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Dissertations / Theses on the topic 'The Marriage of Heaven and Hell'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Corrêa, Amanda Lauschner. "In praise of movement : embodiment of The Marriage of Heaven and Hell." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172925.

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O objetivo geral desta dissertação é interpretar o corpo enquanto instância semântica no poema O Casamento do Céu e do Inferno (1790), do poeta inglês William Blake. Sustenta-se que uma semântica profunda de TMHH instaura uma forma ativa, integrada e franca de viver. Investigaremos a concepção de corpo presente do poema a fim de validar a hipótese de que é possível ter a vida transformada pela leitura de um texto altamente poético. Essa transformação, em última instância, é uma consequência da apropriação do texto pelo leitor. Tal apropriação se dá não só pela via mental, mas de fato pela inco

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2

Yukevich, Henry Quentin. "Between the Black and White Spiders: Anatheism and The Marriage of Heaven and Hell." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366385008.

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3

Mooney, Joshua. "Burning Sensations: How the Devils in William Blake’s Marriage of Heaven and Hell Illustrate the Creation of New Texts." University of Toledo Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=uthonors1292996635.

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4

Rocha, Adalberto Teixeira de Andrade. "Liberty as pro-gression :: a study of the revolutions idealized in Areopagitica, The marriage of heaven and hell and The matrix." Universidade Federal de Minas Gerais, 2007. http://hdl.handle.net/1843/ECAP-74BH3J.

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Impressions of truth and liberty are time and space specific. Historically, works of art stand as material manifestations of the physical conversions required by ideologies in their "hailings" of individuals and reminders of those individuals' statuses as always-already subjects. Hence, delving into distant texts as sites of expression for these ideologies allows the reader to contrastively study the different formulations that may be made for truth and liberty. In my thesis, I will address the assumptions of Areopagitica, The Marriage of Heaven and Hell and The Matrix as well as provoke their

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5

Johnson, Trevor. "Seeing hell whether heaven and its inhabitants can see the torments of the wicked /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Barker, Holley. "The place between heaven and hell." Huntington, WV : [Marshall University Libraries], 2005. http://www.marshall.edu/etd/descript.asp?ref=535.

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7

Wierckx, Marcel. "From heaven, through the world, to hell." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33370.

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From Heaven, Through the World, to Hell is a theatrical piece which makes reference to various versions of the Faust legend. There are two versions of the piece: the full version for actress-singer, CD, computer, and four chamber ensembles (piano quintet, baroque trio, jazz quartet and modern ensemble), and the solo version for actress-singer, CD, and computer. The work explores the Faust legend within a technological musical theatre framework, and makes extensive use of live computer interaction using the Max/MSP programming environment. The singer interacts with the computer using an infrare

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8

Olsson, Kristin, and Anna-Lena Wallin. "Förtroendearbetstid - Heaven or Hell? : en fallstudie på TeliaSonera." Thesis, University of Gävle, University of Gävle, Ämnesavdelningen för företagsekonomi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6317.

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<p>Syfte: Syftet med den här uppsatsen är att undersöka om friare medarbetarskap, så som exempelvis TeliaSoneras arbetssätt med förtroendearbetstid, är en god väg att gå för att styra framtidens organisationer. Vi vill undersöka om det utgör ett hot eller en möjlighet för ledarna, medarbetarna och för företaget i sig att arbeta på ett sådant sätt. Vi ställer oss även frågan vad som krävs av ledarskapet i organisationer, då man arbetar med ett mer självständigt arbetssätt och om det är så självständigt som det vill ge sken av eller om det finns osynlig och subtil styrning bakom det hela. TeliaS

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9

Tomaszewski, Ramses Veronique. "Aesthetic heaven and artistic hell, an intellectual journey." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ56270.pdf.

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10

Casanova, Nora Celina. "Hell, Heaven and Alchemy in Hawthorne’s “Scarlet Letter" according to Gnosticism." Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Filosofía y Letras, 2013. http://bdigital.uncu.edu.ar/5148.

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According to Gnosticism, the original sin which prompted man to be expelled from Heaven was the sin against the Holy Spirit. This offence would be strictly connected to sexuality, consisting mainly on fornication and adultery. The disobedient behavior towards the Lord’s Laws, then, made God banish sinners to a place where they should suffer until they could be redeemed by their own good deeds and saintly conduct. In The Scarlet Letter, by Nathaniel Hawthorne, the main characters have to suffer the consequences of their sin and struggle against their own nature to achieve redemption and be puri

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11

Zietsma, David. "IMAGINING HEAVEN AND HELL: RELIGION, NATIONAL IDENTITY, AND U.S. FOREIGN RELATIONS, 1930-1953." Akron, OH : University of Akron, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=akron1185381373.

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Dissertation (Ph. D.)--University of Akron, Dept. of History, 2007.<br>"August, 2007." Title from electronic dissertation title page (viewed 04/24/2008) Advisor, Walter L. Hixson; Committee members, T. J. Boisseau, Mary Ann Heiss, Brant T. Lee, Elizabeth Mancke; Department Chair, Walter L. Hixson; Dean of the College, Ronald F. Levant; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.

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12

Welsh, David Thomas. "Heaven or hell : the cultural construction of the London Underground in literature, 1863-1945." Thesis, Birkbeck (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.419232.

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13

Kelty, Margaret Claire. "From Heaven to Hell: Christianity in the Third Reich and Christian Imagery in Nazi Propaganda." Thesis, Boston College, 2004. http://hdl.handle.net/2345/388.

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Thesis advisor: John Michalczyk<br>Although the National Socialists' ultimate intentions in regard to religion were concealed from the pubic under layers of political rhetoric, their objectives were nonetheless clear. The National Socialists sought the destruction of the Christian religion, whose teachings and values were seen as inimical to those of the State, and the establishment of a Reichskirche that would preach the doctrines of National Socialism. The German government during the Third Reich was a totalitarian regime, but there was one matter in which the Nazi Party did not have carte b

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14

DezidÃrio, Felipe HÃlio da Silva. "Heaven and Hell: another readings of medieval imaginary in The Lady with the Cloven Hoof." Universidade Federal do CearÃ, 2013. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19428.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>A presente dissertaÃÃo tem por objeto de investigaÃÃo o trabalho de interpretaÃÃo das fontes medievais realizado por Alexandre Herculano na composiÃÃo de âA Dama PÃ-de-cabraâ, visto que a narrativa recupera parte do imaginÃrio medieval presente no texto genealÃgico. Como resultado da tentativa de recriaÃÃo do modo medieval de se perceber a realidade, os espaÃos e personagens da narrativa simbolizam e marcam uma concepÃÃo de mundo medieval, ilustrada, por vezes, pela presenÃa do sobrenatural ao longo da histÃria. Ã de interesse dest

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15

Pallister, William. "Historical and literary dimensions of rhetoric in Milton's 'Paradise Lost'." Thesis, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391484.

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16

Templin, Lisa Marie. ""I'le Tell My Sorrowes Unto Heaven, My Curse to Hell": Cursing Women in Early Modern Drama." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31832.

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The female characters in Shakespeare’s 2 Henry VI and Richard III; Rowley’s All’s Lost by Lust; Fletcher’s The Tragedy of Valentinian; Rowley, Dekker, and Ford’s The Witch of Edmonton; and Brome and Heywood’s The Late Witches of Lancashire curse their enemies because, as women, they have no other way to fight against the injustices they experience. At once an extension of the early modern belief that words are “women’s weapons,” and dangerously beyond the feminine ideal of silence, the curse, as a performative speech act, resembles the physical weapons wielded by men in its potential to cause

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17

Morgan, Alison Jean. "The popular representation of the afterlife before Dante and its relationship to the 'Comedy'." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/290025.

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18

Logan, Joanne. "Marriage made in heaven? : the contemporary reception of Ephesians 5:21-33 among women." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12884/.

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This thesis explores the contemporary reception of Ephesians 5:21-33, an ideologically loaded biblical text whose authority is variously assumed or questioned in relation to an important social institution (marriage). The research exposes and assesses a diversity of readings by women – both scholars and non-scholars – in order to answer the following question: in view of the continued use of this text in Christian communities, what are ethically the most responsible and theologically the most fruitful ways in which it can be read? The thesis first considers readings by contemporary female scho

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19

Nixon, Elisabeth Ann. "Playing devil's advocate on the path to heaven evangelical hell houses and the play of politics, fear and faith /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1158195173.

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20

Kellett, Lucy. ""Enough! or too much" : forms of textual excess in Blake, Wordsworth, Coleridge and De Quincey." Thesis, University of Oxford, 2016. http://ora.ox.ac.uk/objects/uuid:641b0fe2-3b07-46cf-94b6-7d27a2878686.

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My thesis explores the potential and the peril of Romantic literature's increasingly complex forms through a close comparative study of the works of William Blake, William Wordsworth, Samuel Taylor Coleridge and Thomas De Quincey. These writers exemplify the Romantic predicament of how to make vision manifest – how to communicate one's imaginative and intellectual expansiveness without diminishing it. They sought different strategies for increasing the capacity of literary form, ostensibly in the hope of communicating more: clarifying meaning, increasing accessibility and intensifying original

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21

Shockley, Steven W. "A Match Made in Heaven or Hell: Historians Debate the Influence of Richard Wagner on Adolf Hitler and the Third Reich." [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0827101-153554/restricted/shockleys100401.pdf.

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22

Englund, Henry. "The Problem of Eschatological Separation : Can the saved be happy in heaven, knowing about the sufferings of the lost in hell?" Thesis, Uppsala universitet, Religionsfilosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-414770.

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This thesis examines a problem regarding the separation of post-mortem persons into ‘heaven’ and ‘hell’, taken to mean two eternal and inescapable eschatological destinations for human persons: the former being an ultimate satisfaction of sorts, the latter being characterized by eternal misery. The question that is contemplated is whether the saved in heaven can experience their heavenly existence as genuinely blissful, whilst at the same time being aware of the sufferings of the lost – especially if the lost consists of one or more persons whom they love dearly, such as a close family member.

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23

Wilson, Christopher Thomas John. "The dissemination of visions of the otherworld in England and northern France c.1150-c.1321." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4018.

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This thesis examines the dissemination of visions of the otherworld in the long thirteenth century (c.1150-1321) by analysing the work of one enthusiast for such visions, Helinand of Froidmont, and studying the later transmission of three, contrasting accounts: the vision of the monk of Eynsham (c.1196), the vision of St. Fursa (c.656) and the vision of Gunthelm (s.xiiex). It relies on a close reading and comparison of different versions of these visions as they appear in exempla collections, religious miscellanies, history chronicles and sermons. In considering the process of redaction, it co

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24

Bendžius, Simonas. "Dangus ir pragaras: Bažnyčios mokymas ir jaunimo subkultūros vaizdiniai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140721_113201-51687.

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Šiame magistro darbe pateikiamos Romos Katalikų Bažnyčios ir jaunimo subkultūros sampratos apie krikščioniškojo dangaus ir pragaro dogmas. Šiam tikslui nagrinėjama oficialioji Bažnyčios pozicija (dokumentai, popiežių raštai ir kt.) bei šiandienos teologinės hipotezės; tuo metu praktinėje darbo dalyje pateikiami jaunimo (14-25 m.) apklausos apie dangų ir pragarą rezultatai. Atkreipiamas dėmesys, kad krikščioniškojo dangaus ir pragaro sampratos mažai pažįstamos ir suprantamos tiek tarp pačių tikinčiųjų, tiek ir tarp žmonių, kurie nėra Bažnyčios nariai. Šios dogmos suvokiamos perdėm supaprastinta

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25

Matarazzo, James M. "The judgment of love : an investigation of salvific judgment in Christian eschatology." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:97f33b01-2a2b-4108-980a-7c20c44fb4ce.

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My study offers a constructive exploration of divine judgment as salvific rather than destructive which I describe aphoristically as iudicandus est salvandus ('to be judged is to be saved'). My provocation to Christian eschatology is that human beings are not saved from judgment, but are saved within it. In chapter 1, I introduce the context of the study and propose the concept of salvific judgment. In chapter 2, I engage in an exploration of the symbols and problems of judgment through a reappraisal of De novissimis ('concerning the last things'), the last section found in traditional works o

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Gannon, Eleanor. "Botanica the earthly divine : an exegesis submitted to Auckland University of Technology in partial fulfilment of the requirements for the degree of Master of Art and Design, 2009 /." Click here to access this resource online, 2009. http://hdl.handle.net/10292/805.

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Drawing inspiration from Dante Alighieri's Divine Comedy, this project seeks to incorporate the oxymetaphor, digital photography and photo manipulation into considerations of Heaven, Hell and Purgatory. By considering the potential of an earthly site of transition (the cemetery) in relation to Dante's divine spaces, these images consider certain contradictions existing between the cemetery as a manifestation of waiting, permanence, and decay, and its associations with temporality and transition. The cemetery is therefore an oxymoron. It suggests both a beginning and an end; growth and decay; a

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27

Migliorini, Rogério Costa. "Corpos mortos e vivos: as cerimônias mortuárias e as representações da morte entre católicos brasileiros." Universidade Metodista de São Paulo, 2009. http://tede.metodista.br/jspui/handle/tede/496.

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Made available in DSpace on 2016-08-03T12:20:50Z (GMT). No. of bitstreams: 1 Rogerio Costa Miglioni.pdf: 1133457 bytes, checksum: 3b0df0a792b8e97954ff83479d6ca8c7 (MD5) Previous issue date: 2009-03-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The intention of this research was to describe, and analyse death ceremonies and collective representations of Brazilian Catholics regarding death and mourning. Our objective was to study the symbolic systems developed in several societies, by starting from tribal cultures, then moving to Early Christianity from the period just b

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28

Payne, Robin John. "An edition of the 'Conduct of Life' based on the six extant manuscripts with full commentary, complementary critical and codicological analysis, notes and introduction." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/283562.

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The Conduct of Life, also known as the Poema Morale, is a verse-sermon that has been largely ignored by literary histories, and despite the longevity of its textual tradition its various texts have never been the subject of extended study. This dissertation brings together the seven manuscript versions of the text, which date from the end of the twelfth to the end of the thirteenth centuries, and re-examines them individually and as a cohort exhibiting variance. It therefore offers a revealing indicator of how continuity and change actually operated through the interaction between preceding tr

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Barrelas, João Paulo Faquim. "O autor segundo William Blake: dois exemplos de The marriage of Heaven and Hell." Master's thesis, 2013. http://hdl.handle.net/10451/9378.

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Jhang, Jiya-Hao, and 張家豪. "Jungian Individuation in William Blake's Songs of Innocence, Experience and The Marriage of Heaven and Hell." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/74579887875044559395.

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碩士<br>國立彰化師範大學<br>英語研究所<br>94<br>Abstract Jungian Analytic Psychology has referred to the importance of the teleological development of psyche toward the psychic wholeness for a more dynamic integrated individual. Such a psychic development named Individuation can be seen in the prominent works of William Blake, namely Songs of Innocence, Songs of Experience and The Marriage of Heaven and Hell, as the separate stages of psyche for psychic becoming to be a whole. This thesis aims to explore the idea of Jungian Individuation toward Self applied in the three selected works as Innocence, Ex

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Ramses, Veronique Tomaszewski. "Aesthetic heaven and artistic hell an intellectual journey /." 1999. http://wwwlib.umi.com/cr/yorku/fullcit?pNQ56270.

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Thesis (Ph. D.)--York University, 1999. Graduate Programme in Social and Political Thought.<br>Typescript. Includes bibliographical references (leaves 334-362). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ56270.

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Chia-ChengTu and 凃家誠. "The World of Wuthering Heights: Earthly Hell or Misanthropist's Heaven?" Thesis, 2010. http://ndltd.ncl.edu.tw/handle/26715777527574220449.

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碩士<br>國立成功大學<br>外國語文學系專班<br>98<br>Wuthering Heights is characterized by its myriads of symmetrical pairs, such as two generations, two families, and two houses with contrast living environments. Among those pairs, “hell and heaven” is one of the most popular topics for discussion. The thesis would like to focus on this topic, hopefully comprehending their complicated relationship and unmasking the symbolic connotations. The connection between Wuthering Heights and Paradise Lost will be carefully researched first in the thesis. The findings suggest that Emily Bront? follow the traditions o

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Hunter, David Earl III. "Heaven and hell on earth: Flux and stasis in literary utopianism and naturalism." Thesis, 1998. http://hdl.handle.net/1911/17179.

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Literary utopianism and naturalism present apparently polar views regarding the possibilities and limitations of human agency: the former portrays humanity as having created a communal society based upon rationality, while the latter argues that people are victims consumed by their desires. This comparative study of Edward Bellamy's Looking Backward (1888), Frank Norris' McTeague (1899), Theodore Dreiser's Sister Carrie (1900), and Frank Baum's The Wizard of Oz (1900), postulates these fictions as examinations of whether life in America at the end of the nineteenth-century is inevitably caught

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Nunes, Nuno Acacio Neto. "Heaven or hell?: um estudo exploratório sobre Heavy Metal e a sua subcultura." Dissertação, 2010. https://repositorio-aberto.up.pt/handle/10216/112525.

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Nunes, Nuno Acacio Neto. "Heaven or hell?: um estudo exploratório sobre Heavy Metal e a sua subcultura." Master's thesis, 2010. https://repositorio-aberto.up.pt/handle/10216/112525.

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Yang, Sunfen, and 楊素芬. "Grave or Heaven－ The Attitude of College Students with Divorced Parents toward Marriage." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/33ycgx.

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碩士<br>靜宜大學<br>社會工作與兒童少年福利學系<br>101<br>The number of divorced families has risen drastically in the last two decades. However, instead of heightened awareness towards the subject, the society is affected by stereotypes, labeling the members of divorced families with terms such as “imitation of parents’ behavior”, “broken”, “problematic”, or “higher likeliness of another divorce”. When faced with a possible choice for a spouse, parents and children of marriage age have doubts about whether it is possible to lead a happy marriage with the child of divorced parents. The purpose of this research is

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"A Match Made In Heaven Or Hell: Historians Debate The Influence Of Richard Wagner On Adolf Hitler And The Third Reich." East Tennessee State University, 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0827101-153554/.

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De, Vos Bernabé Jean Gerhard. "Lewe na die dood in die Joods-Christelike tradisie teen die agtergrond van wêreldgodsdienste." Thesis, 2006. http://hdl.handle.net/10500/1492.

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Text in Afrikaans with summaries in Afrikaans and English<br>Where do we find the first evidence of a belief in life after death, and a divide or separation in the afterlife? We find answers in the primal and traditional religions in Africa and America, Hinduism, Buddhism, Egypt, Babylonia, Persia, Hellenism, the Bible and the apocrypha. There had been a preparation for the work and words of Jesus. He is unique. After His death and resurrection as historical figure, He never died again. He is our guarantee for life after death. His Gospel includes eternal heaven as well as eternal hell. H

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