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Journal articles on the topic 'The Holy Mosque'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Qahel, Nouf Bint Mohammad. "The Reality of Crisis Management in the General Presidency for the Affairs of the Grand Mosque and the Prophet’s Mosque in Light of the Corona Covid 19 Pandemic (An Evaluation Study of the Reality of the Services Provided)." Global Journal of Economics and Business 12, no. 6 (2022): 740–56. http://dx.doi.org/10.31559/gjeb2022.12.6.4.

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The study aimed to identify the reality of crisis management in the General Presidency for the affairs of the Grand Mosque and the Prophet’s Mosque, its management in light of the Corona pandemic (Covid-19) and its challenges. To achieve this goal, the descriptive analytical approach is used, and the questionnaire used as a tool to obtain the primary data. It was directed to a random sample of workers in the General Presidency for the Affairs of the Two Holy Mosques, where the researcher was able to obtain responses from (152) individuals. The study was concluded with several findings. The mos

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Jamaludin, J., and Purnama Salura. "Understanding the Meaning of Triangular Shape in Mosque Architecture in Indonesia." International Journal of Engineering & Technology 7, no. 4.7 (2018): 458. http://dx.doi.org/10.14419/ijet.v7i4.7.27359.

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This paper discuss the formal and symbolical meaning of triangular shape of contemporary mosque architecture in Indonesia, with case study the mosques designed by Ridwan Kamil in Jakarta and in rest area Km 88 toll road between Jakarta and Bandung. There was a question in the public whether the triangular shape was adequate to be used as a mosque building. This paper propose answers with the analitical descriptive to understand the symbolical meaning of triangle shape used Sundanese community culture, one of Indonesian ethnics as representation. The paper used comparation and interpretation me

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‫عزب‬, ‫خالد‬, та ‫شيماء‬ ‫السايح‬. "‫الجامع الكبير بجزر الملاديف‬ (The Foundation Text of the Old Mosque of Male)". Abgadiyat 6, № 1 (2011): 121–29. http://dx.doi.org/10.1163/22138609-90000009.

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The Old Mosque of Male, which is known by the Old Friday Mosque of Male, is one of the most important mosques in Male. It was constructed in CE 1656 by Sultan Ibrahim Iskandar I. This Mosque remains in the minds of the Maldivian people because of its unique works of traditional art. The stone and wooden structures in the interior of the Mosque of Male are decorated with intricately carved designs and inscriptions. The inscriptions are mainly in two languages; Arabic and Dhivehi. Some historical facts about the construction of this Mosque are also inscribed. These inscriptions are quotations fr

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Budak, Samet. "“The Temple of the Incredulous”: Ottoman Sultanic Mosques and the Principle of Legality." Muqarnas Online 36, no. 1 (2019): 179–207. http://dx.doi.org/10.1163/22118993-00361p08.

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Abstract This article traces the history of an Ottoman legal custom related to the construction of sultanic (imperial) mosques. According to conventional narratives, the victory over non-Muslims was the essential requisite for constructing a sultanic mosque. Only after having emerged victorious should a sultan use the funds resulting from holy war to build his own mosque. This article argues that this custom emerged only after the late sixteenth century in tandem with rising complaints about the Ottoman decline and with the ḳānūn-consciousness of the Ottoman elite, although historical accoun

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Zohdi, Ayman Mohammed, Fahad Saleem Al-Hafdi, and Waleed Salim Alhalafawy. "The Role of Digital Platforms in Studying the Holy Qur’an: A Case Study based on the Voices of Students from Diverse Cultures at the Prophet’s Mosque." Journal of Ecohumanism 3, no. 7 (2024): 3050–62. http://dx.doi.org/10.62754/joe.v3i7.4440.

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All through the past few years, digital platforms have witnessed a widespread and a significant increase in their popularity, coinciding with the increasing dependence on modern technologies and the increasing need for communication and distance education. Digital platforms have proven their efficiency in various educational fields, but few studies have addressed the role of digital platforms in improving the study of the Qur’an. The Prophet’s Mosque is one of the biggest mosques that provides the service of studying the Holy Qur’an relying on multiple methods, including digital platforms whic

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Barnawi, Nada, and Mehmet Aksoy. "Artificial Intelligence Applications Featuring Ease and Safety Factors at the Two Holy Mosques." Academic Journal of Research and Scientific Publishing 4, no. 47 (2023): 17–42. http://dx.doi.org/10.52132/ajrsp.en.2023.47.2.

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To ensure that millions of Muslim visitors from around the world receive high-quality services, leadership, and the latest administrative practices at the Grand Mosque, the Presidency of the Two Holy Mosques is committed to providing the best services, leadership, and administrative practices. In addition, reducing physical effort and enhancing smart technology will improve visitors' daily services to keep up with Vision 2030 and the presidency's strategic plan for 2024. Artificial Intelligence (AI) represents the biggest project applied by the presidency to keep pace with vision, where the pr

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Ridhokimura Soderi, Angga Ade Putra, Bintang M. Hakim, Inka Imratul Nabila, and Yuriza Mei Raseli. "Kalibrasi 161 Jam Masjid di Kabupaten Rejang Lebong." Jurnal Aksi Dosen dan Mahasiswa 2, no. 1 (2024): 39–46. https://doi.org/10.61994/jadmas.v2i1.631.

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Clock calibration refers to the process of adjusting or resetting a clock or time device to conform to a predetermined time standard. This is done to ensure that the watch or device shows the time accurately and in accordance with applicable standards. The clock calibration process involves resetting the clock in mosques in Rejang Lebong district. This community service aims to increase the accuracy of the mosque's "clock" time indication as a benchmark for the entry of prayer times or breaking the fast, because this community service activity is carried out in welcoming the holy month of Ramd

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A. A., Yeser, and Rami N. A. "Haram Lost and Found." British Journal of Computer, Networking and Information Technology 7, no. 1 (2024): 93–107. http://dx.doi.org/10.52589/bjcnit-4zv3ey9s.

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With its great religious significance, the Holy Mosque in Makkah welcomes millions of tourists every year. The problem of misplaced objects at this holy site poses a problem for both guests and guards. In order to tackle this issue and improve worshippers' and visitors' overall experience, this study project explores the ideation, creation, and testing of a state-of-the-art mobile application called the "Lost and Found Assistance" app. This software makes use of modern technologies to expedite the process of finding misplaced items inside the Holy Mosque. The 'Lost and Found Assistance' app's

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Mohammed Alashari, Duaa, Abd Rahman Hamzah, and Nurazmallail Marni. "The Aesthetic of Islamic Calligraphy and Ornamentation in Prophet Mosque Interior of the Calligrapher Abdullah Zuhdi (Al-Masjid An-Nabawi)." UMRAN - International Journal of Islamic and Civilizational Studies 7, no. 2 (2020): 69–80. http://dx.doi.org/10.11113/umran2020.7n2.374.

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Islamic Calligraphy and ornamentation are using to decorate mosques as well as other sacred places all over the Islamic world. This paper provides some sources of information for understanding and studying Islamic calligraphy and ornamentation in the Prophet Mosque interior (Al-Masjid An-Nabawi). Indeed, this paper aimed to highlight the formation aesthetics of calligraphy and Islamic decorations in which the aesthetic values. There are many aesthetic values of the Islamic calligraphy and ornamentation that portrayed in the Prophet Mosque interior. The Prophet Mosque has been selected in the p

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Rifai, Muhammad. "Masjid Sebagai Pusat Pendidikan Agama Islam." Educreative : Jurnal Pendidikan Kreativitas Anak 5, no. 3 (2020): 425–40. http://dx.doi.org/10.37530/edu.v5i3.128.

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One of the places to pray for the Muslims is a mosque although in fact, in Islamic law the whole earth can be used to perform prayer, except in places where there is a prohibition to perform prayer in it.as the word of the Messenger of Allaah 'alaihi Wasallam which means: "It has been made for me this earth a place of prostration and in a holy state." (H.R. Abu Dawud). This type of research is field research, with a skin descriptive approach. The results of this study showed that the mosque not only serves as a place to pray, but there are other functions, among others, as social, economic, ed

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Faradillah, Sitti Mutia. "Tantangan Dakwah: Tinjauan Faktual Kekosongan Dai Pada Bulan Suci Ramadhan Di Masjid Darussalam Kampung Pisang Kota Sorong." JASNA : Journal For Aswaja Studies 2, no. 1 (2022): 39–56. http://dx.doi.org/10.34001/jasna.v2i1.1975.

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The purpose of the study to examine the factors causing the constrained activities of da'wah in the holy month of Ramadan in the Darussalam Mosque Kampung Pisang Sorong City west Papua. The da'wah activity in question is a routine lecture by the dai (preachers) conducted every night of ramadan that has been programmed by the Ministry of Religious Affairs of Sorong City. This research uses qualitative research type. As for data collection, researchers use interview methods to primary informants, namely the management of The Darussalam Mosque Kampung Pisang, the dai / mubaligh listed in the sche

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Gusni. "Mosque Functions as Islamic Education Centers in Overcoming Community Crisis." ETDC: Indonesian Journal of Research and Educational Review 2, no. 3 (2023): 44–51. http://dx.doi.org/10.51574/ijrer.v2i3.899.

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This paper relates to the function of mosques as centers of Islamic education in overcoming the moral crisis in society. In connection with the title, the author explains the function of mosques in overcoming society's moral crisis. To answer this problem, the author uses library research, where he examines several books that are related to the problem being discussed. In this case, the author uses the direct quotation technique, that is, the author quotes a book or article without changing the editorial at all. And the indirect quotation technique, namely, the author quotes the book by adding

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Siyamto, Muhammad Rasyid Ridlo, Ainur Rhain, Muhammad Ilham, and Saipul Wakit. "Public Reception of Qur'an Calligraphy at the Iska Mayang Grand Mosque in Sukoharjo." QiST: Journal of Quran and Tafseer Studies 4, no. 1 (2024): 23–40. https://doi.org/10.23917/qist.v4i1.7866.

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The holy book of the Quran has an informative and performative function. The informative function refers to the purpose of conveying the message or information of the Qur'an text itself. While the performative function refers to how the Qur'an can create emotional, spiritual, and aesthetic impacts that go beyond simply reading texts. Qur'an calligraphy includes two functions at once, namely when people use calligraphy as a means of conveying revelation and expression of Islamic art, for example Qur'an calligraphy which decorates many mosques around the community. The Iska Grand Mosque in Sukoh

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Prabowo, Agung. "THERMAL COMFORT INVESTIGATION ON HOLY MOSQUE IN BANDUNG Case Study : Lautze 2 Mosque Bandung." Journal of Architectural Research and Education 2, no. 1 (2020): 82. http://dx.doi.org/10.17509/jare.v2i1.24105.

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Abstract -Thermal comfort is a state of mind that expresses satisfaction with the thermal environment. There are two main categories in the effort to obtain a comfort index; empirical and analytical. Empirical is based on social surveys, while analysis is based on the physics principle of heat flow.Bandung city is one of the historical cities in Indonesia which has many historical heritage buidings. One of them which is commonly known as colonial buildings in Bandung is Lautze 2 Mosque, located at Tamblong Street in the city center of Bandung. This research was conducted to analyze the thermal

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abbaszadeh, mohammad javad, and bahador zamani. "Evaluating environmental factors affecting the creation of a sense of holy space in mosques (Case Study: Basar-e-Tehran Mosque, Tehran University Mosque, Al-Jawad Mosque, Tehran)." Culture of Islamic Architecture and Urbanism 5, no. 1 (2020): 105–21. http://dx.doi.org/10.29252/ciauj.5.1.7.

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Bassam Husain Mashat, Bassam Husain Mashat. "Bacterial and Chemical Contamination Associated Carpet Dust in the Holy Mosque, Makkah Al-Mukarramah." journal of King Abdulaziz University - Meteorology, Environment and Arid Land Agriculture Sciences 26, no. 2 (2015): 83–90. http://dx.doi.org/10.4197/met.26-2.9.

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Carpets are widely used as surface covering in the holy mosque (Almasjed Alharam) settings, and they are prone to contamination with infectious agents and chemical components. This study aims to evaluate the concentrations of bacteria and chemical pollutants associated carpet dust in the holy mosque, as well as bacterial concentrations in the air state. The dust samples were collected from eighty carpets during month of Ramadan 2011, using a cord portable vacuum cleaner. Airborne bacteria were collected using Airport MD8 gelatin filter sampler. Bacterial concentrations varied depending on loca

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Vadhillah, Syukra. "Pendampingan Tahsinul Qur’an pada Jama’ah Perempuan di Masjid Raya Kebenaran Kota Padang Sumatera Barat." Jurnal Pengabdian Kepada Masyarakat 4, no. 2 (2024): 83–92. https://doi.org/10.37567/pkm.v4i2.3337.

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This mentoring aims to improve the reading of the holy verses of the Qur'an for female congregants of the Great Mosque of Truth. The methods used are lecture, discussion and talaqqi methods. The talaqqi method is a method of learning the Qur'an directly, face to face in a circle, if one person reads the holy verses of the Qur'an then the others critically remind them. However, the process of reminding requires tajwid knowledge which has not been fully mastered by the female congregants of the Great Mosque of Truth. The results of this mentoring have shown quite satisfactory results, the congre

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Mubarok, Abdul, Edison Hatoguan Manurung, Alip Prajoko, and Kasimir Sawito. "SUPERVISION OF THE RENOVATION OF MUSHOLLA NURUL ISLAM IN KP. SITUPETE SUKADAMAI VILLAGE OF TANAH SAREAL DISTRICT OF BOGOR CITY." International Journal of Engagement and Empowerment (IJE2) 1, no. 2 (2021): 132–39. http://dx.doi.org/10.53067/ije2.v1i2.28.

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As a manifestation of the elaboration of the Tri Dharma of University, Community Service Activities have been carried out in the Nurul Islam Mosque Development Implementation program, which is located in Kp. Situpete RT. 01/06 Kel. Sukadamai Kec Tanah Sareal Bogor City. The main objective of this activity is to assist residents in the construction of the Mushola in the form of technical consultation assistance during construction. As time goes by, many changes have occurred to the condition of the mosque, which is becoming more and more obsolete. Currently, there is physical damage to the mosq

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Malik, Ayesha Mehmood, Rumana Khan Sherwani, and Farhana Naz. "A STUDY OF LIGHT HIERARCHY IMPACTS IN MOSQUES: A CASE STUDY OF MASJID WAZIR KHAN, LAHORE." Pakistan Journal of Social Research 04, no. 01 (2022): 910–20. http://dx.doi.org/10.52567/pjsr.v4i1.983.

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Light has always been an icon of magnificent and mystical interplay with architectural spaces. Our built monopoly utilizes natural Light in such a manner that specifies meaningful experience to the spatial design. Light is a supreme element in Islamic architecture that symbolizes supremacy and knowledge, forcing humans to relate to spiritual experience just by being in sacred spaces. The built environment, however, should indicate this worldly Light as depicting paradise, a believable phenomenon even mentioned in our religious manuscripts. Usually, the focus was on the design elements of spati

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DASHKEVICH, LIUDMILA. "PERM CATHEDRAL MOSQUE: TO THE HISTORY OF ISLAMIC CULTURAL ARCHITECTURE IN THE URALS." Культурный код, no. 2023-2 (2023): 118–25. http://dx.doi.org/10.36945/2658-3852-2023-2-118-125.

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The article analyzes the correspondence regarding the construction of the Perm Cathedral Mosque, preserved in the fund of the Department of Religious Affairs of Foreign Confessions. Archival materials expand our understanding of the confessional policy of the government of the Russian Empire towards Muslims. The construction of a Muslim liturgical building in the provincial town was delayed by almost two years due to the opposition of the Holy Synod. The chief prosecutor of the Synod believed that the appearance of a mosque in an Orthodox city would be an insult to the feelings of believers. B

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Issayev, M. S., S. T. Shametov, and R. T. Dzhapparova. "THE POLICY OF THE SOVIET AUTHORITY AGAINST MOSQUES IN KAZAKHSTAN(1918-1953)." edu.e-history.kz 30, no. 2 (2022): 134–45. http://dx.doi.org/10.51943/2710-3994_2022_30_2_134-145.

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The article defines the periodic features of the consequences of the Soviet policy against Muslim religious mosques and holy placesin Kazakhstan in 1918-1953.In addition, the history of the closure, the state of the underground mosque "Hilvet" in the area of the mausoleum of Khoja Ahmed Yasawi, the actions of the Sufis who secretly resisted the Soviet policy in the fight against religion in order to preserve the folk religious tradition and worldview are considered.Decrees, documents with legal force, archival documents and research papers, which are the legal basis for the ongoing anti-religi

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Hameed, A., and T. Habeeballah. "Air Microbial Contamination at the Holy Mosque, Makkah, Saudi Arabia." Current World Environment Journal 8, no. 2 (2013): 179–87. http://dx.doi.org/10.12944/cwe.8.2.03.

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(Corresponding Author), Haithem F. al-Ratrout, Khaled F. Qamhieh та Khalid El-Awaisi. "Constructing the Shape of the ‘Holy’: The Umayyad Conception of al-Masjid al-Aqṣā’s Identity". Journal of Al-Tamaddun 18, № 1 (2023): 265–90. http://dx.doi.org/10.22452/jat.vol18no1.21.

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The al-Aqsa Mosque, the holiest site of the Holy Land, underwent a major architectural transformation initiated by the Muslim Umayyad Caliph ‘Abd al-Malik ibn Marwān (r. 66-86 AH/ 685-705 CE). Through his comprehensive construction program, ‘Abd al-Malik established the architectural importance of the Sacred Rock and elevated it as one of the fundamental Islamic religious foci. The vision behind the mosque's design is filled with religious enthusiasm and serves as a powerful architectural manifestation of ‘Abd al-Malik's political manifesto rooted in religious expression. This study provides a

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Ariana Yunita, Shelma Alifia, and Randi Farmana Putra. "RANCANG BANGUN SISTEM PENGELOLAAN KEUANGAN MASJID DENGAN METODE PROTOTYPE." Journal of Informatics and Computing 3, no. 1 (2024): 15–24. https://doi.org/10.31884/random.v3i1.60.

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The mosque is a holy place for Muslims which functions as a place of worship and also various religious activities. In carrying out its functions, there is a mosque administrator called the Mosque Welfare Council (DKM), which is an organization that carries out tasks voluntarily, starting from supervision. maintenance, to financial management. In carrying out financial management, transparency and accountability are important, so this encourages the design of a mosque financial management system. This research uses a case study of the Arrahmah Mosque in Cilegon to assist DKM in carrying out mo

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Ismail, Ismail, Dikson T. Yasin, and Zulfiah. "Toleransi Pelencengan Arah Kiblat di Indonesia Perspektif Ilmu Falak dan Hukum Islam." Al-Mizan 17, no. 1 (2021): 115–38. http://dx.doi.org/10.30603/am.v17i1.2070.

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This study discusses the limits of deviation of the direction of qibla that is allowed in facing the direction of qibla in Indonesia. This study uses qualitative descriptive analysis with an astronomical approach and Islamic law approach. The results show that there are two types of tolerance towards the qibla, namely mathematical tolerance, and sociological tolerance. Mathematically, tolerance lies in the ability to face three directions, namely the direction of the Ka'bah, the direction of the holy mosque, and the direction of the forbidden land. Sociologically, the deflection tolerance of t

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AYACHE, Mohamed, and Malika BENADJI. "ARCHAEOLOGICAL WRITINGS ON PULPITS IN THE CIVILIZATION OF THE ISLAMIC MAGHREB BY SOME MODELS- FORM AND CONTENT." RIMAK International Journal of Humanities and Social Sciences 05, no. 03 (2023): 88–104. http://dx.doi.org/10.47832/2717-8293.23.7.

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The Forms Of Biblical Texts On Wooden Pulpits In The Islamic Maghreb Vary, They Differ In Terms Of The Types Of Fonts In Which They Are Written, As Well As In Terms Of Decorations, Whether Botanical Or Geometrical. Which Appear Merged With The Letters Or Represent Their Floors, To Highlight Them And Increase Their Beauty, The Content Of Biblical Texts On These Pulpits Includes A Number Of Phrases, Including Propaganda Phrases, Religious Formulas, Slogans, Verses From The Holy Quran Or Suras That Take Up Space In The Text Or Serve As Independent Frames Or Friezes. From This Point Of View, We Wi

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Nurlestya, Putri Yastine. "ARCHITECTURAL PHILOSOPHY OF THE AL-KAMIL MOSQUE BUILDING IN THE JATIGEDE RESERVOIR, SUMEDANG CITY: APPLYING THE LOTUS FLOWER SHAPE TO THE MOSQUE DOME." Journal of Development and Integrated Engineering 3, no. 2 (2023): 83–94. http://dx.doi.org/10.17509/jodie.v3i2.48707.

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Jatigede Reservoir is a tourist development destination inSumedang City, one of the newest of which is the Al-KamilMosque which is located on Panenjoan Hill, Sumedang City.The design of this mosque was conceptualized by West JavaGovernor Ridwan Kamil. This research aims to identify thephilosophy of architectural form in the Al-Kamil Mosque,Sumedang City by exploring the symbolization of the formand visual characteristics of the application of the tulip flowershape applied to the mosque dome. This research uses aqualitative descriptive method by identifying, comparing,and tracing characteristic

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Thalib, Mohamad Anwar, M Sahrul, Nurahmi Tiara, Miftahur Rizkah Rizkah, and Sulis Lia Syamsudin. "REFLECTION OF HUYULA AMBU VALUE BEHIND ACCOUNTING PRACTICES IN WELCOMING THE HOLY MONTH OF RAMADHAN." Funds: Jurnal Ilmiah Akuntansi, Keuangan, dan Bisnis 2, no. 2 (2024): 89–103. http://dx.doi.org/10.35905/funds.v2i2.5824.

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This research departs from the problem of the domination of the adoption of modern accounting, which impacts the increasingly marginalized local cultural values behind accounting practices. Meanwhile, current accounting studies still need to reveal how the accounting plays a role in everyday life, cultural implementation processions, and annual activities such as welcoming the holy month of Ramadan. This study aims to reflect on the local cultural values behind accounting practices in welcoming the holy month of Ramadan. This study uses an Islamic paradigm with an Islamic ethnomethodological a

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Ayyad, Essam. "What Made a Place Holy in Early Islam? An Inquiry into Meaning and Doctrinal Modalities." Journal of Al-Tamaddun 19, no. 1 (2024): 25–46. http://dx.doi.org/10.22452/jat.vol19no1.3.

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Compared to other religious systems rooted in Late Antiquity, Islam placed greater emphasis on the transcendent, assigning less value to physical forms per se. This article seeks to explore conceptions relating to what made a place ‘holy’ in early Islamic places of worship, delving into understanding the significance of sacred spaces in Islam, and dissecting the procedures and beliefs instrumental in the consecration of such locations. The primary focus rests on mosques, which were deemed the pinnacle of sacred spaces during the nascent Islamic period. This discourse deliberately omits discuss

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Al-Halabi, Wael Saleh, and Ibtesam Mohammed Abu-Sulyman. "Analysis of Activities in Large Spaces: Western Piazza of the Holy Mosque as a Sample Research." International Journal of Applied Physics and Mathematics 4, no. 2 (2014): 144–48. http://dx.doi.org/10.7763/ijapm.2014.v4.272.

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ISMOILOVA, Nargiza Ergashovna. "МECCA AND MEDINA: THE HISTORY OF ISLAM'S HOLIEST CITIES". ФУНДАМЕНТАЛ ТАДҚИҚОТЛАР ЖУРНАЛИ 1, № 9 (2023): 47–56. https://doi.org/10.5281/zenodo.8370198.

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Mecca city is one of the oldest cities in the world since the first nuclei of the city was laid down more than 3700 years ago by the Prophet Ibrahim, and since that time it has been a sacred city. When the Prophet Mohammed began the call to Islam in 620 AD, the city entered a new era in its history to become the most important religious and commercial centre of the Hejaz. The holy Mosque with its courtyard containing the “Ka’aba” is the most important building not only in Mecca but in the Islamic world, and the “Ka’aba” is considered as the heart of the city

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Mesloub, Abdelhakim, Rim Hafnaoui, Ahmed Osman Ibrahim, and Lambros T. Doulos. "Optimizing Daylighting Typology in Religious Buildings: A Case Study of Electrochromic Glazing Integration in the Masjid Al-Shagroud." Applied Sciences 14, no. 20 (2024): 9340. http://dx.doi.org/10.3390/app14209340.

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Mosques, revered as sacred spaces, are distinguished by their sustainable architectural designs. A critical aspect of these designs is the implementation of daylighting strategies, essential for ensuring adequate light levels, particularly for reading the Holy Quran. Traditional daylighting typologies in mosques, such as multi-lateral lighting, clerestories, skylights, and shading devices, are widely recognized. However, the potential application of electrochromic (EC) switchable glazing within mosque architecture remains underexplored. This study delves into the effectiveness of various dayli

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Alsafi, Radi, Dina Alsorrori, Asma Almuntashri, et al. "Assessment of the Holy Mosque Visitors' Knowledge and Practice Toward Viral Respiratory Tract Infections." Pakistan Journal of Medical and Health Sciences 16, no. 1 (2022): 742–47. http://dx.doi.org/10.53350/pjmhs22161742.

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Background/Purpose: Hajj and Umrah are one of the most significant and long-standing recurring religious mass gatherings events across the world. The mass gathering in Hajj and Umrah may provide potential environment for transmission of viral respiratory infections. Therefore, rising awareness of the Holy Mosque visitors could be helpful in reducing the risk of infections transmission.

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Halidin, Ali, Sitti Zakiah, and Mahsyar Mahsyar. "Performing Religious Services in Trading Interaction." Alfaz (Arabic Literatures for Academic Zealots) 7, no. 01 (2019): 55. http://dx.doi.org/10.32678/alfaz.vol7.iss01.2047.

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There are two communication approaches had been mentioned in this study, firstly: the cultural communication strategy, and the second: communication habit. Cultural communication seeks to describe the interests that was built by seeing the opportunities and the benefits of the trade that was occurred between the merchant community around on the two holy lands of Medina and Mecca to the visitors and pilgrims or commonly referred to as umrah pilgrims. There are two trading strategies with the use of the Indonesian language. The firstly because of the largest number of Umrah pilgrims each year to

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Sulistyani, Hapsari Dwiningtyas, Lintang Ratri Rahmiaji, and Turnomo Rahardjo. "The Significance of Culturally Hybrid Religious Artifacts in a Multicultural Society." Jurnal Komunikasi 16, no. 2 (2024): 324–39. https://doi.org/10.24912/jk.v16i2.29982.

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The Cheng Ho Mosque in Surabaya is the study's main point since it is a cultural artifact with a structural layout and social objectives that combine Chinese and Islamic traditions. The Cheng Ho Mosque is a cultural object, as well as a social arena that represents hybrid culture. The cultural artifact serves as essential for understanding how social interaction takes place in an environment with symbols representing cultural hybridity. This study aims to show how Cheng Ho Mosque, as a cultural artifact, develops significance and becomes part of a cultural group's daily existence. The main the

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Farouk, Mohamed. "Structural and Environmental Safety Studies of the Holy Mosque Area Using CFD." Buildings 13, no. 7 (2023): 1809. http://dx.doi.org/10.3390/buildings13071809.

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A three-dimensional (3D) CFD model was developed, covering a square area of 3.64 km2 and comprising the Holy Mosque near its center, the actual terrain, and the main surrounding buildings. The gust wind effects on the existing cranes and the collapsed tower crane in 2015, the comfort of the pedestrians, and the air quality were studied for the first time in this area. The air quality was related to calm speed, accelerating the spreading of infectious diseases. The wind comfort levels were achieved in all selected locations. The wind speeds are generally low in the area. However, gusting wind c

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Mashat, Bassam. "Indoor and outdoor microbial aerosols at the holy mosque: A case study." Atmospheric Pollution Research 6, no. 6 (2015): 990–96. http://dx.doi.org/10.1016/j.apr.2015.05.004.

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Yusril and Imelda Wahyuni. "Budaya Pembacaan Surat Yasin pada Malam Jumat di Masjid Al-Mizan Kendari." SAMBARA: Jurnal Pengabdian Kepada Masyarakat 1, no. 4 (2023): 155–60. http://dx.doi.org/10.58540/sambarapkm.v1i4.499.

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The research approach to studying Islam in this scientific work discusses something that has become a culture (routine practice), namely the reading of the Koran, Surah Yasin, which was born from communal practice as a form of social response from society or certain communities to the Koran. in this case the al-Mizan mosque in Kendari. Some of the congregation carry out routine yasinan activities on Thursday during the congregational maghrib prayer. The object of Islamic studies studied includes Islam as a source, in this case the text used is sourced from the holy book Al-Qur'an and Islam as

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Bakker, Hans. "Ayodhya: a Hindu Jerusalem." Numen 38, no. 1 (1991): 80–109. http://dx.doi.org/10.1163/156852791x00051.

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AbstractThis article discusses the concept of 'holy war' and the religious ideas it implies. According to some these ideas are characteristic of monotheistic traditions. The author investigates recent developments in Hinduism and comes to the conclusion that some of these characteristics are coming to the fore in modern forms of the Hindu religion that have strong bonds with fundamentalist movements. The question of the mosque occupying the holy spot in Ayodhyā, which is considered as the birth-spot of Visnu's incarnation as Rama, plays a central role in these developments. 'Liberation' of thi

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Gidado, Kassim, and Mohammed Alkhadim. "Health and Safety in Crowded Large Size Buildings: The Effect of Perceived Safety on User Behaviour in the Holy Mosque." Journal of Engineering, Project, and Production Management 10, no. 3 (2020): 170–78. http://dx.doi.org/10.2478/jeppm-2020-0019.

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AbstractCrowded large space buildings are today becoming highly desirable facilities for communities, towns, and cities. Due to stricter health, safety requirements, and environmental effects, such buildings are of greater interest for research. The buildings are used for a variety of functions, including sporting, entertainment, and religious events. The Holy Mosque in Makkah Saudi Arabia is an excellent example of a crowded large space building with a maximum capacity reaching up to 2 million users, especially at the Hajj and Ramadan periods. Quite often, designer and facility managers of cr

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Yayuk Ambar Wati and Ahmad Royani. "Telaah Kritis Praktik Pendistribisuan Dan Manfaat Zakat Fitrah Di Desa Ngadirojo Soko Ponorogo Tahun 2019." At-Tasyri': Jurnal Hukum dan Ekonomi Syariah 1, no. 02 (2020): 1–7. http://dx.doi.org/10.55380/tasyri.v1i02.52.

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Abstract Zakat fitrah is a zakat that must be issued by every individual who is Muslim whose time is related to the holy month of Ramadan. The purpose of zakat fitrah is to purify the soul and fulfill the needs of the needy and poor people on Eid al-Fitr. For the determination of mustahiq must be exactly as specified in Islamic law so that the purpose of zakat fitrah implemented.The practice of managing zakat fitrah in Ngadirojo Village, Sooko District, Ponorogo Regency is left to each mosque in the village. The distribution is carried out by distributing zakat fitrah to people in need a

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Rüstem, Ünver. "The Spectacle of Legitimacy: The Dome-Closing Ceremony of the Sultan Ahmed Mosque." Muqarnas Online 33, no. 1 (2016): 253–344. http://dx.doi.org/10.1163/22118993_03301p010.

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Despite its status as one of Istanbul’s most iconic monuments, the Sultan Ahmed Mosque (1609–17) met with considerable opposition when embarked upon by its founder, the Ottoman sultan Ahmed I, who had won no holy wars to fund or justify the project. Ahmed sought to legitimate his mosque through a series of festive events held during and after its construction and designed to propel it into the public consciousness. This article examines the most lavish of these events—a ceremony held for the closing of the mosque’s dome—in light of a hitherto unnoted manuscript describing the occasion. Staged

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Tukwain, Sitti Mutia Faradillah. "TANTANGAN DAKWAH: TINJAUAN FAKTUAL KEKOSONGAN DAI PADA BULAN SUCI RAMADHAN DI MASJID DARUSSALAM KAMPUNG PISANG KOTA SORONG." An-Nida : Jurnal Komunikasi Islam 13, no. 1 (2021): 15–27. http://dx.doi.org/10.34001/an-nida.v13i1.2169.

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The purpose of the study to examine the factors causing the constrained activities of da'wah in  the holy month of Ramadan in the Darussalam Mosque Kampung Pisang Sorong City west  Papua. The da'wah activity in question is a routine lecture by the dai (preachers) conducted every  night of ramadan that has been programmed by the Ministry of Religious Affairs of Sorong City.  This research uses qualitative research type. As for data collection, researchers use interview  methods to primary informants, namely the management of The Darussalam Mosque Kampung  Pis

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Al-Ghamdi, Abdullah Saeed, and Asad Seraj Abu-Rizaiza. "Report: Pipeline transport of solid waste in the Grand Holy Mosque in Makkah." Waste Management & Research 21, no. 5 (2003): 474–79. http://dx.doi.org/10.1177/0734242x0302100510.

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Al-Maqram, Nisreen M. "FIND A PLACE MUSALLA BURIED IN THE HOLY MOSQUE OF KUFA USED GPR." Theoretical & Applied Science 44, no. 12 (2016): 127–34. http://dx.doi.org/10.15863/tas.2016.12.44.24.

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(Corresponding Author), Saparudin Saparudin, and Emawati Emawati. "Ideological Framing, Mosques, and Conflict: Bargaining Position of Salafi Movement in Lombok, East Indonesia." Journal of Al-Tamaddun 18, no. 1 (2023): 231–44. http://dx.doi.org/10.22452/jat.vol18no1.19.

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The Salafi movement is a transnational Islamic group that uses mosques to mobilize its followers and promote its ideological framing. The differences in understanding and practicing religious rituals and worship between the Salafi and mainstream Islamic organizations, such as Nahdlatul Ulama (NU) and Nahdlatul Wathan (NW), have triggered tensions and social conflicts during the construction of new Salafi mosques. Therefore, this study aimed to analyze how Salafi strengthened its existence amid the conflicts by disseminating its ideological framing through the new mosque on the Island of Lombok

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Sugiarto Sugiarto, Hanifudin Aminullah, and Siti Rochanah. "Implementation Of The Al-Qur’an Literacy Education Program At The Darussalam Foundation, Cibubur Tourism City." INTERNATIONAL CONFERENCE ON DIGITAL ADVANCE TOURISM, MANAGEMENT AND TECHNOLOGY 1, no. 1 (2023): 231–42. http://dx.doi.org/10.56910/ictmt.v1i1.66.

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Al-Quran Literacy Education is part of the development of a mosque, where the mosque becomes the center of education and worship for Muslims. The Qur’an is primary literature among Muslims, both used as guidance and worship. Moreover, Minister of Education and Culture Regulation No. 21 of 2016 concerning Educational Content Standards states that reading and understanding the Al-Qur'an is an important component in Islamic Religious Education. The reality is that the Al-Quran literacy index in Indonesia is not high, in fact tends to be low, there are around 60-70% of Indonesian Muslims who canno

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Alnabulsi, Hani, John Drury, and Anne Templeton. "Predicting collective behaviour at the Hajj: place, space and the process of cooperation." Philosophical Transactions of the Royal Society B: Biological Sciences 373, no. 1753 (2018): 20170240. http://dx.doi.org/10.1098/rstb.2017.0240.

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Around 2 million pilgrims attend the annual Hajj to Mecca and the holy places, which are subject to dense crowding. Both architecture and psychology can be part of disaster risk reduction in relation to crowding, since both can affect the nature of collective behaviour—particularly cooperation—among pilgrims. To date, collective behaviour at the Hajj has not been systematically investigated from a psychological perspective. We examined determinants of cooperation in the Grand Mosque and plaza during the pilgrimage. A questionnaire survey of 1194 pilgrims found that the Mosque was perceived by

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Abdelghany, Ahmed, Khaled Abdelghany, Hani S. Mahmassani, and Saad A. Al-Gadhi. "Microsimulation Assignment Model for Multidirectional Pedestrian Movement in Congested Facilities." Transportation Research Record: Journal of the Transportation Research Board 1939, no. 1 (2005): 123–32. http://dx.doi.org/10.1177/0361198105193900115.

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Frequent pedestrian casualties in crowded facilities have brought increasing attention to the study of pedestrian dynamics in such facilities. In this paper, a microsimulation assignment model for multidirectional pedestrian movement in crowds is presented. The model attempts to overcome many limitations of existing models by incorporating various pedestrian behavior rules under a particular set of situations. It also adopts a cellular automata discrete system that allows detailed representation of pedestrians’ walkways and movement areas. The model is applied to the “mataf” system, which is l

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Rosyid, Moh. "SITUS KAWASAN KAUMAN MENARA KUDUS SEBAGAI SUMBER BELAJAR SEJARAH." Jurnal Pendidikan Sejarah Indonesia 4, no. 1 (2021): 59. http://dx.doi.org/10.17977/um0330v4i1p59-72.

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This reasearch aims to illuminate the fact that cultural heritage objects could be used as a source of history instructions. This research data were obtained by the authors with interviews, observations, and literature studies. Then, the data were analyzed with qualitative descriptive approaches. The results of this research show that Kudus in the pre-Islamic past left traces of a great civilization in the form of The Holy Tower, The Twin Arch (both in the Holy al-Aqsha Mosque) and The Breaking of Bubrah in the Kauman Area of the Holy Tower. This fact can be used as an reinforcement that past

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