Journal articles: 'The interhuman'

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JEZEK, Z., B. GRAB, and H. DIXON. "STOCHASTIC MODEL FOR INTERHUMAN SPREAD OF MONREYPOX." American Journal of Epidemiology 126, no. 6 (December 1987): 1082–92. http://dx.doi.org/10.1093/oxfordjournals.aje.a114747.

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Beirne, Piers. "From Animal Abuse to Interhuman Violence? A Critical Review of the Progression Thesis." Society & Animals 12, no. 1 (2004): 39–65. http://dx.doi.org/10.1163/156853004323029531.

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AbstractThis paper reviews evidence of a progression from animal abuse to interhuman violence. It finds that the "progression thesis" is supported not by a coherent research program but by disparate studies often lacking methodological and conceptual clarity. Set in the context of a debate about the theoretical adequacy of concepts like "animal abuse" and "animal cruelty," it suggests that the link between animal abuse and interhuman violence should be sought not only in the personal biographies of those individuals who abuse animals but also in those institutionalized social practices where animal abuse is routine, widespread, and socially acceptable.

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Gits-Muselli, Maud, Stéphane Bretagne, and Alexandre Alanio. "Genotyping Pneumocystis jirovecii: Impacting Our Understanding of Interhuman Transmission." OBM Genetics 3, no. 1 (January 14, 2019): 1. http://dx.doi.org/10.21926/obm.genet.1901060.

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Baniewicz, Elzbieta, and Joanna Dutkiewicz. "The Interhuman Church: Staging Gombrowicz in Post-Communist Poland." Performing Arts Journal 14, no. 2 (May 1992): 97. http://dx.doi.org/10.2307/3245635.

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Nikolay, Birgit, Henrik Salje, A. K. M. Dawlat Khan, Hossain M. S. Sazzad, Syed M. Satter, Mahmudur Rahman, Stephanie Doan, et al. "A Framework to Monitor Changes in Transmission and Epidemiology of Emerging Pathogens: Lessons From Nipah Virus." Journal of Infectious Diseases 221, Supplement_4 (May 1, 2020): S363—S369. http://dx.doi.org/10.1093/infdis/jiaa074.

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Abstract It is of uttermost importance that the global health community develops the surveillance capability to effectively monitor emerging zoonotic pathogens that constitute a major and evolving threat for human health. In this study, we propose a comprehensive framework to measure changes in (1) spillover risk, (2) interhuman transmission, and (3) morbidity/mortality associated with infections based on 6 epidemiological key indicators derived from routine surveillance. We demonstrate the indicators’ value for the retrospective or real-time assessment of changes in transmission and epidemiological characteristics using data collected through a long-standing, systematic, hospital-based surveillance system for Nipah virus in Bangladesh. We show that although interhuman transmission and morbidity/mortality indicators were stable, the number and geographic extent of spillovers varied significantly over time. This combination of systematic surveillance and active tracking of transmission and epidemiological indicators should be applied to other high-risk emerging pathogens to prevent public health emergencies.

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Breban, Romulus, Julien Riou, and Arnaud Fontanet. "Interhuman transmissibility of Middle East respiratory syndrome coronavirus: estimation of pandemic risk." Lancet 382, no. 9893 (August 2013): 694–99. http://dx.doi.org/10.1016/s0140-6736(13)61492-0.

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Friedman, Maurice. "The Interhuman and What is Common to All: Martin Buber and Sociology." Journal for the Theory of Social Behaviour 29, no. 4 (December 1999): 403–17. http://dx.doi.org/10.1111/1468-5914.00110.

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Stettler, Ren. "Reframing semiotic telematic knowledge spaces, and the anthropological challenge to designing interhuman relations." Technoetic Arts 6, no. 2 (August 21, 2008): 163–70. http://dx.doi.org/10.1386/tear.6.2.163_1.

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Leydesdorff, Loet, and Inga A. Ivanova. "Mutual redundancies in interhuman communication systems: Steps toward a calculus of processing meaning." Journal of the Association for Information Science and Technology 65, no. 2 (November 8, 2013): 386–99. http://dx.doi.org/10.1002/asi.22973.

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Pohlmann, Attila. "The taste of compassion: Influencing meat attitudes with interhuman and interspecies moral appeals." Appetite 168 (January 2022): 105654. http://dx.doi.org/10.1016/j.appet.2021.105654.

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Stafleu, M. D. "EVOLUTION, HISTORY, AND THE INDIVIDUAL CHARACTER OF A PERSON." Philosophia Reformata 67, no. 1 (December 2, 2002): 3–18. http://dx.doi.org/10.1163/22116117-90000244.

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This paper describes an empirical approach to a Christian philosophical anthropology, moving by a number of steps from the circumference to the centre. I shall apply the metaphor of mutually enclosing horizons. The course of the argument is that people are part of nature, called from the animal kingdom, opening up natural characters and developing interhuman relations and normative characters in their history. Each person has an individual character and stands in the presence of the Lord. The latter is not the end, but the principle of Christian philosophy.

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Zuben, Newton Aquiles von. "A QUESTÃO DO INTER-HUMANO UMA RELEITURA DE EU E TU DE MARTIN BUBER." Síntese: Revista de Filosofia 35, no. 111 (April 15, 2010): 87. http://dx.doi.org/10.20911/21769389v35n111p87-110/2008.

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O pensamento de Martin Buber tem sido considerado relevante e de grande influência na Filosofia, nas Ciências Humanas e na Teologia. Eu e Tu é uma obra consagrada como fonte inspiradora de reflexões sobre o “encontro dialógico”, o inter-humano. Para Martin Buber, a vida como encontro transcorre na dinâmica de duas atitudes vivenciadas no par de “palavras-princípio” (Grundworten): Eu-Tu e Eu-Isso. Buber propõe uma ontologia da relação como fundamento de sua antropologia do encontro inter-humano. O conceito de inter-humano, cuja densidade semântica nem sempre tem sido suficientemente reconhecida, justifica uma re-leitura de Eu e Tu. Tal reencontro é motivado por dois fatores: em primeiro lugar, as radicais mudanças que ocorrem no campo das tecnociências deslocando o eixo de significação de sua relação com todo e qualquer outro; o segundo fator, fenômeno que permitiu a transcendência do homem em relação aos demais seres, é a linguagem, ou o poder de simbolização, que está sob constrangedora situação de crise. Novas questões: Como entender a vida dialógica, as relações sociais, a reciprocidade, a responsabilidade à luz dessa nova realidade? São essas as questões que o presente trabalho tentará analisar e compreender.Abstract: Martin Buber’s thought has been considered relevant and influential in the fields of philosophy, humanities and theology. His work, I and Thou has been acknowledged as a source for inspiring reflections on the “dialogical encounter”, that is to say the interhuman. For Buber, life as an encounter, that is, a meeting between human beings and between individuals and other beings, happens in the dynamics of two attitudes experienced when “pronouncing” two primary words (Grundworten): I – Thou and I – It. Buber’s ontology of relationship constitutes the foundation of his interhuman encounter anthropology. The interhuman concept based on the “between” (zwischen) category was expressed in later works, in the fields of humanities, education, sociology and in philosophical essays. A second reading of the 1923 Buberian work is also reasonable. Such re-encounter is motivated by two factors: first, the radical and multifarious changes which take place in the field of science and technology, displacing the axle of their relationship with all and every other one. The second factor refers to what has always been considered as the phenomenon which permitted man’s transcendence in relation to other beings: the language or the power of symbolization, which is under a constraining crisis situation. These are the questions which this work will try to analyze and understand: How to conceive dialogical life, social relationships, reciprocity, responsible behaviour, under such circumstances.

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13

Christie, Pam. "Towards an Ethics of Engagement in Education in Global Times." Australian Journal of Education 49, no. 3 (November 2005): 238–50. http://dx.doi.org/10.1177/000494410504900302.

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Starting from the observation that patterns of educational inequality are widely known but largely invisible in public debates on education, this article argues for the importance of an ethics of education which challenges simple acceptance of ‘things as they are’. It suggests possibilities for working with discourses of ethics, rights and citizenship in contingent and strategic ways, and argues for the importance of engaging ethically across difference in current global times. It proposes three interrelated dimensions for an ethics of engagement in education: an ethics of commitment to intellectual rigour; an ethics of civility; and an interhuman ethics of care.

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Schroeter, Jeffry D., Guilherme J. M. Garcia, and Julia S. Kimbell. "A computational fluid dynamics approach to assess interhuman variability in hydrogen sulfide nasal dosimetry." Inhalation Toxicology 22, no. 4 (January 12, 2010): 277–86. http://dx.doi.org/10.3109/08958370903278077.

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15

Gianella, S., L. Haeberli, B. Joos, B. Ledergerber, R. P. Wüthrich, R. Weber, H. Kuster, P. M. Hauser, T. Fehr, and N. J. Mueller. "Molecular evidence of interhuman transmission in an outbreak ofPneumocystis jiroveciipneumonia among renal transplant recipients." Transplant Infectious Disease 12, no. 1 (February 2010): 1–10. http://dx.doi.org/10.1111/j.1399-3062.2009.00447.x.

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16

Rabodonirina, Meja, Philippe Vanhems, Sandrine Couray-Targe, René-Pierre Gillibert, Christell Ganne, Nathalie Nizard, Cyrille Colin, et al. "Molecular Evidence of Interhuman Transmission ofPneumocystisPneumonia among Renal Transplant Recipients Hospitalized with HIV-Infected Patients." Emerging Infectious Diseases 10, no. 10 (October 2004): 1767–73. http://dx.doi.org/10.3201/eid1010.040453.

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17

Eyenga Onana, Pierre Suzanne. "De la fictionnalisation du génocide rwandais à la stylisation de l’éthique de la non-violence : Souveraine Magnifique d’Eugène Ébodé." Dialogues francophones 21, no. 1 (December 1, 2015): 151–62. http://dx.doi.org/10.1515/difra-2015-0007.

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Abstract Can we assume that the rewriting of the Rwandan genocide from April to July 1994 may alternatively have a moralizing role in the sense of educating readers about the atrocities suffered by the warring parties ? Based on sociocriticism as the framework theorized by Edmond Cros and Pierre Barbéris, this study identifies the literary and ethical issues crystallized in Eugene Ébodé’s writing frame for the purposes of filling the gap left in memory by a reductive historical discourse. In particular, it unravels the relationship between historical characters and their literary double, with a view to postulating that the fictionalization of historical events sometimes proves to be an artistic alteration that reveals the nonviolent nature of interhuman contacts.

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Zografova, Yolanda. "DIVERSITY, EUROPEAN IDENTITY AND SOCIAL PSYCHOLOGICAL KNOWLEDGE." Problems of Psychology in the 21st Century 7, no. 1 (December 15, 2013): 4–5. http://dx.doi.org/10.33225/ppc/13.07.04.

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The wide range of transformations subsequent to the enlargements of the European community reverberate in all important spheres of the way of life. The individual and social psychic experience the important influence of the enlargement processes and so do the interhuman, intergroup and cross-cultural relations. To a mutual intergroup tolerance and the lacking conflicts integration of foreign citizens, of immigrants and refugees in a certain country, lead the importance of a collective European identity and the formation of commonly shared values, norms and rules. This is found to be a controversial and uneasy process. Social knowledge and social psychology in particular could help elaborate new models of relations on a supra-individual level directed toward research on collective phenomena through interdisciplinary approach.

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19

LEARNED, LYNNE A., JEAN DANIEL BOLANDA, YU LI, MARY G. REYNOLDS, HENRI MOUDZEO, DEMOLE WASSA WASSA, FRANÇOIS LIBAMA, et al. "EXTENDED INTERHUMAN TRANSMISSION OF MONKEYPOX IN A HOSPITAL COMMUNITY IN THE REPUBLIC OF THE CONGO, 2003." American Journal of Tropical Medicine and Hygiene 73, no. 2 (August 1, 2005): 428–34. http://dx.doi.org/10.4269/ajtmh.2005.73.428.

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Garcia, Guilherme J. M., Jeffry D. Schroeter, Rebecca A. Segal, John Stanek, Gary L. Foureman, and Julia S. Kimbell. "Dosimetry of nasal uptake of water-soluble and reactive gases: A first study of interhuman variability." Inhalation Toxicology 21, no. 7 (June 2009): 607–18. http://dx.doi.org/10.1080/08958370802320186.

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Lapidus, Nathanael, and Fabrice Carrat. "WTW—an algorithm for identifying “who transmits to whom” in outbreaks of interhuman transmitted infectious agents." Journal of the American Medical Informatics Association 17, no. 3 (May 2010): 348–53. http://dx.doi.org/10.1136/jamia.2009.002832.

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Nunes-Araujo, F. R. F., S. d. A. Nishioka, I. B. Ferreira, A. Suzuki, R. F. Bonito, and M. S. Ferreira. "Absence of Interhuman Transmission of Hantavirus Pulmonary Syndrome in Minas Gerais, Brazil: Evidence from a Serological Survey." Clinical Infectious Diseases 29, no. 6 (December 1, 1999): 1588–89. http://dx.doi.org/10.1086/313547.

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23

Hauser, Philippe M., Aimable Nahimana, Patrick Taffe, Rainer Weber, Patrick Francioli, Jacques Bille, and Meja Rabodonirina. "Interhuman Transmission as a Potential Key Parameter for Geographical Variation in the Prevalence ofPneumocystis jiroveciiDihydropteroate Synthase Mutations." Clinical Infectious Diseases 51, no. 4 (August 15, 2010): e28-e33. http://dx.doi.org/10.1086/655145.

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24

Vindrios, William, Nicolas Argy, Solène Le Gal, François-Xavier Lescure, Laurent Massias, Minh Patrick Le, Michel Wolff, et al. "Outbreak of Pneumocystis jirovecii Infection Among Heart Transplant Recipients: Molecular Investigation and Management of an Interhuman Transmission." Clinical Infectious Diseases 65, no. 7 (May 26, 2017): 1120–26. http://dx.doi.org/10.1093/cid/cix495.

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HAYASHI, KOTARO, TAKAYUKI KANDA, TAKAHIRO MIYASHITA, HIROSHI ISHIGURO, and NORIHIRO HAGITA. "ROBOT MANZAI: ROBOT CONVERSATION AS A PASSIVE–SOCIAL MEDIUM." International Journal of Humanoid Robotics 05, no. 01 (March 2008): 67–86. http://dx.doi.org/10.1142/s0219843608001315.

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This paper reports on the development of a multirobot cooperation system for human–robot communication in which robots behave as if communicating by speech, while the system exchanges information through a network that maintains natural communication timing. The information exchanged through the network is based on the analysis of interhuman conversation. This system is based on a scripting language for coordinating multirobot communication, which has a merit for developers: easy development. The developed system is used for Manzai, which is a kind of a Japanese stand-up comedy mainly performed by two persons. While tempo and timing are particularly important in Manzai, the developed "robot Manzai" system received higher evaluations than the Manzai shown in a video performed by humans. We believe that this system demonstrates the potential of robots as a passive–social medium, including television and computers.

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Hey, Ellen. "The Universal Declaration of Human Rights in “The Anthropocene”." AJIL Unbound 112 (2018): 350–54. http://dx.doi.org/10.1017/aju.2018.87.

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This essay considers the Universal Declaration of Human Rights (UDHR) at a time at which humans are dramatically changing the planet, prompting scientists to suggest that we are living in a new geological epoch: “the Anthropocene.” The Anthropocene, even if an essentially contested concept, prompts reconsideration of our interhuman socioeconomic relations and our understanding of the human-nature interface, both of which come with significant challenges. This essay suggests that the UDHR offers the space for engaging with these challenges, if we adopt an Anthropocene-relevant reading of its provisions. This essay also argues that such a reading of the UDHR, on its own, is unlikely to lead to the adoption of an Anthropocene-relevant reading of other international instruments, international economic instruments in particular. It points to enhanced regime interaction as a way to address this issue.

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Tarkowska, Elżbieta. "Świat społeczny ludzi żyjących w ubóstwie." Kultura i Społeczeństwo 60, no. 4 (December 21, 2016): 221–38. http://dx.doi.org/10.35757/kis.2016.60.4.14.

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This is a chapter of a book containing the results of a study entitled ‘Old and New Forms of Poverty—The Lifestyles of Poor Families,’ which was conducted under the direction of Elżbieta Tarkowska in the second half of the 1990s. The author presents the social world of poor people in Poland, and two of its aspects in particular: the limitation of interhuman contacts to the family circle, and the role of institutions such as parishes, schools, and especially social support, in resolving the ongoing problems of daily life. Social policy, as reconstructed from the statements of people living in poverty, is oriented toward temporary activities and not toward shaping aspirations and behaviors, and yet the sole method of overcoming the apathy and helplessness accompanying long-term poverty is to arouse aspirations in the sphere of education.

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Gheorghe, Gina, Madalina Ilie, Simona Bungau, Anca Mihaela Pantea Stoian, Nicolae Bacalbasa, and Camelia Cristina Diaconu. "Is There a Relationship between COVID-19 and Hyponatremia?" Medicina 57, no. 1 (January 9, 2021): 55. http://dx.doi.org/10.3390/medicina57010055.

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Nowadays, humanity faces one of the most serious health crises, the severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) pandemic. The severity of coronavirus disease 2019 (COVID-19) pandemic is related to the high rate of interhuman transmission of the virus, variability of clinical presentation, and the absence of specific therapeutic methods. COVID-19 can manifest with non-specific symptoms and signs, especially among the elderly. In some cases, the clinical manifestations of hyponatremia may be the first to appear. The pathophysiological mechanisms of hyponatremia among patients with COVID-19 are diverse, including syndrome of inappropriate antidiuretic hormone secretion (SIADH), digestive loss of sodium ions, reduced sodium ion intake or use of diuretic therapy. Hyponatremia may also be considered a negative prognostic factor in patients diagnosed with COVID-19. We need further studies to evaluate the etiology and therapeutic management of hyponatremia in patients with COVID-19.

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Leydesdorff, Loet. "‘Meaning’ as a sociological concept: A review of the modeling, mapping and simulation of the communication of knowledge and meaning." Social Science Information 50, no. 3-4 (August 31, 2011): 391–413. http://dx.doi.org/10.1177/0539018411411021.

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The development of discursive knowledge presumes the communication of meaning as analytically different from the communication of information. Knowledge can then be considered as a meaning which makes a difference. Whereas the communication of information is studied in the information sciences and scientometrics, the communication of meaning has been central to Luhmann’s attempts to make the theory of autopoiesis relevant for sociology. Analytical techniques such as semantic maps and the simulation of anticipatory systems enable us to operationalize the distinctions which Luhmann proposed as relevant to the elaboration of Husserl’s ‘horizons of meaning’ in empirical research: (1) interactions among communications, (2) the organization of meaning in instantiations, and (3) the self-organization of interhuman communication in terms of symbolically generalized media such as truth, love and power. Horizons of meaning, however, remain uncertain orders of expectations, and one should caution against reification from the meta-biological perspective of systems theory.

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30

Quayesi-Amakye, Joseph. "Prosperity and Prophecy in African Pentecostalism." Journal of Pentecostal Theology 20, no. 2 (2011): 291–305. http://dx.doi.org/10.1163/174552511x597161.

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AbstractThis essay discusses how prosperity is understood and articulated in Ghanaian Pentecostal prophetic circles. It seeks to show that in the peripheral prophetism of Pentecostalism, prosperity is perceived as the good life Christ offers those who believe in him. The good life is a religious and social quest of Ghanaians. The bad life is a privation of goodness in this life. Coping with the bad life has necessitated the patronage of Ghanaian prophetic services where rituals of transformation are employed to negotiate evil and suffering in the life of the faithful. Critical in the discussion is the role of the 'Other' who creates conditions of impoverishment for people and who justifies the necessity of prophetic negotiation. The paper also analyses the content of the bad life and finally attempts to show that Christ's parables in Luke 16 propose a guiding paradigm for conceiving prosperity as a tool for harmonious interhuman relations.

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31

Gheorghe, Gina, Madalina Ilie, Simona Bungau, Anca Mihaela Pantea Stoian, Nicolae Bacalbasa, and Camelia Cristina Diaconu. "Is There a Relationship between COVID-19 and Hyponatremia?" Medicina 57, no. 1 (January 9, 2021): 55. http://dx.doi.org/10.3390/medicina57010055.

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Nowadays, humanity faces one of the most serious health crises, the severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) pandemic. The severity of coronavirus disease 2019 (COVID-19) pandemic is related to the high rate of interhuman transmission of the virus, variability of clinical presentation, and the absence of specific therapeutic methods. COVID-19 can manifest with non-specific symptoms and signs, especially among the elderly. In some cases, the clinical manifestations of hyponatremia may be the first to appear. The pathophysiological mechanisms of hyponatremia among patients with COVID-19 are diverse, including syndrome of inappropriate antidiuretic hormone secretion (SIADH), digestive loss of sodium ions, reduced sodium ion intake or use of diuretic therapy. Hyponatremia may also be considered a negative prognostic factor in patients diagnosed with COVID-19. We need further studies to evaluate the etiology and therapeutic management of hyponatremia in patients with COVID-19.

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32

Trujillo, Joaquin. "An Existential-Phenomenology of Crack Cocaine Abuse." Janus Head 7, no. 1 (2004): 167–87. http://dx.doi.org/10.5840/jh20047146.

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This paper explores the human significance of crack cocaine abuse by submitting its manifestation (logos) to existential-phenomenological analysis. The author conducted over fifty, first-hand interviews of recovering and active crack cocaine abusers toward disclosing the meaning of his to-be.What is revealed is the way the addiction reacts upon the with-structure of existence. Active crack cocaine addiction is being-high-and-free-of-craving. The singularity of this event eclipses the interhuman significance that substantially constitutes concern, as the meaning and Being of There-being, and radicalizes existence such that the “other” is unceasingly projected as a means to free transcendence. The crack abuser forsakes the existentials being-with and There-being-with-others, ways of to-be that accommodate and gear into the existence of “others,” to being-with-crack, a way of Being that is exclusively for the sake of the dependent’s “self.”

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Bojic, Ivanko, Olga Dulovic, Eleonora Gvozdenovic, and Svetlana Minic. "Influenza: A current medical problem." Medical review 60, no. 7-8 (2007): 351–56. http://dx.doi.org/10.2298/mpns0708351b.

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Introduction. Acute respiratory infections are the most common infections in the human population. Among them, virus infections, especially those caused by influenza viruses, have an important place. Type A influenza. Type A influenza virus caused three epidemics during the last century. A high percetage of deceased in pandemics of 1918, and 1919 were young, healthy persons, with many of the deaths due to an unusually severe, hemorrhagic pneumonia. At the end of 2003, and the beginning of 2004, an epidemic emerged in South East Asia of poultry influenza caused by animal (avian) virus. Later it spread to the human population, with a high death rate of 73% and with a possibility of interhuman transmission. This review article provides an overview of the clinical manifestations, laboratory findings and chest radiographs. Apart from the symptomatic and supportive therapy, there are antiviral drugs and corticosteriods. Conclusion. The use of vaccine containing subtypes of virus hemagglutinins and neuraminidase from an influenza virus currently infecting the population has a great importance. .

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Tanaka, Hirokazu, and Miki Sato. "4D Sonography in Assessment of Fetal Neurobehavior." Donald School Journal of Ultrasound in Obstetrics and Gynecology 6, no. 2 (2012): 121–31. http://dx.doi.org/10.5005/jp-journals-10009-1234.

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ABSTRACT ‘Observation of fetal behavior reflects the functioning of the central nervous system, and behavioral assessment of the fetus enables the function of the brain to be examined’.1 The introduction of four-dimensional (4D) sonography techniques would facilitate fetal behavioral assessment in three dimensions in real time during pregnancy. We describe the latest 4D sonographic studies on fetal neurobehavior in all three trimesters of pregnancy. 4D sonography also facilitated the evaluation of interhuman contact and intrapair stimulation in twin pregnancies in utero. This novel technique may assist in the evaluation of fetal neurobehavior and intertwin contact and intrapair stimulation and offer potential advantages relative to conventional two-dimensional sonography. 4D sonography may become an important modality in future research on fetal neurobehavioral development and the prenatal identification of severely brain-damaged infants. How to cite this article Hata T, Sato M, Kanenishi K, Hanaoka U, Tanaka H. 4D Sonography in Assessment of Fetal Neurobehavior. Donald School J Ultrasound Obstet Gynecol 2012;6(2):121-131.

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Pańków, Irena. "Nowa teoria moralności. Traktat o naturze ludzkiej i naturze podziałów międzyludzkich." Kultura i Społeczeństwo 62, no. 1 (March 26, 2018): 321–34. http://dx.doi.org/10.35757/kis.2018.62.1.16.

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The author takes Jonathan Haidt’s The Righteous Mind: Why Good People Are Divided by Politics and Religion as her departure point. She presents Haidt’s ideas and relates them to Polish social and political divisions and Polish “worldview wars.” In her opinion, Haidt’s book is a treatise on human nature and the nature of interhuman divisions. It is also the personal story of a researcher seeking answers to the question of whether moral thinking differs from other kinds of thought. Haidt reaches his conclusions by overcoming the cognitive boundaries resulting from the liberal worldview. In the end he states that worldview disputes and culture wars have not disappeared and will not disappear in systems of liberal democracy due to their moral foundations and lack of agreement as to what is and is not subject to moral judgment. The author of the review provides an optimistic conclusion though: understanding the mechanisms behind the culture wars provides an opportunity to understand the people who conduct those wars, including in Poland.

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Koverola, Mika, Marianna Drosinou, Jussi Palomäki, Juho Halonen, Anton Kunnari, Marko Repo, Noora Lehtonen, and Michael Laakasuo. "Moral psychology of sex robots: An experimental study − how pathogen disgust is associated with interhuman sex but not interandroid sex." Paladyn, Journal of Behavioral Robotics 11, no. 1 (June 24, 2020): 233–49. http://dx.doi.org/10.1515/pjbr-2020-0012.

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AbstractThe idea of sex with robots seems to fascinate the general public, raising both enthusiasm and revulsion. We ran two experimental studies (Ns = 172 and 260) where we compared people’s reactions to variants of stories about a person visiting a bordello. Our results show that paying for the services of a sex robot is condemned less harshly than paying for the services of a human sex worker, especially if the payer is married. We have for the first time experimentally confirmed that people are somewhat unsure about whether using a sex robot while in a committed monogamous relationship should be considered as infidelity. We also shed light on the psychological factors influencing attitudes toward sex robots, including disgust sensitivity and interest in science fiction. Our results indicate that sex with a robot is indeed genuinely considered as sex, and a sex robot is genuinely seen as a robot; thus, we show that standard research methods on sexuality and robotics are also applicable in research on sex robotics.

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Kramer, Kenneth P. "Tasting God: Martin Buber's Sweet Sacrament of Dialogue." Horizons 37, no. 2 (2010): 224–45. http://dx.doi.org/10.1017/s036096690000726x.

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ABSTRACTMartin Buber (1878–1965) stands among the most significant philosophers of the twentieth century. While many studies have attempted to summarize the scope of Buber's writings, here I will highlight some key implications of Buber's basic insight that there exists a deeply reciprocal bond between genuine interhuman dialogue and the divine-human relationship. Buber characterized authentic dialogue as sacramental, and he suggested that it included four elemental aspects: turning, addressing, listening, and responding. Every genuine dialogue opens out toward transcendence insofar as God's presence can be glimpsed as “absolute Person,” can be tasted as the spirit of elemental togetherness. The fundamental result of engaging in sacramental dialogue, both with others and with God, both in public discourse and private prayer, is the renewal of the entire person. As Buber repeatedly described it, to become who we are created to be—dialogical partners with God—it is the responsibility of every person to participate in God's creative, revealing, and redemptive presence in that part of the world where we stand.

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Korf, Jakob. "Emergence Of Consciousness And Qualia From A Complex Brain." Folia Medica 56, no. 4 (December 1, 2014): 289–96. http://dx.doi.org/10.1515/folmed-2015-0010.

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Abstract Qualia are private conscious experiences of which the associated feelings can be reported to other people. Whether qualia are amenable to scientific exploration has often been questioned, which is challenged by the present article. The following arguments are given: 1. the configuration of the brain changes continuously and irreversibly, because of genetic and environmental influences and interhuman communication; 2. qualia and consciousness are processes, rather than states; 3. private feelings, including those associated with qualia, should be positioned in the context of a personal brain as being developed during life; 4. consciousness and qualia should be understood in the context of general system theory, thus concluding that isolated, in vitro, properties of neurons and other brain constituents might marginally contribute to the understanding of higher brain functions, mind or qualia; 5. current in vivo approaches have too little resolution power - in terms of space and time - to delineate individual and subjective brain processes. When subtle personalized properties of the nervous system can be assessed in vivo or in vitro, qualia can scientifically be investigated. We discuss some approaches to overcome these barriers.

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Izdebska, Karolina. "Powiernicy, kolekcjonerzy, (re)konstruktorzy. Współcześni artyści wobec rzeczy znalezionych." Kultura i Społeczeństwo 61, no. 1 (January 30, 2017): 157–74. http://dx.doi.org/10.35757/kis.2017.61.1.8.

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The term ‘found object’ refers to an existing object or artifact that contemporary artists use in undertaking memory-related themes in their art. Originally, such objects would not have fit in the category of art, although for their finders they might have had value (for instance, for aesthetic or nostalgic reasons, or due to the object’s originality). By means of the found object an artist comments on contemporary culture, constructing an artistic narration that concerns the past and reveals the memories or identities connected with places and people (for instance, site-specific art or community art). Through art collecting, the revelation or discovery of things from the past, artists become custodians of memory and engage in its reconstruction; this may involve either the ‘small’ personal memory or the collective memory, for instance, one based on the history of a location. In the artistic practices analyzed in the article, things also become a means to influence the course of our activities, by evoking memories and the emotions connected with them, awakening the senses and affecting the course of interhuman relations.

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FROSH, STEPHEN. "Jewish Philosophy and Psychoanalysis: Narrating the Interhuman by Michael Oppenheim (Oxford: Lexington Books, 2006); xi + 259 pp; reviewed by Stephen Frosh." Psychoanalysis and History 10, no. 1 (January 2008): 135–40. http://dx.doi.org/10.3366/e1460823508000081.

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There are questions about what it means to do ‘Jewish philosophy’ from a post-religious perspective, and what it means to do ‘psychoanalysis’ from a post-Jewish one. Of psychoanalysis’ Jewish roots, there can be little doubt: not only were the great Founder and most of the little founders of the movement Jewish, but there are traditionally Jewish components of its whole stance, its Weltanschauung. Textual analysis characterized by interpretive flamboyance accompanied by an utterly rigid, even obsessive focus on the detail of each word, letter or gap; a critical space on the social margins; a tendency towards self-reflection and admission of, even enjoyment in, one's own neurotic impulses – these are the terms of the Freudian encounter, and they have trickled down through the movement's history, sometimes stronger, sometimes less so. That psychoanalysis was the paradigmatic ‘Jewish science’ scorned by the Nazis should not be taken to mean that it was not actually ‘Jewish’ in important ways, and that its peculiarly subversive, disruptive analysis of psyche and society did not have some important Jewish sources ( Frosh 2005 ).

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de Boer, M. G. J., L. E. S. Bruijnesteijn van Coppenraet, A. Gaasbeek, S. P. Berger, L. B. S. Gelinck, H. C. van Houwelingen, P. van den Broek, E. J. Kuijper, F. P. Kroon, and J. P. Vandenbroucke. "An Outbreak of Pneumocystis jiroveci Pneumonia with 1 Predominant Genotype among Renal Transplant Recipients: Interhuman Transmission or a Common Environmental Source?" Clinical Infectious Diseases 44, no. 9 (May 1, 2007): 1143–49. http://dx.doi.org/10.1086/513198.

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Suryadi, Yohanes. "Jalan Bakti dalam Upaya Inkulturasi Injil Kristus di tengah Masyarakat Tionghoa Kristen di Indonesia." MELINTAS 31, no. 3 (May 19, 2016): 336. http://dx.doi.org/10.26593/mel.v31i3.1921.336-352.

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<p>The ethics of ‘homage’ and its practice in the Chinese tradition is centered around the ethics of the family, but in Indonesia it might have been tainted by the ideological and political interests of the exploitating rulers. As a consequence, the various ethical-familial dimensions of a noble homage-ethics could have been manipulated as well and become a means for subtle ideological-religious oppresion. The political-ideological content of homage-ethics that has been deviated into ideological homage needs to be shown to the Chinese people in Indonesia, so that they may respond critically to the homage-tyranny that creates the slave mentality, which sometimes is tucked into the collective unconsciousness. The exploitating homage ideology in the Chinese culture might be replaced with Jesus Christ’s ‘homage theology’, which is liberating and transforming. The perfect homage act of Christ on the cross is theocentric, but it brings the grace of redemption with its total and transcendental implication, and it has the power to give birth to a ‘new human being’ free from interhuman exploitation, idolatry, immorality, and injustice.</p>

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Gort, J. D. "The search for interreligious convivance, ongoing challenge and charge." Verbum et Ecclesia 29, no. 3 (November 17, 2008): 744–63. http://dx.doi.org/10.4102/ve.v29i3.30.

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This essay deals with the relationship between Christianity and other religions. Part one looks briefly at the matter of religion itself. Part two provides a condensed historical survey of the attitude of Christianity toward the world outside itself: the approach of the church to other religions changed from initial appreciation through a long phase of rejection to an increasingly affirmative posture in recent times. This shift is explained by a number of causal factors that gave rise to new understandings regarding God’s work in the world and Christian mission, which in turn led to the emergence of various theologies of religion. The question confronting religious people today is how to foster the removal of interhuman divisions and the promotion of justice and peace. One potential means of achieving this goal is interreligious dialogue. In part three, the author delineates his concept of the four facets of dialogue: that of histories, of theologies, of spiritualities, and of life. Dialogue at all four of these levels is key to the establishment of interreligious convivance, which in our present world is prerequisite to the security and well-being of humanity.

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Podolsky, Robin. "Sumud Freedom Camp: Levinas’ Face-to-Face in Praxis." Religions 10, no. 4 (April 9, 2019): 256. http://dx.doi.org/10.3390/rel10040256.

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In Levinas’s thought, the subject emerges and is founded in relationship with the other, in the face-to-face. In response to other’s summons, the call to respond with discourse, not violence to the vulnerable face of another person, the subject is constituted, and all human society, hence all justice, becomes possible. This relationship, in which the other is always higher than oneself, is complicated by questions of justice and politics. The subject is obliged to respond unreservedly to her neighbor, but what happens when neighbors disagree and the necessity to adjudicate claims arises? This paper describes, based on the author’s direct experience and study, the nonviolent practice of relationship-building initiated at Sumud Freedom camp by diaspora Jews, Palestinians and Israelis who came together in the south Hebron desert hills to form a nonviolent community in which to encounter one another. Initiatives such as Sumud Camp do not represent retreats from the political. They do prioritize the interhuman face-to-face, relationship-building, and they seek to evolve political program based on personal investments in other people’s well-being. Thus, they represent an instance of Levinasian praxis from which a grass new roots politics might emerge.

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CANTONI, Gustavo, María LAZARO, Amanda RESA, Odila ARELLANO, Ana María AMESTOY, Sabrina DE BUNDER, Eduardo HERRERO, Alicia PEREZ, and Edmundo LARRIEU. "HANTAVIRUS PULMONARY SYNDROME IN THE PROVINCE OF RIO NEGRO, ARGENTINA, 1993-1996." Revista do Instituto de Medicina Tropical de São Paulo 39, no. 4 (July 1997): 191–96. http://dx.doi.org/10.1590/s0036-46651997000400002.

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Early in 1995 the first case of Hantavirus Pulmonary Syndrome was serologically confirmed in El Bolsón (Province of Río Negro, Argentina), corresponding to the third outbreak reported in Argentina. A total of 26 cases of HPS related to the Andean region of Rio Negro Province, were reported from 1993 to 1996, 17 in El Bolsón, 4 in San Carlos de Bariloche, and 5 in Buenos Aires. The incidence rate was 5.03 x 100000 with a mortality rate of 51.85 x 100. The occurrence of cases was mainly seasonal, with a significantly greater number in the spring, and the persons affected mainly lived in urban or periurban areas. In four cases, the affected individuals were members of a couple, spouses or live-in contacts. Seven cases were Health workers (physicians, nurses or administrative staff). Twelve cases were related among them, due to an outbreak of 80 days. Two of them did not visit the Andean region. A total of 139 rodents were captured and seven of them, Olygoryzomys longicaudatus, were found to be serologically positive. The possibility of infection by contact with rodents or fecal matter is being analyzed and also hypothesis related with interhuman transmission

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Ballerini, Arnaldo. "Understanding Autism in Schizophrenia." Scientific World Journal 2012 (2012): 1–5. http://dx.doi.org/10.1100/2012/254091.

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Detachment from external reality, distancing from others, closure into a sort of virtual hermitage, and prevalence of inner fantasies, are the descriptive aspects of autism. However, from an anthropological-phenomenological point of view, in schizophrenia, the autistic mode of life can arise from a person’s being confronted with a pathological crisis in the obviousness of the intersubjective world, essentially a crisis in the intersubjective foundation of human presence. The “condition of possibility” of the autistic way of being is the deficiency of the operation that phenomenology call empathetic-intuitive constitution of the Other, an Other which is the naturalness of evidence of being a subject like me. The theme of the Other, of intersubjectivity, has become so central in the psychopathological analysis of schizophrenic disorders because the modifications of interhuman encounter cannot be seen as the secondary consequences of symptoms but constitute the fundamental disorder of schizophrenic alienation. Revision of the concept of autism from the original definition, centered on the prevalence of inner fantasies, leads to the profound change with the vision of autism as “loss” and “void.” I call attention to possibility of phenomenological research to understand autistic world starting from this “void.”

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Mao, Xin. "Religion’s Ambivalent Relation with Violence: From Scott Appleby to Emmanuel Levinas." Religions 10, no. 11 (November 15, 2019): 632. http://dx.doi.org/10.3390/rel10110632.

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The recent debate on the relation between certain religious traditions and violence has offered us multiple perspectives on this issue. Some scholars accept the conflictual image of religion in the contemporary time projected by the media, seeking the reason for religion’s supposedly violent nature. Some scholars have completely rejected the association between violence and religion, defending religion against what they see as a myth. Faced with difficulty reaching any consensus, R. Scott Appleby addresses the complexity of the phenomenon through the notion of ambivalence. His approach accommodates the revolutionary moments of religion and offers us a comprehensive perspective on the violence used by religious actors. In this paper, however, I will argue that Appleby fails to distinguish between violence on an ontological level and violence as means to achieve justice. I will introduce the notion of ambivalence as it appears in Emmanuel Levinas’s philosophy to construct an alternative theory about religion’s ambivalent attitude towards violence, where violence is limited to its role in justice but is yet transcended by religious infinite love. With this extended meaning of ambivalence, I will be able to confirm that the interhuman encounter implied in one’s relation to the sacred should be prioritised in addressing religious violence.

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Wintenberger, Claire, Daniele Maubon, Elena Charpentier, John Rendu, Patricia Pavese, Caroline Augier, Paolo Malvezzi, et al. "Grouped Cases of Pulmonary Pneumocystosis After Solid Organ Transplantation: Advantages of Coordination by an Infectious Diseases Unit for Overall Management and Epidemiological Monitoring." Infection Control & Hospital Epidemiology 38, no. 2 (November 28, 2016): 179–85. http://dx.doi.org/10.1017/ice.2016.274.

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OBJECTIVETo determine the origin of grouped cases of Pneumocystis pneumonia in solid-organ transplant recipients at our institution.DESIGNA case series with clinical examinations, genotyping, and an epidemiological survey.SETTINGA university hospital in France.PATIENTSWe report 12 solid-organ transplant recipients with successive cases of Pneumocystis pneumonia that occurred over 3 years; 10 of these cases occurred in a single year.METHODSWe used molecular typing of P. jirovecii strains by multilocus sequence typing and clinical epidemiological survey to determine potential dates and places of transmission.RESULTSBetween May 2014 and March 2015, 10 solid-organ transplant recipients (5 kidney transplants, 4 heart transplants, and 1 lung transplant) presented with Pneumocystis pneumonia. Molecular genotyping revealed the same P. jirovecii strain in at least 6 patients. This Pneumocystis strain was not identified in control patients (ie, nontransplant patients presenting with pulmonary pneumocystosis) during this period. The epidemiological survey guided by sequencing results provided information on the probable or possible dates and places of contamination for 5 of these patients. The mobile infectious diseases unit played a coordination role in the clinical management (adaptation of the local guidelines) and epidemiological survey.CONCLUSIONOur cardiac and kidney transplant units experienced grouped cases of pulmonary pneumocystosis. Genotyping and epidemiological surveying results suggested interhuman contamination, which was quickly eliminated thanks to multidisciplinary coordination.Infect Control Hosp Epidemiol 2017;38:179–185

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Blândul, Valentin Cosmin, and Adela Bradea. "DEVELOPING PSYCHOPEDAGOGICAL AND METHODICAL COMPETENCES IN SPECIAL / INCLUSIVE EDUCATION TEACHERS." Problems of Education in the 21st Century 75, no. 4 (August 20, 2017): 335–44. http://dx.doi.org/10.33225/pec/17.75.335.

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In a general sense, competence represents a higher finality which ensures the transfer of acquired theoretical knowledge to effective teaching practices. In the teaching profession, there are three types of competences: professional (they show the teacher's theoretical knowledge), psycho-pedagogical (they concern the teacher's ability to know their students and to establish interhuman relationships with them) and methodical (concerns the teacher's ability to teach effectively the elements of the didactic content). Due to the particularities of special / inclusive education, teachers involved in this form of education should possess mainly psycho-pedagogical and methodical competences so that they can meet successfully the educational needs of students with disabilities. The aim of the research was to identify the psycho-pedagogical and methodical competences of special / inclusive education teachers, as well as ways to improve them using continued professional training activities. The sample consisted of 225 teachers, who work in various forms of special education in Bihor County, Romania. The instrument consisted of a questionnaire with 21 items. The research was conducted in April 2017. The results of the research showed that special education teachers are more empathetic and use a more diversified range of didactic strategies, while inclusive education teachers are concerned with continued professional training in the field of special education. Keywords: didactic competences, people with disabilities, special / inclusive education

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Andonotopo, Wiku, Bernat Serra, Sofia Fournier, and Sonia Baulies. "4D Sonographic Assessment of Intertwin Contacts." Donald School Journal of Ultrasound in Obstetrics and Gynecology 6, no. 2 (2012): 154–59. http://dx.doi.org/10.5005/jp-journals-10009-1237.

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ABSTRACT Objective To assess the onset and frequency of first interfetal contacts by 4D sonography. Subjects and methods Twenty twin pregnancies were scanned transvaginally between 56 (8 weeks) and 69 postmenstrual days (9+6 weeks) and onward transabdominally, at weekly intervals until 112 postmenstrual days (16 weeks). Scans were recorded on DVD and analyzed retrospectively. The moment of onset, type and frequency of intertwin contacts were assessed. Results First interhuman contacts were observed between 61 (8+5 weeks) and 68 (9+5 weeks) postmenstrual days. The frequency of different movements varied according to the gestational age. ‘Touch no reaction’ and ‘First reaction’ were common and frequent from 70 postmenstrual days (10 weeks) onward. ‘Slow body movements’ were more common than ‘Fast body movements’. ‘Complex contacts’ were more frequent at 94 postmenstrual days (13+3 weeks). Simple contacts diminished around 100 postmenstrual days (14+2 weeks). ‘Complex contacts’ and ‘diffuse interactions’ were more commonly observed between 105 (15 weeks) and 112 postmenstrual days (16 weeks). No significant differences were found when different gender combinations were compared. Conclusion Intertwin contacts start as soon as 8+5 weeks of gestation and complex or diffuse interactions are already seen at 15 to 16 weeks of gestation. How to cite this article Prats P, Serra B, Fournier S, Baulies S, Andonotopo W, Kurjak A. 4D Sonographic Assessment of Intertwin Contacts. Donald School J Ultrasound Obstet Gynecol 2012;6(2):154-159.

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Journal articles on the topic 'The interhuman'

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