Academic literature on the topic 'The Homeric question'

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Journal articles on the topic "The Homeric question"

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Tsagalis, Christos C. "The Homeric Question: A Historical Sketch." Yearbook of Ancient Greek Epic Online 4, no. 1 (2020): 122–62. http://dx.doi.org/10.1163/24688487-00401006.

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Abstract The history of the Homeric Question stretches from antiquity to the present. I focus on its modern phase and its inauguration of the scientific study of Homeric poetry. The aim of this historical sketch is (a) to offer an up-to-date, concise, and critical presentation of the Homeric Question and (b) to review the main issues explored by the various schools of interpretation.
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Fisher, R. K. "The Concept of Miracle in Homer." Antichthon 29 (1995): 1–14. http://dx.doi.org/10.1017/s0066477400000903.

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My aim is to establish whether there is a concept of ‘miracle’ or ‘the miraculous’ implicit in the Homeric poems (and therefore perceived and understood by Homer's audience). Such a question is fraught with difficulties, as it necessarily involves broader (and still widely debated) issues such as Homeric man's view of the gods and the essential nature of the early Greek oral epic tradition. But, if an answer can be found, it should in the process help us to gain more insight into those wider issues—the theological basis of the Iliad and the Odyssey, and the world-view of Homer's audience.
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Lachterman, David Rapport. "Nietzsche and the Homeric Question." New Nietzsche Studies 10, no. 1 (2016): 27–45. http://dx.doi.org/10.5840/newnietzsche2016101/24.

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Finkelberg, Margalit. "Patterns of human error in Homer." Journal of Hellenic Studies 115 (November 1995): 15–28. http://dx.doi.org/10.2307/631641.

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It has become habitual to approach Homeric man's mental functioning with the categories used today, only to show how different this man was from the later Greek and, moreover, from the modern individual. The studies in Homer's mental terminology begun by Bruno Snell and other German scholars before World War II illustrate this tendency. Although the scholarly value of these studies, which have led us to realize that the Homeric vocabulary lacks terms explicitly designating the person as a whole, is incontestable, in everything concerning the better understanding of Homeric man their effect has
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Malomud, Anna M. "Hellenistic poets on the origin of the Nile: A poetic commentary on a geographical problem." Shagi / Steps 10, no. 2 (2024): 154–62. http://dx.doi.org/10.22394/2412-9410-2024-10-2-154-162.

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The paper deals with passages from Theocritus (7.113–114), Callimachus (H. 4.206–208), Nicander (Ther. 174–176), and Oppian (Hal. 1.620), united by the joint mention of the Nile and the Ethiopians. The appearance of these two details within the same verse/sentence can be interpreted as an allusion to one of the debatable questions of ancient geography — the location of the sources of the Nile. It is likely that here we are dealing with a special type of allusion: each of the poets in question refers not to a specific place or text, but to a scientific problem, awareness of which he wants to de
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Sherratt, E. S. "‘Reading the texts’: archaeology and the Homeric question." Antiquity 64, no. 245 (1990): 807–24. http://dx.doi.org/10.1017/s0003598x00078893.

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Specialists in Greek literature have long argued about how Homer's epics were formed and just what they represent. The question is a pressing example of the larger general case – the relationships between archaeology, history and oral literature in many periods and places. E.S. Sherratt, in offering an archaeological perspective on Homer, sets out to establish the stratigraphy of its text and its history
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Bouvier, David. "The Homeric Question: An Issue for the Ancients?" Oral Tradition 18, no. 1 (2003): 59–61. http://dx.doi.org/10.1353/ort.2004.0008.

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Lowenstam, Steven. "Is Literary Criticism an Illegitimate Discipline? A Fallacious Argument in Plato's Ion." Ramus 22, no. 1 (1993): 19–32. http://dx.doi.org/10.1017/s0048671x00002526.

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The short Platonic dialogue, the Ion, has suffered a strange fate. Its authenticity has been doubted, and its content considered slight or repetitious. The greatest and most surprising setback the work has encountered is that critics have never even been able to agree on its subject. Therefore, an analysis of the dialogue requires that we first investigate whether the dialogue questions the knowledge of poets or critics, the two subjects proposed. Second, Socrates' argument denying an area of expertise to rhapsodes needs examination; and, finally, the implications of the Ion's argument, especi
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Demetriou, Tania. "The Homeric Question in the Sixteenth Century: Early Modern Scholarship and the Text of Homer*." Renaissance Quarterly 68, no. 2 (2015): 496–557. http://dx.doi.org/10.1086/682436.

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AbstractGerard Falkenburg’s annotations on Homer reveal a type of philology rare in the Renaissance: Falkenburg probed the epics’ histories by analyzing their textual fault lines, as F. A. Wolf would do in 1795 when he revolutionized the study of Homer. Following in the footsteps of certain other scholars, Falkenburg alone arrived at a methodology for this sort of work, without publishing his observations. Obertus Giphanius did use them liberally in his 1572 commentary on Homer and his short preface to this is often noted as a mysterious forerunner to the Homeric Question. But if this previous
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DAVIDSON, JOHN. "HOMER AND EURIPIDES' TROADES." Bulletin of the Institute of Classical Studies 45, no. 1 (2001): 65–79. http://dx.doi.org/10.1111/j.2041-5370.2001.tb00232.x.

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Abstract Like all other Greek poets, Euripides falls under the shadow of Homer. The Troades is closely bound up with the Iliad, in that it represents the fulfilment of Troy's fate so clearly foreshadowed in the Homeric epic. It is not so much a question of linguistic echoes as of situational allusion associated especially with the figures of Andromache and Asyanax, widow and son of Hector. While Homeric and 5th Century values are clearly in tension, as can also be seen in the formal debate between Hecabe and Helen (which also draws the Odyssey into the intertextual nexus), and while Euripides
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Dissertations / Theses on the topic "The Homeric question"

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Polleichtner, Wolfgang. "Emotional questions Vergil, the emotions, and the transformation of epic poetry ; an analysis of select scenes." Trier Wiss. Verl. Trier, 2005. http://www.wvttrier.de.

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Polleichtner, Wolfgang. "Emotional questions : Vergil, the emotions, and the transformation of epic poetry ; an analysis of select scenes /." Trier : Wiss. Verl. Trier, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018724042&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Books on the topic "The Homeric question"

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Porphyry. The Homeric questions. P. Lang, 1993.

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Porphyry. Porphyry's Homeric questions on the Iliad: Text, translation, commentary. De Gruyter, 2010.

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Paul, Crielaard Jan, and Stichting Archeologische School der Nederlanden te Athene., eds. Homeric questions: Essays in philology, ancient history, and archaeology, including the papers of a conference organized by the Netherlands Institute at Athens (15 May 1993). J.C. Gieben, 1995.

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Michalopoulos, Dimitris G. Homeric Question Revisited: An Essay on the History of the Ancient Greeks. Academica Press, 2022.

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Nagy, Gregory. Homeric Questions. de Gruyter GmbH, Walter, 2006.

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Homeric questions. University of Texas Press, 1996.

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William Padilla, Mark. Classical Myth in Four Films of Alfred Hitchcock. Lexington Books, 2016. https://doi.org/10.5040/9781666988246.

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Classical Myth in Four Films of Alfred Hitchcock presents an original study of Alfred Hitchcock by considering how his classics-informed London upbringing marks some of his films. The Catholic and Irish-English Hitchcock (1899-1980) was born to a mercantile family and attended a Jesuit college preparatory, whose curriculum featured Latin and classical humanities. An important expression of Edwardian culture at-large was an appreciation for classical ideas, texts, images, and myth. Mark Padilla traces the ways that Hitchcock’s films convey mythical themes, patterns, and symbols, though they do
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Jr, John A. MacPhail. Porphyry's Homeric Questions on the Iliad: Text, Translation, Commentary. de Gruyter GmbH, Walter, 2010.

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Jr, John A. MacPhail. Porphyry's Homeric Questions on the Iliad; Text, Translation, Commentary. De Gruyter, Inc., 2010.

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Szajnberg, Nathan M. Psychic Mimesis From Bible and Homer to Now. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978723313.

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How did we develop our current views of inner life? Psychic Mimesis From Bible and Homer to the Present: Inner Life Over Time reaches back to Biblical and Homeric times, then sweeps across over two millennia of Western literature to answer this question. We discover that while there are discrete contributions from different eras/cultures about inner life—volition, ego ideal, superego, development as a journey, relatedness, even the fact of innerness—there are also at least three trends that have endured from the beginning of our literature and continue as ostinatos beneath each theme and varia
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Book chapters on the topic "The Homeric question"

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Fowler, Robert. "The Homeric question." In The Cambridge Companion to Homer. Cambridge University Press, 2004. http://dx.doi.org/10.1017/ccol0521813026.014.

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Corser, Sophie. "The Homeric Question." In The Reader's Joyce. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474481434.003.0004.

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This chapter is an analysis of how the Odyssey is rewritten in the sixteenth episode of Ulysses, ‘Eumaeus’, and how this is relevant to questions of authorship. Arguing that the episode’s narrative plays with not only the Odyssey but with Homeric scholarship, this chapter unravels how the ways in which we read ‘Eumaeus’ form a further rewriting: namely a repetition of the authorially seeking, never-answered Homeric Question. This investigation takes in ideas of orality, classical scholarship by F. A. Wolf and others, the pseudo-academia of Samuel Butler, and contemporary short stories by Zacha
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"The Homeric Question." In Homer. I.B.Tauris, 2015. http://dx.doi.org/10.5040/9780755698578.ch-005.

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"The Homeric Question." In A New Companion to Homer. BRILL, 2011. http://dx.doi.org/10.1163/9789004217607_006.

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"Introduction. The Homeric Question Today." In Homeric Contexts. De Gruyter, 2012. http://dx.doi.org/10.1515/9783110272017.1.

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"3 THE HOMERIC QUESTION." In The Reader's Joyce. Edinburgh University Press, 2022. http://dx.doi.org/10.1515/9781474481458-006.

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"The Other Homeric Question." In Troy on Display. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350118003.ch-009.

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"7 The Homeric Question Today." In In the Company of Many Good Poets. Collected Papers of Franco Montanari. De Gruyter, 2023. http://dx.doi.org/10.1515/9783110772326-007.

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"CHAPTER SIX. The Homeric Question." In The New Map of the World. Princeton University Press, 1998. http://dx.doi.org/10.1515/9781400864997.140.

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Clarke, Michael. "Homeric Words and Homeric Ideas." In Flesh and Spirit in the Songs of Homer. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198152637.003.0001.

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Abstract John Donne writes as if it were self-evident that man 1s a combination of two things, first the ‘elements’ of the physical body and then the soul hidden inside it. In that belief he shows that he is steeped in Christian and classical tradition; and to this day in Europe and America the conventions of language, thought, and what remains of religion are shot through with this same twofold structure of body and soul, brain and self, flesh and spirit. My aim is to gain an inkling of the earliest knowable ancestor of this idea of the ‘little world’ of man, by asking how the Greeks of the e
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Conference papers on the topic "The Homeric question"

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Halchuk, O. V. "THE QUESTION OF IDENTITY IN ANTIQUE LITERATURE: ‘WHO AM I’ AND ‘WHO ARE WE’ IN THE WORKS OF HOMER, SOPHOCLES AND VIRGIL." In MODERN PHILOLOGY: THEORY, HISTORY, METHODOLOGY. PART 1. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-425-2-16.

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