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Journal articles on the topic 'The human psyche'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Yatsenko, Т., and Ya Amurova. "Archaisms and their discovery in archetypal symbolism." Fundamental and applied researches in practice of leading scientific schools 30, no. 6 (2018): 3–13. http://dx.doi.org/10.33531/farplss.2018.6.01.

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The article presents the problem of archaisms, their energy influence on the human behavior in the integration unity with the ontological aspects of human development. The paper integrates the latest ideas of «non-classical psychology» (L. Vygotsky, A. Asmolov, D. El’konin, etc.), which determines the dynamics of the psychology development from statics to the psychodynamic approach to the study of the human psyche. The archaic heritage, as argued here, can not be studied independently from the personalized-individual human psyche. The article emphasizes the energу «doubling» (amplificati

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Maksymenko, Serhii, Kseniia Maksymenko, and Yurii Irkhin. "Systemic Nature of Human Psyche and Psychology of Education." Problems of Modern Psychology : Collection of research papers of Kamianets-Podilskyi National Ivan Ohiienko University, G.S. Kostiuk Institute of Psychology of the National Academy of Educational Sciences of Ukraine, no. 50 (November 2, 2020): 146–66. http://dx.doi.org/10.32626/2227-6246.2020-50.146-166.

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Sigley, Agnes. "Diving into the Human Psyche." Ata: Journal of Psychotherapy Aotearoa New Zealand 17, no. 1 (2013): 109–13. http://dx.doi.org/10.9791/ajpanz.2013.09.

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As I regularly invite my clients to inhale and exhale and connect with their breath, their bodies’ sensations, their hearts, and deeper parts of themselves through the expressive arts, I find inspiration and resonance in Vincent Ward’s art works. Vincent Ward (b.1956) is one of the most original and acclaimed New Zealand artists, and some have called him a visionary. His latest exhibitions, Inhale/Exhale were held simultaneously at the Gus Fisher Gallery, in the University of Auckland and the Wallace Arts Centre at the Pah Homestead in July 2012. Inhale was a cinematic installation while Exhal

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4

Pakistan Office, IIIT. "Qur’anic Concepts of Human Psyche." American Journal of Islam and Society 6, no. 2 (1989): 351–53. http://dx.doi.org/10.35632/ajis.v6i2.2685.

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During the recent past a number of Muslim psychologists in Pakistanas well as other countries have attempted to develop a greater understandingof basic Islamic sources for an alternate view of human psyche. This is anapproach which is quite new for psychologists in Muslim countries who havebeen trained in the Western intellectual tradition, and have depended on Westernsources for their methods, models and content areas of research.Since the Qur’an is the basic source of Islamic thought, it is not surprisingthat a number of Muslim psychologists have turned to the Qur’an in orderto develop an al

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Bozorova, Nigora. "THE IMAGE OF THE HUMAN PSYCHE IN RAUF PARFI POETRU." Scientific Reports of Bukhara State University 5, no. 3 (2021): 60–71. http://dx.doi.org/10.52297/2181-1466/2021/5/3/15.

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Introduction. The first President of The Republic of Uzbekistan theoretical views on Karimov's works on spiritual values, National ideas and ideology formed the methodological basis of this work. A number of literary scholars drew attention to the scientific-theoretical views of literature, literature of the period of independence, poetry of the period of independence on the creativity and life of Rauf Parfi, the peculiarities of Rauf Parfi's creativity, the world of images, genres and poetic forms, the proposals and comments expressed in them. Rauf Parfi's poetic collections, published in dif

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Panchenko, O. А., and A. V. Kabantseva. "THE HUMAN PSYCHE IN INFORMATION HAZARD." "Scientific Notes of Taurida V.I. Vernadsky University", series "Public Administration", no. 3 (2020): 226–33. http://dx.doi.org/10.32838/tnu-2663-6468/2020.3/39.

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7

Nulty, Timothy J. "Fictional Structures and the Human Psyche." Idealistic Studies 35, no. 1 (2005): 73–82. http://dx.doi.org/10.5840/idstudies20053519.

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LANOVENKO, Yu I. "METAPHYSICS OF THE SOUL: THE BODY DIVERSITY OF THE PSYCHICS." Herald of Kiev Institute of Business and Technology 42, no. 4 (2019): 108–14. http://dx.doi.org/10.37203/kibit.2019.42.17.

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the structure of the psyche has numerous interpretations, and all because of the multidimensionality of the human soul. The article attempts to integrate different concepts of the structure of the psychical into the single model, presented in the form of a drawing. In this model, various points of view on the nature of the psyche are depicted as layers (planes) that exist not separately from each other, but supposedly spliced. In particular, the first layer – psychic functions (cognitive, emotional and volitional) – cannot function outside the plane of the conscious-unconscious, since only som

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9

Zaytmetov, Khuseyn Avaskhonovich, Mansurboy Taimuratovich Lufov, Muqaddas Xoliqzoda, and Naila Boboydavlat Qizi Davlatova. "Fundamentals Of Change In Children’s Psyche." American Journal of Social Science and Education Innovations 03, no. 05 (2021): 183–87. http://dx.doi.org/10.37547/tajssei/volume03issue05-35.

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In this article, we looked at the nature of children as a social phenomenon and the factors that change it. The analysis of the factors influencing human development has shown that among these factors, education and upbringing are important and leading.

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10

Tsaranova, Alena Igorevna, and Larisa Vladimirovna Trubnikova. "Unconscious in human psyches." Pedagogy: history, prospects 3, no. 2 (2020): 133–46. http://dx.doi.org/10.17748/2686-9969-2020-3-2-133-146.

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The work is devoted to the problem of the unconscious in the human psyche. The structure of the psyche, the collective unconscious and archetypes that penetrate human life in the form of symbols that carry a deep universal meaning hidden for rational understanding are considered. A practical study based on the associative test of C. Jung, which allows you to get to the unconscious sphere of a person’s life, can help to understand the patterns of mental development of adolescents in middle and high school, and can serve as a model for a comprehensive analysis of a person’s personality and state

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11

Snow, P. J., and D. Trussell. "26 FUnct1onal entities of the human psyche." International Journal of Psychophysiology 30, no. 1-2 (1998): 12–13. http://dx.doi.org/10.1016/s0167-8760(98)90026-5.

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12

Balatskii, E. V. "Cross-circuit relations in the human psyche." Herald of the Russian Academy of Sciences 77, no. 6 (2007): 592–97. http://dx.doi.org/10.1134/s101933160706007x.

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13

Torelli, Paola, Giorgia Abrignani, Paola Castellini, Giorgio Lambru, and Gian Camillo Manzoni. "Human psyche and headache: tension-type headache." Neurological Sciences 29, S1 (2008): 93–95. http://dx.doi.org/10.1007/s10072-008-0896-3.

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14

Maidansky, A. D. "Alexander Meshcheryakov on the Formation of the Human Psyche. Alexander Meshcheryakov on the Formation of the Human Psyche." Клиническая и специальная психология 9, no. 4 (2020): 188–200. http://dx.doi.org/10.17759/cpse.2020090410.

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The transcript of the report by Alexander Ivanovich Meshcheryakov “The formation of the psyche in the deaf-blind” is published. Report was made at the meeting of the Presidium of the Academy of Sciences of the USSR in July 27, 1969. The report summarizes the theoretical results of the Zagorsk experiment, which continued Professor I.A. Sokolyansky’s long-term work on education of deaf-blind children. This work is interpreted from the point of view of the cultural-historical theory of forming human psyche and speech on the basis of “divided objective activities” of the educator and the child. A.

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15

Graham, Larry Kent. "From Psyche to System." Theology Today 49, no. 3 (1992): 320–32. http://dx.doi.org/10.1177/004057369204900304.

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“Pastoral-theological reflection upon ministry … has led me to the conclusion that the caretaking field needs a different theoretical foundation than is found in the existential-anthropological model. … Drawing upon process and liberation theologies and family systems psychotherapy, I have delineated a more comprehensive way of interpreting the person-world relationship, fashioning a picture of care that addresses not only individuals but also ministers to the structures that form human individuality.”

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16

Robertson, Paul. "Music as a model of the human psyche." Contemporary Music Review 14, no. 1-2 (1996): 11–37. http://dx.doi.org/10.1080/07494469600640141.

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17

Marie Seguin, Angel. "Engaging space: extraterrestrial architecture and the human psyche." Acta Astronautica 56, no. 9-12 (2005): 980–95. http://dx.doi.org/10.1016/j.actaastro.2005.01.026.

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18

Diessner, Rhett, Nellie Frost, and Titus Smith. "DESCRIBING THE NEOCLASSICAL PSYCHE EMBEDDED IN STERNBERG'S TRIANGULAR THEORY OF LOVE." Social Behavior and Personality: an international journal 32, no. 7 (2004): 683–90. http://dx.doi.org/10.2224/sbp.2004.32.7.683.

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sternberg's Triangular Theory of Love was examined to identify the structure of the psyche implied in that theory. Sternberg's theory posits three components of human functioning to explain the phenomenon of love in close relationships: intimacy, passion, and commitment. Analysis of these three components indicates that they align with a neoclassical model of the human psyche. A neoclassical psyche consists of at least three fundamental, irreducible capacities: cognition, affect, and conation. Sternberg's commitment component relies on the capacity for cognition (and conation), the passion com

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19

Meares, Russell. "Towards a Psyche for Psychiatry." Australian & New Zealand Journal of Psychiatry 37, no. 6 (2003): 689–95. http://dx.doi.org/10.1080/j.1440-1614.2003.01256.x.

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Objective: To draw attention to the absence of a concept of personal existence in standard psychiatric approaches to mental illness. Method: To sketch a shift in Western consciousness which occurred suddenly before World War I, involving a banishment of such notions as self and the awareness of inner life from the discourse of psychiatry, psychology and philosophy, leaving a fundamental vacancy at the heart of these disciplines. Results and Conclusion: The positivist–behaviourist hegemony of the twentieth century involved an implicit devaluation of that which is essentially human. The influenc

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20

Desmond, John. "Organization of dreams: the dream of organization – dreaming organization." Journal of Organizational Change Management 26, no. 4 (2013): 654–69. http://dx.doi.org/10.1108/jocm-04-2013-0050.

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PurposeThe purpose of this paper is to draw from: Freud's Interpretation of Dreams, citing the Dream of Irma's Injection, to illustrate psychic organization and the relation of psychic to social organization; The Dream of the Failed Dinner Party, to illustrate the inter‐individual context of dreaming; and finally The Dream of the Burning Child, to briefly discuss analogous processes to dreams in relation to the ethics of organization.Design/methodology/approachThe paper consists of a critical conceptual review of literature in the fields of psychoanalysis and organization.FindingsA psychoanaly

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21

Sharma, Dr Ramaballabh. "Sigmund Freud’s Psychic Apparatus Theory: A Study of the Protagonist in Saul Bellow’s Novel ‘Herzog’." SMART MOVES JOURNAL IJELLH 7, no. 11 (2019): 10. http://dx.doi.org/10.24113/ijellh.v7i11.10112.

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“Psychology is the scientific study of the behaviour of humans..... The term ‘behaviour’ refers to both covert observable actions and covert observable mental processes and states such as perception, thought, reasoning, problem-solving, emotions and feelings (Encyclopaedia Britannica, P. 470) If the field of psychology is to study the mental processes and activities, art and literature give verbal expression to those mental and psychic processes. Sigmund Freud’s Psychic theories have encouraged the literary artists to probe deeper into human psyche and thereby presenting the ideas, ideals, tho

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22

Reshetnikov, Mikhail M. "IDEAS HAVE THEIR OWN LIFE." Diabetes mellitus LI, no. 1 (2019): 61–65. http://dx.doi.org/10.14341/dm10056.

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The problem of the psyche and consciousness has been the most mysterious one for a few thousand years and is still unresolved. It has been almost forgotten that Aristotle considered human psyche a structure that is not bound to the body. This idea did not persist, though. It was Hippocrates who ruined it and declared a different concept, which prevailed for many centuries, that the brain is a repository of all mental processes. The author formulates the idea of the brain as the biological interface and proves a non-material theory of the psyche, which is a discovery that requires a change in b

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23

Gutierres Pessoa, Luciano. "Of Earth and Breath – Landscape and Psyche in the Imaginaries of Identity." Caietele Echinox 40 (June 28, 2021): 219–34. http://dx.doi.org/10.24193/cechinox.2021.40.18.

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"This paper aims to amplify and discuss aspects of the imaginary related to the problem of identity and to self-image. This is done using fragments of mythology, the popular song-book, poetry and literature as a starting point, collected here insofar as these figurations combine, bringing together landscape and psyche in the construction of identities and of human self-image. Born of the earth and of breath, can there be a human self-image without earth and soul, without landscape and psyche? Within this context, the poetic and mytholog-ical fragments are studied in which landscape and psyche

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24

Kholmogorova, A. B., and O. V. Rychkova. "40 years of Bio-Psycho-Social model: what’s new?" Social Psychology and Society 8, no. 4 (2017): 8–31. http://dx.doi.org/10.17759/sps.2017080402.

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Bio-Psycho-Social Model, proposed by George Engel in 1977, was recognized as a turning point in the praxis of medical diagnosis and treatments. Bio-Psycho-Social Model should be seen in a historical context as bucking against the trend of biological reductionism. Social Neuroscience has been formed ten years. Social neuroscience aims to investigate the biological systems that underlie people’s thoughts, feelings and actions in light of the social context in which they operate. Social neuroscience has captured the interest of anthropologists, psychiatrists, psychologists, and experts in other d

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25

Dominic, Resmy, and Dr M. Mary Jayanthi. "McEwan’s Atonement: An Explorative Journey through the Inscape of Human Psyche." Think India 22, no. 3 (2019): 661–71. http://dx.doi.org/10.26643/think-india.v22i3.8351.

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The amount of criticism which overshadows Freudian concepts has never reduced the relevance it carries in the assessment of human inscape. It successfully explains the reasons behind the complexities of human behaviour. Ian McEwan, who is known for his vivid, picturesque, and striking narrative style, is a prodigy in exploring the human psyche. His prestigious work Atonement remarkably stands out in its portrayal of the interior realms and unpredictable workings of the socially conscious. This paper attempts a detailed study of the behavioural patterns of the characters and the role of the unc

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26

Kilicheva, Mekhriniso Rajabovna. "DEPICTION OF HUMAN PSYCHE IN ULUGBEK KHAMDAM’S NOVEL “LONELINESS”." Theoretical & Applied Science 80, no. 12 (2019): 678–80. http://dx.doi.org/10.15863/tas.2019.12.80.130.

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27

Hadley, Susan. "The Polyphonic Potential of Music and the Human Psyche." Nordic Journal of Music Therapy 13, no. 2 (2004): 151–53. http://dx.doi.org/10.1080/08098130409478111.

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28

Ivannikov, Vyacheslav A. "On the nature and origin of the human psyche." National psychological journal, no. 3 (2015): 15–23. http://dx.doi.org/10.11621/npj.2015.0302.

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29

Slap, Joseph W. "Review of The adaptive design of the human psyche." Psychoanalytic Psychology 13, no. 4 (1996): 571–74. http://dx.doi.org/10.1037/h0085212.

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Variy, M. Y. "Unconscious Level of the Human Psyche in the Psychic and Energetic Concept: the Main Positions." Science and Education a New Dimension VI(155), no. 65 (2018): 80–84. http://dx.doi.org/10.31174/send-pp2018-155vi65-19.

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Reshetnikov, Mikhail М. "Modern ideas about the psyche: changing of the paradigm." Neurology Bulletin LII, no. 1 (2020): 72–81. http://dx.doi.org/10.17816/nb20388.

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The problem of the psyche and consciousness has been the most mysterious one for a few thousand years and is still unresolved. It has been almost forgotten that Aristotle considered human psyche a structure that is not bound to the body. This idea did not persist, though. It was Hippocrates who ruined it and declared a different concept, which prevailed for many centuries, that the brain is a repository of all mental processes. Even such a genius as Rene Descartes took Hippocratess idea for granted and spent many months in attempts to find memory and emotions in gyrus and ventricles of the bra

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32

Costa, Dennis. "A Pre-Modern Description of Emergence: Albertus Magnus on Human Foetal Development." Kronoscope 12, no. 2 (2012): 245–56. http://dx.doi.org/10.1163/15685241-12341238.

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AbstractBoth the theory and the terminology of Albertus Magnus’s philosophical psychology in the thirteenth century bear an extraordinary resemblance to twenty-first century descriptions of emergent systems. In Albert’s description of the temporal drama of human foetal life, the emergent, ‘intellectual’ energies of humanpsychêoranimaor soul cannot be at all predicated on the material or psychic agents that give rise to them. Though standing in a real continuity with those natural, causal agents, human psyche knows itself as existing discontinuously from them and as enacting, in and through the

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33

Ladd, Kevin L., and Daniel A. Helminiak. "The Human Core of Spirituality: Mind as Psyche and Spirit." Review of Religious Research 39, no. 1 (1997): 94. http://dx.doi.org/10.2307/3512493.

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34

Pronina, Elena. "The new media and the evolution of the human psyche." Psychology of Russia: State of Art 11, no. 2 (2018): 148–60. http://dx.doi.org/10.11621/pir.2018.02011.

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35

Chaplin, Jocelyn. "The inner rebel – exploring equalizing rhythms in the human psyche." Psychotherapy and Politics International 6, no. 1 (2008): 54–58. http://dx.doi.org/10.1002/ppi.150.

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36

Mishankina, Natalya A., and Anastasia R. Rahimova. "Metaphorical modeling of human psyche structure in scientific psychological discourse." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 3(35) (June 1, 2015): 57–72. http://dx.doi.org/10.17223/19986645/35/6.

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37

Tatarnikova, T. M., and P. Yu Bogdanov. "Human psyche creation by application of natural language processing technologies." Scientific and Technical Journal of Information Technologies, Mechanics and Optics 21, no. 1 (2021): 85–91. http://dx.doi.org/10.17586/2226-1494-2021-21-1-85-91.

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Souza, Thamiris Gabriele Paula Silva de, Danilo Barros da Silva, Eduardo Felipe Souza Silva, Lívia Caroline da Conceição Pereira, and Thaliane Rafaele Silva de Melo. "The damage caused by Fake News in the human psyche." IJS - International Journal of Sciences 1, no. 1 (2021): 20–24. http://dx.doi.org/10.29327/229003.1.1-4.

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Mukhammadjonova, Guzalkhan. "PSYCHOLOGICAL ANALYSIS FROM PORTRAIT." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 05 (2021): 79–84. http://dx.doi.org/10.37547/philological-crjps-02-05-18.

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The article examines the issue of the portrait of a creative person and its role in psycho-psychological analysis on the basis of the interpretation in literature of the great thinker, sheikh, a great representative of mystical literature, the poet Ahmad Yassaviy. Methods of creating portraits and experiments in this area are interpreted on the form of comparative-analytical method. The combination of images of the hero and his biography highlights the creative human psyche. The monologues, in particular, highlight the artistic-aesthetic and artistic-conceptual role of monologue-memory and mon

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40

Varii, M. Yo. "The Subconscious Level of the Human Psyche in the Psychic and Energetic Conception: the Basic Principles." Science and Education a New Dimension VI(165), no. 69 (2018): 73–77. http://dx.doi.org/10.31174/send-pp2018-165vi69-17.

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ZIMMERMAN, ANDREW. "CULTURE, PSYCHE AND STATE POWER." Modern Intellectual History 12, no. 2 (2014): 485–96. http://dx.doi.org/10.1017/s1479244314000456.

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The discipline of anthropology has perhaps always been especially close to the exercise of state power, but, in the last two-thirds of the twentieth century, the nature of both anthropology and state power changed dramatically. This was a period when many anthropologists distanced themselves from earlier evolutionist accounts that traced a generalized human development from “primitive” to “civilized.” This evolutionist anthropology, as many scholars have shown, reflected and justified a range of imperialist practices by presenting European conquest as bringing progress to societies existing in

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Malik, Sana, and Farah Jamil. "The Dynamics of the Psychological Approach in Designing Spaces: A Study of Architecture Students." Journal of Art Architecture and Built Environment 2, no. 1 (2019): 47–68. http://dx.doi.org/10.32350/jaabe.21.04.

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The psyche of human mind is best expressed through architecture and the interior design of buildings. No doubt, architecture and psychology are interconnected domains of human experience; while building design is the physical illustration of the creative perception of human psyche. Human interaction with the built environment prompts the senses to perceive and react to it in different logical manners, exemplified through unique spatial expression of every single designer. It has been observed that students as future architects, while tackling with the design projects, put forth their own spati

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Chetrit-Vatine, Viviane. "From the Parents to the Child: The Ethical Dimension." Romanian Journal of Psychoanalysis 13, no. 2 (2020): 117–30. http://dx.doi.org/10.2478/rjp-2020-0019.

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Abstract In light of the questioning related to contemporary parental combinations, I maintain that whatever these combinations may be, in the majority of cases a good enough mixture of life and death sexual drives, of ethical ability and of vital narcissism, will exist in the parents’ psyche, even though proper genital sexuality has been either partially or completely excluded from procreation. This good enough mix lies at the foundation of a good enough child development for what concerns the unavoidable impact of the parental environment upon the child’s psyche’s formation. I will use the O

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44

Budz, V. "Effects and feelings as the basis of human autonomous poseism and as a "mechanism" for the self-organization of social ontology." Fundamental and applied researches in practice of leading scientific schools 27, no. 3 (2018): 64–72. http://dx.doi.org/10.33531/farplss.2018.3.08.

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In the monograph are analyzed individual, locally-group and global levels of public self-organization in the context of correlation of rational and irrational factors of self-organization of society; the correlation of anthropological and axiological motivation of public activity. The features of self-organization and of intersubjective interactions in the context of synergic autopoiesis, that is based on the synergy of somatics, psyche and spirit are investigated. The synergic unity of a man in the context of somatics, psyche and spirit and its phenomenological essence are signified.

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Dilman, Ilham. "Psychology and Human Behaviour: Is there a limit to psychological explanation?" Philosophy 75, no. 2 (2000): 183–201. http://dx.doi.org/10.1017/s0031819100000243.

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Much of the popular attraction of as well as hostility to psycho-analysis, as represented in Freud's ideas, come from its iconoclastic, debunking character. What we regard as the higher things of life are, or seem to be, lowered, much of what passes as the normalities of human life are so represented as to appear under a disturbing aspect. Love is reduced to sex, human freedom is represented as an illusion, the human psyche is pictured as forever divided into warring factions with the poor ego trying to keep peace by appeasements, compromises and, where these fail, by evasions and defensive ma

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Redfield, James. "Dreams From Homer to Plato." Archiv für Religionsgeschichte 15, no. 1 (2014): 5–16. http://dx.doi.org/10.1515/arege-2013-0002.

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Abstract In archaic and classical literature dreams often appear as independent entities that enter human consciousness as messengers or omens. In Homer a god can come in a dream-always in disguise-or can send a dream. Dreams are insubstantial, like the psychai; a psyche like a god may come in a dream. If a dream bears a message (which may be a lie) it declares itself a messenger; ominous dreams simply arrive and require interpretation-which may be erroneous. Insubstantial and deceptive, dreams occupy a territory between reality and unreality. The resultant ambiguities are explored at length i

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Diessner, Rhett. "The Beauty of the Human Psyche: The Patterns of the Virtues." Journal of Baha i Studies 26, no. 4 (2016): 75–93. http://dx.doi.org/10.31581/jbs-26.4.7(2016).

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Fonda, Paolo. "Fusion I. One of the Basic Mechanisms of the Human Psyche." Romanian Journal of Psychoanalysis 12, no. 2 (2019): 38–56. http://dx.doi.org/10.2478/rjp-2019-0015.

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Abstract Fusion is one of the fundamental mechanisms of mental functioning, an essential element in all object relations – with variations only in the degree of participation – along with the component connoted by separateness. There is a continuous dialectic relationship between levels of fusion and separateness in every human relationship. Among the goals of the basic human search for an object we should also include the attempt to establish common mental areas with sufficiently similar objects through fusion. Mental contents can flow freely between the subject and the objects through these

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&NA;. "The Human Genome Project: A Generation's Psyche and a Society's Revolution." Molecular Diagnosis 5, no. 2 (2000): 87–89. http://dx.doi.org/10.2165/00066982-200005020-00001.

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COOPER, D. "The human genome project: A generation's psyche and a society's revolution." Molecular Diagnosis 5, no. 2 (2000): 87–89. http://dx.doi.org/10.1016/s1084-8592(00)80025-9.

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