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Journal articles on the topic 'The King's Philosophy'

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Published: 5 June 2025

Last updated: 1 August 2025

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1

Green, Judith M. "KING'S PRAGMATIC PHILOSOPHY OF POLITICAL TRANSFORMATION." Journal of Social Philosophy 25, no. 1 (1994): 160–69. http://dx.doi.org/10.1111/j.1467-9833.1994.tb00312.x.

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2

Et al., Phrapalad Somchai Payogo. "The development of a large Schools Management According the King’s Philosophy Model." Psychology and Education Journal 58, no. 1 (2021): 1615–21. http://dx.doi.org/10.17762/pae.v58i1.955.

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This research aims to 1) study the elements of the development of a large school management model in accordance with the king's science, 2) develop a large school management model based on the monarchy, and 3) assess the suitability and appropriateness of the monarchy. The possibility of developing a large school management model according to the king's science By using a mixed method, a research was carried out in 4 steps: 1) study the elements of the development of a large school management model; 2) to develop a large school management model using the royal science Using the Delphi Techniqu

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3

MENDUS, SUSAN. "All the King's Horses and All the King's Men: justifying higher education." Journal of Philosophy of Education 26, no. 2 (1992): 173–82. http://dx.doi.org/10.1111/j.1467-9752.1992.tb00279.x.

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4

Jones, C. "The King's Two Teeth." History Workshop Journal 65, no. 1 (2008): 79–95. http://dx.doi.org/10.1093/hwj/dbn014.

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5

Gellera, Giovanni. "The Philosophy of Robert Forbes: A Scottish Scholastic Response to Cartesianism." Journal of Scottish Philosophy 11, no. 2 (2013): 191–211. http://dx.doi.org/10.3366/jsp.2013.0056.

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In the second half of the seventeenth century, philosophy teaching in the Scottish universities gradually moved from scholasticism to Cartesianism. Robert Forbes, regent at Marischal College and King's College, Aberdeen, was a strenuous opponent of Descartes. The analysis of the philosophy of Forbes and of his teacher Patrick Gordon sheds light on the relationship between Scottish Reformed scholasticism and the reception of Descartes in Scotland.

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6

Aalto, K. "Clarence King's Geology." Earth Sciences History 23, no. 1 (2004): 9–31. http://dx.doi.org/10.17704/eshi.23.1.rx018782662jv071.

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Clarence King (1842-1901) studied geology at Yale, served as a volunteer on Josiah Dwight Whitney's (1819-1896) Geological Survey of California, and directed the Fortieth Parallel Survey (1867-1872) from the Sierra Nevada across the Rocky Mountains, topo-graphically and geologically mapping some 100,000 square miles. He established a framework for orogenic history of the American Cordillera that has remained unchanged. Within this framework he recognized what we know today as the Sonoma, Sevier, and Laramide orogenies. He noted that folding of Paleozoic strata in the Great Basin recorded east-

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7

Crocker, Thomas P. "An American Novelist in the Philosopher King's Court." Philosophy and Literature 26, no. 1 (2002): 57–74. http://dx.doi.org/10.1353/phl.2002.0005.

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8

Brannigan, Augustine, and Sheldon Goldenberg. "‘Neither all the king's horses nor all the king's men . . .’ A reply to Soble and Kittay." Social Epistemology 3, no. 1 (1989): 54–63. http://dx.doi.org/10.1080/02691728908578513.

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9

Carson, C. "King's Path to Antiwar Dissent." OAH Magazine of History 19, no. 1 (2005): 27–28. http://dx.doi.org/10.1093/maghis/19.1.27.

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10

Guerrini, Anita. "The king's animals and the king's books: the illustrations for the Paris Academy's Histoire des animaux." Annals of Science 67, no. 3 (2010): 383–404. http://dx.doi.org/10.1080/00033790.2010.488154.

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11

Garrow, David J. "King's Plagiarism: Imitation, Insecurity, and Transformation." Journal of American History 78, no. 1 (1991): 86. http://dx.doi.org/10.2307/2078086.

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12

Shelby, Tommie. "Justice & Racial Conciliation: Two Visions." Daedalus 140, no. 1 (2011): 95–107. http://dx.doi.org/10.1162/daed_a_00062.

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As we attempt to measure racial progress in America today and chart a path toward further progress, we should look to the vision of Martin Luther King, Jr. Barack Obama has also offered an influential vision of race in America that is similar to and inspired by King's. This essay compares King's and Obama's respective visions for race relations in U.S. society. Both men profess a commitment to racial equality and integration as fundamental ideals; and both provide an astute analysis of the racial realities of his day. However, Shelby's comparison of their visions reveals moral deficiencies in

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13

Kirby, John. "Jackson, Becoming King - Martin Luther King Jr. And The Making Of A National Leader." Teaching History: A Journal of Methods 34, no. 2 (2009): 111–12. http://dx.doi.org/10.33043/th.34.2.111-112.

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Much has been written about the Montgomery bus boycott of 1955-56 and of the life and times of Martin Luther King, Jr. Yet Troy Jackson's fine book offers some fresh perspectives on both Montgomery and the impact it had on King's subsequent leadership in the civil rights struggles of the 1960s. Jackson brings to his story of King and Montgomery credentials both as a professional historian and a clergyman. At the present, he is senior pastor at University Christian Church in Cincinnati. The basic theme of Becoming King is that racial and social conditions existing in Montgomery at the time of R

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14

Saqer, Ali, and Ali Saqer. "Professor Alex Callinicos." Exchanges: The Interdisciplinary Research Journal 3, no. 2 (2016): 138–56. http://dx.doi.org/10.31273/eirj.v3i2.131.

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Professor Alex Callinicos is a renowned social theorist and scholar of international political economy. He conducts research on Marx and Marxism, European social and political theory, contemporary political philosophy, critical theory, historiography, and international political economy. His work provides invaluable insights on issues of race and racism, social justice, the Third Way, imperialism, austerity, and EU politics, among many other fascinating contemporary issues. Alex studied Philosophy, Politics, and Economics at Balliol College, Oxford, and Philosophy of Science at the London Scho

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15

BJERK, PAUL K. "THEY POURED THEMSELVES INTO THE MILK: ZULU POLITICAL PHILOSOPHY UNDER SHAKA." Journal of African History 47, no. 1 (2006): 1–19. http://dx.doi.org/10.1017/s0021853705001659.

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This article synthesizes metaphors and practices surrounding human and bovine milk and semen appearing in the James Stuart Archive of Zulu oral history. The King's control of the flow of milk in society was the source of his power and the mechanism by which he controlled the state. A fluent understanding of this Zulu political philosophy in the Stuart Archive opens up a rich and underutilized source of historical information for Zulu history that adds significantly to prior studies. Parallels to these images in the Great Lakes region suggest a ‘milk complex’ rather than the common perception o

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16

WILKINS, MAURICE H. F. "DNA at King's College, London." Annals of the New York Academy of Sciences 758, no. 1 DNA (1995): 200. http://dx.doi.org/10.1111/j.1749-6632.1995.tb24824.x.

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17

MATORY, J. LORAND. "THE KING'S MALE-ORDER BRIDE." Annals of the New York Academy of Sciences 810, no. 1 Queens, Queen (1997): 381–400. http://dx.doi.org/10.1111/j.1749-6632.1997.tb48136.x.

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18

Sharpe, R. A. "Moral Tales." Philosophy 67, no. 260 (1992): 155–68. http://dx.doi.org/10.1017/s0031819100039577.

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In the 11th chapter of the second book of Samuel, we read how King David saw Bathsheba in the evening: ‘v.2. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.’

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19

Ashley-Miller, Michael. "William Allen Miller (1817–70): a distinguished scientist re-discovered." Journal of Medical Biography 16, no. 4 (2008): 237–40. http://dx.doi.org/10.1258/jmb.2008.008012.

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Dr William Allen Miller developed an early interest in science and astronomy at secondary school. Although qualifying in medicine, he pursued a career in Chemistry at King's College, London. A particular interest in spectrum analysis led to a collaboration with Dr Huggins in examining the spectra of stars. For this work they each received the Gold Medal of the Royal Astronomical Society. His subsequent work at King's College, the Royal Society, the Courts of Law and for various Government enterprises earned him an outstanding scientific and advisory reputation.

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20

Stanley, Brian. "From Plato to Pentecostalism: Sickness and Deliverance in the Theology of Derek Prince." Studies in Church History 58 (June 2022): 394–414. http://dx.doi.org/10.1017/stc.2022.19.

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This article analyses the intellectual sources and global influence of the demonology of Derek Prince (1915–2003), a former philosophy fellow of King's College, Cambridge, who, after his move to the United States in 1963, became a globally influential Pentecostal teacher and author. It argues that his academic expertise in the philosophy of Plato shaped his understanding of the invisible realm of spiritual powers and its impact on the health and material well-being of Christians. Prince's teaching on ancestral curses and the vulnerability of Christians to demonization has been widely received

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21

Chambers, David, and Elroy Dimson. "Retrospectives: John Maynard Keynes, Investment Innovator." Journal of Economic Perspectives 27, no. 3 (2013): 213–28. http://dx.doi.org/10.1257/jep.27.3.213.

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John Maynard Keynes made a major contribution to the development of professional investment management. Based on detailed archival research at King's College, Cambridge, we describe Keynes' investment philosophy, his investment performance, and the evolution of his investment approach as the manager of a large educational endowment. His portfolios were actively managed and unconventional. He was an investment innovator both in making a substantial allocation to the then new institutional asset class of common stocks as well as in championing value investing.

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22

Richardson, Ruth. "Inflammation, suppuration, putrefaction, fermentation: Joseph Lister's microbiology." Notes and Records of the Royal Society 67, no. 3 (2013): 211–29. http://dx.doi.org/10.1098/rsnr.2013.0034.

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This paper focuses on Lister's inaugural lecture at King's College, London, in October 1877. As the new Professor of Clinical Surgery, Lister had much to report, including impressively high survival rates from complex operations previously regarded as foolhardy. Instead, he chose to address the processes of fermentation in wine, blood and milk. His reasons are not obvious to a modern audience, just as they probably were not to those who heard him in the Great Hall at King's. Having brought microbiological apparatus from his laboratory to the lecture theatre and presented proof of bacterial var

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23

Barrell, John. "Imagining the King's death: the arrest of Richard Brothers." History Workshop Journal 37, no. 1 (1994): 1–32. http://dx.doi.org/10.1093/hwj/37.1.1.

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24

Erickson, Kyle. "ANOTHER CENTURY OF GODS? A RE-EVALUATION OF SELEUCID RULER CULT." Classical Quarterly 68, no. 1 (2018): 97–111. http://dx.doi.org/10.1017/s0009838818000071.

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This paper proposes that living Seleucid kings were recognized as divine by the royal court before the reign of Antiochus III despite lacking an established centralized ruler cult like their fellow kings, the Ptolemies. Owing to the nature of the surviving evidence, we are forced to rely heavily on numismatics to construct a view of Seleucid royal ideology. Regrettably, it seems that up until now much of the numismatic evidence for the divinity of living Seleucid rulers has not been fully considered. I argue that the evidence from silver coinage produced in the name of the Seleucid kings prese

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25

Warner, J. Christopher. "Sir Thomas More, Utopia, and the Representation of Henry VIII, 1529-1533." Renaissance and Reformation 32, no. 4 (2009): 59–72. http://dx.doi.org/10.33137/rr.v32i4.11591.

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This essay examines Sir Thomas More's Utopia in the context of Henry VIII's divorce crisis. During this period tracts from the royal press publicized an image of Henry VIII as a disinterested philosopher-king who welcomed open debate and advice at his court. Reading Morus and Hythlodaeus's dialogue on the subject of court counsel in light of this campaign helps us to perceive the manner in which More's appointment as lord chancellor served the purposes of the king's propaganda.

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26

Clifford Simplican, Stacy. "Timing Problems: When Care and Violence Converge in Stephen King's Horror Novel Christine." Hypatia 32, no. 2 (2017): 397–414. http://dx.doi.org/10.1111/hypa.12322.

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Judith Butler, Joan Tronto, and Stephen King all hinge human experience on shared ontological vulnerability, but whereas Butler and Tronto use vulnerability to build ethical commitments, King exploits aging, disability, and death to frighten us. King's horror genre is provocative for the imaginative landscape of feminist theory precisely because he uses vulnerability to magnify the anxieties of mass culture. In Christine, the characters' shared susceptibility to psychic and physical injury blurs the boundary between care and violence. Like Butler, King depicts our social worlds encrusted with

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27

Fletcher, Logan. "Why it isn't syntax that unifies the proposition." Canadian Journal of Philosophy 43, no. 5-6 (2013): 590–611. http://dx.doi.org/10.1080/00455091.2013.870733.

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King develops a syntax-based account of propositions based on the idea that propositional unity is grounded in the syntactic structure of the sentence. This account faces two objections: a Benacerraf objection and a grain-size objection. I argue that the syntax-based account survives both objections, as they have been put forward in the existing literature. I go on to show, however, that King equivocates between two distinct notions of ‘propositional structure’ when explaining his account. Once the confusion is resolved, it is clear that the syntax-based account suffers from both Benacerraf an

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28

Singh, Raj Kishor. "The Bodhisattva in T. S. Eliot’s “The Waste Land”: A Journey through Spiritual Desolation." Interdisciplinary Journal of Innovation in Nepalese Academia 3, no. 1 (2024): 173–88. http://dx.doi.org/10.3126/idjina.v3i1.70306.

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T.S. Eliot's seminal modernist poem "The Waste Land" has long been recognized for its intricate web of literary and philosophical allusions, including references to Mahayana Buddhism. This paper aims to examine the presence and significance of the Bodhisattva, a central figure in this tradition, within the poem. By leveraging Sallie B. King's theory of Buddha Nature (1992), which posits the inherent potential for enlightenment within all beings, this analysis seeks to shed new light on Eliot's portrayal of spiritual desolation, disillusionment and the quest for transformation. Through the lens

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29

Rohmer, Martin. "Wole Soyinka's ‘Death and the King's Horseman’, Royal Exchange Theatre, Manchester." New Theatre Quarterly 10, no. 37 (1994): 57–69. http://dx.doi.org/10.1017/s0266464x00000099.

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In large part due to the relative lack of productions in Europe, the plays of Wole Soyinka have mostly been approached from a literary point of view rather than analyzed as theatrical events. Because the plays rely heavily on non-verbal conventions, this neglect of visual and acoustic patterns promotes an incomplete understanding of Soyinka's idea of theatre. Here, for the first time, a play by Soyinka is analyzed from the point of view of performance – specifically, the production of Death and the King's Horseman staged at the Royal Exchange Theatre, Manchester, in 1990. Martin Rohmer examine

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30

Collins, Andrew. "THE DIVINITY OF THE PHARAOH IN GREEK SOURCES." Classical Quarterly 64, no. 2 (2014): 841–44. http://dx.doi.org/10.1017/s000983881400007x.

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It has long been known that the Egyptian pharaoh was regarded as divine in Egyptian culture. He was the son of Re and the mediator between the gods and humankind. During the royal coronation, he was transformed into a manifestation of the god Horus. He could be referred to as antr(‘divine being’, ‘god’), and was regularly described in inscriptions as ‘the good god’ or ‘perfect god’ (ntr nfr). By the New Kingdom period, the king's divinity was believed to be imbued by his possession of a divine manifestation of the god Amun-Re called the ‘living royalka’, which came upon him at his coronation,

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31

Hopkins, Jamal-Dominique. "The Shaping and Influence of King's Political Theology and Worldview." Telos 2018, no. 182 (2018): 85–97. http://dx.doi.org/10.3817/0318182085.

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32

Moktefi, Amirouche. "Vincent F. Hendricks. Logical lyrics: From philosophy to poetics. King's College Publications, London, 2005, xiii + 173 pp." Bulletin of Symbolic Logic 12, no. 1 (2006): 137. http://dx.doi.org/10.1017/s1079898600002900.

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33

Madigan, Patrick. "The King's Jews: Money, Massacre and Exodus in Medieval England. By Robin R. Mundill." Heythrop Journal 52, no. 3 (2011): 486–87. http://dx.doi.org/10.1111/j.1468-2265.2011.00663_32.x.

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34

Piyaluk Potiwan. "When the King’s Philosophy Meets Local Wisdoms: Raising the Potential for Community Product Standards and Cultural Tourism in the Central Northeastern region of Thailand." Journal of Information Systems Engineering and Management 10, no. 33s (2025): 345–49. https://doi.org/10.52783/jisem.v10i33s.5538.

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This research investigates the methods that can be utilised to improve community products and cultural tourism in Thailand's central northeast in order to address economic and social disparities. The study takes after the philosophy of King Rama IX and creative local wisdoms and uses a three-pronged approach. Firstly, working to improve and establish quality standards for community products and leveraging local knowledge can lead to the enhancement of community products. Secondly, the framework for cultural tourism can be conceptualised through the capitalisation of the uniqueness of the regio

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35

Shaughnessy, Edward L. "The Duke of Zhou's Retirement in the East and the Beginnings of the Ministerial-Monarch Debate in Chinese Political Philosophy." Early China 18 (1993): 41–72. http://dx.doi.org/10.1017/s0362502800001486.

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Virtually all Chinese historians, past and present, have viewed the Duke of Zhou as a paragon of the virtuous minister. However, in traditional Chinese sources concerning the Duke of Zhou there is also a distinct negative undercurrent, several texts recording that the Duke “resided in the east” in contexts implying that he went into a sort of exile. Given this ambivalence in the history and traditions regarding the Duke of Zhou, the author examines two chapters of the Book of Documents: the “Shao gao” or “Announcement of the Duke of Shao” and the “Jun Shi” or “Lord Shi.” He posits that these t

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36

Kernan (book author), Alvin, and Randall Martin (review author). "Shakespeare, the King's Playwright: Theater in the Stuart Court, 1603-1613." Renaissance and Reformation 32, no. 4 (2009): 84–87. http://dx.doi.org/10.33137/rr.v32i4.11597.

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37

Krishan, Gopal, and Gurpreet Singh Uppal. "Greek Political Thought: An over- view of Platonic concepts of Philosopher Kings and Education." Think India 22, no. 3 (2019): 1802–14. http://dx.doi.org/10.26643/think-india.v22i3.8571.

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This research paper analyses two very crucial aspects of Platonic philosophy of philosopher kings and education. Both these concepts are central to the political philosophy of Plato. Infact Plato’s philosopher kings are entirely based upon his concept of education because it is only through the scheme of education that philosopher kings are made .Thus this paper analyses about these two concepts of Plato in a very comprehensive way.

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38

Wilhelm, Karin. "Potsdamer Universalgeschichte. Sanssouci und das Chinesische Haus Friedrichs II." Zeitschrift für Religions- und Geistesgeschichte 57, no. 3 (2005): 193–208. http://dx.doi.org/10.1163/1570073054396028.

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AbstractIn the building of the Maison de plaisir "Sanssouci" and the surrounding park with its pavilions and mythological-dynastic program of figures, Friedrich II designed an idealized image of his view of the unfolding of world history that arose from his discussions with Voltaire. At various sites in the park, personal experiences have also been impressed like ciphers, as it were. These can be read unambiguously in the Temple of Friendship built for his sister Wilhelmine, and they become visible elsewhere, too, like in the Chinese Teahouse. The grounds in Potsdam are characterised by the yo

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39

Walker, Simon. "Between Church and Crown: Master Richard Andrew, King's Clerk." Speculum 74, no. 4 (1999): 956–91. http://dx.doi.org/10.2307/2886970.

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40

Byock, Jesse L. "The Political Thought of "The King's Mirror.". Sverre Bagge." Speculum 65, no. 4 (1990): 935–36. http://dx.doi.org/10.2307/2863570.

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41

Swanson, R. N. "The King's Reformation: Henry VIII and the Remaking of the English Church. By G. W. Bernard." Heythrop Journal 48, no. 2 (2007): 302–3. http://dx.doi.org/10.1111/j.1468-2265.2007.00318_23.x.

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42

Texter, Douglas W. "“A Funny Thing Happened on the Way to the Dystopia”: The Culture Industry's Neutralization of Stephen King's The Running Man." Utopian Studies 18, no. 1 (2007): 43–72. http://dx.doi.org/10.2307/20719846.

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43

Texter, Douglas W. "“A Funny Thing Happened on the Way to the Dystopia”: The Culture Industry's Neutralization of Stephen King's The Running Man." Utopian Studies 18, no. 1 (2007): 43–72. http://dx.doi.org/10.5325/utopianstudies.18.1.0043.

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44

Anderson, Fred, and Edward J. Cashin. "The King's Ranger: Thomas Brown and the American Revolution on the Southern Frontier." Journal of American History 77, no. 3 (1990): 998. http://dx.doi.org/10.2307/2079025.

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45

Kaufman, M. H. "The Military Career of Mr (Later Sir) Rutherford Alcock (1809–97)." Journal of Medical Biography 13, no. 1 (2005): 3–10. http://dx.doi.org/10.1177/096777200501300103.

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Rutherford Alcock obtained the MRCS diploma in 1831. During the following year he volunteered for service as a medical officer in the British Marine Brigade, which fought during the Miguelite War in Portugal from 1832 to 1834. After that campaign, he transferred to the British Auxiliary Legion of Spain in May 1835 for service in what later was called the First Carlist War (1835–37). After serving for one year as a surgeon he was promoted to the rank of Deputy Inspector General of Hospitals. He had hoped to return to King's College Hospital, London, to the Chair of Military Surgery, with an ass

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46

Rofingah, Ema Iis. "Paradox Aesthetics Blangkon In Yogyakarta And Surakarta." KnE Social Sciences 1, no. 3 (2017): 259. http://dx.doi.org/10.18502/kss.v1i3.746.

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<p>Mataram kingdom became part of the history of Kraton Yogyakarta, starting from the Giyanti agreement in 1755. Then Mataram kingdom was divided into two regions Solo and Yogyakarta. Each region was headed by one king. The title for the king's Solo palace is Pakubuwono, while the term for the king's palace in Yogyakarta is Hamengkubowono. One of the relics from the palace, which is still preserved until now is <em>blangkon</em>. <em>Blangkon</em> is used as a headgear by the people in the palace. Yogyakarta Blangkon style is different from Solo blangkon style, al

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47

Alvis, John. "The Philosopher's Literary Critic." Review of Politics 78, no. 4 (2016): 681–84. http://dx.doi.org/10.1017/s0034670516000620.

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Leon Craig's five books are interrelated by a common approach: Craig writes of philosophic matters juxtaposing them with literary works, or one may reverse the order—whichever way, the exegesis proceeds in tandem. Moreover, he has intertwined the books in a sequential development. One can perceive Craig discovered his fountainhead in Plato. His first book, in 1993, The War Lover: A Study of Plato's “Republic,” has left its genetic pattern upon the next four, Of Philosophers and Kings: Political Philosophy in Shakespeare's “Macbeth” and “King Lear” (2001), The Platonian Leviathan (2010), Philos

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48

Hosni, Hykel. "David Makinson. Bridges from classical to nonmonotonic logic. Text in Computing, vol. 5. King's College, London, 2005, xvi + 216 pp." Bulletin of Symbolic Logic 12, no. 3 (2006): 499–502. http://dx.doi.org/10.1017/s1079898600002626.

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49

Spleth, Janice. "“An inescapable network of mutuality”: the conversation between Senghor's philosophy and King's vision in the “Elegy for Martin Luther King”." Journal of the African Literature Association 11, no. 3 (2017): 269–78. http://dx.doi.org/10.1080/21674736.2018.1424391.

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50

Yin, Shoufu. "Liu Bei, Plato et al. on Kingship: A Microhistory of Seventeenth-Century Globalization and Political Thought." History of Political Thought 44, no. 4 (2023): 676–706. http://dx.doi.org/10.53765/20512988.44.4.676.

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This paper is a microhistory of a seventeenth-century approach to global political thought, one that seeks to theorize globally shared conditions beyond the East/West divide. It focuses on the Spanish thinker Domingo Fernández Navarrete, who, after his global travels, offered a unique account of a king's dual pains by comparing Liu Bei, a Chinese emperor, to Plato, Seneca, Aquinas, etc. It contends that Navarrete's embodied theory of kingship deepens the Thomist conception of the body politic and forms a part of the global re-reading of Liu Bei. In so doing, this paper also seeks to clarify di

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