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Relevant bibliographies by topics / The Iranian Revolution of 1979

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Academic literature on the topic 'The Iranian Revolution of 1979'

Author: Grafiati

Published: 24 April 2022

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Journal articles on the topic "The Iranian Revolution of 1979"

1

Buchan, James. "THE IRANIAN REVOLUTION OF 1979." Asian Affairs 44, no. 3 (2013): 418–26. http://dx.doi.org/10.1080/03068374.2013.826016.

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Saljoughi, Sara. "A Cinema of Refusal." Feminist Media Histories 3, no. 1 (2017): 81–102. http://dx.doi.org/10.1525/fmh.2017.3.1.81.

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Marva Nabili's The Sealed Soil (1977) is one of the few feature films made by a woman in Iran prior to the 1979 Iranian Revolution. This article argues that the film inaugurated the “distanced look” that most scholars attribute to Iranian art cinema made after 1979. Through a reading of the film's thematic and formal articulations of refusal, the essay claims that this work can open new readings of the relationship between aesthetics and politics in Iranian cinema.

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Rakel, Eva Patricia. "Iranian Foreign Policy since the Iranian Islamic Revolution: 1979-2006." Perspectives on Global Development and Technology 6, no. 1-3 (2007): 159–87. http://dx.doi.org/10.1163/156914907x207711.

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AbstractThis article analyzes Iranian foreign policy since the Iranian Islamic revolution of 1979. The main questions to be dealt with are: what influences has the Iranian Islamic revolution had on foreign policy orientation and formulation of the Islamic Republic of Iran? What influences has Shi'ism had on foreign policy formulation in Iran? What impact have Supreme Leader Ayatollah Ruhollah Khomeini, and the three presidents Hojjatoleslam Ali Akbar Hashemi Rafsanjani, Hojjatoleslam Mohammad Khatami, and Mahmoud Ahmadinejad had on foreign policy orientation? Have there been major shifts in fo

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Karimi-Hakkak, Ahmad. "Revolutionary Posturing: Iranian Writers and the Iranian Revolution of 1979." International Journal of Middle East Studies 23, no. 4 (1991): 507–31. http://dx.doi.org/10.1017/s0020743800023394.

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During those eventful days of early January 1979, after Shah Mohammad Reza Pahlavi of Iran had finally announced his intention to leave the country and the revolutionary leader Ayatollah Khomeini had made his return from exile contingent on the shah's departure, a hemistitch by Hafez, the 14th-century Persian poet, suddenly appeared next to an array of revolutionary slogans on display in the streets of Tehran: “Div cho birun ravad fereshteh dar āyad” (When the demon departs, the angel shall arrive). The basic binary oppositions of demon/angel and departure/arrival fit the realities of the situ

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Gasiorowski, Mark J. "The 1953 Coup D'Etat in Iran." International Journal of Middle East Studies 19, no. 3 (1987): 261–86. http://dx.doi.org/10.1017/s0020743800056737.

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In retrospect, the United States sponsored coup d'état in Iran of August 19, 1953, has emerged as a critical event in postwar world history. The government of Prime Minister Mohammad Mosaddeq which was ousted in the coup was the last popular, democratically oriented government to hold office in Iran. The regime replacing it was a dictatorship that suppressed all forms of popular political activity, producing tensions that contributed greatly to the 1978–1979 Iranian revolution. If Mosaddeq had not been overthrown, the revolution might not have occurred. The 1953 coup also marked the first peac

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6

Goldstone, Jack A. "States, Ideologies, and Social Revolutions: A Comparative Analysis of Iran, Nicaragua, and the Philippines. By Misagh Parsa. Cambridge: Cambridge University Press, 2000. 326p. $54.95 cloth, $19.95 paper." American Political Science Review 95, no. 2 (2001): 506. http://dx.doi.org/10.1017/s0003055401682029.

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This intriguing volume is a direct challenge to Theda Skocpol's States and Social Revolutions (1979); by inserting "ideology" into the title, Parsa claims that Skocpol left out something important. He makes good on his effort to dem- onstrate the importance of ideology in recent Third World revolutions, but the book offers far more than that. Several authors have compared the Iranian and Nicara- guan revolutions, which occurred in 1979, but to my knowl- edge this is the first book-length treatment to add the Philippines revolution against Ferdinand Marcos in 1986.

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7

Rabush, Taisiya Vladimirovna. "Iran’s position regarding the afghan military conflict in 1978-1979." RUDN Journal of World History 13, no. 1 (2021): 7–20. http://dx.doi.org/10.22363/2312-8127-2021-13-1-7-20.

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The author considers the position of Iran regarding the Afghan armed conflict (1978-1979) before the Soviet troops entered Afghanistan, as well as the consistent evolution of this position and the involvement of Iran in internal Afghan events. The author relies mainly on documentary sources, but also attracts scientific works in Russian and English (including the works of Iranian authors). According to the author, the analysis and study of Irans position on Afghanistan and the evolution of this position deserve a separate article because, firstly, the religious factor began to especially influ

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Ebrahimian, Babak. "Pictures From A Revolution: The 1979 Iranian Uprising." PAJ: A Journal of Performance and Art 25, no. 2 (2003): 19–31. http://dx.doi.org/10.1162/152028103321781529.

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9

Foucault, Michel, and Baqir Parham. "On Marx, Islam, Christianity & revolution." Daedalus 134, no. 1 (2005): 126–32. http://dx.doi.org/10.1162/0011526053124433.

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Note by Janet Afary and Kevin B. Anderson: In 1978, as the protests against the shah were becoming a mass movement, Michel Foucault made his first visit to Iran. During the next eight months, Foucault wrote a number of articles on the Iranian Revolution for “Corriere della Sera,” “Le Monde,” and other publications. These articles constitute the most sustained treatment anywhere in his writings of a non-Western society. Foucault's support for Iran's Islamist movement touched off a controversy that continues to this day. This conversation, conducted in Iran in September of 1978 with the noted wr

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10

Bagheri, A. "Psychiatric Problems among Iranian Immigrants in Canada." Canadian Journal of Psychiatry 37, no. 1 (1992): 7–11. http://dx.doi.org/10.1177/070674379203700103.

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The number of Iranian immigrants in Canada has been increasing since 1979. This study is the result of a review of 111 charts of Iranian patients who were referred for psychiatric treatment between 1985 and 1988. Ninety-eight percent of them arrived in Canada after the Iranian revolution, which started in 1979, and the Iran-Iraq war of 1980. Ten percent were experiencing trauma as a result of their involvement with the revolutionary government or the war. The symptoms were in accordance with the DSM-III-R criteria for posttraumatic stress disorder. Sixty percent met the criteria for adjustment

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Dissertations / Theses on the topic "The Iranian Revolution of 1979"

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Brandis, Dov Asher. "The 1979 Iranian revolution: the revolutionary revolution." Thesis, The University of Arizona, 2009. http://hdl.handle.net/10150/192268.

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Kamrava, Mehran. "Causes of the Iranian Revolution of 1978-1979." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/272469.

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Samii, Abbas William. "The role of SAVAK in the 1978-1979 Iranian Revolution." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251570.

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Mananian, Alfred. "A multi-perspective approach to the Iranian revolution of 1979." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu1272464023.

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Farokhfal, Reza. "Under Western eyes : the BBC and the Iranian revolution 1978-1979 : a discursive analysis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64012.pdf.

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Fajri, Nurul. "The role of religious symbols in the Iranian revolution of 1979 /." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56939.

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This thesis will analyze the role of Shi'i religious symbols employed in the Iranian revolution of 1979. During the revolution, the Shi'i symbolic structure of the Karbala' paradigm or the symbols of Karbala' and of Husayn's martyrdom were extensively employed to mobilize the masses. Regarded as the Imam and as the symbol of the revolution, Khumayni extensively utilized such religious symbols in order to generate mass revolutionary political consciousness against the Shah's tyrannical regime. In other words, throughout the revolution the traditional 'ashura' mourning ceremony--commemorating a

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Hodjatpanah, Maryam. "International relations and social revolution : international aspects of the Iranian 1979 revolution and post-revolutionary state." Thesis, London School of Economics and Political Science (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413175.

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Delkhasteh, Mahmood. "Islamic discourses of power and freedom in the Iranian Revolution, 1979-81." Thesis, London School of Economics and Political Science (University of London), 2007. http://etheses.lse.ac.uk/2143/.

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This thesis has two aims: to expand scholarly understanding of the Iranian Revolution up to its transition to religious totalitarianism, and second, to present a non-deterministic theoretical framework for understanding revolutions more generally, which incorporates both structure and agency. Relying on a combination of extended interviews with leading participants and some hitherto unused primary sources, and with the help of secondary texts, it reconstructs the intense political struggles from 1979-81 and the ideological formations which shaped the revolutionary process, in four steps: (1) a

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Kassam, Shelina. "The language of Islamism : Pakistan's media response to the Iranian revolution." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69615.

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In recent Muslim history, the Iranian Revolution of 1978/79 has been a watershed event which has had--and continues to have--a significant impact on Muslim societies. Indeed, the Revolution is often perceived as the single most important example in contemporary times of the manner in which Islamism has been utilized as a revolutionary tool. The success of the Revolution in utilizing ideological Islam has had important implications for Pakistan, given the latter's reliance upon Islamism in its public life. This thesis examines editorial response in the Pakistani press to the Iranian Revolution

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Ali, Luman. "British diplomacy and the Iranian revolution, 1978-1981." Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/33884/.

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Exploiting recently-released files from the United Kingdom’s National Archives at Kew, this thesis is a case study of the complexities of engaging in diplomacy with a revolutionary regime – a regime that had come to power in a state with which there had previously been friendly co-operation and profitable commercial relations. Specifically, it analyses the evolution of the British diplomatic experience and especially the role played by British diplomats in dealing with Iran between 1978, when widespread discontent against the Shah made it clear that his pro-Western regime might not survive, th

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Books on the topic "The Iranian Revolution of 1979"

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Ali, Luman. British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7.

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Esmail, Nooriala, ed. That stranger within me: A foreign woman caught in the Iranian revolution. Ibex Publishers, 2002.

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3

Berlatsky, Noah. The Iranian Revolution. Greenhaven Press, 2012.

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4

Wagner, Heather Lehr. The Iranian Revolution. Chelsea House, 2010.

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Wagner, Heather Lehr. The Iranian Revolution. Chelsea House, 2009.

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Wagner, Heather Lehr. The Iranian Revolution. Chelsea House, 2009.

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7

Iranian revolution: A profile. Institute of Policy Studies, 1985.

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8

Rundle, Christopher. Reflections on the Iranian revolution and Iranian-British relations. University of Durham, Institute for Middle Eastern and Islamic Studies, 2002.

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9

1951-, Dabashi Hamid, ed. Staging a revolution: The art of persuasion in the Islamic Republic of Iran. Booth-Clibborn Editions, 2000.

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10

Soviet conceptualizations of the Iranian Revolution. Russian and East European Studies Program, University of Pittsburgh, 1985.

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Book chapters on the topic "The Iranian Revolution of 1979"

1

Emery, Christian. "The Collapse of US Policy 1977–1979." In US Foreign Policy and the Iranian Revolution. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137329875_2.

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Moinipour, Shabnam. "Human Rights, Regime Change, and Political Succession in the Post-1979 Islamic Revolution." In Human Rights, Iranian Migrants, and State Media. Routledge, 2019. http://dx.doi.org/10.4324/9780429400209-2.

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Kamel, Amir M. "Iraq, Part I: From the Iranian Revolution to the Gulf War (1979–1991)." In The Political Economy of EU Ties with Iraq and Iran. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137439802_4.

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Ali, Luman. "The Embassy’s Failure to Predict the Iranian Revolution." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_5.

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Ali, Luman. "Conclusion." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_11.

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Ali, Luman. "No Early Return for the British Embassy: The Interests Section and the Revolution, 1980–1981." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_10.

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Ali, Luman. "Britain’s Relationship with Iran Before the 1970s." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_2.

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Ali, Luman. "The British Mission in Iran in the 1970s." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_3.

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Ali, Luman. "Reacting to Iran’s Descent into Chaos." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_4.

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Ali, Luman. "A New Ambassador and the Question of Recognition." In British Diplomacy and the Iranian Revolution, 1978-1981. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94406-7_6.

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Conference papers on the topic "The Iranian Revolution of 1979"

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Mukherjee, Anwesha. "MICHEL FOUCAULT’S TAKE ON IRANIAN REVOLUTION: An analysis of Iranian Revolution through the lens of Foucault." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.59.

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Goumeh, Faezeh, and Ahmad Abdollahzadeh Barforoush. "A Digital Maturity Model for digital banking revolution for Iranian banks." In 2021 26th International Computer Conference, Computer Society of Iran (CSICC). IEEE, 2021. http://dx.doi.org/10.1109/csicc52343.2021.9420566.

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Javid, Ali. "The Architecture Curriculum Between Two Revolutions: From the West to the Islamic Curriculum." In Schools of Thought Conference. University of Oklahoma, 2020. http://dx.doi.org/10.15763/11244/335077.

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The architectural curriculum in Iran has been changed five times in the last five decades (1963–2017). In each period, efforts to change the content and structure of the curriculum were based on the architectural profession’s vision with regard to sociopolitical and economic issues, such as the agenda of development in the White Revolution and Islamizing the society after the 1979 Islamic Revolution. The curriculum as a sociopolitical artifact can be defined as a systematic set of relations between people, objects, events, and circumstances that is changed and developed based on the sociopolit

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Pakseresht, Sahar, and Manel Guardia Bassols. "From the so-called Islamic City to the Contemporary Urban Morphology: the Historic Core of Kermanshah City in Iran as a Case Study." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5210.

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Sahar Pakseresht¹, Manel Guàrdia Bassols¹ ¹ Department of Theory and History of Architecture. Polytechnic University of Catalonia (UPC). Av. Diagonal, 64908028 Barcelona, Tel:93-4017874 E-mail: sahar.pakseresht@estudiant.upc.edu, manel.guardia@upc.edu Keywords: Iranian city, Kermanshah, urban morphology, Islamic city, urban transformation, Modernisation Conference topics and scale: City transformations, urban form and social use of space Pre-1920 cities in Iran are characterized by a number of features considered to be typical of the so-called “Islamic city”. A set of features are shared

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Reports on the topic "The Iranian Revolution of 1979"

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Muhl, Jr, and James H. The Iranian Revolution: Revalidating Crane Brinton's Model of Revolutions for the Operational and Strategic Planner. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada234008.

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