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Relevant bibliographies by topics / The grapes of wrath (Steinbeck)

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Academic literature on the topic 'The grapes of wrath (Steinbeck)'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "The grapes of wrath (Steinbeck)"

1

Saxton, Alexander. "In Dubious Battle: Looking Backward." Pacific Historical Review 73, no. 2 (2004): 249–62. http://dx.doi.org/10.2307/3641601.

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Revised from an address in Santa Cruz (2002) commemorating the John Steinbeck centennial, this essay focuses on Steinbeck's views on race and class as expressed in his writings on agricultural labor in California, especially In Dubious Battle and The Grapes of Wrath. Grapes of Wrath, which played an important part in rallying support for the New Deal program of Social Security, is described as a "supreme portrayal of Great Depression America" and Steinbeck's finest novel. Steinbeck's work is linked to that of his predecessor, Edward Bellamy, author of Looking Backward. Both writers are present

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2

Masofa, Ima. "United States’ Recession In 1930 Reflected In John Steinbeck’s The Grapes Of Wrath." Wacana Didaktika 6, no. 01 (2018): 63–67. http://dx.doi.org/10.31102/wacanadidaktika.6.01.63-67.

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This article writer analyzes how recession condition in 1930 in United States that can be described in John Steinbeck’s The Grapes of Wrath because historical background of recession 1930 in United States can be seen in the relation between main character that appears in John Steinbeck’s The Grapes of Wrath and her society where she is described to live in United States. Main character is not a real person but she is seen as a member of society where she lives in recession 1930. The recession in 1930 in United States causes Oklahoma people migrate to California as a promised land that conditio

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3

Jones, Robert. "Report from Steinbeck Country." Theology Today 46, no. 3 (1989): 277–82. http://dx.doi.org/10.1177/004057368904600304.

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“Steinbeck, like liberation theologians, recognizes that corporate sin must yield to some form of grace that transcends individuals. The great owners and bankers are caught in the sinful system just as tightly as the migrants. What the novel [The Grapes of Wrath] suggests, and what the liberationists assert, is that change in the system will be in the direction of justice only if it comes from the bottom up rather than from the top down.”

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4

Eckert, Ken. "Exodus Inverted: A New Look at The Grapes of Wrath." Religion and the Arts 13, no. 4 (2009): 534–45. http://dx.doi.org/10.1163/156852909x460447.

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AbstractJohn Steinbeck's The Grapes of Wrath has been read typically as period social activism, as sentimental Marxist fable, and as watered-down Christian theology via its failed preacher, Jim Casy. Religious interpretations have at best seen the text as an allegorical reenactment of Exodus. Yet such criticism requires a willful misreading of the text, as the Joads end the story not in a promised land but destitute. The novel makes more sense, however, if seen as a reversal of Exodus. The Joads progress from a despoiled but occupied promised land (Oklahoma) toward bondage in Egypt (California

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5

Khalilova, Konul, and Irina Orujova. "Strategies to Overcome Translation Losses in the Novel “The Grapes of Wrath” by John Steinbeck to Achieve Adequacy in Translation." Khazar Journal of Humanities and Social Sciences 23, no. 4 (2020): 17–32. http://dx.doi.org/10.5782/2223-2621.2020.23.4.17.

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The current article involves the issues of losses, gains, or survivals contributing to literature in the process of translation. It represents a thorough study based on the novel “The Grapes of Wrath” by John Steinbeck from English and, respectively, its translation into Azerbaijani by Ulfet Kurchayli. It investigates the problematic areas or challenges emerging from the source-text discrepancies. Furthermore, this article also concentrates on the issue of cultural non-equivalence or the losses occurring in translating English literary texts into Azerbaijani. The paper identifies the translati

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6

Raskin, Jonah. "Genius Loci." Boom 4, no. 4 (2014): 97–101. http://dx.doi.org/10.1525/boom.2014.4.4.97.

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This essay takes a literary journey to Jack London State Historic Park, the National Steinbeck Center, and the Beat Museum. An exploration of the shrines that are devoted to writers and which attract readers from around the world as well as close to home, the essay explores California’s identity as a cultural destination for tourists as well as for natives of the Golden State. By linking specific geographical places, such as Glen Ellen, Salinas, and San Francisco to books and to their authors, California’s literary shrines weave a kind of cultural magic that transcends time and place and invig

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7

Burcar, Lilijana. "The (Forgotten) Significance of Interchapters in John Steinbeck’s The Grapes of Wrath: From Tenancy to Seasonal Migrant Farm Labor." arcadia 53, no. 2 (2018): 360–78. http://dx.doi.org/10.1515/arcadia-2018-0027.

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Abstract In the wake of the so-called postmodernist turn in literary studies and criticism, Steinbeck’s The Grapes of Wrath has been subjected to a major interpretative revision that has reoriented the focus solely on the chapters dealing with the Joads while leaving out those that provide a detailed analysis of larger socioeconomic forces at work. The latter are laid out in documentary interchapters that constitute the backbone of dialectical montage, a narrative method used by Steinbeck to create a consciousness-raising novel. Documentary interchapters, as this paper argues, shed light on th

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8

Hinton, Rebecca. "Steinbeck's the Grapes of Wrath." Explicator 56, no. 2 (1998): 101–3. http://dx.doi.org/10.1080/00144949809595273.

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9

Kanoza, Theresa. "Steinbeck's the Grapes of Wrath." Explicator 51, no. 3 (1993): 187–89. http://dx.doi.org/10.1080/00144940.1993.9938021.

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10

Curtis, Heather D. "“God Is Not Affected by the Depression”: Pentecostal Missions during the 1930s." Church History 80, no. 3 (2011): 579–89. http://dx.doi.org/10.1017/s0009640711000643.

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Near the beginning of his classic depression-era novel, The Grapes of Wrath, John Steinbeck introduces the Reverend Jim Casy, a “Burning Busher” who “used to . . . get the people jumpin' an' talking' in tongues, an' glory-shoutin' till they just fell down and passed out.” But now Casy has given up preaching. “The sperit ain't in the people much no more;” Casy tells his friend Tom Joad, “and worse'n that, the sperit ain't in me no more.” Throughout the novel, Steinbeck underscores the crisis of religious meaning in the face of financial catastrophes confronting families like the Joads—share cro

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