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1

YALÇIN. "Analysis of If There is a Contradiction between Allah's Promise to Help the Prophets and the Killings of Some Prophets." Eskiyeni, no. 49 (June 30, 2023): 455–77. https://doi.org/10.37697/eskiyeni.1220600.

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While it is stated in the Qurʾān that Allah promised and helped the prophets in the fight against the unbelievers, it is also stated that the Israelites killed some prophets. This study was conducted to investigate this quasi-contradictory situation. In this article, the verses stating that Allah promised to help the prophets and the verses stating that the prophets were killed are examined and analyzed. In the analysis, it was seen that the names of the killed prophets were not mentioned in the Qurʾān and hadiths. Thereupon, Tanakh, Gospels, tafsir and history books were examined. In the rese
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Wilde, Clare Elena. "“Prophets” and their Wrongful Killing: Homily or Hymn? Hearing a Qur’ānic Term and Refrain in the Light of Syriac Tradition." Syriac Annals of the Romanian Academy 2023 (October 3, 2024): 33–67. http://dx.doi.org/10.59277/sara.2023.03.

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The Qur’ān names a number of individuals who are also known from the Bible. These biblio-qur’ānic figures include the heroic and malevolent, human and otherwise. Among these figures are a number of individuals whom Islamic tradition would consider as prophets. Their qur’ānic mentions range from detailed narratives to brief allusions. “Prophet” is rendered by the Arabic word nabiyy. The Qur’ān employs two plural forms of this term: the broken Arabic plural (anbiyā’) and the common Semitic plural (nabiyyūn/nabbiyyīn). In contrast to general Arabic usage, in the Qur’ān, it is the sound – and comm
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Ansor, Muhammad. "ISLAM AWAL, RIDDAH, DAN PRAKSIS KEBEBASAN BERAGAMA: REINTERPRETASI HADIS MAN BADDAL DÎNAH FAQTULÛH." MUTAWATIR 5, no. 2 (2016): 273. http://dx.doi.org/10.15642/mutawatir.2015.5.2.273-296.

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A doctrine that is associated to the Prophet for killing apostates was widely known by Muslim community, in spite of one of the main principles of the Islamic doctrines teached the freedom of religion. The following article discusses some Hadiths on killing apostates and relates them with the early Islamic historical narration. Besides, this article describes the classical and contemporary ulamas in their multiple understanding of Hadiths on killing apostates. Finally, I argue that the reasons of fighting against persons who are suspected as apostasy in the early Islamic period are more politi
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USLUER, Mehmet. "Founder of the Basra City Utba Ibn Ghazwan's Life and Activities." İslami İlimler Dergisi 16, no. 2 (2021): 127–48. http://dx.doi.org/10.34082/islamiilimler.1025748.

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The message of Islam delivered by prophet Muhammad was received with a positive response by some members of different segments of Meccan society. Among the first to accept this call was Utba b. Ghazwan. Those who accepted this invitation in Mecca were forced to leave their cities and migrate, as they were faced with oppression, torture and killing. Utba supported the mission of Islam by acting together with Prophet Muhammad in this difficult process. Utba, who settled in Madina after the migration of the prophet, participated in many expeditions and military campaigns as an archer during this
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5

Hıdır, Özcan. "İlk Vahyin Gelişi Hadisi Bağlamında Varaka b. Nevfel'in Hz. Peygamber'e Dinî-Kültürel Etkisine Dair İddiaların Değerlendirilmesi." Marife 4, no. 2 (2004): 27–37. https://doi.org/10.5281/zenodo.3343479.

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<b>Evaluation of the Claims About Waraqah b.Nawfal's Religious-Cultural Influence on Rasulullah in the Contex of First Hadith on Revelation</b>Waraqah bin Nawfal lived for the most of his life in the pre-Islamic era. He died shortly after the first revelation to the Prophet Muhammad. He refused paganism, the bad habits of the Arabs such as killing girls, was searching for the truth, and was a wised man and a Christian who believed in only one God. However, we don not find sufficient information about him in the early Islamic literature. This led to the fact that he did not become a well-known
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Khaira, Miftahul, and Afdilla Nisa. "Hadith Of Commandment Killing Snakes In The Book Of Sunan Abu Daud: Textual And Contextual Understanding." International Journal of Research 2, no. 2 (2024): 323. https://doi.org/10.55062//ijr.2024.v2i2/729/5.

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This study aims to understand the hadith concerning the command to kill snakes and to enhance knowledge and comprehension for practical application in daily life. Snakes, as legless reptiles with elongated, scaly bodies, play a crucial role in the food chain. Prophet Muhammad SAW once instructed Al-Abbas ibn Abdul Muthalib to kill small snakes in the Zamzam well and emphasized in another hadith that not killing them would mean not being part of the Prophet's community. This research employs a qualitative library research method, utilizing primary and secondary sources, with primary reference t
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7

Ali Mohtarom and Syaifullah. "Interaksi Sosial Masyarakat Multikultural Madinah Perspektif Kajian Hadis." Jurnal Mu'allim 7, no. 1 (2025): 23–34. https://doi.org/10.35891/muallim.v7i1.5034.

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This qualitative research analyzes the social conditions of the Madinah community during Prophet Muhammad's era and the hadiths governing their social interactions. It highlights Madinah's socio-political environment marked by conflict, mainly between the Aus and Khazraj tribes. Prophet Muhammad addressed this by drafting the Constitution of Madinah, a foundation of multiculturalism. His role as head of state laid the groundwork for multicultural education, emphasizing Islamic values like justice, egalitarianism, and peace through rahmatan lil alamin theology. His exemplary conduct promoted to
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8

Kılıç, Ünal. "Bi'rimaûne Seferi (Sebep, Sonuç ve Çıkar İlişkileri Bağlamında)." Marife 3, no. 1 (2003): 141–54. https://doi.org/10.5281/zenodo.3343297.

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<b>Bi' Rimauna Expedition (Its Reasons, End-Results and Interest Relationships)</b>The character of the expedition sent by Prophet in the 4 H., which ended in the killing of the participants at Bi'rima'Ona is rather obscure. The reasons Iying under the organization of the expedition of Bi'rimaOna, and interests expected by the sides, the number and qualities of the companions engaged in this event appear to be different in the sources and studies. In addition, it is not clear enough whether this expedition was organized due to the political, military or religious aims. It is understood that th
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9

Budiman, Arif. "Kontekstualisasi Pemahaman Hadis tentang Keutamaan Membunuh Tokek." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 1, no. 2 (2019): 161–84. http://dx.doi.org/10.15548/mashdar.v1i2.985.

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This article analyzes the hadith about the Prophet's order to kill a lizard. If at a glance, this hadist seems contradictory to Q.S: Al-A'raf: 56 that is the prohibition of damaging natural balance. In terms of the command to kill animals is one of the forms of devastation. Meanwhile, the facts of science show that lizards are useful in alternative medicine. Thus, the editor of hadist seems contrary to the verses of the Qur'an and scientific facts. The settlement is carried out by taking step of the research method of Thematic Hadist (maudhu'iy). The author compiles data from various canonical
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10

Haroun, Hiba Farooq. "Ways for the rightly guided Caliphs (Alkhulafa’ Alraashidin) to come to power." Journal of Historical Archaeology & Anthropological Sciences 9, no. 2 (2024): 89–97. http://dx.doi.org/10.15406/jhaas.2024.09.00303.

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This study focused on Al-Rashidun Caliphs who had ruled the Islamic nations after the death of Prophet Muhammad peace be upon him. It has been called Rashidun Caliphate because it followed Prophet Muhammad's approach. Al- Rashidun Caliphs were characterized by good conduct, wisdom, and good thinkers, which allowed them to face difficulties and be fine representatives of the Islamic nation by developing laws and methods that set people's life everywhere and every time which give them stability and security. This study included a research plan, introduction, and Prophet Mohammad's views on rulin
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Altaj, Ashwaq, and Amat Altaj. "The protection of women during armed conflicts in Islamic Law." International Journal for Scientific Research 3, no. 12 (2024): 142–59. https://doi.org/10.59992/ijsr.2024.v3n12p5.

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Islamic law emphasizes the prohibition of killing women in the context of wars and conflicts, highlighting the commitment to principles of mercy and justice, even during combat. The teachings of Prophet Muhammad (peace be upon him) explicitly instruct against targeting vulnerable groups, underlining the fundamental value of civilian protection. Moreover, Islamic teachings stress the importance of respecting individual dignity and the bonds of family, prohibiting any actions that harm or demean. Pregnant women are afforded special compassion, with scholars asserting that they should not face th
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Ali, Anwar, Abdurahman Khan та Shahid Amin. "نفرت پر مبنی جرائم کے اسباب اور ان کا تدارک خطبہ حجۃ الوداع اور اقوام متحدہ کے منشور کی روشنی میں". Al-Duhaa 1, № 02 (2021): 157–70. http://dx.doi.org/10.51665/al-duhaa.001.02.0044.

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This research is to explore causes and preventions of different hatred based crimes in the light of Khutba Hajja tul Wida and the Universal Charter of the United Nations for human rights. The farewell sermon of the Holy Prophet at Arafat was during His last hajj (Pilgrimage) entitled as “Khutba Hajja-tul-Wida”. This address was full of advices and instructions not only for the audiences but for the whole humanity. This address is the first comprehensive charter of internationalization in the history of the human.&#x0D; Some of the crimes and their causes like injustice, racism, favoritism, cas
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13

Fauzan, Agusri. "Pengujian Hadits Ahad Dengan Al-qur’an (Studi Komparatif Syafi’iyyah dan Hanafiyah)." Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat 4, no. 1 (2019): 20. http://dx.doi.org/10.29300/mjppm.v4i1.2372.

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One of the efforts of the scholars in sterilizing the hadith from counterfeiting is to criticize the hadith. Because by criticizing a hadith it will be known whether the hadith is authentic, da'eef, or maudhu '. Criticism of the hadith itself is divided into two, namely criticism of matan and sanad. Historically, criticism of Matan was born earlier than criticism of Sanad. Matan criticism was already in the time of the Prophet Muhammad, while sanad criticism only emerged after the slander among Muslims, namely the division between them following the killing of Usman bin Affan in 35 AH To deter
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14

Imran, Asif, Ata ur Rahman, and Dr Aliya Shah. "A Critical Analysis of Dr. Bill Warner’s Allegations Regarding the Jews of Banu Qurayza." Journal of Islamic and Religious Studies 10, no. 1 (2025): 23–39. https://doi.org/10.36476/jirs.10:1.06.2025.03.

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Orientalists have missionary emotions regarding Islam. They cannot tolerate the glory and rapid spread of Islam. That’s why they spread fear, doubts, and reservations against the Quran, Hadith, Fiqh, and Seerah. Among the list of many prejudiced, inequitable, and unfair orientalists, Dr. Bill Warner is one of them. He has some speculation regarding affairs with the Jews in his book “The Life of Muhammad”. Like many other orientalists, Bill Warner also cited the story of the killing of Jews in Ghazwa Qurayza, relying on weak and fabricated narrations, to falsely portray the image of Prophet Muh
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15

DAŞDEMİR, Özkan. "Hil’at-Nâme-i Hasan-Hüseyin: Peygamber Torunlarının Katline Dair Bir Kehanet Anlatısı." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 100 (December 13, 2021): 253–70. http://dx.doi.org/10.34189/hbv.100.012.

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16

Bell, Dianna. "Companion Animal for a Prophet or Witch?: Changing Place of House Cats in Contemporary Mali." Society & Animals 27, no. 4 (2019): 452–63. http://dx.doi.org/10.1163/15685306-12341549.

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AbstractThis essay offers an analysis of how the spread of Islam across southern Mali has impacted relationships between humans and cats. Historically, Malians have generally characterized cats as familiars for witches, setting them apart from other nonhuman animals as signs of misfortune. Such attitudes regularly culminate in people capturing and killing cats, some of whom are kept as companion animals, without repercussion. But cat-loving Muslims in southern Mali have increasingly started to call such attitudes and practices into question, using stories of the Prophet Muhammad to defend the
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17

Issa, Hamza Salem. "Fear in the story of prophet "Moses" peace be upon him. Objective, analytical study." Journal of Social Sciences (COES&RJ-JSS) 9, no. 4 (2020): 1320–38. http://dx.doi.org/10.25255/jss.2020.9.4.1320.1338.

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Fear is considered as an innate instinct of the human being created on it, and since this innate instinct has a great impact on a Muslim in his behavioral and advocacy activities on himself as well as on society, thus the Qur'anic stories had a great role in highlighting and explaining the way how to deal with it in all conditions and the activities of the Muslim, on top of these stories is the story of "Moses" peace be upon him. Thus and starting from this fact, came the idea of this research to show the effect of the instinct of fear based on the approach of the prophets and messengers being
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18

Hamza, Salem Issa. "Fear in the story of prophet "Moses" peace be upon him. Objective, analytical study." Journal of Social Sciences (COES&RJ-JSS) 9, no. 4 (2020): 1320.1338. https://doi.org/10.25255/jss.2020.9.4.1320.1338.

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Fear is considered as an innate instinct of the human being created on it, and since this innate instinct has a great impact on a Muslim in his behavioral and advocacy activities on himself as well as on society, thus the Qur&#39;anic stories had a great role in highlighting and explaining the way how to deal with it in all conditions and the activities of the Muslim, on top of these stories is the story of &quot;Moses&quot; peace be upon him. Thus and starting from this fact, came the idea of this research to show the effect of the instinct of fear based on the approach of the prophets and me
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Mohd Norazri Mohamad Zaini, Che Zarrina Sa’ari, Mohd Khairul Naim Che Nordin, and Mohd Annas Shafiq Ayob. "Layanan Tawanan Perang Dan Hak Asasi Manusia Menurut Metodologi Wahyu (Al-Quran Dan Al-Hadis)." Maʿālim al-Qurʾān wa al-Sunnah 17 (December 20, 2021): 97–113. http://dx.doi.org/10.33102/jmqs.v17i2.331.

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Prisoners of war (POWs) are the result of an armed conflict between two different parties. POWs are persons captured or being held by the enemy during a war, whether they are militaries or civilians. Therefore, prisoners of war must be treated appropriately as Islam recommends. However, the treatment to POWs through the movements in the name of al-Jihad today often portrays cruel and inhumane that convey a negative image of Islam. This is because such Jihadist movements do not follow the methods shown in Islam. Thus, Prophet Muhammad SAW has shown various methods of treating POWs through revel
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20

Nasir, Muhammad Suleman. "Rights of Non-Muslim and Sanctity of Human Life: In the Light of the Era of Prophet (S.A.W) and the Righteous Caliphate Periods." Al-Milal: Journal of Religion and Thought 2, no. 2 (2020): 288–311. http://dx.doi.org/10.46600/almilal.v2i2.79.

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غیر مسلموں کے حقوق اور انسانی جان کی حرمت : عہدِنبویﷺو خلفائےراشدین کی روشنی میں&#x0D; Islam guarantees the protection of life, property, honour, and dignity of all the members of society, regardless of their religion, colour, race or ethnicity. Sanctity of human life is the fundamental issue and Islam emphasized on it the most. Holy Quran declared the murder of a single person as the killing of all humanity. Islam always secured the rights of non-Muslims. Protecting the lives, dignity and property of non-Muslim living in an Islamic state is a duty of a Muslims in general and the Islamic State
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Shallat, Todd. "Haunted in Desolation: The Murder of Captain John Gunnison, Reconsidered." Histories 3, no. 2 (2023): 198–218. http://dx.doi.org/10.3390/histories3020014.

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Deserts confuse, fogging memory and electrifying the imagination. In 1853, on Utah’s Sevier River, a ritualized killing spawned a folklore of deserts that lives on to this day. Captain John W. Gunnison, an engineer, had detoured into an ambush. Dismembered, decapitated, his heart torn from his chest, he had died, it was said, by order of the Mormon prophet and Utah’s Latter-day Saints. Fabulized over the decades, the tale was contorted with an evil king in a desert kingdom, with ghoulish assassins and restless corpses undead. Folklore saw what historians have been slow to perceive about haunti
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Feldt, Laura. "Destruction, Death, and Drama: Narratives of Religiocide in the Hebrew Bible." Numen 68, no. 2-3 (2021): 132–56. http://dx.doi.org/10.1163/15685276-12341618.

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Abstract This article analyzes active strategies for dismantling religion and discusses their role in religion demise. The aim is to throw light on how the dramatic and violent narratives of religion demolition stemming from different religious groups factor into processes and understandings of demise. I focus on religious change in the Hebrew Bible, analyzing aspects of two narratives that thematize an active dismantling of religious practices: (1) the story of the competition on Mount Carmel between the prophet Elijah and the Baʿal prophets in 1 Kings 18, involving the prophet’s mockery, den
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23

Siregar, Hilyati Inayah. "Prinsip Manajemen Risiko Dalam Surah Al-Kahfi Ayat 60 - 82." Jurnal Ilmiah Ekonomi Islam 9, no. 2 (2023): 2929. http://dx.doi.org/10.29040/jiei.v9i2.8145.

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This study aims to examine the relevance of the story of Prophet Musa AS learning to Khidr in surah Al-Kahf verses 60-82, associated with risk management theory. This descriptive analysis research uses literature sources from the book of interpretation, the book of qawaid fiqh and risk management. Through content analysis, this research concludes that Khidr's actions of destroying a boat, killing a small child and rebuilding a wall that almost collapsed are one of the stages of risk management, namely the response of choosing to take a smaller risk of loss to avoid a larger loss. Risk manageme
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Muhammad, Syarifuddin. "MILITER DALAM AL-QUR’AN." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 20, no. 1 (2020): 98–128. http://dx.doi.org/10.53828/alburhan.v20i1.157.

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This article presents the leadership of Prophet Muhammad PBUH in the field of military that has relevance to the Indonesian National Army as reflected in his actions and behaviors, which are highly spirited, brave and intelligent, militant, strong and skilled and his role model as a perfect individual. In leading the military, Muhammad PBUH prioritized ethics in battles and efforts for self defense. This is different from, example the style of military leadership of Hitler and Genghis Khan who tended to use any means to materialize their ambition to control a region. The perspective of the Qur
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Abdel-Jabbar, Mahmoud. "The Journey of the Prophet Musa, peace be Upon him, with the Righteous Worshipper - an Intentional Study." Islamic Sciences Journal 12, no. 10 (2023): 350–70. http://dx.doi.org/10.25130/jis.21.12.10.1.15.

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&#x0D; &#x0D; &#x0D; &#x0D; ABSTRACT&#x0D; &#x0D; Surat Al-Kahf is one of the surahs of the Qur’an, which contains great stories and contains wisdom, sermons, and lessons. This surah has served by scholars and students of knowledge from various backgrounds, because it is abundant in arts. So I wanted to shed light on an aspect of these stories in order to address it both in terms of intentions and skills, so I chose the journey of our master Musa, peace be upon him for the most prominent aspect of the intentions in the story and its three events represented in the breach of the ship, the killi
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Malik, Engr Mujtaba Asad, Dr Aftab Ahmad Malik, and Waqar Azeem Malik. "PROMULGATE STRONG LEGAL FRAMEWORK FOR CHILD PROTECTION AGAINST OFFENCES OF TORTURING, ABUSING, OR KILLING." International Journal for Electronic Crime Investigation 4, no. 2 (2020): 9. http://dx.doi.org/10.54692/ijeci.2020.040254.

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Abstract&#x0D; The killing and torturing innocent children even infants can be traced from ancient times ofMoses. The burial of alive innocent girl babies under ten happened frequency at early times ofpronouncement of Prophet-hood by Muhammad peace be upon him. Presently, enormous andmassive incidents of torturing, abusing and killing are occurring and being reported in allsubcontinents. Recently a father killed two years son by hanging, because he was asking forfood. These offences are increasing particularly with primary and middle level school boys andgirls. A boy of 10 years was raped seve
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Samet, Nili. "On Agricultural Imagery in Biblical Descriptions of Catastrophes." Journal of Ancient Judaism 3, no. 1 (2012): 2–14. http://dx.doi.org/10.30965/21967954-00301002.

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This article examines the use of agricultural imagery in biblical literature to embody the destructive force of war and other mass catastrophes. Activities such as vintage, harvest, threshing, and wine-pressing serve as metaphors for the actions of slaughtering, demolition and mass killing. The paper discusses the Ancient Near Eastern origins of the imagery under discussion, and presents the relevant examples from the Hebrew Bible, tracing the development of this absorbing metaphor, and analyzing the different meanings attached to it in different contexts. It shows that the use of destructive
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Curran, John. "‘The Long Hesitation’: Some Reflections on the Romans in Judaea." Greece and Rome 52, no. 1 (2005): 70–98. http://dx.doi.org/10.1093/gromej/cxi002.

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On a day without precise date some time in Judaea in the first century of the common era, an interview of exceptional historical importance took place between a representative of Roman power and a Jewish prophet. What passed between them has left an indelible imprint on history, although religious believers, historians, and theologians have struggled for almost two thousand years to comprehend the legacy. The Roman was Titus Flavius Vespasianus, general of a vast army on its way to Jerusalem, and the Jewish prophet, priest and pharisee was Yosef ben Matthityahu.The year was AD 67. In the summe
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Dr., Zain-ul-Abdin, та Ali Lashari Zafar. "پاکستانی معاشرہ میں پھیلتی فحاشی و عریانی اور بچوں کے ساتھ جنسی زیادتی کے واقعات اور ان کا سدِّباب قرآن و احادیث کی روشنی میں". AL MISBAH Research Journal 03, № 03 (2023): 172–82. https://doi.org/10.5281/zenodo.10492871.

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<strong>Abstract</strong> Many crimes are happening nowadays. The most heinous of these crimes is child abusing. In our nominally Muslim culture, cases of sexual mishandling after killing children are common. Furthermore, tapes and photographs are also taken during child abuse. These videos are then posted on social media. Both Muslim and non-Muslim communities are victims of this brutal act of child abuse. Reasons for increasing crime rates in Pakistan include psychological disorders, desire to fulfill sexual desires, poverty, unemployment and religious apathy. Such heinous acts are becoming
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ياسمين حاتم بديد الابراهيمي, أ. م., and الباحث محمد راضي هلول. "The Qur’anic history and its refutation of the narrative history (the narration of killing of the Prophet Yahya) as a model." مجلة واسط للعلوم الانسانية 20, no. 2 (2024): 230–15. http://dx.doi.org/10.31185/wjfh.vol20.iss2.675.

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ان مما لا شك فيه ان استخدام الالفاظ و تركيبها في جمل مفيدة و معبره، المغزى منه هو ايصال فكرة ما للمتلقي المقابل بدون ان يحدث اي لبس أو سوء فهم او تبدل للمعنى المراد من تلك الالفاظ حملها، و بما ان القران لكل جيل و زمان و مكان و الى قيام الساعة، فلا بد من تبدل المفاهيم لنفس اللفظ وعبر الدهور المتطاولة فيكون لفظا واحدا لمعلومات و مفاهيم متعددة، و لكننا نلحظ و بالرغم من دقة و بلاغة اللفظ القرآني بأستخدام الالفاظ بدقة متناهية حتى اطلق عليها سبحانه و تعالى (بينات)، كل هذا النور القرآني لايصال تصورات واضحة جدا الى عباده كافة، ومن اسوء المحن التي يمر بها كلام الله هي ان المفسر او اللغوي عندما يأتي الى
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Hussein, Talal. "The Case of Incest: A Comparative legal Jurisprudence Study." Islamic Sciences Journal 13, no. 4 (2023): 170–99. http://dx.doi.org/10.25130/jis.22.13.4.1.8.

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&#x0D; &#x0D; &#x0D; &#x0D; Islamic legislations clarified what is valid for marriage and what is suitable for a marriage contract. God has made it clear in the Qur’an, and the Holy Prophet also clarified that in authentic hadiths. Accordingly, incest is a guilt that necessitates the punishment for adultery. And the prohibition of committing its preludes and causes and approaching it; and the prohibition of things that are close to it as well, such as mixing, singing, dancing, drugs and intoxicants and the like. By considering it one of the greatest immoralities and one of the greatest sins, a
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Dr Abdulwahab Danladi Shittu. "Mirroring the Past in the Present: A Comparative Analysis Between Khawārij and Boko-Haram." IJUS | International Journal of Umranic Studies 3, no. 1 (2022): 22–33. http://dx.doi.org/10.59202/ijus.v3i1.534.

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The deadliest religious sect ever witnessed by Nigerians is the Jamacatu Ahlu Sunnah lid Dacwah Wal Jihād popularly known as Boko Haram. The group was founded by Muhammad Yusuf in 2002 and was initially known to be a Jihadist organisation based in Maiduguri, the capital of Borno State in the North eastern Nigeria. With the killing of the founder on 30th July 2009 in a Boko Haram uprising and the subsequent takeover of leadership by Abubakar Shekau, the group turned to an insurgent that has indiscriminately killed tens of thousands of Nigerians and has displaced millions of citizens from their
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Goudarzi, Mohsen. "Mecca’s Cult and Medina’s Constitution in the Qurʾān: A New Reading of al-Māʾidah ". Der Islam 101, № 1 (2024): 25–73. http://dx.doi.org/10.1515/islam-2024-0003.

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Abstract The Qurʾān’s fifth sura denounces the killing of game during pilgrimage and decries the killing of innocent Believers. This juxtaposition reflects the intimate connection between right worship and proper social order, between cult and covenant, a connection that animates the entire sura. In particular, the sura suggests that if Jews and Christians have been generally unreliable allies, if they have been often reluctant to support the Believers’ military efforts against the Quraysh, and if they were even unwilling to requite violence against innocent Believers, it was because the Peopl
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Perlman, Yaara. "Revisiting the Accounts of the Political Assassinations in the Prophet’s Lifetime." Der Islam 101, no. 1 (2024): 132–61. http://dx.doi.org/10.1515/islam-2024-0005.

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Abstract The historicity of accounts concerning the political assassinations of several rivals of the Prophet Muḥammad has recently been called into doubt on the basis of a literary analysis of these accounts. This article offers an alternative view of the historical value of these assassination narratives by scrutinizing the accounts of the killings of three Jewish rivals of the Prophet. It argues that certain details of the political assassinations in Medina and Khaybar that are found in rare accounts merit strong trust, and it questions the methodology of applying a literary approach specif
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Avzhi, Zhasim. "Relatıons wıth Byzantıne Empıre Durıng The Prophet’s Tıme (Pbuh)." Iasaýı ýnıversıtetіnіń habarshysy 127, no. 1 (2023): 494–506. http://dx.doi.org/10.47526/2023-1/2664-0686.38.

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The period of Muhammad [pbuh] is the most important time period of whole 15-century Islamic history. It is because his sayings and habits had become a source of influence for later periods. As being the head of state of Islam based in Madina, his relations with the two super power states of the world at that time, Sasanids and Byzantines are substantial examples. The north side of the Arabian peninsula, at the time Muhammad [pbuh] was preaching Islam to the people of Macca, were hosting a power struggle between Sasanids and Byzantines. In this time, the polytheist heathen people of Macca were
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36

Ghodsi, Ebrahim. "Murder in the Criminal Law of Iran and Islam." Journal of Criminal Law 68, no. 2 (2004): 160–69. http://dx.doi.org/10.1350/jcla.68.2.160.29117.

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Wilful murder, the deliberate killing of another human being, is considered a crime in the criminal law of Iran and Islam, and the consequential penalty invoked is retaliation. The offence, as in English law, requires proof of both actus reus (external element) and mens rea (fault element). The statutory offence may be found in Articles 14 and 204–268 of the 1991 version of the Islamic Penal Code and in Articles 612–615 of 1996 Code. In Islam there are many verses and precedents (of the Prophet and the Shiite Imams) condemning the crime of murder as illegal and retaliation as the appropriate p
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Ghodsi, Ebrahim. "Murder in the Criminal Law of Iran and Islam." Police Journal: Theory, Practice and Principles 68, no. 2 (1995): 160–69. http://dx.doi.org/10.1177/0032258x9506800209.

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Wilful murder, the deliberate killing of another human being, is considered a crime in the criminal law of Iran and Islam, and the consequential penalty invoked is retaliation. The offence, as in English law, requires proof of both actus reus (external element) and mens rea (fault element). The statutory offence may be found in Articles 14 and 204–268 of the 1991 version of the Islamic Penal Code and in Articles 612–615 of 1996 Code. In Islam there are many verses and precedents (of the Prophet and the Shiite Imams) condemning the crime of murder as illegal and retaliation as the appropriate p
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38

Marzoqi, Salman Muhammad Abdullah, та Saad Eldin Mansour. "صفات الخوارج في السنة النبوية". HADIS 8, № 15 (2018): 157–87. http://dx.doi.org/10.53840/hadis.v8i15.21.

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Al-Khawarij is the first group to appear in Islamic history. The Prophet (peace and blessings of Allah be upon him) warned about it. It has ideas and beliefs far from the Prophetic guidance. It is based on: declaring Muslims as Kafirs, breaking the obedience of the ruler, and killing the Muslims who disagree with them, as they consider them non-Muslims. The Kharijite sects began early in the time of the Prophethood, the era of the Caliphs until today, and continues until the Final Hour of the World. In this research we shall try to collect the ahadith about them, extract their qualities from t
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Abdullah, Zahraa. "Mental Criticism of Models from the Biography of Ibn Hisham ( the Third Part )." Islamic Sciences Journal 12, no. 3 (2023): 1–25. http://dx.doi.org/10.25130/jis.21.12.3.1.1.

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&#x0D; &#x0D; &#x0D; &#x0D; The research included an introduction, four investigations, and a conclusion:&#x0D; &#x0D; &#x0D; &#x0D; &#x0D; In the introduction, I explained the reasons that prompted me to choose the topic. As for the first topic, it defines and originates criticism, and it includes three demands: The first requirement: the definition of criticism in language and convention, the second requirement: the legitimacy of criticism, and the third requirement: the origins of modern criticism. As for the second topic: it contains the causes and methods of criticism, and it included thr
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Tri Utami, Amalia. "The Efficacy of Dzarirah oil (Acorus calamus L.) Against Bacteria Propionibacterium Acnes that Induce Maskne Disease." International Journal of Clinical Case Reports and Reviews 12, no. 1 (2022): 01–03. http://dx.doi.org/10.31579/2690-4861/231.

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Maskne is a pimple that occurs as a result of using a mask with hot ingredients and using it for too long. Maskne is a new term that comes from the word mask plus acne. According to dermatologists, the continuous use of masks causes a build-up of bacteria and dirt that clogs the skin pores and triggers acne and other skin problems. The reason is, the skin area around the cheeks and chin does not get air circulation because it is covered by a mask. The Centers for Disease Control and Prevention and the World Health Organization require the use of masks for all people around the world to prevent
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Gilliard, Frank D. "Paul and the Killing of the Prophets in 1 Thess. 2:15." Novum Testamentum 36, no. 3 (1994): 259–70. http://dx.doi.org/10.1163/156853694x00120.

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Basharzai, Abdul Razzaq. "Rules of Takfir with the Ahl-Sunnah wal-Jama’ah." Journal of Humanities and Social Sciences Studies 5, no. 1 (2023): 26–34. http://dx.doi.org/10.32996/jhsss.2023.5.1.4.

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Ahl alsunnat wal Jamaat (ASWJ), generally, is referred to people who believe in the deeds of the first three Kholafai Rashidin, while in particular, Ahle sunnat is referred to the ones who accept the almighty Allah’s Names and epithets without any amendments. Ahle sunnat are the pure followers of Prophet Mohammad PBUH and are good followers of the Sahabas and their deeds. Ahle Sunnat followers are large in terms of number and out of which the forefronts of the four sects and the authors of six major books of hadith. According to Ahle sunnet wal Jamaat, the (takfir) is divided into two types on
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Fidow, Abdikadir, Hassan Mwakimako, and Ali Awadh. "ISLAM AND TERRORISM." Journal of Philosophy, Culture and Religion 4, no. 1 (2021): 16–27. http://dx.doi.org/10.47604/jpcr.1260.

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Purpose: The paper elucidates that the ideology and actions of terrorists is opposite of what Koran (final testament and the highest authentic source of Islamic law) and Sunnah (traditions of the final messenger Mohammed PBUH) communicated. Methodology: The author sourced and quoted Koran and the authentic Hadith to indicate that suicide and indiscriminate killing of innocent and non-combatants as well as destruction of properties is prohibited in Islam. Findings: The article found that there is no relationship between Islamic faith and terrorism. Lives, property, and believes of non-Muslims a
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Ismah, Siti Nur. "Interpretation of "Wala Taqtulu" & "Faqtulu" and Their Relevance to Suicide from Maqasidi's Perspective." Indonesian Journal of Innovation Multidisipliner Research 2, no. 1 (2024): 74–86. http://dx.doi.org/10.69693/ijim.v2i1.147.

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This research examines the interpretation of the concept of suicide in QS al-Baqārah 54 and al-Nisā 29-30. Using the method approach of Tafsir Maqāṣidi Abdul Mustaqim and is a type of qualitative research with descriptive analysis. Through this research, there are several results that the practice of suicide once occurred among the people of the Prophet Moses as atonement for sins {2}:54 and Allah actually forbade the practice of suicide in {4}:29-30. If we look closely, many interpreters say that in the current context, suicide in the Qur'an is more suited to killing one's desires, and cannot
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Bakar, Ahmad Izzuddin Abu. "Phenomenon Of Suicide During the Covid-19 Pandemic in Malaysia: An Overview of Hadith Perspective." International Journal of Religion 5, no. 11 (2024): 703–9. http://dx.doi.org/10.61707/57f83w17.

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Recent suicide cases have shown a significant increase. Experts and authorities link this phenomenon to the financial pressures experienced by the community. The situation stems from the unfavourable economic conditions due to the COVID-19 pandemic affecting nearly every country worldwide. Islam prohibits any form of action leading to suicide. Past studies have shown that this belief prevents the widespread occurrence of suicides among Muslims. This article will highlight the Hadith perspective in detail on the act of suicide. This will strengthen the existing beliefs among Muslim individuals,
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Uddin, Md Fakar, Noor Mohammad Osmani, and Khairil Husaini Jamil. "The “Right to Life” in the Universal Declaration of Human Rights (UDHR): A comparative study between the UDHR and the Qur’an and Sunnah." UMRAN - International Journal of Islamic and Civilizational Studies 10, no. 3 (2023): 41–55. http://dx.doi.org/10.11113/umran2023.10n3.639.

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The “Right to Life” has been articulated in the third article of the “Universal Declaration of Human Rights (UDHR) 1948”. The Qur’an and Sunnah had also instructed about it centuries before. But the right has been violated throughout the world with impunity despite clear declaration and stern protection by the UN and paramount emphasis in the Qur’an and Sunnah for protecting it. This study explores the articulation of the "Right to Life" in both the UDHR and Islamic texts, examining how it is safeguarded by these entities and whether it aligns with Islamic teachings. The aim of this study ther
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Peires, J. B. "The Central Beliefs of the Xhosa Cattle-Killing." Journal of African History 28, no. 1 (1987): 43–63. http://dx.doi.org/10.1017/s0021853700029418.

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The Xhosa cattle-killing movement of 1856–7 cannot be explained as a superstitious ‘pagan reaction’to the intrusion of colonial rule and Christian civilization. It owes its peculiar form to the lungsickness epidemic of 1854, which carried off over 100,000 Xhosa cattle. The Xhosa theory of disease indicated that the sick cattle had been contaminated by the witchcraft practices of the people, and that these tainted cattle would have to be slaughtered lest they infect the pure new cattle which were about to rise.The idea of the resurrection of the dead was partly due to the Xhosa belief that the
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L., Sulaemang. "Pelaksanaan Hukum Mati: Kajian Hadis Hukum Riwayat Abdullah Bin Mas'ud." Al-Mizan 11, no. 1 (2015): 74–89. http://dx.doi.org/10.30603/am.v11i1.991.

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This paper discusses the legal traditions of the implementation of the death penalty by Abdullah bin Mas'ud narrated. It aims to determine an offense as something forbidden or required by law, if it’s done or omitted, then the person act or neglect will be threatened with punishment. The death penalty is the most severe punishment who handed down to the perpetrators of crimes, because it concerns the human soul. If the penalty is impossed, it ended the convist history. The author uses a sociological, theological and Islamic law approach. The results showed that the murder is one crime that it
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Fikri, Shofil, and Agung Izul Haq. "SITUASI DAN KONDISI ARAB DI MASA JAHILIYAH." Tarbawi 11, no. 02 (2023): 51. http://dx.doi.org/10.62748/tarbawi.v11i02.49.

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The Arab nation before the teachings brought by the Prophet Muhammad SAW became a nation known as the Jahiliyyah nation, a bad nation and they did many things, such as gambling, killing girls on a spree and so on. However, there has also been economic progress due to its precise geographical location which has become a trade route from city to city. The Arab nation has 2 groups, namely Qathaniyun and Adnaniyun. There are also characteristics of the political system that existed during the Jahiliyah era, such as tribal division, oligarchic leadership, and polytheism. At that time they already h
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Al Ahsani, Nasirudin. "Moderasi Beragama: Meninjau Hadis-Hadis Hukuman Mati bagi Orang Murtad." Jurnal Al-Hikmah 18, no. 2 (2020): 169–88. http://dx.doi.org/10.35719/alhikmah.v18i2.33.

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Islam is a religion that gives mercy to all creation, a religion that teaches peace, safety and prosperity. In recent years, there have been many wicked individuals trying to destroy Islam. Unlike in the past where waging war on Islam were done only with swords, today's war against Islam is more powerful, that is by planting seeds of doubt in every Muslim's heart. Both in terms of aqidah (Creed) and Sharia (Islamic law). The current study is a library research. The main sources of this research data were taken from the kutub al sittah (the authentic six): Ṣaḥīḥ Bukhārī, Ṣaḥīḥ Muslim, Sunan Abī
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