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Journal articles on the topic 'The idea of death'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Tsiklauri, Khatuna. "Idea against Others Ideas: Caligula – History of Supreme Suicide." Caucasus Journal of Social Sciences 6, no. 1 (2023): 35–38. http://dx.doi.org/10.62343/cjss.2013.118.

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French writer Albert Camus (1913-1960) is known for the readers as wise but controversial writer who created novels, stories, plays, philosophical and literary essays. His early literary creations as well as his world out-look were prepared with the characteristics of European philosophic tra-ditions and literary development.Camus is one of the important representatives of French existential-ism though he was always objected being called an existentialist or even a philosopher: The former – possibly because that in the evolution of his viewpoints time after time he used to separate its chief s

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2

García Farrero, Jordi, and Conrad Villanou Torrano. "Postmodernity and Education. Death of Man and Death of Pedagogy." Espacio, Tiempo y Educación 4, no. 2 (2017): 273. http://dx.doi.org/10.14516/ete.151.

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After the hope for resurrection of the Judeo-Christian tradition, Pedagogy paved the way to moral improvement according to the winds of the Enlightenment. Hence it went from a metaphysical and transcendental formative ideal to a human ideal linked to the idea of education. However, with the advent of post-modernity, a new horizon has emerged that has led to the death of Pedagogy. On the one hand, the metaphysical crisis – which involves the death of man as a creature of God – has resulted in the death of Pedagogy, which has lost its teleological and eschatological significance. On the other ha

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NABESHIMA, Naoki. "Shinran's Idea of Birth-and-Death." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 52–58. http://dx.doi.org/10.4259/ibk.50.52.

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4

Villa-Flores, Javier. "Death and the Idea of Mexico." Hispanic American Historical Review 87, no. 2 (2007): 403–5. http://dx.doi.org/10.1215/00182168-2006-153.

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Petroski, Henry. "Crossing the Valley of Death." Mechanical Engineering 139, no. 12 (2017): 27–29. http://dx.doi.org/10.1115/1.2017-dec-1.

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This article explains how difficult it could be sometimes to get a potentially good idea from the laboratory to the marketplace. A classic example of this difficulty is the humble Post-it note that was developed by engineer and inventor Art Fry. Art Fry worked for the 3M Company, which allowed him to engage part time in intrapreneurship. When Fry approached his superiors with his invention, the novel idea was not received with much enthusiasm. The market for sticky bookmarks did not seem to be very promising, and Fry’s idea seemed outlandish. However, Fry persistently pushed the idea until 3M

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Airoboman, Felix Ayemere. "An Inquiry Into the Metaphysical Causes of Death in Esan Culture." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 29, no. 2 (2017): 241–58. http://dx.doi.org/10.15290/idea.2017.29.2.14.

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7

Schuurman, Nora, and Riitta-Marja Leinonen. "The Death of the Horse." Humanimalia 4, no. 1 (2012): 59–82. http://dx.doi.org/10.52537/humanimalia.10032.

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The role of the horse has changed significantly in Scandinavia as a consequence of the modernization and urbanization processes. At the same time the conceptions of horses have changed from work and hierarchy related servant and workmate to anthropomorphic and scientific animal conceptions. Consequently, the goal of the farmers, to get the work done and keep the horse and equipment fit to perform, has been replaced by the goal of leisure horse owners: a happy horse and the purpose for the horse to feel well. The ideas of human welfare have created an idea of a welfare horse.

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Robbins, Richard, and Angela Wang. "Medicare for all-good idea or political death?" Southwest Journal of Pulmonary and Critical Care 19, no. 1 (2019): 18–20. http://dx.doi.org/10.13175/swjpcc051-19.

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Oliva Barboza, Patricia, and Luisa Pérez Wolter. "VIAJES IMAGINALES. NUESTRA MUERTE/ LA DE ELLAS/ LA DE TODAS. EL DOULEO COMO ESCRITURA FEMINISTA A PARTIR DE UNA PUESTA EN ESCENA: Imaginal Journeys. Our death/her death/their death/the death of all women Douleo as feminist writing." El Pájaro de Benín, no. 9 (2023): 161–81. http://dx.doi.org/10.12795/pajaro_benin.2023.i9.08.

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Una actriz doula y una practicante de danza e investigadora feminista que se conocen hace mucho tiempo continuaron dialogando sobre sus intereses y búsquedas en común, pero un encuentro reciente despierta una inquietud poderosa. A partir de la idea de una puesta en escena, alrededor de la muerte, surge una preocupación relevante: ¿cómo abordar el tránsito de todas hacia la muerte, incluyendo a quienes se les arrebató el derecho a morir? ¿Cómo abordar nuestras muertes a partir de viajes imaginales, y hacer una enorme diferencia con quienes no tuvieron el derecho de una vida y una muerte libres

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10

Cherry, Chris. "Near-Death Experiences and the Problem of Evidence for Survival after Death." Religious Studies 22, no. 3-4 (1986): 397–406. http://dx.doi.org/10.1017/s0034412500018412.

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Many people believe it absurd to seek evidence for - or against - personal survival of death. Some do so because they think, for a variety of reasons, that the idea of personal post-mortem survival makes no sense. Whether or not they are right they are at any rate consistent: nothing can be evidence for or against a nonsense. However, there are others who also believe that looking for evidence is absurd and yet do not similarly dismiss the idea as unintelligible. They allow that survival is possible and commonly hope it will ensue; but at the same time they insist that absolutely nothing helpf

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11

Souza, Emanuel Reis de, Mirelly Nascimento Soares, Mikael Almeida Santos Silva, Roberto Costa Nunes-Júnior, Marcelo Cerilo-Filho, and Erika dos Santos Nunes. "O SENTIDO CRISTÃO PARA O FENÔMENO DA MORTE: Um estudo a partir da obra “Escatologia: morte e vida eterna” de Joseph Ratzinger." Psicologia e Saúde em Debate 10, no. 2 (2024): 785–98. https://doi.org/10.22289/2446-922x.v10a2a47.

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In order to explain the finitude of life within the horizon of Christian religious experience, theology has developed a treatise called eschatology. This article aims to contribute to the eschatological reflection on death from a Christian perspective, with the help of the thought of Joseph Ratzinger, Pope Emeritus Benedict XVI. It is divided into three sections: 1- The problem of death in contemporary society: between denial and naturalization; 2- Indications of the view of death in Sacred Scripture; 3- The Christian meaning of death. Currently, according to Ratzinger, the idea remains among

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12

Hahmann, Andree. "Der glückliche Tod des Stoikers." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 13 (December 31, 2008): 87–106. http://dx.doi.org/10.1075/bpjam.13.05hah.

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The happy death of the Stoic. Wisdom and finitude in Stoic philosophy. This paper attempts to furnish a Stoic reply to an accusation addressing the Stoics’ ideal of the wise man according to which it is impossible to realize their ideal and therefore their whole system has to face a paradox: How is wisdom possible when all people are fools and it is impossible for them to become good? In addition to this question there is another important problem connected with the ideal of wisdom. The Stoic philosophers deny transcendental ideas. Instead they are well known for their thorough-going materiali

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Parlin, Gabriel. "The Partisans of Death." Journal for the Study of Judaism 55, no. 4-5 (2024): 490–517. http://dx.doi.org/10.1163/15700631-bja10090.

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Abstract This article considers the relationship between the “impious” (ἀσεβείς) of Wisdom of Solomon 1:16–2:24 and Epicurean philosophy. Though most recent commentators reject the idea that the impious are portrayed as Epicureans, they fail to consider this passage within the context of Hellenistic Epicureanism (Lucretius, Philodemus) and its discontents (e.g., Epictetus, Plutarch). The author shows that the impious’ materialistic account of the human soul and its destruction at death draws heavily on Epicurean ideas and imagery and that aspects of their exhortation to hedonism recall Epicure

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BRUNO, G. ANTHONY. "A Peculiar Fate: The Unity of Human Life in Kant and Heidegger." Dialogue 53, no. 4 (2014): 715–35. http://dx.doi.org/10.1017/s0012217314000390.

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It is commonly held that nature is knowable in itself and that death has no explanatory priority in knowing nature. I reject both claims as they undermine an account of the unity of human life, failing, respectively, to thematize the limitations of finite understanding and to acknowledge what’s most certain about finite existence. I use Kant’s idea of the thing in itself and Heidegger’s idea of death to solve two structurally analogous antinomies these failures leave intact. I conclude that to think these ideas is to represent the telos that unifies our living as, respectively, finite knowers

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Hendrickson, Brett. "Death and the Idea of Mexico - By Claudio Lomnitz." Religious Studies Review 35, no. 1 (2009): 67–68. http://dx.doi.org/10.1111/j.1748-0922.2009.01327_5.x.

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Олег, Станичнов. "ОБРАЗ СМЕРТІ В ТВОРЧОСТІ ЯЦЕКА МАЛЬЧЕВСЬКОГО". ВІСНИК Львівської національної академії мистецтв, № 27 (17 листопада 2015): 53–60. https://doi.org/10.5281/zenodo.33916.

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The article explains the idea about the special representation of the death as a symbol in his paintings from ending XIX – to beginning XX centuries. This article shows the reason of the rise of this image and how the mythological plots, the Polish folk-lore influence on the Malchevskey`s creative standing. It watches in the original sings and symbols which the artist gives to the spectator the main idea of each canvas of his works. The main philosophic idea is defined in the Malchevskey`s paintings. The main methods of forming of the death`s image inthe paintings of Malchevskey are styl

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17

Gacheva, A. G. "The work of F.M. Dostoevsky as a prologue to the birth of Russian Cosmism." Solov’evskie issledovaniya, no. 3 (September 30, 2022): 140–58. http://dx.doi.org/10.17588/2076-9210.2022.3.140-158.

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The work of F.M. Dostoevsky is considered a kind of ideological and artistic precedence of Russian thought that was formed in Russia in the last quarter of the XIX century and was called “Russian cosmism”. The importance of Dostoevsky's ideas and images in the formation of ontology, anthropology, ethics, historiosophy, eschatology of Russian cosmism is shown. The revolt of Dostoevsky's heroes against the idea of the thermal death of the universe stimulated cosmist philosophers to create the idea of the antientropic essence of human life and work. The writer's idea of Christ as the “ideal of ma

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18

Ankin, D. V. "DEATH OF SUBJECT’S DEATH." Intellect. Innovations. Investments, no. 1 (2024): 66–71. http://dx.doi.org/10.25198/2077-7175-2024-1-66.

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In modern philosophy, there is a synthesis of the main directions of classical philosophy of language of the early 20th century: analytical philosophy, hermeneutics and structuralism/poststructuralism. The article provides a brief overview of the idea of the disappearance of the subject in two of the three indicated natures – (post)structuralism, as well as in one of the school analytical philosophy – «critical rationalism». The author seeks to show the lack of meaningfulness of the thesis of the «death of the subject» in the context of the modern development of philosophy. The ideas of «death

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19

Axelrod, Charles David. "Reflections on the Fear of Death." OMEGA - Journal of Death and Dying 17, no. 1 (1987): 51–64. http://dx.doi.org/10.2190/hdrr-f2yj-wt21-gmct.

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In contemporary thanatological writing, we often encounter the injunction to “practice death,” an idea based on the assumption that by reflecting on mortality one can overcome a fear of it. The same idea appears explicitly and implicitly in numerous ancient philosophical and religious texts, such as the Bardo Thodol (known to the English community as The Tibetan Book of the Dead), Plato's Phaedo, the writings of Epicurus, and certain segments of the Old Testament. This article explores the prescription to practice death in these sources in an effort to locate its inherent rationality.

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20

Kompaniec, L. "The etymological reconstruction of the concept of "reincarnation"." Ukrainian Religious Studies, no. 67 (May 28, 2013): 105–15. http://dx.doi.org/10.32420/2013.67.315.

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The idea of reincarnation, the belief in the possibility of reincarnation is now one of the most interesting topics. She increasingly attracts the attention of philosophical, religious, and above all scientific thought. It is difficult not to agree with the depth of the circle of existential issues that it covers, because it is a whole range of problems of human existence: despair, life and death, hope, immortality of the soul. As a result, on the basis of attempts to follow the ways of their solution, vital projects of cultures, valuable landmarks are lined up. In the scale of religious val

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21

Del Noce, Augusto. "Death of the Sacred." Almanac “Essays on Conservatism” 40 (December 12, 2011): 67–81. http://dx.doi.org/10.24030/24092517-2021-0-4-67-81.

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The author dwells on the loss of religious and political spheres unity in the West that, according to him, is paradoxically still very much alive in Russia where religious consciousness has transferred into political reality. It is based on the idea of the holy city as “ordering centre” that once existed in the West around the idea of Rome, and in Russia formed around the concept of Moscow as “the Third Rome” and continued its secret existence during the atheistic period. According to the author this resulted in Russia being the last bulwark of sacral thinking in political field. The author se

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22

Ribeiro, Artur. "Death of the passive subject." History of the Human Sciences 31, no. 3 (2018): 105–21. http://dx.doi.org/10.1177/0952695117752017.

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In recent years some archaeological commentators have suggested moving away from an exclusively anthropocentric view of social reality. These ideas endorse elevating objects to the same ontological level as humans – thus creating a symmetrical view of reality. However, this symmetry threatens to force us to abandon the human subject and theories of meaning. This article defends a different idea. It is argued here that an archaeology of the social, based on human intentionality, is possible, while maintaining an ontology that does not involve dualistic conceptions of reality. Building upon the

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Sørensen, Marie Louise Stig. "Thoughts on death and gender." Archaeological Dialogues 1, no. 2 (1994): 121–24. http://dx.doi.org/10.1017/s1380203800000180.

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Lohof's paper provides a good opportunity for reflecting upon current theoretical approaches to burial rituals and death in the archaeological past. The paper contains many constructive ideas, and its general social perspective means that the interpretations are of relevance for many regions of north-western Europe. It is particularly noteworthy how this kind of approach can bring out details rather than merging them into general trends. Through such attention the mortuary practices of the period appear as far more fluctuating and varied than usually appreciated; a characteristic that lends su

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Ames, David. "Only death and taxes." International Psychogeriatrics 29, no. 4 (2017): 533. http://dx.doi.org/10.1017/s1041610217000060.

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Most people who work in aged care have a fair idea of what is meant by cognitive impairment or decline, and we have some moderately robust instruments for detecting it and measuring change over time. Frailty is much more difficult to define, but like hard core pornography (Stewart, 1964), many of us “know it when we see it.”

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25

Sagi, Avi. "Between Religion and Religiosity: Between the Death and Resurrection of God." Religions 15, no. 11 (2024): 1297. http://dx.doi.org/10.3390/rel15111297.

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The main thesis presented in this article rejects the identification of the “death of God” idea with atheism. Atheism is a metaphysical claim stating that the signifier God has no signified. By contrast, the “death of God” notion conveys a moment of crisis in believers’ lives where the God that had been present in their lives is dead. The “death of God” idea led, on the one hand, to the negation of God’s relevance in human life, as presented by Nietzsche, and, on the other, to its perception as a constitutive moment for religion itself due to God’s presence in the believer’s inner life, as out

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Наталія, Понікаровська. "КОНЦЕПЦІЯ РОДУ В ДАВНЬОСЛОВ’ЯНСЬКІЙ КАРТИНІ СВІТУ: АСПЕКТ ДОСЛІДЖЕННЯ НАРОДНИХ УЯВЛЕНЬ ПРО ЗАЛОЖНИХ". ВІСНИК Львівської національної академії мистецтв, № 27 (18 листопада 2015): 262–70. https://doi.org/10.5281/zenodo.33967.

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The article deals with the concept of bloodline in the Ancient Slavic world view, its role and significance in the process of formation of the idea of death, including people's understanding of after-death existential prospects for the zalozhny. The attempt to reconstruct the Ancient Slavic world view is made on the material of retelling cosmogonicmyths, presented in Ukrainian folklore, which preserve the remainder of mythological ideas and is a key to understanding both the Ancient Slavic and Ukrainian popular world view principles.

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Serdyukov, Yury M. "THE ORIGIN OF RELIGIOUS BELIEFS FROM NEAR-DEATH EXPERIENCE." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 3 (2023): 51–63. http://dx.doi.org/10.31079/1992-2868-2023-20-3-51-63.

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The subject of the article is the idea that religious beliefs are originated from near-death experience. Firstly, it is supported by the existence of a necessary connection between mystical (religious) and near-death experience: 1) the majority of people who have survived clinical death, in their near-death experience have had an experience traditionally considered religious; 2) a clear correla-tion of brain activation in delta-, alpha- and gamma-bands has been established for both groups of near-death and religious experi-ences; 3) near-death and mystical experiences are associated with simil

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Gubanov, Nikolay N., Lyudmila O. Rokotianskaya, and Nikolay I. Gubanov. "BLACK HUMOR: THE TRANSFORMATION OF TRAGEDY INTO AN ABSTRACT IDEA." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 328–40. http://dx.doi.org/10.15507/2078-9823.043.018.201803.328-340.

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Introduction. Humor is a mirror of sociocultural changes, looking into which you can learn about the desires, fears and concerns inherent in people of a particular historical era. This article is devoted to one of the most specific features of our time – black humor. In the twentieth century and the beginning of the twenty-first century, its popularity increased significantly. Among the possible reasons for this phenomenon, it is especially possible to distinguish the role of the media in the unnecessarily detailed coverage of tragic events. Materials and methods. Materials for reflection were

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Dergacheva, I. V. "The medicine of the soul — a remembrance of death." Язык и текст 4, no. 4 (2017): 78–84. http://dx.doi.org/10.17759/langt.2017040406.

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The desire to learn the secrets of otherness passes through the whole history of world literature. Each epoch gave its answers to these questions and in its own way represented the idea of the mysterious union of man with the transcendent. From the very beginnings of the existence of Old Russian writing, the ideas of finding the meaning of life in the face of death were popular. The article presents a brief analysis of thanatological meanings as the most important regulators of worldview attitudes and the behavior of the heroes of some significant works of world literature in the diachronic as

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Magliulo, Antonio. "Oscar Halecki's Idea of Europe: A Tribute." HISTORY OF ECONOMIC THOUGHT AND POLICY, no. 2 (January 2024): 87–92. http://dx.doi.org/10.3280/spe2023-002005.

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Oscar Halecki (1891-1973) was one of the leading historian who investigated Europe as a distinct supranational community supporting a model of federalism to govern it. This note aims to retrieve Halecki's idea of Europe on the fiftieth anniversary of his death.

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RIYADI, Padlah. "Construction Of Death Penalty Legal Arrangements in Indonesia." Journal of Political And Legal Sovereignty 1, no. 1 (2023): 05–14. http://dx.doi.org/10.38142/jpls.v1i1.32.

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Purpose - This study aims to investigate and understand the construction of death penalty legal arrangements in Indonesia.Methodology - This study uses document analysis to examine various documents, such as texts, records, official reports, personal diaries, or historical documents, that provide valuable insights for this study. Findings - The issuance of capital punishment as the primary punishment became an alternative (exceptional) special punishment that is based on three main ideas. From the point of view of the objective of the death penalty punishment, in essence, it is not the main or

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32

HAW, RICHARD. "American History/American Memory: Reevaluating Walt Whitman's Relationship with the Brooklyn Bridge." Journal of American Studies 38, no. 1 (2004): 1–22. http://dx.doi.org/10.1017/s0021875804007881.

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No one did more to sanctify and enshrine the image of Abraham Lincoln than Walt Whitman. The poet never met the president, but he embraced his image and claimed him as his own. In his “Death of Abraham Lincoln” speech, delivered on numerous occasions during the last 20 years of his life, Whitman involved himself in the cultural work of national definition, of posterity and legacy. He helped bridge the gap between complex personal history and official public memory. In service to the larger, national idea of union, democracy and selfless Americanism, Whitman's Lincoln, when compared to, for exa

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Atwood, Craig D. "Apologizing for the Moravians: Spangenberg's “Idea Fidei Fratrum." Journal of Moravian History 8, no. 1 (2010): 53–88. http://dx.doi.org/10.2307/41179900.

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Abstract After Zinzendorf's death in 1760, August Gottlieb Spangenberg became the major leader of the Moravian Church. Spangenberg's historical and doctrinal publications helped define Moravian theology and practice in the second half of the eighteenth century. In this article, the author argues that the Idea Fidei Fratrum (1779), Spangenberg's most important theological work, was primarily written as an apology for the Moravians as they were struggling with their public image after the death of Zinzendorf. It also serves as a rare example of a systematic theology written by a Moravian leader.

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Knežević, Jasmina. "Poetics of death in the poetry of Branko Radičević." Zbornik radova Filozofskog fakulteta u Pristini 53, no. 4 (2023): 203–21. http://dx.doi.org/10.5937/zrffp53-47230.

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The poetry of Branko Radičević is filled with both lyrics honoring the joy of life and contemplations on death. Contrary to Jovan Skerlić's belief, the notion of death will not only serve as a marker in the early works of Radičević but will persist throughout many of his different phases. In addition to its constant presence, the idea of transience and death will undergo changes in characteristics and tone. Simultaneously, the implication with which it is expressed will evolve. The concept of death in his work matures from the glorification of a heroic death in battle, which, in the eyes of ro

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Fajria, Astry, and Aprilia Nilham. "The main character’s awareness of death as reflected in Lauren Oliver’s Before I Fall: A psychological approach." UAD TEFL International Conference 2 (January 18, 2021): 177. http://dx.doi.org/10.12928/utic.v2.5754.2019.

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This paper is related to the idea of death as seen in the novel Before I Fall. The major theme is about people's awareness of death from a different perspective. The novel presents a young girl’s interpretation of death when she once confronted with it. The idea of death appears as the most unwanted thing at first and turns out to be something that has to be accepted because it is inevitable. This paper will discuss people’s awareness of death that include fear and anxiety, stages of dying, and personal growth and the implication on human’s life.

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Lambert Ortiz, César Andrés, and Juan Patricio Cornejo Ojeda. "ENVEJECIMIENTO, RESPECTIVIDAD, SOLEDAD Y MUERTE." Revista de Filosofía 20, no. 2 (2022): 55–67. http://dx.doi.org/10.21703/2735-6353.2021.20.02003.

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En el contexto de la pandemia de COVID-19 el artículo se centra en las personas adultas mayores y pregunta acerca de dos tópicos: por una parte, por la soledad y las relaciones sociales; por otra, por el envejecimiento mismo y por la muerte. Considerando estas dimensiones, el artículo expone, primero, la idea de respectividad, tal como ha sido expuesta por el filósofo español Xavier Zubiri; y segundo, se expone la aproximación al fenómeno del envejecimiento y a la idea de vida como actividad, tal como es expuesta por el pensador alemán Max Scheler. Finalmente, se propone una aplicación de ambo

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Komenská, Katarína. "Death, ethical judgments and dignity." Ethics & Bioethics 8, no. 3-4 (2018): 201–8. http://dx.doi.org/10.2478/ebce-2018-0017.

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Abstract In Peter Singer’s article “The Challenge of Brain Death for the Sanctity of Life Ethic”, he articulates that ethics has always played an important role in defining death. He claims that the demand for redefining death spreads rather from new ethical challenges than from a new, scientifically improved understanding of the nature of death. As thorough as his plea for dismissal of the brain-death definition is, he does not avoid the depiction of the complementary relationship between science and ethics. Quite the opposite, he tends to formulate a stronger, philosophically more consistent

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Testoni, Ines, Dorella Ancona, and Lucia Ronconi. "The Ontological Representation of Death." OMEGA - Journal of Death and Dying 71, no. 1 (2015): 60–81. http://dx.doi.org/10.1177/0030222814568289.

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Since the borders between natural life and death have been blurred by technique, in Western societies discussions and practices regarding death have became infinite. The studies in this area include all the most important topics of psychology, sociology, and philosophy. From a psychological point of view, the research has created many instruments for measuring death anxiety, fear, threat, depression, meaning of life, and among them, the profiles on death attitude are innumerable. This research presents the validation of a new attitude scale, which conjoins psychological dimensions and philosop

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Siwecki, Leon. "John Paul II's Idea of Trinitarian Ecclesiology." Teologia w Polsce 4, no. 1 (2020): 33–48. http://dx.doi.org/10.31743/twp.2010.4.1.03.

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The Church is the fruit of the eternal divine plan of salvation. John Paul II underlines that the Church comes out of the eternal and abundant love of the Father; this love is manifested and realized through the coming, death and resurrection of the Son and through the continuing and vivifying presence of the Holy Spirit. The Church is therefore the work of the Trinity.

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Nyatanga, Brian. "Do you come here often? The idea of a death café." British Journal of Community Nursing 22, no. 2 (2017): 100. http://dx.doi.org/10.12968/bjcn.2017.22.2.100.

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Murray, Scott A., and Adam Firth. "SAPC hot topic: bringing death back to life – a dangerous idea?" Primary Health Care Research & Development 14, no. 01 (2013): 103–5. http://dx.doi.org/10.1017/s1463423612000631.

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González, Roberto. "Emmanuel Mounier and Atheistic Existentialism: The Debate Surrounding Intersubjectivity and Death." Persona y Bioética 14, no. 1 (2010): 67–83. http://dx.doi.org/10.5294/pebi.2010.14.1.6.

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El presente trabajo está animado por el contraste en torno a la idea del hombre entre el existencialismo ateo y el pensamiento de Emmanuel Mounier. Consideramos que los filósofos más representativos del existencialismo ateo son Heidegger y Sartre. El presente trabajo ha tomado dos planteamientos de estos últimos como pretexto de nuestra investigación, a saber: la idea del hombre como ser para la muerte, y la idea de la afirmación del yo a costa del otro. Consideramos que en Mounier puede darse una ruta para la superación del ambiente hostil que predomina en el horizonte antropológico del exist

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Bassett, Jonathan F., and Mel L. Bussard. "Examining the Complex Relation Among Religion, Morality, and Death Anxiety: Religion Can Be a Source of Comfort and Concern Regarding Fears of Death." OMEGA - Journal of Death and Dying 82, no. 3 (2018): 467–87. http://dx.doi.org/10.1177/0030222818819343.

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This study examined the relationship among religiosity, morality, and fear of death. Students ( n = 328, 75% women, Mage = 18.9) completed measures of fear of death, frequency of immoral behavior, discrepancy between ideal and actual religious practices, strength of religious beliefs, views of God as punishing or forgiving, and behavior efficacy (the extent to which fate in the afterlife was perceived to be determined by behavior in this life). Frequency of immoral behavior was not related to fears of death, but both strength of religious views and behavior efficacy were negatively correlated

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Chan, Timothy H. Y., Faye M. Y. Chan, Agnes F. Tin, Amy Y. M. Chow, and Cecilia L. W. Chan. "Death Preparation and Anxiety: A Survey in Hong Kong." OMEGA - Journal of Death and Dying 54, no. 1 (2007): 67–78. http://dx.doi.org/10.2190/6478-6572-v704-1545.

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This study reports the results of a survey on death preparation, death-related beliefs, and death anxiety in a Hong Kong sample. Respondents ( N = 285) recruited from the community were asked if they have prepared for them-selves a life insurance, a will, and a resting place (e.g. burial site, columbarium, etc.). Questions about their death-related cultural beliefs and anxiety were also asked. Results indicated that respondents who have thought of preparing for their own deaths but not yet acted out ( contemplators) held stronger traditional cultural beliefs about death than respondents who ha

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Suyud El Syam, Robingun. "Teologi Filosofis Islam Soundtrack Serial Anime Dragon Ball." Faidatuna 5, no. 1 (2024): 200–211. https://doi.org/10.53958/ft.v5i1.438.

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Dragon Ball is very popular among different generations in the World. it is not only important in terms of symbolism but also regarding ideology. The purpose of this article is to answer the academic research problem, what content of Islamic philosophical theology is contained in the soundtrack of the Dragon Ball anime series. The study takes a library research setting with a philosophical approach, using Plato's theory of form or the realm of ideas. The results of the study show that the soundtrack for the Dragon Ball anime series contains religious teachings, where the author invites viewers

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Davydova, Tetiana, Viktor Bondarenko, and Luo Chengxiang. "Oppositional concepts LIFE – DEATH in Ray Bradbury’s literary space." Bulletin of Luhansk Taras Shevchenko National University, no. 2 (361) (2024): 238–45. http://dx.doi.org/10.12958/2227-2844-2024-2(361)-238-245.

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The article offers a brief study of the oppositional concepts LIFE and DEATH in Ray Bradbury’s literary space. The choice of the field is explained by the fact that it’s the abstract concepts that represent the greatest difficulty for the conceptual analysis thus challenging the linguists. The referents of such concepts proved to have blurred boundaries, and therefore it is difficult to define them; their axiological features are always subjective in nature. Native speakers operate such concepts subconsciously and explanatory dictionaries record only the most general features of their linguist

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González, Moscoso Elsa. "Considerations on the ontological existential structure of death in Martin Heidegger." Disputatio. Philosophical Research Bulletin 1, no. 1 (2012): 79–94. https://doi.org/10.5281/zenodo.5057606.

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The aim of the present writing is to offer an account of the heideggerian conception of death from the considerations of Being and Time. For that purpose, this paper briefly describes and develops some central elements such as the idea of death as a phenomenon collateral to life and not its simple ending; the explanation of death as a possibility or a “not yet”; the existentialist projection of the own death; the freedom of death as an opening to it and to the true existence. All of these elements gravitating around the ontological-existential concept of death.

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Yasrin Mesalayuk and Aprianus Lendik Boimau. "Kematian Fisik Dan Pentingnya Persiapan Rohani Menurut Alkitab." Jurnal Magistra 2, no. 2 (2024): 183–93. http://dx.doi.org/10.62200/magistra.v2i2.125.

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This research uses qualitative methods;By conducting a literature review from various sources such as books, articles, and other references. This article presents the idea of physical death and the importance of biblical spiritual preparation to help believers not mistakenly respond to human death. Given some people's mistaken view of death and where people's spirits go after death, this study will give the idea that death in the Christian faith is the reward of human sin but that God is blessed with His loved ones. The results of the analysis show that a straightforward view of the judgment o

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Smirnov, Sergey. "UNIVERSITY: GENESIS AND TRANSFORMATION OF IDEA." Respublica literaria, RL. 2021. vol. 2. no. 3 (September 15, 2021): 133–52. http://dx.doi.org/10.47850/rl.2021.2.3.133-152.

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The article is devoted to the birth and transformation of the Idea of the University as an institutional form within the German spiritual culture of the 19th – 20th centuries. The author traces the history of the Idea of the University from the works of I. Kant (through the prism of his idea of the Enlightenment), then in the works of W. von Humboldt, the attempt to revive the Idea in the works of K. Jaspers, and the death of the idea during Nazism on the example of the “Heidegger case” The article specifically examines the basic principles of the University of W. von Humboldt – academic freed

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Sánchez de León Serrano, José María. "Spinoza’s Antidote to Death." Religions 15, no. 1 (2024): 94. http://dx.doi.org/10.3390/rel15010094.

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The paper delves into Spinoza’s perspective on death and how the acquisition of genuine knowledge ensures the mind’s survival after the body’s demise. Spinoza is well known for characterizing the human mind as the idea of the body, which therefore reflects all of the body’s states and is fundamentally connected to its physical destiny, encompassing growth and development as well as eventual extinction. However, Spinoza also holds that the mind possesses the capacity to transcend its limited perspective and contemplate things from the vantage point of God, freeing itself from its mortal fate. T

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