious regulation and restrictions globally. These data sets, however, challenge the image of the Nordic countries as frontrunners in regard to freedom of religion or belief. Some scholars have however suggested the existence of the socalled Nordic the Nordic Human Rights Paradox, i.e. that while promoting humans rights globally, the implementation of human rights
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24

Kharchenko, L. M. "EXISTENCE OF FREEDOM AND RESPONSIBILITY (SOCIAL AND PHILOSOPHICAL MEASUREMENT)." Scientific notes of Taurida National V.I. Vernadsky University, series Philosophy, no. 1 (2020): 45–49. http://dx.doi.org/10.32838/2709-2933/2020.1/09.

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25

Buker, Eloise A. "Situation and Human Existence: Freedom, Subjectivity and Society.Sonia Kruks." Journal of Politics 54, no. 1 (1992): 294–96. http://dx.doi.org/10.2307/2131666.

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26

Milne, P. "Existence, Freedom, Identity, and the Logic of Abstractionist Realism." Mind 116, no. 461 (2007): 23–53. http://dx.doi.org/10.1093/mind/fzm023.

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27

Carnera, Alexander. "Freedom of Speech as an Expressive Mode of Existence." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 25, no. 1 (2010): 57–69. http://dx.doi.org/10.1007/s11196-010-9212-7.

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28

Маtveeva, Yelena Vladimirovna. "ESSAY ON THE TOPIC OF FREEDOM EXISTENCE IN LEISURE." Вестник Восточно-Сибирского государственного института культуры 176, no. 3 (2019): 68–72. http://dx.doi.org/10.31443/2541-8874-2019-3-11-68-72.

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29

Horton, Sarah. "The Look as a Call to Freedom." Sartre Studies International 28, no. 2 (2022): 77–97. http://dx.doi.org/10.3167/ssi.2022.280206.

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While the traditional understanding of the look views it in terms of shame and oppression, I read Sartre’s Notebooks for an Ethics with Beauvoir’s Ethics of Ambiguity to argue that the look always gives me the world and inaugurates my freedom. Even the oppressor’s look reveals that I am free and that my existence is conditioned by the existence of other free beings. Because the look gives me the world as the arena within which I act freely, it is a means of grace, and receiving it only in shame is bad faith. Although my existence remains unjustifiable and this grace cannot promise salvation, t
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30

Nicholas, Uchechukwu Asogwa (Ph.D). "Legalism and Human Freedom: Personal Authenticity on Trial." International Journal of Arts and Social Science 5, no. 3 (2023): 324–35. https://doi.org/10.5281/zenodo.7751151.

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This paper examines the concept of legalism as it relates to human freedom and authentic existence. It argues that even though legalism makes for peace and stability in society, its insistence on slavish observance of laws, whether codified or not, forecloses the individual’s initiatives and the ability to make pragmatic decisions as the need arises. Given the claim that love and service to humanity form the major aims of the law, the paper argues that the inability of people under a rule-based ethical system to actualize these aims in the face of extra-ordinary circumstances gives legal
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31

Razumov, Alexander S. "Movement toward Freedom: Myth and Reality." Russian Journal of Philosophical Sciences 62, no. 10 (2019): 84–101. http://dx.doi.org/10.30727/0235-1188-2019-62-10-84-101.

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The problem of freedom is researched in various ways by the religions of the world, by the scientific theories and by the mythological consciousness of people. The article pays great attention to the myth and its influence on the realm of freedom and on our interpretation of reality. The author understands a myth as a certain free fiction of a man in order to interpret reality in his own way and sometimes to create his own artistic image of the world. Often the myth stimulates the ability of the imagination and thus it participates in the creation and existence of personality. It is argued tha
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32

Deodatus, Kristoforus Akri. "Jika Tuhan Tidak Ada, Segala Sesuatu Diperbolehkan? Tinjauan Kritis akan Moralitas Manusia Dihadapan Ateis." Proceedings of The National Conference on Indonesian Philosophy and Theology 1, no. 1 (2023): 68–76. http://dx.doi.org/10.24071/snf.v1i1.8369.

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This article examines Jean-Paul Sartre's materialistic atheism perspective on the rejection of God's existence and its implications on human freedom and morality. Sartre argues that the existence of God limits human freedom, hence humans must pursue their existence without the presence of God. However, the article also explores criticisms of Sartre's views, indicating that the absence of God in moral thought can lead to ethical dilemmas, especially in the context of law and justice. Additionally, the article discusses Sartre's failure to acknowledge the impact of God's absence on metaphysical
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33

Schauer, Frederick. "FREEDOM OF THOUGHT?" Social Philosophy and Policy 37, no. 2 (2020): 72–89. http://dx.doi.org/10.1017/s0265052521000054.

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Abstract Freedom of thought is often explicitly protected in constitutions and human rights documents, and even more often employed as a rallying cry against state tyranny. It is not so clear, however, just what freedom of thought is, what it would be to threaten it, and how, if at all, it differs from basic liberty or freedom. This essay seeks to analyze the idea of freedom of thought, to pose some skeptical questions about its alleged independent existence, and to ask, again with a skeptical mindset, what it is to protect it and why its protection should be so commonly valued.
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Polshchak, Aneliya. "Interpretation of Freedom in the Works of G. K. Chesterton." Kyiv-Mohyla Humanities Journal, no. 11 (December 30, 2024): 110–30. https://doi.org/10.18523/2313-4895.11.2024.110-130.

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In this article, we analyze G.K. Chesterton’s perspective on freedom. In his works, Chesterton emphasizes the importance of defining freedom and accepting its existence. He describes different types of freedom, including freedom of will and freedom of thought, and examines them from both scientific and philosophical perspectives. Chesterton does not believe that free will is merely about fulfilling human desires, nor does he deny its existence due to the presence of cause-and-effect relationships. For Chesterton, freedom of thought must also strike a balance to prevent it from becoming a dull
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35

Zhou, Jingyuan. "Exploring the Intersection of 'Happy Life' and Existentialism in Contemporary Continental Thought." Kalagatos 22, no. 2 (2025): eK25027. https://doi.org/10.52521/kg.v22i2.13189.

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This research explores how existentialism intersects with the pursuit of happiness in contemporary continental philosophy, analyzing the works of Sartre, Camus, and de Beauvoir. It delves into the complexities inherent in seeking happiness, including individual existence, freedom, and meaning. Specifically, it examines Simone de Beauvoir's concept of ambiguity and its role in human existence and freedom. Ethical considerations regarding the pursuit of happiness are raised, alongside an analysis of how existential ambiguity influences one's journey towards happiness and reveals moral implicatio
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Pandikattu, Kuruvilla. "Joy and Freedom of Being a Christian." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2019, Vol 23/1 (2019): 147–50. https://doi.org/10.5281/zenodo.4285743.

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Prof Kurien Kunnumpuram,SJ, one of the creative Indian theologians, is quite convinced that freedom and joy are essential characteristics of our Christian existence. This article, meant to pay homage to the founder of <em>Jnanadeepa</em>, explores the basic content of his book, Freedom and Joy, which, I believe, &nbsp;characterizes &nbsp;his own life! Let us listen to him, as he writes in his last book, &ldquo;Freedom and Joy. This article is a review of this book.
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Kalu Obasi, Kalu,. "The American Dream: Its Echoes and Possibilities in Literary Discourse." English Linguistics Research 7, no. 1 (2018): 1. http://dx.doi.org/10.5430/elr.v7n1p1.

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The American Dream stems from the inaugural speech of President Franklin Roosevelt’s “Four Freedoms”(1941). The Four Freedoms envisaged an American society where the freedom of worship, freedom of speech, freedom of movement and the rights to life are enshrined, guaranteed, and accommodated. America has been clouded with numerous yearnings from all angles – politics, academic, economic, among other social upheavals for the enthronement of the Four Freedoms. Literary scholars have diminutively expressed the horrors of African Americans in various forms and shades, and have hopefully waited for
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38

Kablawi, Fadi Y., and Ramsey Dahab. "A Surveilled Existence: One Muslim’s Reality in America." Humanity & Society 43, no. 1 (2019): 56–68. http://dx.doi.org/10.1177/0160597618817457.

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This article emphasizes the illusion of an American society most people believe functions as an accommodating entity whereby all citizens are provided the spaces to live free and achieve. Based on Dr. Kablawi’s experience, however, freedom demands the conformity that provides freedom. This American reality transforms some Muslims into perpetual prisoners of society. The following narrative illustrates how purpose can be discovered in a surveilled existence. What is offered is not some idiosyncratic rant against America or an invocation about the superiority of one religion over another. Rather
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39

Gołębiowska, Anna. "Gwarancje wolności sumienia i religii w Konstytucji Rzeczypospolitej Polskiej z dnia 2 kwietnia 1997 r." Prawo Kanoniczne 54, no. 3-4 (2011): 333–65. http://dx.doi.org/10.21697/pk.2011.54.3-4.13.

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The systemic transformation initiated by the Roundtable talks of 1989 made it necessary for Poland to amend its constitution, including the regulations concerning the freedom of conscience and religion. Reflecting only the Catholic Church’s official positions, presents issues concerning the Catholic Church’s position on religious freedom in the individual dimension, that is, the freedom of conscience and religion. The Conference of the Polish Episcopate’s 1990-1997 positions on religious freedom in the individual dimensions contained some of the most important aspects of the teaching of the Se
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40

الميداني, محمد أمين, and هەلاله محمدأمين. "The Legal Framework for Protecting Freedom of Opinion and Expression (The Case of Iraq as a Model)." Journal for Political and Security Studies 4, no. 7 (2021): 107–44. http://dx.doi.org/10.31271/jopss.10048.

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Despite the existence of international and regional instruments, and national legislation, devoted to organizing and protecting freedom of opinion and expression, they witness many violations and restrictions on their practice. This is after internal developments in many countries revealed the deterioration of political, economic, social and cultural conditions, which constitutes a major topic for studies in both international human rights law and national law, in order to address these violations and set rules and controls that guarantee the preservation of freedom of opinion and expression w
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41

Mariański, Michał. "Freedom of establishment and freedom of capital movement as a limitation to excessive regulation of the financial market." PRAWO i WIĘŹ, no. 2 (May 24, 2024): 27–43. https://doi.org/10.36128/priw.vi49.845.

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The purpose of this article is to analyse the interconnection between the regulation of the financial market and the principles of freedom of establishment and freedom of capital movement. Namely the author would like to verify, if the above mentioned principles have the potential to limit the EU legislator in the way that he is trying to regulate the financial sector. This question is fairly important, as protectionist phenomena are increasingly visible in the EU especially in times of crises like pandemic or war in Ukraine. The existence of freedom of establishment and freedom of capital mov
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Herlindah, Herlindah, Indah Dwi Qurbani, and Dorra Prisilia. "THE EXISTENCE OF PANCASILA IN RESOLVING CONFLICTS OF DIFFERING VIEWS ON RELIGIOUS RIGHTS IN INDONESIA." Diponegoro Law Review 7, no. 2 (2022): 212–29. http://dx.doi.org/10.14710/dilrev.7.2.2022.212-229.

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This research investigates how Pancasila (the Five Principles) could serve as an equilibrium in regulating the freedom of religion in Indonesia and how these five principles could negotiate the concept of this freedom within the coverage of national Human Rights affected by western human rights related to the concept of the freedom of religions within the scope of Islam. The three different regulatory concepts regarding freedom of religion in Indonesia, constituting Islamic law, International Human Rights, and Particular Human Rights, have always sparked conflict unless these three concepts ar
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Lymar, Viacheslav. "Розвиток змісту поняття «свобода» в іудаїзмі". Multiversum. Philosophical almanac 2, № 1 (2022): 155–68. http://dx.doi.org/10.35423/2078-8142.2022.2.1.7.

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Against the background of quite frequent historical periods of physical imprisonment of the Jewish people, this people became the bearer of the Revelation of Truth, which led to the conscious use of freedom of choice in favor of preserving divine gnosis with further ethical direction of freedom. At this stage of the design of the Torah as a collection of sacred books, and the subsequent management of its commandments, the freedom of the individual was sacrificed to the general religious goals of the community. The sacred fear of the greatness of God led to the realization of almost total prede
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Siregar, Paisal, Hasnah Nasution, and Syukri Syukri. "Jean-Paul Sartre: Analyzing Human Existence Through the Lens of Existentialism." Journal of Social Knowledge Education (JSKE) 6, no. 1 (2025): 143–53. https://doi.org/10.37251/jske.v6i1.1410.

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Purpose of the study: This study aims to explore Jean-Paul Sartre’s existentialist perspective on human existence, emphasizing radical freedom and the responsibility of individuals in defining their own meaning in life. The research investigates how Sartre's concept of existentialism positions humans as autonomous subjects in constructing their essence. Methodology: This study employs a qualitative descriptive-analytical approach, utilizing a literature review method. The primary sources include Sartre’s major works, such as Being and Nothingness, along with secondary analyses from contemporar
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Erdem, Bora. "The Elements of Freedom of Expression in the Light of the European Convention on Human Rights." European Journal of Interdisciplinary Studies 4, no. 2 (2018): 181. http://dx.doi.org/10.26417/ejis.v4i2.p181-187.

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Freedom of expression is composed of certain connective elements that are inseparable from each other. If any one of the fundamental elements that by itself has no value and meaning is missing or if it is materially limited, it may negatively impact the whole of freedom of expression. Furthermore, freedom of expression is the foundation of other freedoms. Freedom of expression consists of three components. These components cannot be thought of separately from each other. The initial steps of the first component require the freedom to examine, research, learn and obtain information for an indiv
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Komolafe-Johnson, C. Bukola. "PEACEFUL CO-EXISTENCE IN NIGERIA: THE PERSPECTIVE OF CHRISTIANITY." Nigerian Educational Digest (NED) Volume 13, No. 1, June 2013 (2013): 349–55. https://doi.org/10.5281/zenodo.7771873.

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Peaceful co-existence is what must be sought for, if Political, Economic, Religious [freedom and development will be attained in Nigeria. Christianity enjoins Christians to co-exist peacefully with their fellow human beings. The great need of the Nigerian society more than ever before is peaceful co-existence. Since independence in 1960 there has been various unrests in Nigeria. The question is how, can people go about their normal business in this nation without peace and tranquility? The thrust of this paper, therefore, is on the Christian perspectives oil peaceful co-existence in Nigeria. I
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Bei, Pei, and Zhang Ke. "Black humor and the awakening of personality." Frontiers in Humanities and Social Sciences 4, no. 9 (2024): 155–59. http://dx.doi.org/10.54691/hg2h0a49.

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The book "A Pig That Goes Its Own Way" depicts a pig's "free and natural existence," a rebellion against the animal's loss of freedom, which is the true reality of the educated youth's existence. The pig's stubborn pursuit of freedom and resistance to discipline in its natural state creates a mottled light and shadow against the dark backdrop of its existence. The author laughs through tears, intentionally preventing the language from sinking into the dark abyss, which is precisely the technique of black humor.
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A., KRAVCHENKO. "Existence of Person’s Freedom in the Paradigm of Property Ethos." Herald of Kyiv National University of Trade and Economics 129, no. 1 (2020): 69–80. http://dx.doi.org/10.31617/visnik.knute.2020(129)06.

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Bredlau. "Demanding Existence: Dewey and Beauvoir on Habit, Institution, and Freedom." Journal of Speculative Philosophy 34, no. 2 (2020): 141. http://dx.doi.org/10.5325/jspecphil.34.2.0141.

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Golay, Diane. "Women's fight for existence, respect, and freedom in public space." XRDS: Crossroads, The ACM Magazine for Students 27, no. 3 (2021): 5–6. http://dx.doi.org/10.1145/3453121.

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