Academic literature on the topic 'The late Tang Dynasty'
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Journal articles on the topic "The late Tang Dynasty"
DeBlasi, Anthony. "Court and Region in Medieval China: The Case of Tang Bianzhou." T’oung Pao 102, no. 1-3 (October 3, 2016): 74–120. http://dx.doi.org/10.1163/15685322-10213p04.
Full textWang, Qi Ming. "Evolution of Arm Accessories in the Tang Dynasty." Advanced Materials Research 175-176 (January 2011): 972–75. http://dx.doi.org/10.4028/www.scientific.net/amr.175-176.972.
Full textMiller, Harry. "Opposition to the Donglin Faction in the Late Ming Dynasty: The Case of Tang Binyin." Late Imperial China 27, no. 2 (2006): 38–66. http://dx.doi.org/10.1353/late.2007.0004.
Full textYim, Won Bin. "A study on Zen Poetry's aspect of the Late Tang Dynasty." Comparative Study of World Literature 62 (March 30, 2018): 97–128. http://dx.doi.org/10.33078/cowol62.05.
Full textBossler, Beverly. "Vocabularies of Pleasure: Categorizing Female Entertainers in the Late Tang Dynasty." Harvard Journal of Asiatic Studies 72, no. 1 (2012): 71–99. http://dx.doi.org/10.1353/jas.2012.0013.
Full textZhi’an, Li. "Northern and Southern Dynasties and the Course of History Since Middle Antiquity." Journal of Chinese Humanities 1, no. 1 (April 24, 2014): 88–119. http://dx.doi.org/10.1163/23521341-01010006.
Full textWang, Yanning. "Qing Women's Poetry on Roaming as a Female Transcendent." NAN NÜ 12, no. 1 (2010): 65–102. http://dx.doi.org/10.1163/156852610x518200.
Full textTROMBERT, ERIC. "The Demise of Silk on the Silk Road: Textiles as Money at Dunhuang from the Late Eighth Century to the Thirteenth Century." Journal of the Royal Asiatic Society of Great Britain & Ireland 23, no. 2 (April 2013): 327–47. http://dx.doi.org/10.1017/s1356186313000229.
Full textChen, Song. "THE STATE, THE GENTRY, AND LOCAL INSTITUTIONS: THE SONG DYNASTY AND LONG-TERM TRENDS FROM TANG TO QING." Journal of Chinese History 1, no. 1 (January 2017): 141–82. http://dx.doi.org/10.1017/jch.2016.30.
Full textTang, Qiaomei. "From Talented Poet to Jealous Wife: Reimagining Su Hui in Late Tang Literary Culture." NAN Nü 22, no. 1 (June 8, 2020): 1–35. http://dx.doi.org/10.1163/15685268-00221p01.
Full textDissertations / Theses on the topic "The late Tang Dynasty"
Liu, Wenjia 1981. "The tanci "Feng shuangfei": A female perspective on the gender and sexual politics of late-Qing China." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11140.
Full textThe late-Qing tanci "A Pair of Male Phoenixes Flying Together" (Feng shuangfei ; preface dated 1899) is unusual for its depiction of a wide variety of gender issues and sexual relationships. Because the 52-chapter work is credibly attributed to the female poet Cheng Huiying, who is known to have written the poetry collection Beichuang yin 'gao , the tanci gives scholars a unique opportunity to see how a gentry woman thought of the gender roles and sexual politics of the late Qing. My dissertation contains two major sections. Chapters I and II look at Cheng Huiying and her work as part of the `talented women" ( cainü ) culture. These two chapters demonstrate how Cheng Huiying deliberately establishes herself as a unique female writing subject and advocates women's agency in determining their own marriage arrangements. one of women's biggest concerns in premodern China. Chapters III to VI put Feng shuangfei into the larger context of male-authored fiction and examine how it adopts and rewrites the conventions and motifs common to xiaoshuo fiction from a female writer's perspective. I first argue that Feng shuangfei can be considered a serious literary work due to its sophisticated structural design and characterization, although tanci are usually considered as more popular literature. I then evaluate how the female author of this tanci subtly reinvents three gendered motifs that commonly appear in male-authored xiaoshuo fiction. The three motifs are male same-sex eroticism and homosociality, female same-sex desires, and the stereotypes of shrew and ideal wife. Through subtle twists in the plot, the tanci suggests the possibility of the expression of female subjectivity and agency within patriarchal Confucian society even while it follows and supports the normative Confucian order. The perspectives on gender norms and sexual practices offered in this tanci both display how a gentry woman thought about these issues in late imperial China and suggest how the rapid and vast social and ideological changes occurring during the turn of the century opened new spaces for Cheng Huiying to imagine increased agency and autonomy for women within the domestic sphere.
Committee in charge: Maram Epstein, Chairperson, East Asian Languages & Literature; Yugen Wang, Member, East Asian Languages & Literature; Tze-lan Sang, Member, East Asian Languages & Literature; Ina Asim, Outside Member, History
鄭華達 and Wah-tat Cheng. "Palace Laments of the Tang Dynasty (618-907)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31213984.
Full textYuen, Wai-Leung, and 阮偉樑. "A study of "Ganyu poetry" of Tang dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48539958.
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Chinese Language and Literature
Master
Master of Arts
余明威 and Ming-wai Yue. "A study of leisure activities in the Tang Dynasty =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B44570004.
Full textYue, Ming-wai. "A study of leisure activities in the Tang Dynasty = Tang Dai you yi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25798340.
Full textLiou, Chwen-Shin, and 劉醇鑫. "The new development of Confucianism in the late Tang Dynasty." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/93641566969477497856.
Full textWan-YuSu and 蘇婉玉. "The cicadas' image research of the poems in the late Tang Dynasty." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/49424948569337968572.
Full textWang, Hui-Lien, and 王慧蓮. "The Study on Zen Practice: Based on the Middle and Late Tang Dynasty." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/63q6p5.
Full text南華大學
宗教學研究所
104
Zen practice, understandably, is from the perspective of the practitioners, and noted that a search for truth. It’s the ray of hope when we faced with pondering puzzled. In this regard, "going out" has been a way to find a answer and to spread ideas. This paper is discussed under the Middle and Late Tang Dynasty, we realize the presentation and implication of the Zen practice from the experience of Patriarch. In the Sixth Patriarch Master "had no one" stand point, based on the non-duality of the Buddha and ourselves, we analysis how the master have a basic direction or promote the process through the Zen practice under the pluralism in Zen. And from the Patriarch’s behavior, we understand the implications of Zen practice, and provide as a reference model. Middle and Late Tang Dynasty era, due to the integration and the development of the way, to request instruction becomes the main way to practice Zen. At this time, for the men who approach the awakeness, they help to promote them, for those not yet mature, they also give them direction, or guide together with other teachers. The teacher helps them to brought introspective contemplation and exploration. In the cognitive plane, they understand that everything has its antecedents, from your mind to the surroundings, all can become the exploring medium. In the action surface, they revel in the currency and find its way to practice Zen. In addition, because of their own respective conditions and encounters, practitioner explores the different way. At this time, the appropriate choice can find the direction of the correspondence. Therefore, the choice under the Zen practice, practitioners choose the correspondence, to cumulative their nutriment of blessedness.
Huang, Jiunnwen, and 黃俊文. "The education in mid and late Tang Dynasty (763-907)：Social and Cultural views." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/84055639554452728050.
Full text國立中正大學
歷史研究所
99
Institute of History, National Chung Cheng University Abstract The traditional official schools in China can be generally categorized into central official school and local official school. In Tang Dynasty, the development of systems in official schools were well-established, being treated as the era of “inheriting the past and ushering the future”, “Expansion of Scale”, “Integrated Development”. Completed systems of official schools had been set up in the early Tang Dynasty; however, after Turmoil of Anshi in Tang Dynasty, official schools had begun to present a situation of decline. In early Tang Dynasty, private education was a bit weak due to advanced development of official schools. While until middle and late period, official schools fell, along with imperial examinations, private schools had become the theme of education. During mid and late time in Tang Dynasty, official education tended to fall, and educationalists as well as scholars of history often discussed a little about them rather than carrying research in detail, which was quit a pity; as for private education, a part of scholars had conducted research further, achieving considerable results. Based on this, this paper tries to discuss the development of official education and private education and demonstrates in a full and whole way. Education in Tang Dynasty was taken Confucianism as the core in both official education and private education. It aimed at cultivating people to devote to dynasty by political thought and maintaining of social order. The great power of the culture spirit made domination of the dynasty last long. By means of imperial examination to select the distinguished people, one aspect is to deepen Confucianism ideology in Scholar stratum; on the other hand, it can make the social talent come round so as to establish a more profound social foundation. Scholars tend to neglect the important role that education has taken. One of the goals of this study is have a complete understanding of to the influence that has generated from education development, politics, society and culture during mid and late period in Tang Dynasty. The paper is concentrated on the theme of education, which is same with the research in traditional education. It considers official schools and private schools as the principal axis, and also discusses issues related to education like teaching materials, teaching methods, education as well as imperial examination, and includes the issue of education development. The research approach of this paper is planned to read up the historical material, abstract and themed, classified, summed up, identifying features of the historical data; besides, it applies the method of comparison and analysis, which analyzes various education and presents kinds of education content and features. Moreover, this paper uses quantitative statistics or lists of items, making further demonstration and interpretation. Finally, this study tries to use historical interpretation once more to explain historical material and present the truth as well as era significance of education development in the mid and late Tang Dynasty. The objectives of this paper are showed in several aspects. Firstly, it discusses the education development in the mid and late Tang Dynasty, making up for the deficiency in educational history and history; it discourses and illustrates through social and cultural perspectives in order to break through the old way that educational history focused on education administration as well as the restriction of school systems. Secondly, it aims at numerous factors that continued after Turmoil of Anshi in Tang Dynasty, pointed out interpretation in education and culture. Thirdly, it keeps education remaining dominant, discussing politics that connects to education development (including imperial examinations), society and culture, as a whole, investigating them through synthetical views. Fourthly, it proposes “heritage in Tang Dynasty” and illustrates influence and enlightenment of Tang Dynasty exerts on the Northern Song Dynasty.
Chen, Po-Yen, and 陳柏言. "Knowledge,Border and Imagination：The study of Local Chronicles of Southduring the late Tang Dynasty." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/3hsgj9.
Full text國立臺灣大學
中國文學研究所
105
The scholar-officials and literati immigrating south in Tang Dynasty not only contributed to the spread of culture, but also mapped the literary geography of their settlement region in southern China. The majority of researches in the literature of southern China in Tang Dynasty has mainly focuses on the works of relegated officials or the officials far away from home. These researches explore how the space was presented and mental state was depicted in a non-Central Plain region in the literature. This study supports the notion that those poetic writing of the literati was an important clue to understand the nature of southern China in Tang dynasty. This study, however, also examines its authoritativeness and canonicity, considering whether it excludes the other ways to perceive the “South”? Three geographical descriptions in the mid-and late Tang period – Beihulu by Duan Gonglu, Manshu (literally means “Barbarous Document”) by Fan Chuo, and Guilin fengtu ji ("Land and people of Guilin") by Mo Xiufu – are selected as the subjects for this study. The study looks into the three books which have long been neglected or simply considered to be historical resources of local gazetteers. The purpose is to complement the deficiency of the researches in the literature of southern China in Tang Dynasty and try to create a new dimension of research perception. One the other hand, it also explores how those writers on the edge of “Hua-Xia” – the territory of Han Chinese culture – perceive, depict, and even construct the “South” in their sight. This study has indicated that the texts of the geographical descriptions for “South” in Tang Dynasty were not merely objective observations but the authors’ recognition and imagination of the local. To be more specific, these geographical descriptions for “South” were not just historical documents, they also showed the dialectics of Hua–Yi distinction (Sino–barbarian dichotomy), the understanding of the local, and people’s self-positioning.In Duan Gonglu’s Behulu, we can see how those unusual, exotic and precious plants and animals in Lingnan region were recorded in the literature, being decoded and interpreted comprehensively as the elements of the “Territory of South” in the memory of history under the sight of “Beihu”. And Fan Duo even finished Manshu for Yunnan, which he had never been to, in the background of the war between Tang and Nan Zhao. He traced back to the “old land” they’d lost, summoning the heroes of Han, such as Ma Yuan and Zhuge Liang, in his writing. The book, consequently, was just not a local gazetteer for geographical record but one in mourning the victims under the shadow of war. And “Guilin fengtu ji” presented another aspects of the border area of southwestern China. Through the literature record of the heritage of poems, history and gods, Mo Xiufu not only presented the astonishing natural scenery of Guelin, but also portrayed the image of Chinese garden from literati''s vision. To sum up, these writings for non-central plain areas of China in Tang Dynasty made us not only rediscover “the others” that we’ve overlooked, but also examine and argue the essence of “the center”. In this sense, these geographical descriptions and their knowledge construction, no doubt, has value as geographical documents. The most important point, however, is that these geographical descriptions exhibit how “the South” was like under the Tang people’s perception and cognitive frames.
Books on the topic "The late Tang Dynasty"
Daojun, Yuan, ed. Tang dai mu zhi: Tang Dynasty epitaph. [Shanghai]: Shanghai ren min mei shu chu ban she, 2003.
Find full textWomen of the Tang dynasty. Kowloon, Hong Kong: Pacific Century Publishers Ltd., 1995.
Find full textLewis, Mark Edward. China's cosmopolitan empire: The Tang dynasty. Cambridge, Mass: Belknap Press of Harvard University Press, 2009.
Find full textSanfeng. Tang dynasty tangren: New China Huaren. Singapore: Candid Creation Pub., 2011.
Find full textKurz, Johannes L. China's Southern Tang dynasty, 937-976. New York: Routledge, 2011.
Find full textSheng shi Tang chao zhi Tang gong wai zhuan. Chongqing: Chongqing chu ban she, 2008.
Find full text776-826, Bai Xingjian, ed. Xiang xiang Tang chao: Tang ren xiao shuo = The novels of Tang dynasty. Beijing Shi: Wen hua yi shu chu ban she, 2010.
Find full textBook chapters on the topic "The late Tang Dynasty"
Jun, Teng. "Sino-Japanese cultural exchanges during the late Tang Dynasty, Five Dynasties, and Northern Song Dynasty." In The History of Sino-Japanese Cultural Exchange, 93–106. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351269124-3.
Full textCh’ien, Mu. "The Tang Dynasty." In Merits and Demerits of Political Systems in Dynastic China, 29–57. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-58514-6_2.
Full textFu, Chonglan, and Wenming Cao. "and the of the Tang Dynasty." In Introduction to the Urban History of China, 163–84. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8207-9_15.
Full textYuan, Jixi. "Xing’s Transformations After the Tang Dynasty." In Redefining Chinese Literature and Art, 25–52. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3555-6_2.
Full textTatsihiko, Seo. "The Tang Dynasty I (618–756)." In Routledge Handbook of Imperial Chinese History, 126–43. London; New York: Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315726878-12.
Full textDeBlasi, Anthony. "The Tang Dynasty II (756–907)." In Routledge Handbook of Imperial Chinese History, 144–56. London; New York: Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315726878-13.
Full textMason, Colin. "Early Japan and the Tang Dynasty in China." In A Short History of Asia, 57–67. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-34061-0_6.
Full textRoberts, J. A. G. "From the Period of Division to the Tang Dynasty." In A History of China, 40–78. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27704-9_2.
Full textRoberts, J. A. G. "From the Period of Division to the Tang Dynasty." In A History of China, 41–77. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34536-2_2.
Full text"“Seng Qixu” 僧契虛 張讀 (Monk Attached to Emptiness) by Zhang Du 張讀 (fl. late 9th century)." In Tang Dynasty Tales, translated by Tobias Benedikt Zürn, 365–424. WORLD SCIENTIFIC, 2016. http://dx.doi.org/10.1142/9789814719537_0012.
Full textConference papers on the topic "The late Tang Dynasty"
Hu, Qian. "Discussion and Analysis on Cui Daorong's Poems in the Late Tang Dynasty." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.13.
Full textLu, Cheng, and Cheng Ge. "Analysis of the arts and crafts of Tang Dynasty and Song Dynasty." In 6th International Conference on Social Science, Education and Humanities Research (SSEHR 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ssehr-17.2018.82.
Full textWang, Yuan. "Appreciating Beauty in Prosperous Tang Dynasty from the Fair Lady Portrayal of Tang." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.61.
Full textZhang, Jing. "Research on the Guanyin Statues Feminine Appearance in the Tang Dynasty." In 2017 2nd International Conference on Humanities and Social Science (HSS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/hss-17.2017.57.
Full textYu, Junli. "A Review of Studies on Sports Literatures of the Tang Dynasty." In International Academic Workshop on Social Science (IAW-SC-13). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/iaw-sc.2013.133.
Full textQin, Bo. "The Ancestral Tomb Model in the Tomb System of Tang Dynasty." In The 2nd International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200923.017.
Full textWan, Li. "The Implicit Beauty and Open Beauty of Tang Dynasty's Aesthetic Taste from Tang Dynasty Noble Women's Clothing Features." In 2016 International Conference on Contemporary Education, Social Sciences and Humanities. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/iccessh-16.2016.90.
Full textWang, Xinye. "Research on the Material and Expression of Murals in the Tang Dynasty." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.043.
Full textYuting, Hu. "Panoramic Image Acquisition method of the Tang Dynasty Based on Virtual Reality." In 2021 13th International Conference on Measuring Technology and Mechatronics Automation (ICMTMA). IEEE, 2021. http://dx.doi.org/10.1109/icmtma52658.2021.00068.
Full textSun, Yingli, and Min Liu. "An Inductive Study on the Application of Tie-dye in Tang Dynasty." In 7th International Conference on Arts, Design and Contemporary Education (ICADCE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210813.023.
Full textReports on the topic "The late Tang Dynasty"
Sobolev, A. E. INFORMATION ON THE ROADS FROM THE TANG EMPIRE TO THE BOHAI STATE IN THE HISTORICAL CHRONICLE «THE NEW HISTORY OF THE TANG DYNASTY». "Росток", 2018. http://dx.doi.org/10.18411/sob-2018-30.
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