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1

Anis, Dewinta Khoirul. "A Translation Study on Responding of Requesting Speech Act in The Novel The Heroes of Olympus Series." Register Journal 10, no. 2 (2017): 200. http://dx.doi.org/10.18326/rgt.v10i2.200-220.

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This research discusses about the types of responding of requesting speech act used in the novel the Heroes of Olympus Series, describes the translation techniques usage and assess the translation quality in terms of acceptability. This research can be classified as a descriptive qualitative research which focuses on a single case. The source data of this research are the documents and persons, i.e. the novel The Heroes of Olympus series and those called raters who have competencies in assessing translation quality. The methods to collect and analyze the data of responding of requesting speech
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Smit, Julie. "How Fantasy Speaks to Adolescent Readers." Study and Scrutiny: Research on Young Adult Literature 4, no. 1 (2020): 52–76. http://dx.doi.org/10.15763/issn.2376-5275.2020.4.1.52-76.

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Many genres of fictional novels are considered groundbreaking for complex plots and psychologically interesting characters. Little attention has been focused on how fantasy can be groundbreaking. This exploratory case study centers on how the five-novel series Percy Jackson & the Olympians, and its five-part sequel The Heroes of Olympus, speaks to a reading community of eighth grade female adolescent readers. This study traces the development of social inquiries of gender inequality, heroism and imperfection, and good and evil from these readers’ interactions with characters and events in
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3

Silk, M. S. "Heracles and Greek Tragedy." Greece and Rome 32, no. 1 (1985): 1–22. http://dx.doi.org/10.1017/s0017383500030096.

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Heracles was the greatest and the strangest of all the Greek heroes. A long list of superhuman acts of strength and courage stood to his name, and above all else the famous twelve labours, which began with the killing of the Nemean lion and.ended in the capture of the monstrous watchdog Cerberus in Hades. He was a great slayer of monsters, also a great civilizer, founding cities, warm springs, and (as Pindar was fond of reminding his audiences) the Olympic festival. He suffered prodigiously, and he maintained prodigious appetites, for food, drink, and women. He may have had friends, but none c
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4

Seo, Y. S. "A Comparative Study on Human Views in Mythologies and Webtoons." International journal of Multimedia & Its Applications 15, no. 2 (2023): 01–09. http://dx.doi.org/10.5121/ijma.2023.15201.

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Myths can provide a cross-section of human views in ancient societies. This study compared Zeus in Greek mythology and Hwanung in Korean mythology. This study also analyzed Lore Olympus and Baro-Jamneun-Sunaebo to derive their views of human beings. As a result, this study derived the following findings: First, it is confirmed that the Zeus and Hwanung who appear in the webtoons are similar to their prototypes. However, the Zeus and Hwanung in webtoons live and dress in the context of the modern era. Second, there was a difference between the two cultures in how humans are viewed in the two my
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5

Goodman, J. Robyn, Lisa L. Duke, and John Sutherland. "Olympic Athletes and Heroism in Advertising: Gendered Concepts of Valor?" Journalism & Mass Communication Quarterly 79, no. 2 (2002): 374–93. http://dx.doi.org/10.1177/107769900207900208.

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This analysis of television advertisements aired during NBC's telecast of the 2000 NBC Summer Olympics examined advertisers' use of Jungian-based concepts of heroism and gendered concepts of heroism. Using traditional archetypes of heroes—the Innocent, Orphan, Martyr, Wanderer, Warrior, and Magician—the study analyzed commercials featuring Olympic athletes. Findings were that male and female athletes were equally portrayed as Warriors. However, male athletes were more likely to be portrayed as preparing for and doing battle successfully while female athletes were more likely to be celebrated f
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6

Strauss, Richard H. "Congratulations to the Unsung Olympic Heroes." Physician and Sportsmedicine 24, no. 9 (1996): 5–6. http://dx.doi.org/10.3810/psm.1996.09.1522.

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7

Strauss, Richard H. "Congratulations to the Unsung Olympic Heroes." Physician and Sportsmedicine 24, no. 9 (1996): 5–6. http://dx.doi.org/10.1080/00913847.1996.11948011.

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8

Vachninas, Benediktas. "Politics and Theology in the Homeric Hymn to Hermes." Literatūra 64, no. 3 (2022): 8–19. http://dx.doi.org/10.15388/litera.2022.64.3.1.

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The Homeric Hymn to Hermes depicts integration of newborn Hermes to Olympus and is devoted to his worship. However the glorifying character of the hymn conflicts with shameful acts of Hermes – the theft of Apollo’s cattles and the deception of Apollo and Zeus. That implies complexity of hymn’s glorified object. The article suggests to analyse the figure of Hermes in Hymn to Hermes by asking how it unrolls and what relation establishes with Apollo. This angle will not only locate connection between Hymn to Hermes and Hesiod’s Theogony, but also it will let unfold interaction amid Apollo and Her
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9

Brownell, Susan. "Beijing's Olympic Education Programme: Re-Thinking Suzhi Education, Re-Imagining an International China." China Quarterly 197 (March 2009): 44–63. http://dx.doi.org/10.1017/s0305741009000034.

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AbstractStarting in 2005, the largest “Olympic education” programme ever implemented by an Olympic host country was carried out in schools in Beijing and across China. By looking at the ways in which the policies for this programme were created and implemented, this article challenges the common perception that there was a “master plan” surrounding all aspects of the Beijing Olympics that was imposed by the party-state from the top down with the singular goal of promoting nationalist and communist ideology. It makes the point that by contrast with the suzhi (“quality”) education that preceded
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10

Tejkalová, Alice N. "Twenty Years After: Czech Heroes and Fallen Heroes of the Nagano 1998 Olympic Games." MedienJournal 43, no. 1 (2019): 83–100. http://dx.doi.org/10.24989/medienjournal.v43i1.1794.

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In February 1998, the entire Czech Republic was in jubilation over the gold medal victory of its ice-hockey team at the Olympic Games in Nagano, Japan. The players were spectacularly welcomed home by tens of thousands of fans, including ordinary citizens and political figures. Goal-keeper Dominik Hašek, the famous NHL star Jaromír Jágr, and team captain Vladimír R?ži?ka, were heavily covered by the media. The three athletes went on to have successful careers after Nagano. Czech media coverage played a significant role in the „Naganomania“ of the time and was later also to assist in the social
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11

Williams, Jean. "Frisky and Bitchy: Unlikely British Olympic Heroes?" Sport in History 30, no. 2 (2010): 242–66. http://dx.doi.org/10.1080/17460263.2010.481209.

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12

Kouřil, Jiří. "“Olympism“ and Olympic Education in Greek Antiquity." Studia sportiva 13, no. 1 (2019): 74–84. http://dx.doi.org/10.5817/sts2019-1-8.

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This paper deals with basic points which comprise Olympic and “sport“ education in the Greek antiquity. Until the emergence of professionalism in ancient athletics was the essence of "sport" education and Olympism the areas known as free “sport“, nudity, construction of “sports“ buildings, organizing of many games and relation of society to the Olympic winners as well as leading the citizens to cultural and philosophical ideals. The education itself to the Olympic Games and “sport“ had an important role in ancient Greece. Victory in the Panhellenic Games was very important not only for the vic
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13

Molinari, Nicholas J. "Sharing the Luck: An Introduction to KOINON IV with Recourse to Hermes." KOINON: The International Journal of Classical Numismatic Studies 4 (December 31, 2021): i—iii. http://dx.doi.org/10.32028/k.v4i.1107.

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Hermes might be the most dynamic of all the Greek deities—a marginal figure in the truest sense, he is both a trickster and thief, yet also a source for ingenuity and insight. He is associated with peace, eroticism, relationships, hermeneutics (of course), and even comedy, to name just a few of his many attributes. At home in both Olympus and Hades, or among men or women, he is as pervasive in Greek culture as he is mysterious and difficult to pin down.
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Nam, Benjamin H., Sangback Nam, Adam Love, Takuya Hayakawa, Rachael C. Marshall, and Kyung Su Jung. "Ki-Yong Nam: A Korean Marathon Runner Under Japanese Colonial Rule." Kinesiology Review 8, no. 2 (2019): 130–39. http://dx.doi.org/10.1123/kr.2018-0066.

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This article presents a biographical investigation of Ki-Yong Nam, revealing a little-known story of a Korean marathon runner who lost the opportunity to compete in the canceled 1940 Olympics under Japanese colonial rule. During the Japanese colonial and postcolonial eras, Korean marathoners produced world-class performances in elite events including the Olympic Games and Boston Marathon. Their achievements served as an inspiration to ethnic Koreans during Japanese colonial rule. Today, many Koreans remember these athletes as sport activists and heroes. However, athletes who endeavored to expr
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Court, Stephen. "Surgeons in sport." Bulletin of the Royal College of Surgeons of England 101, no. 6 (2019): 226–30. http://dx.doi.org/10.1308/rcsbull.2019.226.

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From Olympic champions and rugby heroes to the latest crop of trainees battling it out in Gaelic football and ironman competitions, surgeons have a long and often distinguished record in sport. Here, we outline the history of surgeons in sport, and talk to surgeons of today and tomorrow about their sporting achievements.
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16

Barringer, Judith M. "The Temple of Zeus at Olympia, Heroes, and Athletes." Hesperia 74, no. 2 (2005): 211–41. http://dx.doi.org/10.2972/hesp.74.2.211.

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17

Barringer, Judith M. "The Temple of Zeus at Olympia, Heroes, and Athletes." Hesperia 74, no. 2 (2005): 211–41. http://dx.doi.org/10.1353/hes.2005.0005.

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18

Kałamacka, Ewa. "Olympic Winners of Polio Disease." Studies in Sport Humanities 28 (May 19, 2021): 31–36. http://dx.doi.org/10.5604/01.3001.0014.8908.

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The aim of this article is to recall the somewhat forgotten Olympic winners (Ray Ewry, Walt Davis, Wilma Rudolph) who contracted Heine-Medina disease in their childhood. Thanks to rehabilitation, they regained their temporarily lost mobility. Physical activity became the meaning of their lives and as adults, they became Olympic champions. They were true heroes of sport, and thanks to them, sport became richer in personalities, remarkably worth following and giving hope to those who doubt (those ill) their own abilities.
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19

Jones, Christopher P. "Philostratus' Heroikos and its Setting in Reality." Journal of Hellenic Studies 121 (November 2001): 141–49. http://dx.doi.org/10.2307/631832.

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AbstractThis paper discusses the background in reality of the Heroikos (Dialogue concerning Heroes), which is ascribed to Philostratus of Athens, and is mainly devoted to the hero Protesilaos. After a summary of the work, the paper considers it from four aspects. The time of writing falls after 217 (the second victory at Olympia of the athlete Helix of Phoenicia); there may be a reference to events in Thessaly under the emperor Alexander Severus (222-235). If the author is the well-known Philostratus, then such a date also implies a dramatic date in the author's own time. This is corroborated
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20

Nyíri, Pál, Juan Zhang, and Merriden Varrall. "CHINA'S COSMOPOLITAN NATIONALISTS: "HEROES" AND "TRAITORS" OF THE 2008 OLYMPICS." China Journal 63 (January 2010): 25–55. http://dx.doi.org/10.1086/tcj.63.20749193.

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21

Schwartz, Stuart B. "Denounced by Lévi Strauss Clah Luncheon Address." Americas 59, no. 1 (2002): 1–8. http://dx.doi.org/10.1353/tam.2002.0090.

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When in 1984 I accepted an invitation from editor Frank Smith at Cambridge University Press to collaborate in a new “Cambridge History of the Native Peoples of the Americas,” I was naive and somewhat unaware of the potential intellectual dangers and pitfalls involved in what seemed to me, at that time, to be a challenging and worthwhile project. Now, eighteen years later, and having been recently been denounced as the Americanist equivalent of a Holocaust Revisionist by no less than Claude Lévi-Strauss, the grand figure of structural anthropology and arguably the most distinguished scholar in
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22

Bekkering, Denis J. "Of “Lucky Loonies” and “Golden Pucks”." Studies in Religion/Sciences Religieuses 44, no. 1 (2014): 55–76. http://dx.doi.org/10.1177/0008429814548172.

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This article re-examines the concept of Canadian civil religion through an analysis of three items of hockey memorabilia: the game-winning puck from the 1972 “Summit Series” between Canada and the former Soviet Union, the “Lucky Loonie” buried beneath the ice during the 2002 Winter Olympics, and the “Golden Puck” scored by Sidney Crosby in the 2010 Winter Olympics. Born during exceptional moments of collective national attention, it is argued that the civil religiosity of these hockey relics lies in the tension between their status as a testament to the values and virtues of Canada’s hockey he
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23

Fryc, Adam, and Mirosław Ponczek. "An Event of ‘Two Heroes’: Poland and the 1948 London Olympic Games." International Journal of the History of Sport 27, no. 6 (2010): 1065–79. http://dx.doi.org/10.1080/09523361003656233.

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24

Sydnor, Synthia. "The Ancient Olympics: Athletes, Games, and Heroes: Video Lecture Series, vol. 2." Sport History Review 28, no. 2 (1997): 167–68. http://dx.doi.org/10.1123/shr.28.2.167.

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25

De Jong, Irene J. F. "The Subjective Style in Odysseus' Wanderings." Classical Quarterly 42, no. 1 (1992): 1–11. http://dx.doi.org/10.1017/s000983880004252x.

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In his celebrated article on the narrative technique of Odysseus' Wanderings (‘Ich-Erzählungen’) W. Suerbaum concludes that this character's narration is not essentially (‘wesentlich’) different from that of the primary narrator of theOdyssey(p. 163). Even though Odysseus is a first-person narrator and hence is subject to certain restrictions, these are almost completely counterbalanced by hisex eventuknowledge. For example, he can even report a conversation which took place on Olympus (12.376–88), because it was afterwards reported to him by Calypso, who heard it from Hermes (12.389–90). He c
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26

Haut, Jan, Freya Gassmann, Eike Emrich, Tim Meyer, and Christian Pierdzioch. "Heroes at Home, Suspects Abroad? National and International Perceptions of Elite-Sports Success." Sociology of Sport Journal 37, no. 2 (2020): 133–42. http://dx.doi.org/10.1123/ssj.2018-0157.

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It is often claimed that elite sport success increases national pride as well as the international prestige of a country. To scrutinize this broad-shed assumption, we draw on data from an online survey carried out around the Rio 2016 Olympics, including questions on success, national identity and attitudes towards other countries and athletes. Exploratory analyses of open questions reveal that successful athletes celebrated at home are often ignored abroad. A country’s international image is rather shaped by negative perceptions regarding doping or unfairness. Statistical analyses of standardi
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27

Teshaboyeva, Nafisa Zubaydulla qizi, and Sevinch Muxtor qizi Murodova. "OUTSTANDING FAMOUS SPORTS." "Conference on Universal Science Research 2023" 2, no. 5 (2024): 68–74. https://doi.org/10.5281/zenodo.11187177.

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This comprehensive article delves into the outstanding and famous sports that have put Uzbekistan on the global map, showcasing the country's rich tradition in both historical and modern competitive activities. It highlights the nation's achievements in various sports, the cultural significance of traditional games, and the rise of new athletic talents on the international stage.The article opens with an exploration of Uzbekistan's traditional sports, such as Kurash, a form of wrestling with ancient roots that continues to be a symbol of Uzbek pride. It discusses the sport's historical context
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Watanabe, Nicholas M., Tie Nie, and Grace Yan. "Evolution of Sport-Broadcast Commentary: The Case of China." International Journal of Sport Communication 6, no. 3 (2013): 288–311. http://dx.doi.org/10.1123/ijsc.6.3.288.

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The Olympic Games are one of the most popular global televised sporting events. In the greater body of sport communication literature, a great deal of focus has been placed on examining sport media from the West. This article considers the unique and specific case of Chinese Olympic broadcast commentary televised by state media. In this, an evolutionary process of sport media can be seen in the analysis of several themes: nationalism and identity, heroes and failure, collectivism and individualism, and the portrayal of female athletes. In considering the dynamic changes that have come about in
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Missy Rachmawarifa, Corina, Luthfan Zidane Mulyawan, and Ignatius Sudaryadi. "Elemental Analysis of Tetragonula laeviceps Propolis by X-Ray Fluorescence Spectroscopy." BIO Web of Conferences 94 (2024): 03001. http://dx.doi.org/10.1051/bioconf/20249403001.

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Propolis, a natural substance produced by stingless bees (Tetragonula laeviceps), consists of a blend of resins collected from plant exudates and other botanical sources. Bees utilize propolis for hive maintenance and protection against predators. Propolis is widely used in various therapeutic formulations, including treatments for upper respiratory tract infections, burns, acne, herpes, and neurodermatitis. The propolis samples were analyzed using Olympus DELTA Professional Handheld XRF Analyzer. This study employs X-Ray Fluorescence (XRF) analysis to investigate the elemental composition of
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30

Mik, Anna. "Od herosa do superbohatera, od "potwora" do celebryty. Disnejowski Herkules w drodze na popkulturowy Olimp." "Kultura Popularna" 3 (49) (March 29, 2017): 14–23. https://doi.org/10.5604/01.3001.0009.8041.

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[From Hero to "Superhero" from "Monster" to Celebrity. Disney's Hercules on his Way to the Pop Culture Olympus] Hercules by Walt Disney is a fairy-tale type movie that re-tells well-known greek myth about Heracles, ancient Greek hero. In this paper I try to analyze the title character in order to prove that he is a monomythical realization of the contemporary superhero, with its main features, like: "the otherness", being a celebrity and a potential lover. The movie also provides the actualization of a myth with its new American conservative values. However, m
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31

Petraki, Zacharoula. "Hero-cult in Plato’s Phaedo, Republic and the Laws." Synthesis 28, no. 2 (2021): e106. http://dx.doi.org/10.24215/1851779xe106.

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Plato’s Phaedo aims to restore the reputation of Socrates by transforming him from a political scapegoat of Athens to a hero of the city who had put him to death. As scholars have shown, the dialogue’s heroization of Socrates shares affinities with the religious tradition of the hero cult (see White, 2000; Nagy, 2015). In this article I argue that the conceptualization of the philosopher as a cult hero is developed further in the Republic and the Laws. The Republic presents Socrates as the “oikist” of the ideal polis, who makes religious decisions under the authority of god Apollo. In the same
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DA SILVA GIMENES, ALINE. "MARKETING NO FUTEBOL: UM RELATO DO MARKETING PESSOAL DO LATERAL ZECA." Revista Científica Semana Acadêmica 9, no. 210 (2021): 1–15. http://dx.doi.org/10.35265/2236-6717-210-9225.

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To think of sports in Brazil is to think of soccer. A passion that connects thousands of Brazilians, regardless of race, age or sex. A soccer team is not just a team, because the players that make it up become great myths and heroes in the eyes of the general public. The image of the athlete creates an identity for both the club and the fans, yielding big contracts and personality references. In this sense, this article explores this personal marketing scenario, of left winger José Carlos Cracco Neto, better known as Zeca. The young athlete, 23 years old, is a reference in the position and was
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Parker, Robert. "INDIVIDUALS FACING DEATH: THE EVIDENCE OF VERSE EPITAPHS." Greece and Rome 71, no. 2 (2024): 217–40. http://dx.doi.org/10.1017/s0017383524000032.

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Verse epitaphs are our main and very abundant source for responses to individual deaths. We can almost never know exactly whose attitudes or values they express, but we can assume that they embody attitudes and values that it was acceptable to express publicly. Many at all dates seek merely to commemorate the dead person or convey grief, but, from about 400 bce onwards, others adopt a position on the fate of the dead person, though often hedged with a cautious ‘if’. Very many possibilities emerge: they range from a plain denial that anything survives death, via claims that the dead person is n
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Barboș, Ion Petre, and Alpár Nagy. "Religion, Politics and Mysticism in Ancient Sport." Studia Universitatis Babeş-Bolyai Educatio Artis Gymnasticae 69, no. 1 (2024): 97–104. http://dx.doi.org/10.24193/subbeag.69(1).07.

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The history of ancient sports shows us that sports practice was not a secular one but was closely linked to religious faith. Whether we are talking about ancient Greece (Athens, Sparta, etc.), whether we are talking about Latin America or the Far East, the presence of homage and respect towards the gods is seen as something sacred and no one could dispute it. We have researched the religious phenomenon in sports for more than 30 years, and the result is like religion. politics and the arts of war decided the history of the world and civilization. (Barbos, 2015). It is proven by ancient writing
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Fowler, Robert L. "Genealogical thinking, Hesiod'sCatalogue, and the creation of the Hellenes." Proceedings of the Cambridge Philological Society 44 (1999): 1–19. http://dx.doi.org/10.1017/s0068673500002200.

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Genealogy was important in early Greece. One thinks readily of aristocratic lineages proudly recited by Homeric heroes, and the family lore carefully recorded by epinician poets; but passing remarks are even more revealing. In the seventh book of theIliadNestor tells of an embassy he once led north to Phthia, where he hoped to enlist the aid of Peleus' mighty son in the coming campaign. Welcoming his Argive guests, Peleus asks eagerly about their ‘ancestry and descent’, and hears the answers with much pleasure:In Peleus' part of the country southerners were not often seen. He seeks by his ques
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Neumann-Hartmann, Arlette. "Zur Datierung von Pindars Olympie 5." Hermes 142, no. 1 (2014): 15–26. http://dx.doi.org/10.25162/hermes-2014-0002.

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Austin, Victoria, Kate Mattick, and Cathy Holloway. "“This Is the Story of Community Leadership with Political Backing. (PM1)” Critical Junctures in Paralympic Legacy: Framing the London 2012 Disability Inclusion Model for New Global Challenges." Sustainability 13, no. 16 (2021): 9253. http://dx.doi.org/10.3390/su13169253.

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The London 2012 Paralympic Games was called “the most successful Paralympic Games ever” (by the then-President of the IPC), and it saw more athletes from more countries than ever before compete and become global heroes for the first time in a redeveloped part of East London which also hosted “the most accessible Olympic Games ever” that summer. However, the model used to design and deliver disability inclusion for London 2012, and its legacy, has never been explicitly written up. This paper presents new primary evidence from first-hand research from those who were involved; retrospectively fra
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Edelman, Andrew J. "Marmota olympus." Mammalian Species 736 (December 2003): 1–5. http://dx.doi.org/10.1644/736.

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Matricardi, Anna Maria. "Mount Olympus." Mimesis Journal, no. 4, 2 (December 1, 2015): 105–7. http://dx.doi.org/10.4000/mimesis.1098.

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40

Mushale, Augustina. "Heroes Helping Heroes." Journal of Continuing Education in Nursing 54, no. 8 (2023): 347–49. http://dx.doi.org/10.3928/00220124-20230711-04.

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Veterans come from a unique culture that teaches soldiers to be tough, and being a member of the military can result in hidden barriers when veterans seek health care (Redmond et al.). This column describes how professional development specialists can teach nurses about veteran health care needs using lessons learned from civilian nurses' knowledge of the military culture (Mushale & Bakerjian). [ J Contin Educ Nurs. 2023;54(8):347–349.]
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Indriani, Misnah, Herlina, Juraid Abdul Latief, Arif Firmansyah, and Mahfud Gamar. "The Strategy of Civics Teachers in Instilling the Character of Love for the Motherland to Anticipate Radicalism Movements at Muhammadiyah 1 Vocational High School Palu." Journal of Scientific Research, Education, and Technology (JSRET) 2, no. 3 (2023): 984–91. http://dx.doi.org/10.58526/jsret.v2i3.172.

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Study this aim to know draft planting character love homeland in high school muhammadiyah 1 Palu , For know planting character love homeland in high school Muhammadiyah 1 Palu. For knowing obstacles And support instill love homeland in high school Muhammadiyah 1 Palu. Study This is a descriptive qualitative study. subject in study This is a teacher and student And withdrawal sample in study This using purposive sampling technique data collection technique using observation, interview And documentation . This study uses analysis techniques that are data reduction, data presentation, and verific
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Montoro Araque, Mercedes. "Hermès ou vers un effacement de la dichotomie genrée?" Caietele Echinox 42 (June 30, 2022): 155–69. http://dx.doi.org/10.24193/cechinox.2022.42.11.

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The myth of Hermes is well rooted in the Parisian intellect which has always shown interest in the doctrine of Hermes Trimesgisto. This has been the case irrespective of whether we situate the origins of the myth in the Hermaphroditic Greek statues (in which according to Winckelmann and Gautier the ideal form, the beautiful in itself resided), or whether these origins emanate from the famous “Hermes of Olympia” in 1877, or the complete translation of the Hermes Trimegisto by L. Ménard in 1866 (this translation was preceded by a study on the origin of the hermetic books). The figure of Hermes l
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Murmann, Christoph. "Olympus tätigt Großinvestition." Lebensmittel Zeitung 76, no. 32 (2024): 16. http://dx.doi.org/10.51202/0947-7527-2024-32-016.

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44

Milner, R., D. K. Hasell, M. Kohl, et al. "The OLYMPUS experiment." Nuclear Instruments and Methods in Physics Research Section A: Accelerators, Spectrometers, Detectors and Associated Equipment 741 (March 2014): 1–17. http://dx.doi.org/10.1016/j.nima.2013.12.035.

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45

Goodman, Simon. "Deities of Olympus." New Scientist 215, no. 2880 (2012): 31. http://dx.doi.org/10.1016/s0262-4079(12)62273-8.

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46

Greenawalt, Kent. "Viewpoints from Olympus." Columbia Law Review 96, no. 3 (1996): 697. http://dx.doi.org/10.2307/1123260.

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47

Kreitner, R. "Heroes, Anti-heroes, And Villains." Jerusalem Review of Legal Studies 1, no. 1 (2010): 96–105. http://dx.doi.org/10.1093/jrls/1.1.96.

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48

San Vicente González de Aspuru, Jose Ignacio. "Nerón, auriga solar = Nero, solar auriga." ARYS: Antigüedad, Religiones y Sociedades, no. 15 (November 5, 2018): 187. http://dx.doi.org/10.20318/arys.2017.3840.

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Resumen: Se analiza la trayectoria de Nerón como auriga. Esta actividad estaba mal considerada por relacionarse con ‘gente infame’, pero Nerón defendió su afición argumentando que la antigua tradición de la conducción de carros era propia de reyes y héroes. Su inclinación le venía de herencia familiar, ya que algunos Ahenobarbos habían practicado la conducción de carros. Nerón se preparó para este deporte y actuó en el circo como auriga. Lo hizo en un principio de manera privada, hasta que a partir del año 64 participó en espectáculos públicos. En su papel de conductor de carros de caballos te
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49

Akabane, Tokuhide, Kyosuke Iwasaki, Yoshikazu Saito, and Yasunori Narumi. "The Optical Thickness of the Blue-White Cloud near Nix Olympica of Mars in 1982." Publications of the Astronomical Society of Japan 39, no. 2 (1987): 343–59. https://doi.org/10.1093/pasj/39.2.343.

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Abstract A Martian summer cloud was observed on the flank of Olympus Mons located 20°N and 137°W during the 1982 apparition. This cloud, hereafter referred to as the Olympus cloud, showed a diurnal variation of the apparent brightness over more than one month. The Olympus cloud appeared near the local noon (12 MLT; Martian local time), and its apparent brightness increased until 16 MLT. Based on the assumptions that the Olympus cloud is composed of H2O ice and that the Martian atmosphere contains a constant amount of dust equivalent to the optical thickness of 0.4, we estimated the optical thi
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50

Noussia, Eirene Evdokia. "A Translation Note on Pseudo-Seneca, Her. O. 1907." Mnemosyne 77, no. 3 (2024): 513–21. http://dx.doi.org/10.1163/1568525x-bja10220.

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Abstract The passage from pseudo-Seneca, Hercules Oetaeus 1905-1908 describes how Hercules briefly replaced the Titan Atlas in his duties supporting the Sky. However, the poet refers to Olympus, characterizing it with an epithet that does not belong to a mountain but to the sky. In this way an equation is created between these two places, mountain and sky. What is noteworthy in the passage of pseudo-Seneca, however, is not the general use of Olympus as a synonym for the sky, but the use of a designation of the sky for Olympus that completes the image of the identification of Olympus with the s
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