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Journal articles on the topic 'The keeper of the swords'

Author: Grafiati

Published: 24 June 2021

Last updated: 13 February 2022

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1

Burns, Kathryn. "Making Indigenous Archives: The Quilcaycamayoc of Colonial Cuzco." Hispanic American Historical Review 91, no. 4 (2011): 665–89. http://dx.doi.org/10.1215/00182168-1416666.

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Abstract We are rapidly revising Angel Rama’s concept of the “lettered city” (la ciudad letrada) to include indigenous writers and their texts. So far, however, Andeanists have focused mainly on those who wrote in Quechua or used quipu, a distinctively Andean form of record keeping. This article argues the importance of including indigenous writers who wrote in Spanish, particularly native Andean notaries (escribanos de cabildo). Viceroy Francisco de Toledo ordered such notaries into existence in the 1570s as part of his ordinances concerning Indians. One of Felipe Guaman Poma de Ayala’s most widely reproduced drawings depicts this very figure. He is labeled both “escribano de cabildo” and “quilcaycamayoc” (paper keeper), suggesting a possible connection between these writers and the quipucamayoc who kept Andean quipu archives. Burns uses evidence from the Cuzco region to flesh out these men’s activities, examine the archives they made, and raise questions about their connections to quipu literacy. Andean notaries are presented as a kind of double-edged sword — as crucial intermediaries vis-à-vis the Spanish colonial bureaucracy who might work both for and against their communities’ interests. The archival traces of this Andean notariate oblige us to rethink our notion of the “lettered city” as an urban phenomenon centered exclusively on elite Spaniards.

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2

Norris, Robert S., and William M. Arkin. "Beating Swords into Swords." Bulletin of the Atomic Scientists 46, no. 9 (1990): 14–16. http://dx.doi.org/10.1080/00963402.1990.11459900.

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3

Chatterton, Claire. "Keeper Andrea Gillies Keeper Short Books £11.99256pp97819060216581906021651." Nursing Older People 22, no. 7 (2010): 8. http://dx.doi.org/10.7748/nop.22.7.8.s13.

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4

Woosnam-Savage, Robert C. "Ceremonial Swords of Britain: State and Civic Swords." Arms & Armour 14, no. 2 (2017): 223–24. http://dx.doi.org/10.1080/17416124.2017.1388493.

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5

Gerber, David, Joe Berlinger, and Bruce Sinovsky. "Brother's Keeper." Journal of American History 81, no. 3 (1994): 1421. http://dx.doi.org/10.2307/2081640.

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6

Krišto, Jure. "Brother's Keeper." Journal of Croatian Studies 44 (2003): 79–116. http://dx.doi.org/10.5840/jcroatstud2003444.

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7

DesJardins, Joseph. "Nature’s Keeper." Environmental Ethics 20, no. 2 (1998): 211–13. http://dx.doi.org/10.5840/enviroethics199820236.

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8

Hayden, Karen. "Brother's Keeper." Teaching Sociology 24, no. 4 (1996): 413. http://dx.doi.org/10.2307/1318890.

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9

Meyer, Helen. "Crypt keeper." Computers & Security 16, no. 4 (1997): 330. http://dx.doi.org/10.1016/s0167-4048(97)80200-3.

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10

Menetrez, M. Y. "Brother's Keeper." Interdisciplinary Studies in Literature and Environment 16, no. 1 (2009): 159–64. http://dx.doi.org/10.1093/isle/isn029.

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11

Ward, Wes. "The Keeper." English Journal 94, no. 6 (2005): 111. http://dx.doi.org/10.2307/30046521.

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12

Williams, Karen Patricia. "Kin Keeper." Journal of Human Behavior in the Social Environment 15, no. 2-3 (2007): 291–305. http://dx.doi.org/10.1300/j137v15n02_17.

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13

Hommel, Maggie. "Keeper (review)." Bulletin of the Center for Children's Books 59, no. 1 (2005): 35–36. http://dx.doi.org/10.1353/bcc.2005.0256.

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14

Frantz, Simon. "Parc keeper." Nature Reviews Molecular Cell Biology 4, no. 3 (2003): 174. http://dx.doi.org/10.1038/nrm1065.

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15

Frantz, Simon. "Parc keeper." Nature Reviews Drug Discovery 2, no. 3 (2003): 174. http://dx.doi.org/10.1038/nrd1049.

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16

Spano, Mathew. "Light Keeper." Psychological Perspectives 63, no. 3-4 (2020): 501–2. http://dx.doi.org/10.1080/00332925.2020.1816795.

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17

Kim, Dong-il. "The Origin and Development of Yuhuangmiao Bronze Daggers." Yeongnam Archaeological Society, no. 85 (September 30, 2019): 119–46. http://dx.doi.org/10.47417/yar.2019.85.119.

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One type of swords with an adorned guard is a bronze dagger that uses Taotie patterns on the guard; these are called Qin-style swords or Qin’s daggers, depending on the researcher. Although early research on swords with adorned guards and Qin’s daggers were split into the northern nomadic culture and Central Plain culture, researchers came to realize that both types originated from the same type of sword. Considering that Yu Village M1 and Xiguan Village M1, which belong to the earliest period of China’s territory, show strong elements of northern nomadic culture, and comparing them with artifacts excavated from the central area of Altay and Minusinsk, this author determined that these bronze daggers originated from northern nomadic culture and named them “nomad-originated swords with adorned guards.” Nomad-originated swords with an adorned guard were introduced into Qin Culture and Yuhuangmiao Culture during the Spring and Autumn period, and this author named those introduced into Qin Culture “Qin-originated swords with the adorned guard.” In addition, swords with adorned guards introduced into Yuhuangmiao Culture and those introduced into Kingdom Zhongshan from previous studies were named “Yuhuangmiaooriginated swords with the adorned guard” and “Kingdom Zhongshan-originated swords with the adorned guard,” respectively. Yuhuangmiao-originated swords with an adorned guard that were first produced in the mid- Spring and Autumn period, which began to form Yuhuangmiao Culture, were affected by various other cultures, and made into new types of swords in combination with different cultural elements. An analysis focusing on the origin of Yuhuangmiao-originated swords with adorned guards confirmed that nomad-originated swords with adorned guards were divided into Qin-originated swords with adorned guards and Yuhuangmiao-originated swords with adorned guards, and there was a trend of a tradition that continued through Yuhuangmiao Culture and Kingdom Zhongshan.

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18

Leerom Medovoi. "Swords and Regulation." symplokē 20, no. 1-2 (2012): 21. http://dx.doi.org/10.5250/symploke.20.1-2.0021.

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19

Wickham, J. E. A. "Swords and ploughshares." Minimally Invasive Therapy & Allied Technologies 8, no. 3 (1999): 141. http://dx.doi.org/10.3109/13645709909153150.

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20

Budd, Christopher. "Swords from ploughshares." Philosophers' Magazine, no. 14 (2001): 50–51. http://dx.doi.org/10.5840/tpm200114142.

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21

MULLIN, RICK. "SWORDS TO PLOWSHARES." Chemical & Engineering News Archive 82, no. 33 (2004): 15–16. http://dx.doi.org/10.1021/cen-v082n033.p015.

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22

Overing, Gillian R. "Swords and Signs." American Journal of Semiotics 5, no. 1 (1987): 35–57. http://dx.doi.org/10.5840/ajs19875129.

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23

Henberg, Marvin C. "Swords Into Plowshares." Bowling Green Studies in Applied Philosophy 7 (1985): 118–28. http://dx.doi.org/10.5840/bgstudies198579.

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24

Evers, Alex S., and Joseph Henry Steinbach. "Double-edged Swords." Anesthesiology 90, no. 1 (1999): 1–3. http://dx.doi.org/10.1097/00000542-199901000-00002.

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25

Berrigan, Daniel. "Swords into Plowshares." Humanity & Society 27, no. 3 (2003): 432–39. http://dx.doi.org/10.1177/016059760302700325.

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26

Berrigan, Fr Daniel. "Swords into Plowshares." Humanity & Society 15, no. 4 (1991): 366–74. http://dx.doi.org/10.1177/016059769101500404.

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27

Henne, Peter S. "The two swords." Journal of Peace Research 49, no. 6 (2012): 753–68. http://dx.doi.org/10.1177/0022343312456225.

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Since the end of the Cold War, a global religious resurgence has transformed many aspects of world politics, including transnational activism, human rights, and terrorism. Yet, scholars still debate whether a generalizable influence of religion on interstate disputes exists. Despite significant progress in the study of religion and world politics, then, the fundamental question remains: under what conditions does the post-Cold War era’s religious resurgence influence interstate disputes? This article points to the significance of institutional religion–state connections and ideological distance between disputants to account for the varied significance of religion in interstate conflicts. Religion influences conflict behavior when there are close ties between religion and the state and when a religious state is in a dispute with a secular state, creating ideological distance between the combatants. In such instances, the dispute is more likely to involve the use of force. The article tests this theory through a quantitative analysis of interstate disputes, using a Heckman probit model for the effects of religion–state connections on dispute severity. The tests reveal that while religious–secular dyads do not experience greater risks of conflict compared to other dyads, conflicts involving religious–secular dyads are more severe than those including other dyads, even when numerous competing explanations are accounted for. The article contributes to the study of religion and politics by highlighting the political factors that increase religious effects on international relations; it also contributes to the broader study of interstate crises by demonstrating the means through which ideas can affect interstate disputes.

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28

Bicchieri, Cristina. "Covenants without Swords." Rationality and Society 14, no. 2 (2002): 192–228. http://dx.doi.org/10.1177/1043463102014002003.

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29

Dunn, Michael Collins. "Swords and Shields." Journal of Palestine Studies 23, no. 2 (1994): 101–3. http://dx.doi.org/10.2307/2538238.

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30

Fafinski, Stefan. "Double-edged swords." ITNOW 48, no. 4 (2006): 16–17. http://dx.doi.org/10.1093/itnow/bwl028.

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31

Check, Erika. "Ploughshares into swords." Nature 420, no. 6917 (2002): 736. http://dx.doi.org/10.1038/420736a.

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32

Caplin, David. "‘Swords to ploughshares?’." Physics Bulletin 37, no. 4 (1986): 146. http://dx.doi.org/10.1088/0031-9112/37/4/003.

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33

Ramaphosa, Cyril. "Swords into ploughshares." International Journal of Public Sector Management 9, no. 1 (1996): 17–24. http://dx.doi.org/10.1108/09513559610693242.

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34

D'Souza, Eustace. "Swords to ploughshares." GeoJournal 34, no. 2 (1994): 207–11. http://dx.doi.org/10.1007/bf00813826.

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35

Totah, Faedah M. "The Memory Keeper." Journal of Middle East Women's Studies 9, no. 1 (2013): 1–29. http://dx.doi.org/10.2979/jmiddeastwomstud.9.1.1.

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36

Harmon, Joshua. "The Lighthouse Keeper." Antioch Review 57, no. 4 (1999): 509. http://dx.doi.org/10.2307/4613908.

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37

Bourke, Joanna. "Carer and keeper." Lancet 374, no. 9706 (2009): 1960. http://dx.doi.org/10.1016/s0140-6736(09)62109-7.

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38

Elkins, Ansel. "The Lighthouse Keeper." Ecotone 8, no. 2 (2013): 148–49. http://dx.doi.org/10.1353/ect.2013.0008.

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39

Costello, Claire. "My Brother’s Keeper." Jung Journal 14, no. 3 (2020): 68–77. http://dx.doi.org/10.1080/19342039.2020.1781522.

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40

Stockdale, Jerry. "My Brother's Keeper." Contemporary Sociology: A Journal of Reviews 33, no. 6 (2004): 702–3. http://dx.doi.org/10.1177/009430610403300642.

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41

Chang, Victor. "My Brother's Keeper." Caribbean Quarterly 57, no. 1 (2011): 61–72. http://dx.doi.org/10.1080/00086495.2011.11672395.

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42

Cottle, Thomas J. "Keeper of Surprises." Journal of Education 183, no. 1 (2002): 1–13. http://dx.doi.org/10.1177/002205740218300102.

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43

Danchev, Alex. "Our Brothers’ Keeper." Alternatives: Global, Local, Political 40, no. 3-4 (2015): 191–200. http://dx.doi.org/10.1177/0304375415617623.

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44

LaCombe, Michael A. "Thy brother's keeper?" American Journal of Medicine 96, no. 5 (1994): 469–70. http://dx.doi.org/10.1016/0002-9343(94)90175-9.

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45

DiBartola, Leesa M. "My Sisterʼs Keeper". Journal of Physical Therapy Education 22, № 1 (2008): 88. http://dx.doi.org/10.1097/00001416-200801000-00020.

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46

Jouret, Jill. "My Sister's Keeper." Lancet Oncology 10, no. 8 (2009): 756. http://dx.doi.org/10.1016/s1470-2045(09)70217-7.

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47

Saslow, Laura R., Robb Willer, Matthew Feinberg, et al. "My Brother’s Keeper?" Social Psychological and Personality Science 4, no. 1 (2012): 31–38. http://dx.doi.org/10.1177/1948550612444137.

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48

Newhart, Laura. "My Sister’s Keeper." Teaching Philosophy 28, no. 4 (2005): 382–84. http://dx.doi.org/10.5840/teachphil200528451.

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49

Visan, Ioana. "Keeper of specificity." Nature Immunology 19, no. 9 (2018): 901. http://dx.doi.org/10.1038/s41590-018-0196-x.

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50

Ballantyne, Coco. "My mother's keeper." Nature Medicine 14, no. 11 (2008): 1173. http://dx.doi.org/10.1038/nm1108-1173.

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