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1

Diệp, Trung Bình. Lễ hội cổ truyền các dân tộc Hoa, Sán Dìu ở Việt Nam. NXB Văn hóa dân tộc, 2002.

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2

Xu, Weiqun. Kejia wen hua fu hao lun. Xiamen da xue chu ban she, 2016.

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3

Fredlein, Shumang. Nĭ hăo.: An introduction to Chinese = Ni hao. Cheng & Tsui, 1999.

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4

Trà̂n, Đàm. Hoa trăm miè̂n: Land and people in Vietnam. Nhà xuất bản Văn hóa thông tin, 2006.

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5

Thủy, Châu Hò̂ng. Hò̂n vạn hoa. Văn hóa dân tộc, 1990.

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6

Trà, Vĩnh. Đêm thăng hoa: Tập ký chân dung. Nhà xuất bản Hội nhà văn, 2008.

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7

Maags, Christina, and Marina Svensson, eds. Chinese Heritage in the Making. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462983694.

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The Chinese state uses cultural heritage as a source of power by linking it to political and economic goals, but heritage discourse has at the same time encouraged new actors to appropriate the discourse to protect their own traditions. This book focuses on that contested nature of heritage, especially through the lens of individuals, local communities, religious groups, and heritage experts. It examines the effect of the internet on heritage-isation, as well as how that process affects different groups of people.
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8

Centre, Chinese Arts. Representing the people. [Chinese Arts Centre], 1999.

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9

Liao, Chao-chih. Jokes, humor and Chinese people. Crane, 1998.

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10

Lu, Mai, ed. The Chinese Dream and Ordinary Chinese People. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4952-0.

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11

Tuyên Quang (Vietnam). Sở văn hóa thông tin và thẻ̂ thao., ed. Sự tích một loài hoa: Truyện cỏ̂ tích Việt Nam. Sở văn hóa thông tin và thẻ̂ thao Tuyên Quang, 1993.

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12

Nguyễn, Thanh Hiền. Then bá̆c cầu xin hoa. Nhà xuất bản Văn hóa dân tộc, 2008.

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13

Tsimonis, Konstantinos. The Chinese Communist Youth League. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462989863.

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The Chinese Communist Youth League is the largest youth political organization in the world, with over 80 million members. Former Chinese President Hu Jintao was a firm supporter of the League, and believed that it could play a bigger role in winning the hearts and minds of Chinese youth by actively engaging with their interests and demands. Accordingly, he provided the League with a new youth work mandate to increase its capacity for responsiveness under the slogan 'keep the Party assured and the youth satisfied'. This original investigation of the hitherto-unexamined organization uses a comb
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14

Zhou, Xiaohong, ed. Inner Experience of the Chinese People. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4986-6.

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15

1944-, Bond Michael Harris, ed. The Psychology of the Chinese people. Oxford University Press, 1986.

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16

John, Ross. The origin of the Chinese people. Pelanduk Publication, 1990.

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17

1944-, Bond Michael Harris, ed. The Psychology of the Chinese people. Oxford University Press, 1986.

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18

Yutang, Lin. My country and my people. Heinemann Asia, 1989.

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19

Clough, Ralph N. Reaching across the Taiwan Strait: People-to-people diplomacy. Westview Press, 1993.

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20

Connell, Vivian. The Chinese room. Barricade Books, 2003.

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21

Burckhardt, Ann. The people of China and their food. Capstone Press, 1996.

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22

1958-, Geary D. Norman, ed. The Kam people of China: Turning nineteen. RoutledgeCurzon, 2003.

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23

"Weining Yizu Huizu Miaozu Zizhixian gai kuang" bian xie zu. and "Weining Yizu Huizu Miaozu Zizhixian gai kuang" xiu ding ben bian xie zu., eds. Weining Yizu Huizu Miaozu Zizhixian gai kuang. Min zu chu ban she, 2008.

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24

Burckhardt, Ann. The people of China and their food. Capstone Press, 1996.

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25

Huo dao lao, zhen hao. Er Ya, 1999.

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26

Hsu, Eddie. Traditional Music for the People. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658397.003.0008.

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In this chapter I use Chinese music departments in the PRC and Taiwan as case studies, exploring how the process of institutionalization has reshaped traditional music in the region and how Chinese music programs have developed responses to growing concerns about their relevance to the surrounding community. More Chinese music programs now seek to develop curricula that incorporate the practices of oral/aural tradition from local musical communities. In an effort to make traditional music more accessible to a wider audience, some institutions attempt to increase their appeal through interdisci
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27

Tian, Xiaofei. Castration for the People. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888390892.003.0006.

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Chinese socialist peasant writer, Hao Ran (1932-2008), was well-known for his novels, Bright Sunny Sky and The Great Road of Golden Light, and remained the best-selling author during the Cultural Revolution period (1966-1976). This essay focuses on his less-studied short stories, all but one published between 1958 and 1960. Through a discussion of the politics of his revisions of his early stories, the essay argues that, far from being simplistic transmissions of a socialist ideology, these stories are often unintentionally complicated representation of gender, class, desire, and sexuality in
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28

Yangshao wen hua zhong de tian wen xing xiang fu hao. Zhongguo she hui ke xue chu ban she, 2016.

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29

Hao hua zheng hong. Guizhou ren min chu ban she, 2010.

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30

Hao hao huo zhe: Zhongguo cheng shi ren di jing yu he jue ze = A better life : Situation and options of the Chinese urban people. Xin hua shu dian jing xiao, 1998.

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31

Xinwu ji si hao feng su: Bu chuan xin yang ping an xi. Xing zheng yuan Kejia wei yuan hui, 2011.

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32

Fredlein, Paul, and Shumang Fredlein. Ni Hao, Level 2: Textbook (Traditional Character Edition). Cheng & Tsui, 1999.

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33

Turner, Jessica Anderson, Lihui Yang, and Deming An. Handbook of Chinese Mythology. ABC-CLIO, 2005. http://dx.doi.org/10.5040/9798400661174.

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An informative work of historical and contemporary Chinese myths, including a useful collection of historical documents, detailing myths as they live and change in China today. Compiled from ancient and scattered texts and based on revelatory new research,Handbook of Chinese Mythologyis the most comprehensive English-language work on the subject ever written from an exclusively Chinese perspective. This work focuses on the Han Chinese people but ranges across the full ethnic spectrum of ancient and modern China, showing how key myths endured and evolved over time. A quick reference section cov
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34

Sun, Ted. Inside the Chinese Business Mind. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400670527.

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An insightful look at how Chinese business people think and live, offering executives and entrepreneurs a better way to understand a country in which business opportunities are still growing. Inside the Chinese Business Mind: A Tactical Guide for Managers focuses on helping Western business leaders and managers get an understanding of the core values and beliefs that drive business in China. It is a perfect tool for helping business people gain insights into the vastly different, surprisingly diverse Chinese business culture—and for learning more about themselves and their own values and behav
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35

Jiating, Ren. Learn Chinese Characters (People). Jiating, 2005.

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36

Other People (Chinese Edition). Writers Publishing House, 2016.

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37

Lu, Mai. Chinese Dream and Ordinary Chinese People. Springer Singapore Pte. Limited, 2022.

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38

Lu, Mai. Chinese Dream and Ordinary Chinese People. Springer Singapore Pte. Limited, 2021.

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39

English for Chinese Speaking People. Conversa-Phone Inst, 1998.

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40

Bond, Michael Harris. Psychology of the Chinese People. Oxford University Press (China) Ltd., 1987.

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41

Chung, Mei L. Chinese Young People and Spirituality. Simon & Schuster, 2008.

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42

Origin of the Chinese People. Creative Media Partners, LLC, 2023.

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43

KU, Hung-Ming. Spirit of the Chinese People. Independently Published, 2017.

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44

Origin of the Chinese People. Creative Media Partners, LLC, 2023.

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45

The Chinese People Stand Up. BBC Books, 1989.

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46

Riep, Steven L. Disability in Modern Chinese Cinema. Edited by Michael Rembis, Catherine Kudlick, and Kim E. Nielsen. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190234959.013.24.

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Depictions of disability in Chinese-language films from China and Taiwan, once a rarity, have become mainstream since the 1980s and have shifted from critiquing national policies, historical accounts, and collective experiences to highlighting disabled people as complex characters and advocating for greater support for them. These films reveal how disability has become a positive source of identity in its own right. Films from the late 1980s and early 1990s such as Tian Zhuangzhuang’s The Blue Kite use disability to offer critiques of official policies or alternative accounts of historical eve
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47

Zhongguo quan wei ren shi lun: Zhongguo zen yang yang huo yang hao Zhongguo ren = Authorities in China give their opinions : How the Chinese government could get enough food for her people. Zhongguo cai zheng jing ji chu ban she, 1997.

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48

Two people are very nice. a people at ease(Chinese Edition). Hunan Art Publishing House, 2014.

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49

Soennichsen, John. The Chinese Exclusion Act of 1882. ABC-CLIO, LLC, 2011. http://dx.doi.org/10.5040/9798400625879.

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This in-depth examination of the Chinese Exclusion Act of 1882 provides a chronological review of the events, ordinances, and pervasive attitudes that preceded, coincided with, and followed its enactment. The Chinese Exclusion Act of 1882 was a historic act of legislation that demonstrated how the federal government of the United States once openly condoned racial discrimination. Once the Exclusion Act passed, the door was opened to further limitation of Asians in America during the late 19th century, such as the Scott Act of 1888 and the Geary Act of 1892, and increased hatred towards and vio
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50

Goodrich, L. Carrington. Short History of the Chinese People. Dover Publications, Incorporated, 2013.

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