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Journal articles on the topic 'The May Fourth Movement'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Xu Jilin. "May Fourth: A Patriotic Movement of Cosmopolitanism." Sungkyun Journal of East Asian Studies 9, no. 1 (2009): 29–62. http://dx.doi.org/10.21866/esjeas.2009.9.1.003.

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2

Wang, Q. Edward. "The May Fourth Movement: Ninety Years After." Chinese Studies in History 43, no. 4 (2010): 3–5. http://dx.doi.org/10.2753/csh0009-4633430400.

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3

황동연. "The May Fourth Movement in Regional Perspective." 아시아문화연구 22, no. ll (2011): 221–59. http://dx.doi.org/10.34252/acsri.2011.22..009.

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4

DENTON, KIRK A. "1989 DEMOCRATIC MOVEMENT AND THE MAY FOURTH." Journal of Chinese Philosophy 20, no. 4 (1993): 387–424. http://dx.doi.org/10.1111/j.1540-6253.1993.tb00182.x.

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5

Denton, Kirk A. "1989 Democratic Movement and the May Fourth." Journal of Chinese Philosophy 20, no. 4 (1993): 387–424. http://dx.doi.org/10.1163/15406253-02004001.

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6

Hon, Tze-ki. "One Movement, Many Voices: May Fourth After One Hundred Years." Contemporary Chinese Thought 50, no. 1-2 (2019): 1–4. http://dx.doi.org/10.1080/10971467.2019.1754982.

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7

Im,Hyung-Teak. "East Asia in 1919, March First Movement and May Fourth Movement." DAEDONG MUNHWA YEON'GU ll, no. 66 (2009): 175–203. http://dx.doi.org/10.18219/ddmh..66.200906.175.

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8

고운선. "A New Viewpoint for May Fourth Literature Movement." JOURNAL OF CHINESE STUDIES ll, no. 23 (2008): 143–63. http://dx.doi.org/10.26585/chlab.2008..23.008.

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9

Changli, Li. "The Social Consequences of the May Fourth Movement." Chinese Studies in History 43, no. 4 (2010): 20–42. http://dx.doi.org/10.2753/csh0009-4633430402.

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10

Jianling, Jin, and Zhang Momei. "The South Society and the May Fourth Movement." Chinese Studies in History 48, no. 1 (2014): 82–97. http://dx.doi.org/10.2753/csh0009-4633480105.

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11

Zhongping Chen. "The May Fourth Movement and Provincial Warlords: A Reexamination." Modern China 37, no. 2 (2010): 135–69. http://dx.doi.org/10.1177/0097700410391964.

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12

Dikun, Xie. "The Eternal “May Fourth Movement”: Between Enlightenment and Tradition." Social Sciences in China 38, no. 2 (2017): 165–74. http://dx.doi.org/10.1080/02529203.2017.1302242.

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13

Yeh, Wen-hsin. "Middle County Radicalism: The May Fourth Movement in Hangzhou." China Quarterly 140 (December 1994): 903–25. http://dx.doi.org/10.1017/s0305741000052838.

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The May Fourth Movement of 1919 occupies a special position in scholars’ consideration of modern China as a result of the convergence of two sets of historical constructions. In China, according to official textbooks explaining the rise of the People's Republic that were first promulgated by the new socialist state in the 1950s, 1919 was identified as the very moment of origin when cultural iconoclasm was joined to a political activism of the anti-imperialist and anti-feudal struggle: the watershed affecting the flow of all subsequent revolutionary history. In the West, as presented in Chow Ts

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14

Wang, Q. Edward. "The May Fourth Movement: A centennial anniversary—Editor’s introduction." Chinese Studies in History 52, no. 3-4 (2019): 183–87. http://dx.doi.org/10.1080/00094633.2019.1675438.

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15

Natalya MAMAYEVA. "The 100th Anniversary of 1919's May Fourth Movement." Far Eastern Affairs 48, no. 001 (2020): 127–36. http://dx.doi.org/10.21557/fea.58785241.

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16

Son, Sungwook. "The Influence of the May Fourth Movement on the March 1st Movement: Focus on News the Korean Media about the May Fourth Movement in the 1920s." Journal of Chinese Studies 92 (May 30, 2020): 175–90. http://dx.doi.org/10.35982/jcs.92.8.

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17

Zaifu, Liu, and Yijiao Guo. "The Failure of the May Fourth Movement and My Two Struggles." Prism 17, no. 1 (2020): 127–42. http://dx.doi.org/10.1215/25783491-8163825.

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Abstract In this speech, Liu Zaifu thoroughly discusses the history of the May Fourth movement and the New Culture movement in the whole last century and the circumstances of humanity in China. In his explanation, May Fourth could be conceptualized through three different groups of concepts: the cultural May Fourth and the political May Fourth, the New Culture movement and the New Literature movement, and the masculine May Fourth and the feminine May Fourth. Liu regards the May Fourth spirit as a complete failure, in terms of six symbolic signs: (1) the mass spiritual suicide of Guo Moruo and

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18

Liang, Kan. "Rethinking May Fourth: The Vernacular Literary Movement in Wartime Chongqing." Chinese Historical Review 13, no. 1 (2006): 135–60. http://dx.doi.org/10.1080/1547402x.2006.11827235.

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19

Schmidt, Hans. "Democracy for China: American Propaganda and the May Fourth Movement." Diplomatic History 22, no. 1 (1998): 1–28. http://dx.doi.org/10.1111/1467-7709.00099.

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20

RAHAV, Shakhar. "Beyond Beijing: May Fourth as a national and international movement." Journal of Modern Chinese History 13, no. 2 (2019): 325–31. http://dx.doi.org/10.1080/17535654.2019.1688982.

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21

丁, 海强. "The May Fourth Movement from the Perspective of Millard’s Review." Advances in Social Sciences 08, no. 09 (2019): 1656–63. http://dx.doi.org/10.12677/ass.2019.89225.

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22

Uberoi, Patricia. "'Science', 'Democracy', and the Cosmology of the May Fourth Movement*." China Report 23, no. 4 (1987): 373–95. http://dx.doi.org/10.1177/000944558702300401.

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23

Dirlik, Arif. "Ideology and Organization in the May Fourth Movement: Some Proplems in the Intellectual Historiography of the May Fourth Period." Republican China 12, no. 1 (1987): 3–19. http://dx.doi.org/10.1080/08932344.1987.11720092.

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24

CHO, Byong-Han. "The May Fourth Enlighten Movement and Formation of nationalism and Democracy." Korean Society of the History of Historiography 38 (December 31, 2018): 154–212. http://dx.doi.org/10.29186/kjhh.2018.38.154.

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25

QU, Jun. "How to study the May Fourth Movement from a local perspective." Journal of Modern Chinese History 13, no. 2 (2019): 332–38. http://dx.doi.org/10.1080/17535654.2019.1688976.

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26

Kim, SangWon. "The Relation between May Fourth New Cultural Movement and Language Reformation." Journal of Modern Chinese Literature 91 (October 31, 2019): 233–60. http://dx.doi.org/10.46487/jmcl.2019.10.91.233.

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27

Sakamoto, H. "The Cult of "Love and Eugenics" in May Fourth Movement Discourse." positions: east asia cultures critique 12, no. 2 (2004): 329–76. http://dx.doi.org/10.1215/10679847-12-2-329.

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28

Chen, Sihe. "The avant-garde elements in the May Fourth New Literature Movement." Frontiers of Literary Studies in China 1, no. 2 (2007): 163–96. http://dx.doi.org/10.1007/s11702-007-0008-4.

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29

Wang, Q. Edward. "The Chinese Historiography of the May Fourth Movement, 1990s to the Present." Twentieth-Century China 44, no. 2 (2019): 138–49. http://dx.doi.org/10.1353/tcc.2019.0015.

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30

Lanza, Fabio. "Of Chronology, Failure, and Fidelity: When did the May Fourth Movement End?" Twentieth-Century China 38, no. 1 (2013): 53–70. http://dx.doi.org/10.1353/tcc.2013.0003.

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31

Lanza, Fabio. "OF CHRONOLOGY, FAILURE, AND FIDELITY: WHEN DID THE MAY FOURTH MOVEMENT END?" Twentieth-Century China 38, no. 1 (2013): 53–70. http://dx.doi.org/10.1179/1521538512z.00000000018.

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32

Son, Sungwook. "Shanghai"s English-language Newspapers" Reports on the March First Movement Prior to the May Fourth Movement." Korean Studies of Modern Chinese History 90 (June 30, 2021): 131–55. http://dx.doi.org/10.29323/mchina.2021.6.90.131.

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33

ICHIKAWA, Koji. "STUDY ON THE USAGE OF TIANANMEN SQUARE IN MAY FOURTH MOVEMENT AND MASS MOVEMENTS IN THE 1920s." Journal of Architecture and Planning (Transactions of AIJ) 83, no. 745 (2018): 573–82. http://dx.doi.org/10.3130/aija.83.573.

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34

Lim, Sangbum. "Post-2000 South Korean Research Trends and Future Objectives on May Fourth Movement." Journal of Chinese Studies 81 (August 31, 2017): 409–31. http://dx.doi.org/10.35982/jcs.81.17.

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35

Taiyuan, Zhang. "The May Fourth Movement as interpreted by the Chinese intelligentsia of the 1930s." Journal of Modern Chinese History 5, no. 2 (2011): 217–32. http://dx.doi.org/10.1080/17535654.2011.627118.

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36

Zhitian, Luo. "Wholeness and individuality: Revisiting the New Culture Movement, as symbolized by May Fourth." Chinese Studies in History 52, no. 3-4 (2019): 188–208. http://dx.doi.org/10.1080/00094633.2019.1654802.

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37

Nianqun, Yang. "The rise and fall of “individualism” before and after the May Fourth Movement." Chinese Studies in History 52, no. 3-4 (2019): 209–22. http://dx.doi.org/10.1080/00094633.2019.1659024.

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38

Mead, Philip. "TIPPETT'S FOURTH PIANO SONATA." Tempo 71, no. 279 (2016): 8–17. http://dx.doi.org/10.1017/s004029821600067x.

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AbstractOn 10 May 1989 pianist Philip Mead was engaged to play Tippett's Fourth Piano Sonata at Birmingham University on the occasion of the composer receiving his honorary doctorate there. This was preceded by an afternoon workshop on the piece with lively discussion between composer and pianist. Two days previously, on 8 May 1989, in preparation for the concert, Mead played the work privately to the composer. The information in this article, which is almost entirely drawn from those two meetings, begins with a brief description of working with Tippett. Then, after an overview of all four son

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39

Hung, Chang-tai. "The Appropriation of Cultural Capital: China's May Fourth Project. Edited by Milena Dolezˆelová-Velingerová and Oldrˆich Král with Graham Sanders. [Cambridge, MA and London: Harvard University Press, 2001. xv+348 pp. £30.95. ISBN 0-674-00786-7.]". China Quarterly 173 (березень 2003): 214–51. http://dx.doi.org/10.1017/s0009443903360127.

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More than 80 years after the May Fourth movement in 1919, this intellectual revolution continues to fascinate scholars and politicians who ponder the future of modern China. The Appropriation of Cultural Capital is another effort to examine the movement's competing goals of modernity.

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40

Yang, Tae Keun. "May Fourth Movement 100 Years: Reflection and Ideal in its Historic Narratives and Discourses." Journal of Modern Chinese Literature 94 (July 31, 2020): 1–46. http://dx.doi.org/10.46487/jmcl.2020.07.94.1.

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41

Vasudevan, Ramya. "Freedom Movement and the Fourth Estate- Gandhian Perspectives." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 3 (2015): 1134–43. http://dx.doi.org/10.24297/jssr.v6i3.3505.

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Mohandas Karamchand Gandhi has today become an iconic figure, a symbol of many things for many people. He is seen variously as the great opponent of European Colonism,as a champion of civil rights for racial, religious and other minorities, as an important critic of the industrial system of production, as a great pacifist, or as a person who stood for the need to resist injustice in a non-violent way. In the process, he developed the new technique of civil resistance now universally known as Satyagraha. His political, social and spiritual development during those years led to his manifesto of

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42

Shin, Yong-cheol. "The May Fourth Movement in China and Lee Kwangsoo of Korean Provisional Government in Shanghai." Chunwon Research journal 15 (August 31, 2019): 11–33. http://dx.doi.org/10.31809/crj.2019.08.15.11.

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43

Qian, Zhao. "A Review of Studies of the May Fourth Movement in China over the Past Decade." Chinese Studies in History 43, no. 4 (2010): 73–89. http://dx.doi.org/10.2753/csh0009-4633430405.

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44

Routledge, P. "Space, Mobility, and Collective Action: India's Naxalite Movement." Environment and Planning A: Economy and Space 29, no. 12 (1997): 2165–89. http://dx.doi.org/10.1068/a292165.

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Contemporary theories of social movements have failed adequately to address the spatiality of collective action. I argue that an analysis of collective action that pays due attention to the spatiality of movement practice can provide an important complement to social movement theories. This spatiality of social movement agency involves an analysis of how spatial processes and relations across a variety of scales, as well as the particularities of specific places, influence the character and emergence of social movements, and how social movements use space strategically. Using the notions of lo

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45

Ma, Li, and Jin Li. "Divergent Paths of Protestantism and Asian Nationalism: A Comparison of Two Social Movements in Korea and China in 1919." International Bulletin of Mission Research 42, no. 4 (2018): 316–25. http://dx.doi.org/10.1177/2396939318775259.

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In Korea, the March First Movement in 1919 fused Christian identity with nationalistic rituals, making Korean Protestants respectable patriots in the eyes of their countrymen. In China, however, the fledgling nationalism nurtured by the May Fourth Movement in the same year soon gave rise to strong anti-Christian sentiments, culminating in major waves of anti-Christian movements in the 1920s. How do we explain these different outcomes? We argue that the encounters between two different types of Protestantism and two variant forms of nationalism led Korea and China on divergent paths.

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46

Choi, Eun Jin. "The Diffusion of John Dewey's Educational Thought and Its Implications during the May Fourth Movement period." Journal of Chinese Studies 88 (May 31, 2019): 195–220. http://dx.doi.org/10.35982/jcs.88.10.

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47

Lee, Haiyan. "Tears That Crumbled the Great Wall: The Archaeology of Feeling in the May Fourth Folklore Movement." Journal of Asian Studies 64, no. 1 (2005): 35–65. http://dx.doi.org/10.1017/s0021911805000057.

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48

Elman, Benjamin A. "The Power of Position: Beijing University, Intellectuals and Chinese Political Culture 1898–1929. By Timothy B. Weston. [Berkeley, Los Angeles, London: University of California Press, 2004. xiv+325 pp. $60.00; £39.95. ISBN 0-520-23767-6.]." China Quarterly 179 (September 2004): 841–43. http://dx.doi.org/10.1017/s0305741004390600.

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Timothy Weston's study of Beijing University (hereafter, “Beida”) spotlights how modern Chinese intellectuals positioned themselves politically and socially in the early 20th century. Weston relies on the Beida archives, dailies, journals, and many other sources, to make four contributions. First, Beida's early history shows how literati humanists repositioned themselves during a period of great uncertainty. New style intellectuals had influence because they mastered Western and classical learning. Secondly, Beida's complex history did not break sharply with the past. Earlier accounts of the M

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49

Perry, Elizabeth J. "Shanghai's Strike Wave of 1957." China Quarterly 137 (March 1994): 1–27. http://dx.doi.org/10.1017/s0305741000034020.

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In the spring of 1957, a strike wave of monumental proportions rolled across the city of Shanghai. The strikes in Shanghai represented the climax of a national outpouring of labour protest that had been gaining momentum for more than a year. The magnitude of the 1957 strike wave is especially impressive when placed in historical perspective. Major labour disturbances (naoshi) erupted at 587 Shanghai enterprises in the spring of 1957, involving nearly 30,000 workers. More than 200 of these incidents included factory walkouts, while another 100 or so involved organized slowdowns of production. A

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50

Lee, Nelson K. "How is a political public space made? – The birth of Tiananmen Square and the May Fourth Movement." Political Geography 28, no. 1 (2009): 32–43. http://dx.doi.org/10.1016/j.polgeo.2008.05.003.

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