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Relevant bibliographies by topics / The gospel of john

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Academic literature on the topic 'The gospel of john'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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Journal articles on the topic "The gospel of john"

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BAUCKHAM, RICHARD. "Historiographical Characteristics of the Gospel of John." New Testament Studies 53, no. 1 (January 2007): 17–36. http://dx.doi.org/10.1017/s0028688507000021.

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While presupposing the widely accepted conclusion that the Gospel of John, like the other Gospels, is generically a bios, this article examines more distinctive features of this Gospel which it shares with ancient historiography: precise topography, precise chronology, selectivity, narrative asides, and claims to eyewitness testimony. In these respects the Gospel of John would have appeared to contemporary readers more like historiography than the Synoptics would. The problem of historiographical representation of speeches is solved differently by John from the way the Synoptics deal with it, but John's method of composing discourses and dialogues conforms to good historiographical practice as well as does that of the Synoptics.

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Pummer, Reinhard. "Samaritans, Galileans, and Judeans in Josephus and the Gospel of John." Journal for the Study of the Historical Jesus 18, no. 1 (January 31, 2020): 77–99. http://dx.doi.org/10.1163/17455197-2019002.

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The paper seeks to shed light on the ministry and reception of Jesus of Nazareth as perceived through the lens of the Gospel of John in the light of Samaritan, Galilean, and Judean perspectives. Flavius Josephus and the Samaritan tradition help us to gain a better understanding of certain details expressed or alluded to in the gospels. In particular, on the basis of these two sources the paper puts into context the gospel passage that is best informed about the relations between Samaritans and Jews, viz. John 4:1–42. It thus aims at elucidating the Samaritan references in the Gospel of John by current research on Samaritanism.

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McKinnish Bridges, Linda. "Aphorisms of Jesus in John: An Illustrative Look at John 4.35." Journal for the Study of the Historical Jesus 9, no. 2-3 (2011): 207–29. http://dx.doi.org/10.1163/174551911x612791.

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AbstractThis literary genre, the aphorism, finds full expression in the Gospel of John. Vestiges of the world of orality, these 'gems of illumination' invite intense reflection and response as they illuminate not only the literary landscape of the Gospel but also provide a lens for viewing the Jesus tradition in the Gospel of John. My work is indebted to the research of J.D. Crossan, author of In Fragments who has written the definitive work on the aphorisms of Jesus in the Synoptic Gospels. More explorative work, however, is needed for the aphorisms of Jesus with particular focus on John's Gospel. Although the aphorisms of Jesus in John were omitted in the database of authentic sayings of Jesus compiled by the members of the Jesus Seminar, might these lapidary gems be placed on the table once more for exploration? While I am confident that the Johannine aphorisms lead us through the narrative landscape of the Gospel and even reveal distinctive aspects of the community, is it possible that they might also provide at least a brief glimpse of Jesus? Using the agrarian aphorism of Jn 4.35 as a showcase illustration, this article proposes to identify the form and function of the Johannine aphorism; to investigate the authenticity of the saying in Jn 4.34-35 using established criteria of authenticity; and to suggest the often-overlooked criterion of orality is a most useful tool for continued exploration.

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Sheridan, Ruth. "Identity, Alterity, and the Gospel of John." biblical interpretation 22, no. 2 (February 18, 2014): 188–209. http://dx.doi.org/10.1163/15685152-0022p05.

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Post-classical narratologies are beginning to appreciate the ways in which identity and alterity are central to narrative. The Gospel of John has long been considered an artistically crafted narrative, yet little scholarly attention has been given to the dialectical interplay of identity and alterity in the Gospel narrative, except as this dialectic forms part of a larger examination of postcolonial discourse in John. Using insights from Monika Fludernik’s “natural” narratology and Lacanian psychoanalytic theory, this article argues that issues of identity and alterity are pivotal to the Gospel of John, particularly in the Gospel’s rhetoric of belief and its anti-Jewish tenor and substance.

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Kirk, Alan. "Examining Priorities: Another Look at the Gospel of Peter's Relationship to the New Testament Gospels." New Testament Studies 40, no. 4 (October 1994): 572–95. http://dx.doi.org/10.1017/s0028688500024000.

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Ever since a fragment of the Gospel of Peter was discovered at Akhmîm in 1886–7, and published in 1892, scholarship has been divided over its relationship to the New Testament gospels. In 1892 J. Armitage Robinson argued that the gospel was a tendentious appropriation of canonical material which contained no traces of a primitive Urevangelium. In 1893 Adolf von Harnack argued tentatively for its independence from the canonical gospels, while Theodore Zahn argued for a late date and complete dependence upon the four gospels. In the flurry of articles and monographs which followed, scholars aligned themselves with one or the other of these two positions, depending upon whether they viewed the new gospel's similarities with, or divergences from, the New Testament gospels as being more decisive. Since both striking similarities and striking divergences appear throughout the Gospel of Peter, a stalemate was soon reached, and scholarly interest in the question declined. In the late 1920s Gardner-Smith could write that ‘interest in the discovery has waned’, and Léon Vaganay that ‘a virtual silence has fallen upon the journals’. In his commentary Vaganay attempted to settle the argument in favour of the Gospel of Peter's dependence. Using literary criticism he showed how the material in the gospel could be seen as a free literary re-working of the texts of Matthew, Mark, Luke, and John, a re-working driven by sectarian and apologetic interests, as well as by the personal predilections of its author.

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Pentkovskaya, Tatiana. "The Fragments of Theophylact of Bulgaria’s Commentaries as a Part of the Synoptic Nomocanon of Metropolitan Daniel." Stephanos Peer reviewed multilanguage scientific journal 48, no. 4 (July 31, 2021): 92–99. http://dx.doi.org/10.24249/2309-9917-2021-48-4-92-99.

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The paper examines fragments of Theophylact of Bulgaria’s commentaries on the Gospel, which are part of the Synoptic Nomocanon of Metropolitan Daniel, compiled in the 1530s. It is established that the commentaries on the Gospel of Matthew are borrowed from the second, South Slavic in origin, translation of the Commentaries on the Gospel. Fragments of the commentaries on the Gospels of Luke and John are identified with the later versions of the oldest translation of the Commentaries on the Gospel.

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Laird, Stephen. "Luke’s Gospel and the Qur’an." Theology 122, no. 5 (August 27, 2019): 347–54. http://dx.doi.org/10.1177/0040571x19858949.

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An interesting series of shared motifs and theological nuances are revealed when materials and themes from the Qur’an that relate to Jesus and John the Baptist are compared with their counterparts in Luke’s Gospel. Some previously acknowledged similarities between passages in the Qur’an and the non-canonical gospels are revisited, with attention given to likely background influences from Luke’s Gospel. The implications of the study for future perceptions of Luke’s Gospel and for traditional claims about the origins of the Qur’an are briefly considered.

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Chapa, Juan. "The Fortunes and Misfortunes of the Gospel of John in Egypt." Vigiliae Christianae 64, no. 4 (2010): 327–52. http://dx.doi.org/10.1163/004260310x12544604214308.

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AbstractThe numerous manuscripts of John among the earliest Christian papyri have given rise to discussion and speculation. It has been suggested, on the grounds of an alleged preference for the Fourth Gospel among gnostics, that the high number of papyri of John compared to other gospels would favour Walter Bauer’s thesis of the ‘heterodox’ character of early Christian Egypt. The obscurity which veils the origins of the early Egyptian Church allows for conjectures of this kind. However, recent studies on the reception of the Fourth Gospel in the early Church and newly published papyri show that the abundance of early manuscripts of John is not necessarily indicative of the gnostic nature of early Christianity in Egypt. This paper attempts to shed additional light on the issue by comparing early papyri of John with other pieces of Christian evidence.

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Kysar, Robert, and Paul S. Minear. "John, the Martyr's Gospel." Journal of Biblical Literature 106, no. 3 (September 1987): 548. http://dx.doi.org/10.2307/3261094.

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Thompson, David. "John Clifford’s Social Gospel." Baptist Quarterly 31, no. 5 (January 1986): 199–217. http://dx.doi.org/10.1080/0005576x.1986.11751709.

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Dissertations / Theses on the topic "The gospel of john"

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Blaine, Brad. "Peter in the Gospel of John." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431007.

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Berberian, Vasken Kevork. "John the Baptist in the gospel tradition." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Martinez, G. Theodore. "The purpose of the gospel of John." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Farelly, Nicolas. "Inadequate faith in the gospel of John." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Kim, Dongsoo. "The Church in the Gospel of John." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251672.

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Chatelion, Counet Patrick. "John, a postmodern Gospel : introduction to deconstructive exegesis applied to the fourth Gospel /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb390539434.

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Broer, Frederick Edward. "The Passion According to the Gospel of John." Thesis, Boston University, 1986. https://hdl.handle.net/2144/30666.

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PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
Thesis (D.M.A.)--Boston University, 1953. PLEASE NOTE: pages 51 and 52 were missing in the physical thesis.
2031-01-02

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Franck, Eskil. "Revelation taught the Paraclete in the Gospel of John /." [Lund] : Malmö, Sweden : CWK Gleerup ; Distributor, Liber, 1985. http://catalog.hathitrust.org/api/volumes/oclc/12771257.html.

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Brady, Scott M. "The nature of belief in the Gospel of John." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Tracy, Steven Robert. "Models of faith tested against the Gospel of John." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Books on the topic "The gospel of john"

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The Gospel of John. London: Epworth, 1990.

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The Gospel of John. Philadelphia: Trinity Press International, 1990.

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J, Harrington Daniel, ed. The Gospel of John. Collegeville, Minn: Liturgical Press, 1998.

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Michaels, J. Ramsey. The Gospel of John. Grand Rapids, Mich: William B. Eerdmans Pub., 2010.

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The gospel of John. Grand Rapids, Mich: Wm. B. Eerdmans Pub., 2010.

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Cannon, William Ragsdale. The Gospel of John. Nashville, Tenn: The Upper Room, 1985.

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The gospel of John. Liguori, MO: Liguori, 1999.

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Boice, James Montgomery. The Gospel of John. Grand Rapids, Mich: Baker Books, 1999.

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The Gospel of John. Grand Rapids, Mich: Eerdmans Pub. Co., 1994.

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John, the maverick Gospel. Louisville, Ky: Westminster/John Knox Press, 1993.

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Book chapters on the topic "The gospel of john"

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Hodges, Graham Russell. "John Jea." In Black Itinerants of the Gospel, 89–164. New York: Palgrave Macmillan US, 1993. http://dx.doi.org/10.1007/978-1-137-09907-5_3.

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McGraw, Ryan M. "The Threats of the Gospel: John Owen on What the Law/Gospel Distinction Is not." In John Owen, 71–109. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-60807-5_4.

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Attridge, Harold W. "The Gospel of John: Genre Matters?" In The Gospel of John as Genre Mosaic, 27–46. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666536199.27.

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Frey, Jörg. "Urbanity in the Gospel of John?" In Early Christian Encounters with Town and Countryside, 233–50. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.13109/9783666564949.233.

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Petersen, Anders Klostergaard. "Generic Docetism: From the Synoptic Narrative Gospels to the Johannine Discursive Gospel." In The Gospel of John as Genre Mosaic, 99–124. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666536199.99.

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La Bossiére, Camille R., Manfred Siebald, David L. Jeffrey, Robert Farrell, Catherine Karkov, Leland Ryken, H. David Brumble, et al. "The Gospel of St John in Literature." In The Gospel of St John, 19–90. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-04120-3_2.

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Drane, John. "Introduction." In The Gospel of St John, 9–18. New York: Palgrave Macmillan US, 1997. http://dx.doi.org/10.1007/978-1-137-04120-3_1.

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Reynolds, Benjamin E. "John’s Gospel as “Apocalyptic” Gospel." In John among the Apocalypses, 117–43. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198784241.003.0006.

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This chapter summarizes the conclusions of the previous two chapters and notes that the Gospel of John contains core elements of the Semeia 14 “master-paradigm” of an apocalypse. Even though the Gospel contains similar elements of form, content, and function, it is not an apocalypse. The manner of revelation (i.e., an otherworldly mediator disclosing heavenly revelation to a human recipient) draws attention to John’s similarity to Jewish apocalypses, but ironically, these form elements contain striking differences. For example, John has visual revelation, yet lacks visions, and John’s otherworldly mediator is also a human, is one with God, and is the content of the revelation. The Gospel has multiple human recipients even though the beloved disciple is the privileged recipient of revelation. Although John does not participate in the genre of apocalypse, it is a gospel that is shaped by the genre of apocalypse. It is a gospel with an apocalyptic mode.

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Klink, Edward W. "Gospel of John." In T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-050.

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"GOSPEL OF JOHN." In Remains of a Very Ancient Recension of the Four Gospels in Syriac, xlix—lv. Piscataway, NJ, USA: Gorgias Press, 2005. http://dx.doi.org/10.31826/9781463208349-004.

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Conference papers on the topic "The gospel of john"

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Sorițău, Ilie. "Considerations on the synergistic significance of the evangelistic message in the Gospel of John." In DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.21.

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Ostapczuk, Jerzy. "Text critic characteristic of the Church Slavonic translation of the Gospel text in Slavonic-Romanian early printed Tetraevangelion from 1551–1553." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.22.

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Text critical study of the early printed Cyrillic Tetraevangelions made it possible to divide these Gospel books into several textological groups. One of them, to which eleven Middle-Bulgarian and Serbian editions from XVIth c. belong, was also divided into two textual subgroups: Gospel of hieromonk Macarie (1512) and Gospel of deacon Coresi (1562). The goal of presentation is text critic analysis of the Church-Slavonic translation of the Gospel preserved in Slavonic-Romanian Early printed Tetraevangelion issued 1551–53 by Philip the Moldavian in Brașov. In the study, based on the three fragments from the Gos-pel of Matthew (3,17 – 8,21,13,44 – 15,11 and 26,1 – 27,61), all early printed Cyrillic Tetraevangelions issued Middle-Bulgarian, Serbian and East-Slavonic redactions from XVIthc. will be explored.

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"John O'Neill." In 2013 IEEE International Conference on Smart Energy Grid Engineering (SEGE). IEEE, 2013. http://dx.doi.org/10.1109/sege.2013.6707889.

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Gerrard, John. "John Gerrard." In the ACM SIGGRAPH 05 electronic art and animation catalog. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1086057.1086064.

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Frishberg, Nancy, Mark R. Laff, Moe R. Desrosiers, W. Randall Koons, and J. F. Kelley. "John Cocke." In the SIGCHI conference. New York, New York, USA: ACM Press, 1991. http://dx.doi.org/10.1145/108844.108984.

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Labadie, John Antoine. "John Antoine Labadie." In the 5th international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1321261.1321318.

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Boyanov, Kiril Lubenov. "John Vincent Atanasoff." In the 4th international conference conference. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/973620.973621.

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Wijaya, James, and Hartarto Junaedi. "Gospel lyrics and background images retrieval system based on reflection topics." In 2016 International Seminar on Intelligent Technology and Its Applications (ISITIA). IEEE, 2016. http://dx.doi.org/10.1109/isitia.2016.7828652.

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Vogel, Michael S. "Unmasking "John Doe" defendants." In the 12th annual conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/543482.543509.

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"John R. Pierce Award." In 2015 IEEE International Vacuum Electronics Conference (IVEC). IEEE, 2015. http://dx.doi.org/10.1109/ivec.2015.7223728.

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Reports on the topic "The gospel of john"

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Guijt, Joost, and Roger Reuver. Adoption processes of good horticulture practices in northern Uganda : Spreading the gospel. Wageningen: Wageningen Centre for Development Innovation, 2019. http://dx.doi.org/10.18174/513312.

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McCarty, Gary J. Norms and the Red God of War -- Gospel for the King of Battle? Fort Belvoir, VA: Defense Technical Information Center, March 1990. http://dx.doi.org/10.21236/ada225437.

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Grodd, Elizabeth. The Love Poems of John Clare and John Keats: A Comparative Study. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6783.

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Chunn, E. The Technological Humanity of John Dewey. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.32.

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Demple, Bruce F. John B. Little Center Annual Symposium. Office of Scientific and Technical Information (OSTI), November 2007. http://dx.doi.org/10.2172/927559.

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Rakowski, Cynthia L., and Marshall C. Richmond. John Day Tailrace MASS2 Hydraulic Modeling. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/15020974.

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MacArthur, Lori. John Rawls, Feminism, and the Gendered Self. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6906.

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Morris, John W., and William C. Baldwin. Engineer Memoirs. Lieutenant General John W. Morris. Fort Belvoir, VA: Defense Technical Information Center, December 2000. http://dx.doi.org/10.21236/ada394984.

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Larsen, Todd M. John Boyd and the AirLand Battle Doctrine. Fort Belvoir, VA: Defense Technical Information Center, May 2012. http://dx.doi.org/10.21236/ada566716.

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Ploskey, Gene R., Christopher B. Cook, P. Scott Titzler, and Russell A. Moursund. Optimization of Hydroacoustic Deployments at John Day Dam. Office of Scientific and Technical Information (OSTI), November 2002. http://dx.doi.org/10.2172/15002441.

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