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Journal articles on the topic 'The Last Revelation'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Litno Damanik, Erond, and Yakobus Ndona. "Revelation is a Symbol: Anti-Radicalism of Pluri-Religious Communities According to Jaspers in the Context of Indonesia." International Journal of Criminology and Sociology 9 (April 5, 2022): 587–603. http://dx.doi.org/10.6000/1929-4409.2020.09.57.

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The article aims to explore and discuss the anti-radicalism of pluri-religious communities in the context of Indonesia. The study is motivated by the high phenomenon of religious radicalism in the last two decades (2000-2020). Religious radicalism is rooted in the understanding of literal revelations recorded in the sacred document. The problem is focused on the erosion of radical ideology targeting the source, namely the language of revelation. The study was carried out qualitative with philosophical hermeneutical approaches that are used to analyze the problem. Data were pooled from journal

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Kunc, François. "The Judgment as Revelation." Pólemos 15, no. 1 (2021): 5–14. http://dx.doi.org/10.1515/pol-2021-2003.

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Abstract The judge’s judgment is intended to be the definitive means of quelling controversy – the last word. While judgments have always been open to question by various means, the current social and political environment is especially prone to challenging the judgments of courts. This paper will consider the judgment through the lens of ideas about text, truth and legitimacy to explore the pressure such challenges can place on the capacity of law to hold the line in times of uncertainty.

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Winarto, Heribertus. "Yesus Auto-Komunikasi Allah." Lux et Sal 1, no. 1 (2020): 11–24. http://dx.doi.org/10.57079/lux.v1i1.9.

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Catholic theology admits private revelation. Sometimes such revelation is confusing. In this situation, it must be asserted that the Christian faith is based on God's public revelation. He communicates himself to human beings and shows the secrets of his will. This plan of salvation has been established from the very beginning. He spoke to our ancestors in various ways by the prophets. However, in these last days, he has spoken to us by a Son, that is, Jesus Christ (Heb 1:1-2). Whatever Jesus says and does reveal God's plan and will. Whoever sees him sees the Father (John 14:9). Therefore, thi

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Zhang, Li, and Xinkai Peng. "The Research of Curtain: Poirot’s Last Case in the View of Narratology." Scholars International Journal of Linguistics and Literature 7, no. 04 (2024): 114–19. http://dx.doi.org/10.36348/sijll.2024.v07i04.003.

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The narrative artistry on display in Agatha Christie’s Curtain: Poirot’s Last Case is both significant and outstanding. Central to this seminal work's success are its deft employment of a limited third-person narrative perspective, a narrative structure that seamlessly interleaves dialogue with clue collection, as well as several highly effective narrative techniques such as foreshadowing and misguiding. By utilizing a limited third-person perspective, Christie is able to adeptly provide the reader with enough information to remain engaged and invested, while simultaneously keeping a distance

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Syufa'at, Syufa'at. "Metode Tafsir Kontemporer." Al-Manahij: Jurnal Kajian Hukum Islam 1, no. 1 (2007): 27–38. http://dx.doi.org/10.24090/mnh.v1i1.3712.

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Contemporary discussion among Moslem scholars about the way to understand, interprest, and apply al-Qurâ€™an in daily life is based on a belief that al Qurâ€™an as the last bible of Godâ€™s revelation can be adjusted at anytime and anywhere. It accordance to understand Godâ€™s revelation objectively, moslems have to concern about the language and socio-cultural setting factors.

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Kadhim, Waseem Abbas, and Jabbar Kadhim Al-Mulla. "Suggestive and dynamic Discourse in the Holy Qur’an: A study between the Meccan and Madinah Revelations." Journal of Ecohumanism 3, no. 4 (2024): 3065–74. http://dx.doi.org/10.62754/joe.v3i4.3825.

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The research shed light on one of the phenomena of language and its connotations, which is: (suggestion and dynamic) within the utterance. This phenomenon has been shown to have a presence in the Qur’anic text, and the reason for this presence and the basis for that phenomenon is in the Qur’an. Since the latter constitutes the highest rhetorical and declarative value in our hands today from the time of revelation to the present time, it is natural for it to witness a high use of language styles and vocabulary in its texts. The research follows up on the phenomenon of (suggestion and dynamic) w

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Mezei, Balázs M. "Phenomenology as Philosophy of Revelation." European Journal for Philosophy of Religion 14, no. 3 (2022): 139–66. http://dx.doi.org/10.24204/ejpr.2022.3674.

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Abstract. In this article I offer a programmatic interpretation of the fundamental problem of phenomenology in terms of a philosophy of revelation. As the subtitle expresses, this text is a research summary which shows the framework and the main conceptual structures of “phenomenology as philosophy of revelation”. I propose the outline of a renewal of one of the last important developments of Western philosophy both in terms of its metaphysical aspiration and scientific relevance. After the general introduction, I delineate the philosophical problem of revelation. I show how reflections on thi

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Hill, Sarah. "Ending it all: Genesis and Revelation." Popular Music 32, no. 2 (2013): 197–221. http://dx.doi.org/10.1017/s0261143013000044.

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AbstractBecause of their brevity, many pop songs of the last 50 years seemingly elude the application of narrative theory. But the deliberate lengthening of individual tracks during the early years of progressive rock exposes them to precisely that kind of examination. One such song is ‘Supper's Ready’, which closes the 1972 Genesis album Foxtrot. This allegorical 23-minute epic, abundant with references to the Book of Revelation, provides an intriguing model for the ‘concept song’, and confounds the listener's expectations – lyrical, musical, narrative, structural and temporal. In this articl

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Aslan. "The Preservation of Divine Revelations With The Qur'ān As The Final Standard." Eskiyeni, no. 46 (March 20, 2022): 305–35. https://doi.org/10.37697/eskiyeni.957254.

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The word of muhaymin is mentioned in two places in the Qur’ān. In one place it is used as one of the names/attributes of Allah (swt); in the other, it is used as a characteristic of the Qur’ān. The concept of muhaymin, in the former case, means Allah's ability to preserve, observe and control everything and in the latter it means the characteristic of the Qur’ān that preserving the previous revelations. While Allah promised to protect the Qur’ān, He also protected all the previous devine books and manuscripts through it. The Qur’ān is therefore the preserver a

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Hörcher, Ferenc. "“Beyond the Window That Can Never Be Opened”—Roger Scruton on “Moments of Revelation” in Human Life." Religions 15, no. 4 (2024): 485. http://dx.doi.org/10.3390/rel15040485.

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This study addresses Roger Scruton’s understanding of what he called “moments of revelation”. In two short essays, both entitled “Effing the ineffable”, Scruton framed his discussion of moments of revelation with reference to the medieval Christian mystical discourse. Introducing the medieval discussion of this topic, this study provides an analysis of Scruton’s approach to the theme. In tune with the traditional discourse on revelation, his general aim was to demonstrate that there are ways of revealing important truths about the supernatural, of the world “beyond the window”, that do not req

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Popov, D. N. "THE PROBLEM OF REVELATION AND PHILOSOPHIZING IN GAUDIYA VEDANTA." Intellect. Innovations. Investments, no. 5 (2024): 136–47. http://dx.doi.org/10.25198/2077-7175-2024-5-136.

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The research is aimed at the historical and philosophical reconstruction of the problems of Gaudiya Vedanta theory of knowledge related to philosophizing, the concept of revelation and qualification (adhīkāra), in the philosophy of India of XVI–XX centuries. Gaudiya Vedanta, the philosophy of Gaudiya Vaishnavism, is the last independent branch of Vedanta in Indian philosophy, which summarizes in its texts the problems and solutions of previous Vedanta movements in the XVI century. The specificity of this school lies in the emphasis on personalism, ethics and aesthetics. The approach of «world

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Fanelawati Fanelawati, Arifmiboy Arifmiboy, Charles Charles, and Fauzan Fauzan. "Perbandingan Hasil Belajar Fiqih Menggunakan Model Pembelajaran Problem Based Learning Dan Discovery Learning Di Kelas X MAN Lima Puluh Kota." JURNAL PENDIDIKAN DAN ILMU SOSIAL (JUPENDIS) 1, no. 4 (2023): 337–51. http://dx.doi.org/10.54066/jupendis.v1i4.949.

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Understudy learning results in FIQIH class X MAN Fifty Urban communities are still low. Scientists saw from the low grades of understudies. Then from the manner in which understudies discover that is as yet deficient. The method for defeating these issues is to apply issue based learning or revelation learning models. This review means to figure out the factors that will be involved between the exploratory class 1 utilizing the issue based learning model and the trial class 2 utilizing the revelation learning model. This kind of examination is semi exploratory with a genuine trial plan. The in

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Mareano, Marcus Aurélio Alves. "THE TIME FOR THE WEDDING OF THE LAMB HAS COME. THE RECAPITULATION OF DIVINE JUSTICE IN THE HYMNS ACCORDING TO REV 19:1-8." Perspectiva Teológica 54, no. 3 (2022): 719. http://dx.doi.org/10.20911/21768757v54n3p719/2022.

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ABSTRACT: In the central part of the Book of Revelation (4:1−22:9), there is a group of hymns (4:8-11; 5:9-14; 7:10-12; 11:15-18; 12:10- 12; 15:3-4; 19:1-8) that synthetizes the theological drama of the book. The plot of this part presents a judgement in which God acts as a fair judge against the enemies. Thus, this paper presents a literary analysis of the narration conclusive hymn (19:1-8). The chosen text sings God’s salvation and invites everyone to praise (19:5), because of God’s reign (19:6) and the nuptials of the Lamb with his wife (19:7), the community of faith, dressed with the Saint

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Cartledge, Tony W. "No more fears: A homiletic excursion into Revelation 7." Review & Expositor 115, no. 1 (2018): 110–16. http://dx.doi.org/10.1177/0034637317754086.

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The Apocalypse of John, as strange and foreboding and filled with terror as it seems, was not designed to frighten believers, but to remind them that present troubles would not last forever, and to comfort them with images of a new age. Readers can better appreciate the book of Revelation when they recognize the highly symbolic nature of apocalyptic literature and look for its meaning, not in a literal reading, but in its underlying message. Revelation 7:1–17 offers assurance that believers, however severe their trials, need not fear, for God is here: the promise of a new age is a reminder tha

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Vanden Auweele, Dennis. "The Later Schelling on Philosophical Religion and Christianity." Idealistic Studies 48, no. 1 (2018): 69–92. http://dx.doi.org/10.5840/idstudies201912486.

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Schelling’s later philosophy (1820 onwards) was historically received as a disappointment: the once brazen Romantic and pantheist becomes a pious Christian in his old age. Indeed, Schelling’s Berlin lectures on revelation and mythology culminate in a suspicious level of Christian orthodoxy. In the last few years, a number of scholars have offered a different reading of Schelling’s Spätphilosophie, particularly by pointing out his rethinking of nature, revelation, and Christianity. In this paper, I offer a systematic reading of Schelling’s later philosophy so as to show that his views of a phil

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Bandy, Alan. "God in John’s Apocalypse." Perichoresis 22, no. 2 (2024): 4–29. http://dx.doi.org/10.2478/perc-2024-0013.

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Abstract The book of Revelation is resoundingly theocentric and intensively monotheistic from first to last. The presence and person of God the Father permeates and punctuates the vision at every turn as the central character orchestrating all things according to his purposes. This theocentric character of the Apocalypse, however, is often overshadowed by its extremely pronounced Christology. One possible reason is because John does not consign Christology to a separate category of theology. But from the very outset God is unambiguously identified as the ultimate sovereign ruler of the univers

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Nagy, József. "What Happens from the Foundation of the World? A Crux Interpretum in Revelation 13:8." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, no. 1 (2024): 54–67. http://dx.doi.org/10.24193/subbtref.69.1.03.

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The phrase ἀπὸ καταβολῆς κόσμου in Revelation 13:8 can be interpreted and translated in two ways. First, the Lamb-Christ was slain since the creation. Second, the worshippers of the beast have been missing from the Book of Life since the beginning. The main problem arises from the fact that the phrase ἀπὸ καταβολῆς κόσμου immediately follows τοῦ ἐσφαγμένου, which points to the lamb. Although the proponents of this reading list many other arguments, the literal proximity provides the basis for all other ideas. However, if we look at the problem from a broader perspective, the conclusion is diff

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Hammad, Ahmad Zaki. "Ghazali’s Juristic Treatment of the Shari‘ah Rules in al-Mustasfa." American Journal of Islam and Society 4, no. 2 (1987): 159–77. http://dx.doi.org/10.35632/ajis.v4i2.2851.

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IntroductionGhazali's approach to usul al-fiqh, as articulated in his last and greatestwork of Law, al-Mustasfa is based on the premise that, in essence, this scienceis knowledge of how to extract ahkam (rules) from the Shari'ah sources.(As for the science of fiqh, it concerns itself particularly with the Shari'ahrules themselves which have been established in order to qualify the acts ofthe locus of obligation, man.) Accordingly, Ghazali views it as imperativethat any discourse on usul focus on three essentail elements: the ahkam; theadilla (sources); and the means by which rules are extracte

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ڈاکٹر حافظ غلام یوسف. "غیر مسلم ممالک میں سودی لین دین سے متعلق فقائے پاک وہند کی آراء کا جائزہ". FIKR-O NAZAR فکر ونظر 46, № 4 (2009): 3–49. https://doi.org/10.52541/fn.v46i4.4002.

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Interest (riba) is an ancient socio-economic ill which has deprived humans of economic justice and prosperity generations after generations. It had been condemned and declared unlawful (haram) notonly in the revelation sent down upon the last Messenger and Prophet Muhammad (Peace be on him) in the form of the Qur'an and Sunnah but also in the revelations send to the earlier prophets (Peace be on them). Muslims living in the non-Muslim countries face a situation where they become prone or compelled to interest based financial transactions in various matters of life ranging from interest on welf

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Miranda, Valtair A. "Uma nova igreja numa nova era: uma aproximação ao Praephatio Super Apocalypsim de Joaquim de Fiore." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, no. 12 (2015): 255. http://dx.doi.org/10.20890/reflexus.v8i12.245.

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Resumo: O Praephatio Super Apocalypsim é a reunião de dois pequenos tratados no qual o abade Joaquim de Fiore, que viveu de 1135 até 1202, faz uma apresentação da relação entre o Apocalipse de João, último livro do cânon das Escrituras cristãs, e a história da Igreja. Palavras-chave: Joaquim de Fiore. Apocalipse de João. História da Igreja. Abstract: The Praephatio Super Apocalypsim contains two small treatises in which the abbot Joachim de Fiore, who lived from 1135 to 1202, made a presentation of the relationship between the Revelation of John, the last book of the canon of Christian Scriptu

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Avram, Cristi. "Isabelle – The Last Princess of Maurice Maeterlinck." Theatrical Colloquia 10, no. 2 (2020): 166–76. http://dx.doi.org/10.2478/tco-2020-0028.

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AbstractMaurice Maeterlinck, the author of some of the plays associated with the symbolist aesthetic, in which the character is often an unseen presence associated to destiny or death, writes in the first part of his career a collection of dramas in which the heroines seem to appear each time under different guises. At the end of his career, Maeterlinck returns to the mysterious universe proposed in his first text – The Princess Maleine, finishing the circle of love dramas, the dramas of the profound self discovery. The princess Isabelle comes and claims the unfulfillment of her sisters from t

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Kotrosits, Maia. "Seeing is Feeling." Biblical Interpretation 22, no. 4-5 (2014): 473–502. http://dx.doi.org/10.1163/15685152-02245p06.

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Most scholarship of the last few decades on the book of Revelation has focused on its colonial conditions and heated, even forceful, political engagement, making conflicting conclusions about to what extent it “reproduces” or “resists” imperial ideology. Of particular focus has been the striking image of the lamb on the throne, an image that ambiguously imparts both conquest and victimhood. This essay builds on and steps to the side of this work by addressing the image of the lamb on the throne as an expressive and emotionally, rather than ideologically, ambivalent image. Placing this image al

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Demichelis, Marco. "Introduction: The Qur’an in History, the History of the Qur’an." Religions 13, no. 11 (2022): 1117. http://dx.doi.org/10.3390/rel13111117.

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The relationship between History and the Islamic revelation has been debated in Academia over the last few decades; its complex framework has usually been investigated in aspects such as the form, the language and the facets of structure that have not always been considered as relevant in the analysis of a historical milieu [...]

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Grovijahn, Jane Marie. "Queer Youth Suicide as Disruptive Revelation of God." Feminist Theology 26, no. 3 (2018): 255–66. http://dx.doi.org/10.1177/0966735018756251.

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This work positions queer youth suicide as deviant aperture into scandal within divine life through an ‘indecenting’ of kenotic agency located in the Incarnation itself. Refuting a heteronormative gaze that defines queer youth suicide as an expression of pathology, I present a disruptive coming out of God who redeems through scandal by posing these suicides as deaths for others. Drawing from two liberation theologians, I offer a construct of martyrdom within historical contexts of an excess of death that is capable of carrying the weight of their agency within a destructive heteronormative rea

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Michaels, J. Ramsey. "Revelation 1.19 and the Narrative Voices of the Apocalypse." New Testament Studies 37, no. 4 (1991): 604–20. http://dx.doi.org/10.1017/s0028688500021986.

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The figure ‘like a son of man’ in John's initial vision on Patmos, after identifying himself as ‘the first and the last and the living one’ who ‘died and behold I am alive for ever and ever’, (Rev 1.17– 18), directs the prophet in v. 19 to ‘Write therefore the things you have seen [ἃ εδες] and the things that are [ἃ εἰσίν] and the things that are going to happen afterward [ἃ μέλλει γενέσθαι μετà τατα].’ This pronouncement is commonly regarded as a clue of some kind to the structure or message of the Book of Revelation, yet it is seldom discussed in detail by the commentators.

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Wagatsuma, Seizo. "Coming: the eschatological consummation in the Book of Revelation." Asia Adventist Seminary Studies 2, no. 1 (1999): 95. https://doi.org/10.63201/ypfe3937.

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Christians, especially Adventists, tend to be Christocentric and neglect the theocentric. They emphasize the work of Christ and His second coming, but often forget or never think of those of God the Father. In fact, the role of Christ was to be the messenger or mediator of the covenant between God and His people (Mal 3:1; Heb. 8:6), and to lead every one to God, His "Father and their Father" (John 17:6; 20:17), as well as to Himself (John 12:32; 14:6; cf. Matt 11:28). Most commentators on the book of Revelation lose sight of its theocentricity. The thinking of most Christians today tends to st

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Edson, Mark A., Ankur K. Nagaraja, and Martin M. Matzuk. "The Mammalian Ovary from Genesis to Revelation." Endocrine Reviews 30, no. 6 (2009): 624–712. http://dx.doi.org/10.1210/er.2009-0012.

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Abstract Two major functions of the mammalian ovary are the production of germ cells (oocytes), which allow continuation of the species, and the generation of bioactive molecules, primarily steroids (mainly estrogens and progestins) and peptide growth factors, which are critical for ovarian function, regulation of the hypothalamic-pituitary-ovarian axis, and development of secondary sex characteristics. The female germline is created during embryogenesis when the precursors of primordial germ cells differentiate from somatic lineages of the embryo and take a unique route to reach the urogenita

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Campbell, W. Gordon. "The “Last Word” in Pictures: Enhanced Visual Interpretation of Revelation in Luther’s High German Bible (1534)." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 11, no. 1 (2020): 5–33. http://dx.doi.org/10.1558/post.17389.

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For the last twenty-five years of his life, Martin Luther and his associates were active in Bible translation, publishing first the New Testament, from 1522 onwards, and by 1534—at roughly the mid-point of these endeavours—the whole Bible in German. Across this entire period, until his death, Luther continuously offered reader-viewers of the final New Testament book, Revelation, not only verbal commentary—in a preface (1522), or replacement preface with accompanying marginal notes (1530)—but visual exegesis, in the form of successive series of woodcut engravings designed to illustrate the text

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Roshwald, Mordecai. "The Transient and the Absolute: The Historical Perception of Judaism." Pacifica: Australasian Theological Studies 9, no. 1 (1996): 1–14. http://dx.doi.org/10.1177/1030570x9600900102.

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Judaism, from its biblical beginnings, conveys a peculiar synthesis of historical and religious perception. Divine revelation to Israel is perceived as an historical event, and history is believed to be subject to divine interference, guided by ethical considerations. The moral failings of history will be resolved in the last days by an act of God. This approach has had far-reaching impact on Western civilisation.

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Nooruddin and Kanwal Zahra. "Intertextuality in Orientalists' Discourses: A Critical Discourse Analysis of Watt's Concept of Revelation." Linguistic Forum - A Journal of Linguistics 4, no. 3 (2025): 12–21. https://doi.org/10.5281/zenodo.14795579.

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For the last many centuries Islam has been discursively represented in the Orientalist discourses. These discourses are intertextually well-linked and share the same epistemological grounds. So, the broader focus of this study is to explore the linguistic modes, discursive strategies and intertextuality of the Orientalists’ discourses representing the Muslim Meta- narrative about the revelation of the Holy Qur’an. The data is selected through purposive sampling technique from Montgomery Watt’s books “Muhammad: Prophet and Statesman” and “Muhammad at Mecca&rd

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Mollett, Margaret. "Moments of Millennium: Three Fictionalisations of Revelation 20 in Relation to Zoroastrian Eschatology." Religion & Theology 20, no. 1-2 (2013): 60–83. http://dx.doi.org/10.1163/15743012-12341250.

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Abstract While the Millennium as described in Revelation 20 is the penultimate terminus in the premillennial dispensational end-time scheme, not much attention has been given by scholars or commentators to its precise nature. Scant mention is made of the nature of human life during this period. Claiming fidelity to absolute literalism, yet lavish in artistic license, three authors have recently plotted fictional accounts of what they imagine will happen after Christ returns to earth to reign for 1000 years. These novels are 1000. . .a Novel of the Millennium by Salem Kirban, Kingdom Come by La

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Vaneyan, S. S. "The Apocalypse of John: the architectural symbolism of visual exegesis." Russian Journal of Church History 2, no. 1 (2021): 53–70. http://dx.doi.org/10.15829/2686-973x-2021-1-51.

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A hermeneutic literary criticism of the last text of the New Testament canon can be complemented by an architectural criticism of metaphorical and rhetorical structures and plots, presented as an ultimate resolution to fundamental problems, posed both by the kerigma and by the Hellinised religious experience of the Old Testament (apocalyptic and epistolary genres). The text of the Revelation has staging structures that imply its performative reading, and suggested radical eschatological ways of resolving conflicts allow for equally radical exegetic methods, with a feminist orientation, for exa

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Greely, Henry T. "CRISPR’d babies: human germline genome editing in the ‘He Jiankui affair’*." Journal of Law and the Biosciences 6, no. 1 (2019): 111–83. http://dx.doi.org/10.1093/jlb/lsz010.

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Abstract The world was shocked in Nov. 25, 2018 by the revelation that He Jiankui had used clustered regularly interspaced short palindromic repeats (‘CRISPR’) to edit embryos—two of which had, sometime in October, become living babies. This article is an effort to provide some deep context for the He Jiankui affair and to begin analyzing it. It focuses on He's experiment, without delving into the broader ethical issues around ‘human germline genome editing’ in the abstract. It begins by carefully defining ‘human germline genome editing’. It then describes the little we know about the experime

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Amna Saleem, Huma Kausar, Fatima Ali, and Sumaira Mehboob. "Influential Thoughts of Muslim Thinkers about the Education System; Imam Ghazali and Ibn-Khaldun." PERENNIAL JOURNAL OF HISTORY 2, no. 1 (2021): 17–34. http://dx.doi.org/10.52700/pjh.v2i1.37.

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Islam is considered divine religion. It is based on God's revelation and the sunnah of the Holy Prophet. It's a complete code of life as religion not just worship. Islam places considerable emphasis on education, as well as on beliefs and worship. It drives people to seek knowledge as a last religion. While, the first revelation highlights the significance of seeking knowledge as the first revelation word “Iqra” which means Read (Chapter Al-alaq). The main prerequisite for developing education is established in first chapter Al alaq's five ayat (Read, knowledge, and pen). The two renowned Musl

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O'BANION, PATRICK J. "The Pastoral Use of the Book of Revelation in Late Tudor England." Journal of Ecclesiastical History 57, no. 4 (2006): 693–710. http://dx.doi.org/10.1017/s0022046906008189.

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Over the past forty years historians have demonstrated continued interest in tracing the development of radical early modern English apocalypticism. The Tudor and Stuart eschatological scene, however, encompassed more than just millenarian activism. This article emphasises the pastoral ends to which Revelation was used by a group of late sixteenth-century writers as they sought to make it accessible to the ‘common sort’ of Christian. Viewing interest in the Last Days through this pastoral lens highlights both the tense complexities present in the Elizabethan Church and the usefulness of eschat

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Ploom, Ülar. "On the Poetic of the Double Point and Circle in Dante’s Paradiso 30 and in Desmond Hogan’s Short Story “The Last Time”." Studia Metrica et Poetica 6, no. 1 (2019): 79–93. http://dx.doi.org/10.12697/smp.2019.6.1.03.

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This essay discusses the interaction of the divine point of light and Beatrice as the unattainable point of revelation for Dante in Paradiso 30. The two points with their respective circles of understanding and expression form a powerful figure which calls for conceptualisation both in the context of Canto 30 but also the whole of the Divina Commedia. Despite the different epochs, ideologies and contexts, a striking similarity as to the poetic of the double point and circle may be found also in Hogan’s text.

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Kurniawan, Taufiqurrahman. "MENILIK ULANG PERADABAN ISLAM Sebuah Kajian Nas danSejarah." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 8, no. 1 (2018): 45. http://dx.doi.org/10.21043/yudisia.v8i1.3230.

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<p><em>The history of the Arabs of the past has followed the teachings of Ismail As and Ibrahim As. The doctrine that contains worship, crowding only to Allah SWT. But it has been marred by his followers named 'Amr bin Luhay a leader of Banu Khuza'ah by adding to the teachings of Abraham. Along the course of history, there was an Islamic civilization, but many historians wrote when the historic event took place. Many kinds of opinions in determining the month of the fall of revelation is the month of early Rabiul. There is also a set month of Ramadan. Another class sets the first r

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Webster, John. "T. F. Torrance on Scripture." Scottish Journal of Theology 65, no. 1 (2012): 34–63. http://dx.doi.org/10.1017/s0036930611000834.

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AbstractAlthough it was never completed and has had only slight impact, T. F. Torrance's work on the nature and interpretation of scripture is a primary element in his theology, though largely unstudied. For Torrance, a theology of scripture and its interpretation derive from a theology of revelation; revelation takes creaturely form in the incarnate Word, out of which is generated the apostolic community and its witness, which in turn generates scripture, the human word which ministers the divine Word. Scripture is the divine Word accommodated to human form, and so a sacrament or sign which r

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MIHALOVICI, Sor Ionel. "No romperé jamás ml alianza con vosotros (Jue 2,1)." Revista Española de Filosofía Medieval 10 (October 1, 2003): 53. http://dx.doi.org/10.21071/refime.v10i.9247.

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God's Covenant with men contitutes the essence of Revelation. The first text to give account of a Covenant is the narration of Creation and the last one appears in the Gospels, when Jesus announces the New Covenant through his blood. Nevertheless, there are not two covenants, an Old one and a New one. In the Bible, the different narrations of covenants are a renewal of the unique Covenant. It's man who is summoned to change his attitude in order to answer, always in a more profound way, to God's call.

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Leavitt, John. "“Changing of the Guards” as Recombinant Myth and Fragmented Epic." Cahiers de littérature orale 94 (2023): 79–128. http://dx.doi.org/10.4000/127v2.

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Abstract: “Changing of the Guards” is often considered one of Bob Dylan’s most obscure songs. This paper offers some elements of interpretation, in three parts. The first explores the evident presence of medieval/Romantic imagery and that of the Tarot cards and the suggestion of a fragmented mythic plot. The second part analyzes the song’s contrasting melodic and poetic patterns, which serve to reinforce the song’s sense of mystery and revelation just out of reach. A last section goes through the song verse by verse indicating possible references and connections.

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Popielewski, Wojciech. "Rozgniewały się narody (Ap 11,18)." Verbum Vitae 10 (December 14, 2006): 139–53. http://dx.doi.org/10.31743/vv.1418.

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The time of the origin of the Revelation was the time when Domitian was ruling. He was not a bloodthirsty persecutor of Christians, yet he was ruthless when faced with lack of respect to bimself or his position, and to the state as well. Historical sources mention two facts connected to the Church situation coming from the time of the Revelation's origin. On the one band, there were no regular persecutions against the Church. On the other band, John's exile to Patmos (1.9), Antipas's death (2.13) and the overall atmosphere of tension and danger felt throughout the Revelation, are all connected

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Muhammad Sami ullah та Dr. Hafiz Abdul Majeed. "کتابت قرآن سے متعلق آر تھر جیفری کا نقطۂ نظر: ایک تنقیدی جائزہ". International Research Journal on Islamic Studies (IRJIS) 3, № 02 (2021): 113–35. http://dx.doi.org/10.54262/irjis.03.02.u08.

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The Qur'ān is the last message of Almighty Allah to the people. Muslims believe that the Qur'ān is safe from any kind of tampering. It is preserved in the form of a book and memorized. Along with the revelation of the Quran, its writing was arranged. Its arrangement is the same as that ordered by Almighty Allah. But orientalists have emphasized the need to bring the Qur'ān into line with their books to prove that the Qur'anic text has no credibility. Arthur Jeffrey, who is one of the most prominent figures in contemporary literature, has access to the Qur’ān and its related sciences. Jeffrey's

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Tahir, Muhammad Suaib. "DERADIKALISASI ATAS PEMAHAMAN AL-QUR’AN (ANALISIS SEMANTIK DAN KONTEKS HISTORIS TERHADAP AYAT-AYAT TENTANG JIH?D DAN QIT?L)." Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an 23, no. 01 (2023): 170–88. http://dx.doi.org/10.53828/alburhan.v23i01.1281.

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A mistake in understanding these verses about jih?d and qit?l can trigger the emergence of various radical ideas. One of the efforts to deradicalize such an understanding is to study and analyze the verses of jihad and qital with semantic analysis and historical context. Semantic analysis is used to analyze variations and contexts of word meanings from key words in the Qur'an. The keywords analyzed in this study are the terms "al-qit?l and al-jih?d". Based on this analysis, in the Mecca period, neither of these two terms were synonymous with war or violence. In addition, these two terms experi

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Mehtić, Halil. "The foremost huffaz at the time of the Prophet, s.a.v.s." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 3 (December 15, 2005): 117–47. http://dx.doi.org/10.51728/issn.2637-1480.2005.117.

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Qur’an is Allah’s last Book of Revelation passed through an angel named Jibril to Muhammed s.a.v.s. and to all humanity. Out of the Qur’anic text and the Prophet’s s.a.v.s words we can understand that Allah, the Sublime, guaranteed its preservation. Learning the Qur’an by heart (hifz) is one of the ways of preserving the Qur’an. The first hafiz was the Prophet s.a.v.s. himself and he encouraged ashabs to memorize the Qur’an. Many of the ashabs followed his lead. Bearing in mind the Messenger’s s.a.v.s. praise for a huffaz Muslims keep this practice alive to the present day. Islamic scholars ha

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Thomas, Karimundackal SJ. "Finding Solace amidst Pandemic." AUC: Asian Journal of Religious Studies 65, no. 5 (2020): 30–38. https://doi.org/10.5281/zenodo.4016523.

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In a time of global pandemics, people are understandably frightened, and try to associate with the “End Time” sayings in the Synoptic Gospels and in the book of Revelation. It is true that in the Synoptics Jesus warns His disciples that “pestilences” will be one of the signs of the “last days” of human history, a time of shaking the world to wake up and realize that Jesus’ return to judge and reign over the earth is increasingly imminent. However, we must be also realistic that in the history, pandemics have come and gone many times. So rather than ref

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Krawczyk, Roman. "Apokalipsy - orędzia nadziei w Biblii." Teologiczne Studia Siedleckie VI (2009) 6, no. 2009 (2021): 113–21. https://doi.org/10.5281/zenodo.5644647.

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<strong>Apocalypses - the message of hope in the Bible</strong> In the Holy Scripture we find two books that are recognized by exegetes as apocalyptic. In the Old Testament - the Book of Daniel, the first of the twelve minor prophets; in the New Testament, its last book - the Apocalypse, attributed to Saint John the Evangelist. This study analyzes the apocalyptic content of these two books: the Old Testament’s Book of Daniel and Saint John’s Book of Revelation. These analyses will help determine how the apocalyptic message of hope should be understood in the light of the Bible. Bot

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Qin, Zhendong, Yajun Yang, Longli Kang, et al. "A mitochondrial revelation of early human migrations to the Tibetan Plateau before and after the last glacial maximum." American Journal of Physical Anthropology 143, no. 4 (2010): 555–69. http://dx.doi.org/10.1002/ajpa.21350.

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Voropaev, V. A. ""HOW SWEET IT IS TO DIE!" The death of Gogol as a testament to his descendants. Article 3." Язык и текст 4, no. 4 (2017): 55–77. http://dx.doi.org/10.17759/langt.2017040405.

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The article examines the events of the last days of Gogol's life, the circumstances of the burning of manuscripts, as well as the version of the causes of the death of the writer, in particular, the widespread belief that he starved himself to death. Fortieth day after the death of Gogol in the cemetery of the St. Daniel Monastery. The words "She, come, Lord Jesus" (Revelation 22:20), carved on the tombstone of Gogol, undoubtedly express the most important thing in his life and work: the desire to acquire the Holy Spirit and prepare the soul for a meeting with the Lord.

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Baker, J. E. "On the skew network corresponding to Bricard's doubly collapsible octahedron." Proceedings of the Institution of Mechanical Engineers, Part C: Journal of Mechanical Engineering Science 223, no. 5 (2009): 1213–21. http://dx.doi.org/10.1243/09544062jmes1226.

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A prompt contributor to discussion of Bricard's marvellous revelation of deformable octahedra was Bennett, who related the findings to planar, spherical, and skew assemblages, the last-named consisting of a network formed by his own remarkable four-bar linkage. Since that time, many investigations have been directed to each of Bricard's and Bennett's linkages, but rarely to the notion of a connection between them. The present article draws upon recent discoveries of six-bar linkages synthesized from Bennett isograms to establish a surprising integration of three different families of six-bars

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Gavendová, Oľga. "Náboženská skúsenosť a viera v živote človeka podľa Romana Guardiniho." Verba Theologica 22, no. 1 (2023): 112–26. http://dx.doi.org/10.54937/vt.2023.22.1.112-126.

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The study examines the role of religious experience and faith in a human life. It draws primarily upon the thought of Romano Guardini. The aim is to find the reason why, despite the secularization efforts in recent decades, we observe a return to spirituality and to religious experience. The starting point is the human being and its constitutive openness to something transcendent, to the sacrum, which enables him to live a religious experience. Then the study pays attention to the sources, subject and object of religious experience. The last section deals with the status and importance of reve

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