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Books on the topic 'The “just wage"'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Ecumenical Centre for Research, Education and Advocacy., ed. Just living wages for Fiji: Lifting workers out of poverty. Suva, Fiji: ECREA, 2006.

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Lewis, Debra J. Just give us the money: A discussion of wage discrimination and pay equity. Vancouver: Women's Research Centre, 1988.

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3

Just wages for women. Oxford: Clarendon Press, 1997.

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4

Just wages for church employees. New York: P. Lang, 1993.

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5

McColgan, Aileen. Pay equity: Just wages for women? [London]: Institute of Employment Rights, 1994.

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6

Bessant, J. R. Managing advanced manufacturing technology: The challenge of the fifth wave. Manchester, UK: NCC Blackwell, 1991.

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7

Cook, Megan. Just wages: History of the campaign for pay equity, 1984-1993. Wellington, N.Z: Coalition for Equal Value Equal Pay, 1994.

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8

Just seconds from the ocean: Coastal living in the wake of Katrina. Hanover: University Press of New England, 2007.

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9

Schervish, Philip H., and C. Michael Liberato. National project on just wages and benefits for lay and religious church employees: A final report. Washington, D.C. (3021 Fourth St., N.E., Washington 20017): National Conference of Diocesan Directors of Religious Education, 1990.

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10

Le patron, le footballeur et le smicard: Quelle est la juste valeur du travail? Brest: Dialogues, 2011.

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11

Vesco, Silvia. Spontanea maestria. Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-426-4.

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The appearance of Dr Vesco’s translation and study of Hokusai’s Ryakuga haya oshie, together with a full reproduction of the original book, is a matter of great excitement in the field of Japanese Studies. Hokusai has been known in Europe and North America for some 150 years. In his own country, he came to public attention about 1800, with youthful work produced under the name of Shunrô. He lived to the advanced age of 88, and when he died in 1849, he was one of the best-known artists in Japan. He was soon to be the best-known Japanese artist in the West, a status that he probably still holds. ‘Under the Great Wave off Kanagawa’ – often referred to simply as ‘Hokusai’s Great Wave’ (from the Thirty-six View of Mt Fuji) – is said to be the most immediately-recognisable piece of graphic design worldwide. Hokusai was a townsman living in a socially stratified society. He was not a member of the elite, though other famous artists were. He did neither depict elite topics, nor work for elite clients. Rather, Hokusai associated with the ‘Floating World’ (ukiyo) that is Edo’s leisure-time distractions. He also made views of his city, its surroundings, and the wider Japanese countryside, but he was not a great traveller, other than in his mind. Rather unrecognised is what Dr Vesco now brings to our attention. Hokusai saw his role as promoting the practice of art. Of course, he had his students, but as we see here, Hokusai also published out-reach volumes, aimed at introducing the joys of picture-making to amateurs who were not being formally instructed. The lessons were easy to follow, and also fun, as he reduced people animals and plants to basic shapes and formulae. Starting with the auspicious subject of Tang lions (kara shishi), Hokusai leads us through a range of topics, down to the demotic, such as clothes washing. Readers today will certainly find a smile crossing their face as they look through the pictures. Thanks to Dr Vesco’s careful translations, we can also understand the advice and commentaries supplied in Hokusai’s accompanying texts. An additional feature of Dr Vesco’s work will be of assistance to more specialist readers, as she has transcribed the original Japanese. This was no simple task, as it is written in abbreviated calligraphy (kuzushiji). At all levels, readers, art enthusiasts and those who love to create pictures will now have access to Hokusai’s most important study aid. We can delve into it, copy from, and chuckle at, just as people did when the volumes first appeared. Western readers might ponder something else: Ryakuga haya oshie appeared in 1812, as European countries were tearing themselves apart.
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12

Not just a just wage: A conversation with four popes about the "living" or "family" wage. Chicago: Acta Publications, 2003.

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13

Business Leaders for Excellence Ethics a. Not Just a Just Wage: A Conversation with Four Popes about the "Living" or "Family" Wage (Spirituality & Work). ACTA Publications, 2003.

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14

Almade, Frank D. Criteria for a just wage for church employees. 1990.

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15

Just after the Wave. Europa Editions, Incorporated, 2020.

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16

Towne, Elizabeth. Just How To Wake The Solar Plexus. Wilder Publications, 2007.

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17

Towne, Elizabeth. Just How to Wake the Solar Plexus. FQ Classics, 2007.

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18

Towne, Elizabeth. Just How to Wake the Solar Plexus. bnpublishing.com, 2005.

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19

Towne, Elizabeth. Just How To Wake The Solar Plexus. Spastic Cat Press, 2012.

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20

Just How to Wake the Solar Plexus. Waiheke Island: The Floating Press, 2009.

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21

Towne, Elizabeth. Just How to Wake the Solar Plexus. Kessinger Publishing, 1997.

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22

Towne, Elizabeth. Just How to Wake the Solar Plexus. Wilder Publications, 2018.

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23

Fudge, Judy. Just Wages: A Feminist Assessment of Pay Equity. University of Toronto Press, 1992.

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24

McDermott, Patricia, and Judy Fudge. Just Wages: A Feminist Assessment of Pay Equity. Univ of Toronto Pr, 1992.

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25

Judy, Fudge, and McDermott Patricia, eds. Just wages: A feminist assessment of pay equity. Toronto: University of Toronto Press, 1991.

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26

Australian Centre for Industrial Relations Research and Training., ed. Australia at work: Just managing? Sydney: Prentice Hall, 1999.

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27

Dilbeck, D. H. More Civil War: How the Union Waged a Just War. University of North Carolina Press, 2020.

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28

Dilbeck, D. H. More Civil War: How the Union Waged a Just War. University of North Carolina Press, 2016.

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29

More Civil War: How the Union Waged a Just War. University of North Carolina Press, 2016.

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30

Behrendt, Greg, and Liz Tuccillo. He's Just Not That Into You: Your Daily Wake-up Call. Simon Spotlight Entertainment, 2005.

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31

Corzine, Nathan Michael. This Is Not Just a Test. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039799.003.0006.

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This chapter examines Major League Baseball's (MLB) drug testing policy under Commissioner Peter Ueberroth, the man who inherited Bowie Kuhn's responsibilities and with them baseball's drug problems. Under Ueberroth's guidance, the league appeared to enjoy a remarkable renaissance. Nevertheless, there was something illusory about the success of Ueberroth's tenure: he struck out on the issue of drugs. This chapter considers Ueberroth's mandatory drug testing policy as part of his campaign to eliminate drugs from baseball in the wake of the Pittsburgh drug trial. It also discusses the league's joint drug policy with the Major League Baseball Players Association (MLBPA), along with the dispute between the union and team owners over the issue of drug testing. The test case for the MLBPA's position would stem from the proliferation of contract clauses requiring voluntary drug testing.
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32

Gross, Michael L. Military Medical Ethics in Contemporary Armed Conflict. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190694944.001.0001.

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Beleaguered countries struggling against aggression or powerful nations defending others from brutal regimes mobilize medicine to wage just war. As states funnel medical resources to maintain unit readiness and conserve military capabilities, numerous ethical challenges foreign to peacetime medicine ensue. Force conservation drives combat hospitals to prioritize warfighter care over all others. Civilians find themselves bereft of medical attention; prison officials force feed hunger-striking detainees; policymakers manage health care to win the hearts and minds of local nationals; and scientists develop neuro-technologies or nanosurgery to create super soldiers. When the fighting ends, intractable moral dilemmas rebound. Postwar justice demands enormous investments of time, resources, and personnel. But losing interest and no longer zealous, war-weary nations forget their duties to rebuild ravaged countries abroad and rehabilitate their war-torn veterans at home. Addressing these incendiary issues, Military Medical Ethics in Contemporary Armed Conflict integrates the ethics of medicine and the ethics of war. Medical ethics in times of war is not identical to medical ethics in times of peace but a unique discipline. Without war, there is no military medicine, and without just war, there is no military medical ethics. Military Medical Ethics in Contemporary Armed Conflict revises, defends, and rebuts wartime medical practices, just as it lays the moral foundation for casualty care in future conflicts.
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33

Sanyal, Sagar. Closing the R2P Chapter. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812852.003.0011.

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Sagar Sanyal implores us to look beyond the analytical just war tradition in our thinking about humanitarian intervention. The standards and assumptions built into this approach are its trappings: they necessarily limit our appreciation of what is at stake, morally and politically. What is more, if we persist in this approach Sanyal fears that philosophers of war and military ethicists will become ‘decreasingly relevant to political reality’. To avoid this fate, Sanyal argues, Marxist concepts and precepts must be taken more seriously in our appraisal of war and conflict. If we start with a Marxist understanding of states and the wars they wage—as rooted in economic competition and driven by imperialist ambitions—we will be in a better position to confront the problems of the real world.
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34

McCain, John. The restless wave: Good times, just causes, great fights and other appreciations. 2018.

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35

McCain, John. The restless wave: Good times, just causes, great fights and other appreciations. Simon & Schuster, 2018.

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36

The Restless Wave: Good Times, Just Causes, Great Fights, and Other Appreciations. Large Print Press, 2019.

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37

Salter, Mark, and John McCain. The Restless Wave: Good Times, Just Causes, Great Fights, and Other Appreciations. Simon & Schuster, 2019.

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38

McCain, John. The restless wave: Good times, just causes, great fights, and other appreciations. 2018.

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39

Mitrani, Sam. The Pullman Strike and the Matrix of State Institutions. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038068.003.0010.

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This epilogue examines how the Pullman Strike of 1894 exposed the Chicago Police Department's still quite limited ability to deal with a mass strike of such magnitude. The Pullman Strike was the largest and most important strike of the nineteenth century, with Chicago as its epicenter. It revealed as a failure George Pullman's attempt to apply a modified earlier version of order, based on the pre-police idea that a paternalistic system of organization could embed wage workers within an ordered system controlled by their employer. This strike also revealed the limits of police power, since the Chicago Police Department did not have the will or the force to break it. The Pullman Strike was primarily broken by the army, with the police department playing only a supporting role. The Pullman Strike also shows that municipal police departments were just one set of institutions within the broader matrix of state power, including the state militias and the military, that was built to maintain the businessmen's order in the nineteenth century.
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40

Sperling, George, and Zhong-Lin Lu. Objectless Motion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0079.

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The sum of two sine waves of the same frequency is yet another sine wave. When a moving sinewave grating (e.g., continuously translating from left to right) is added to (superimposed on) a stationary sinewave grating (the pedestal) with twice the amplitude, the sum is a sine-wave grating that wobbles back and forth. Remarkably, the left–right direction of the moving grating can be perceived just as accurately in pedestalled motion as in normal motion. At temporal frequencies of 10 Hz and greater, the wobble is too quick to be perceived. The moving pedestalled sine-wave grating is perceived as an invisible left-to-right horizontal wind above the summed sine-wave grating that wobbles back and forth at low temporal frequencies of motion but appears to be absolutely stationary at high temporal frequencies.
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41

Kzantu, Pictor. You Do Not Just Wake up and Become the Butterfly Motivation Notebooks for Women for Men Lined Journal. Independently Published, 2020.

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42

Herzog, Lisa. Reclaiming the System. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830405.001.0001.

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The world of wage labour seems to have become a soulless machine, an engine of social and environmental destruction. Employees seem to be nothing but ‘cogs’ in this system—but is this true? Located at the intersection of political theory, moral philosophy, and business ethics, this book questions the picture of the world of work as a ‘system’. Hierarchical organizations, both in the public and in the private sphere, have specific features of their own. This does not mean, however, that they cannot leave room for moral responsibility, and maybe even human flourishing. Drawing on detailed empirical case studies, Lisa Herzog analyses the nature of organizations from a normative perspective: their rule-bound character, the ways in which they deal with divided knowledge, and organizational cultures and their relation to morality. She asks how individual agency and organizational structures would have to mesh to avoid common moral pitfalls. She develops the notion of ‘transformational agency’, which refers to a critical, creative way of engaging with one’s organizational role while remaining committed to basic moral norms. The last part zooms out to the political and institutional changes that would be required to re-embed organizations into a just society. Whether we submit to ‘the system’ or try to reclaim it, Herzog argues, is a question of eminent political importance in our globalized world.
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43

Jeffries, J. M., Dara Girard, Farrah Rochon, and Lisa Marie Perry. Harlequin Kimani Romance December 2014 Box Set: A Mistletoe Affair Her Tender Touch Just for Christmas Night Love's Wager. Harlequin Enterprises, Limited, 2014.

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44

Kaplan, Jerry. Artificial Intelligence. Oxford University Press, 2016. http://dx.doi.org/10.1093/wentk/9780190602383.001.0001.

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Over the coming decades, Artificial Intelligence will profoundly impact the way we live, work, wage war, play, seek a mate, educate our young, and care for our elderly. It is likely to greatly increase our aggregate wealth, but it will also upend our labor markets, reshuffle our social order, and strain our private and public institutions. Eventually it may alter how we see our place in the universe, as machines pursue goals independent of their creators and outperform us in domains previously believed to be the sole dominion of humans. Whether we regard them as conscious or unwitting, revere them as a new form of life or dismiss them as mere clever appliances, is beside the point. They are likely to play an increasingly critical and intimate role in many aspects of our lives. The emergence of systems capable of independent reasoning and action raises serious questions about just whose interests they are permitted to serve, and what limits our society should place on their creation and use. Deep ethical questions that have bedeviled philosophers for ages will suddenly arrive on the steps of our courthouses. Can a machine be held accountable for its actions? Should intelligent systems enjoy independent rights and responsibilities, or are they simple property? Who should be held responsible when a self-driving car kills a pedestrian? Can your personal robot hold your place in line, or be compelled to testify against you? If it turns out to be possible to upload your mind into a machine, is that still you? The answers may surprise you.
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45

Byrd, James P. Jonathan Edwards, War, and the Bible. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190249496.003.0012.

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James P. Byrd reminds us of the militaristic context in which Jonthan Edwards lived. Edwards himself was fully aware of the rivalry between Catholic France and Protestant England, and he saw the battles waged between these two powers on American soil as part of a larger cosmic struggle. What is sometimes forgotten, however, is that Edwards brought meaning to this setting by probing Scripture for what it had to say about war. Edwards preached a number of sermons on war during his lifetime, and from Scripture he found support for just wars and for the duty of citizens to serve in battle. By exploring Edwards’ engagement with both the Old and New Testaments on war in his context, Byrd offers another angle on how Scripture shaped Edwards’ life and thought, just as the issues of his day affected his reading of Scripture.
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46

Pieth, Mark. The Pharmaceutical Industry. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190458331.003.0014.

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This chapter focuses on the pharmaceutical industry, which faces some very straightforward corruption risks, just as real as any other sector. Their sales force has been buying prescriptions, and bribing practitioners and hospital staff to buy their products, and sometimes they have been caught using more indirect means, such as fake follow-up research programs (so called “patient experience surveys”). The real wake-up call came when China, under its new leadership, cracked down systematically on the pharmaceutical industry. Not only did the industry have to accept that it had a systemic problem in its biggest growth market, it (and maybe other sectors) was confronted with a new legal front: beyond the Foreign Corrupt Practices Act (FCPA) and the UK Bribery Act one of the biggest victim countries took action and did not just target ethnic Chinese managers this time.
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47

Towne, Elizabeth. The Wisdom of Elizabeth Towne: Life Power and How to Use It, Just How To Wake The Solar Plexus, Happiness and Marriage. Wilder Publications, 2007.

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48

Celebrate Reading: Teacher's Guide Grade 4 (Anthologies 4A: Don't Wake the Princess and 4B: The World Is Round Just Like an Orange). Harper Collins, 1995.

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49

Idris, Murad. Summoning Hostility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190658014.003.0003.

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The writings of al-Fārābī and Aquinas make visible a morality that informs the oppositions between the peaceful and the warlike, and between just war and illegitimate aggression. In their typologies of different groups and cities, each designates some group as warlike, or as waging war for no good reason. Each contrasts this group’s disposition to illegitimate aggression to other kinds of violence and war, including, for Aquinas, “just war.” But each also implies—at times inadvertently—that recourse to violence can radically transform those who use it, which puts into question the political work of such classifications and elisions. Indeed, each describes a peace-loving group that wages war. Unlike diagnoses of the warlike disposition, the commitment to peace privileges “intentions” in a way that elides and ultimately sanctions the desire to correct others—one’s brothers, neighbors, friends, and enemies—in the name of peace.
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50

Welsh, Mary Sue. Keeping Up with the Speed Kings. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037368.003.0004.

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This chapter describes the decision of Edna's mother to move to Philadelphia to support her daughter's new career. She rented a small townhouse at 1910 Panama Street for the two of them and her youngest daughter, Peggy, who was attending Beaver College (known today as Arcadia University), just northwest of Philadelphia in the suburb of Glenside. The chapter also details Edna's first rehearsal with the orchestra on September 29, 1930. She knew that she might face resistance from some of the men of the orchestra, but the wave of hostility that came at her was a shock. It was so palpable it felt like a slap. Later she discovered that the men were angry about more than just the fact that a woman had invaded their private domain. They were also upset that Vincent Fanelli had been replaced so precipitously after he developed a problem in his right hand.
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