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Journal articles on the topic 'The Metamorphosis (Die Verwandlung)'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Barker, Andrew. "Giant Bug or Monstrous Vermin? Translating Kafka's Die Verwandlung in its Cultural, Social, and Biological Contexts." Translation and Literature 30, no. 2 (July 2021): 198–208. http://dx.doi.org/10.3366/tal.2021.0463.

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Since it would have been feasible for Kafka to call his story ‘Die Metamorphose’, the article first considers why most translators render Die Verwandlung as (The) Metamorphosis and not literally as The Transformation. Given the widespread impact of Darwinism and Social Darwinism when Kafka wrote the work in 1912, particular attention is paid to socio-biological factors that may have influenced his choice of title. The article further considers the possible impact of Yiddish theatre and Nietzschean philosophy upon Kafka's decision. It then examines how translators have tackled the story's opening sentence, given the difficulties of rendering the phrase ‘ungeheures Ungeziefer’ (literally ‘monstrous vermin’) in a way that does justice to the sentence's original structure and vocabulary. Finally, the article offers a possible solution to this problem.

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2

Kempf, Franz R., and Friedmann Harzer. "Erzahlte Verwandlung: Eine Poetik epischer Metamorphosen." German Studies Review 25, no. 1 (February 2002): 157. http://dx.doi.org/10.2307/1433286.

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3

Meiffert, Torsten. "Verwandlung durch Begegnung - Metamorphose und Mediation." perspektive mediation 16, no. 2 (2019): 82. http://dx.doi.org/10.33196/pm201902008201.

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4

GILLIAM, BRYAN. "Ariadne, Daphne and the problem of Verwandlung." Cambridge Opera Journal 15, no. 1 (March 2003): 67–81. http://dx.doi.org/10.1017/s0954586703000673.

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The theme of transformation (Verwandlung) plays a significant role in the work of Richard Strauss, from his Tod und Verklärung (1889) to his Metamorphosen (1945). This article examines two Strauss operas where transformation is a central aspect of the libretto: Ariadne auf Naxos (1912/16), libretto by Hugo von Hofmannsthal, and Daphne (1937), libretto by Joseph Gregor. Though each opera focuses on transformation, this concept is interpreted and realized in entirely different ways. For Hofmannsthal, Verwandlung is a journey outward to a new level of existence, attaining a new sense of humanity. For Gregor, transformation is an inward movement, joining nature, and becoming divine in the German-Romantic sense of the term.

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5

Schmitz-Emans, Monika. "Metamorphose und Metempsychose. Zwei konkurrierende Modelle von Verwandlung im Spiegel der Gegenwartsliteratur." arcadia - International Journal for Literary Studies 40, no. 2 (January 2006): 390–413. http://dx.doi.org/10.1515/arca.2006.40.2.390.

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6

Karb, Johanna Lea. "Neurodermitis und Berührung." Psychoanalytische Familientherapie 19, no. 2 (November 2018): 83–105. http://dx.doi.org/10.30820/8218.05.

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Dieser Artikel beschäftigt sich mit dem Krankheitsbild der Neurodermitis, der Symbolik ihrer Symptomatik und der Bedeutung von Berührung in diesem Zusammenhang. Bereits perinatal wird die Haut als wichtigstes Sinnesorgan verstanden. Die Haut als Grenzorgan und »Spiegel der Seele« zeichnet innere Reaktionen und Konflikte auf der Körper-Oberfläche ab und kommuniziert diese damit an die Außenwelt. Innerhalb eines (kranken) Familiensystems können Patient*innen als Symptomträger*innen verstanden werden. Richter (2012) schreibt, dass alle Mitglieder einer Familie mit den wechselseitigen unbewussten Wünschen und Fantasien der anderen konfrontiert sind – so entsteht ein »multipolarer unbewusster Dialog«, der die jeweiligen Rollen der einzelnen Familienmitglieder sowie die Familiendynamik beeinflusst und mitbestimmt (S. 21). Anhand von zwei Fallvignetten werden zunächst verinnerlichte infantile Beziehungsmuster und die damit zusammenhängenden Familiendynamiken verdeutlicht. Anschließend wird in einem Exkurs Die Verwandlung Franz Kafkas und die Metamorphose des Hauptprotagonisten Gregor Samsas im Hinblick auf ihre symbolische Bedeutung, ihren Zusammenhang mit dem Thema Hautund Hautaffekte und die sich inszenierende unbewusste Familiendynamik beleuchtet.

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7

Schreiber, Michael. "Franziska Küenzlen,Verwandlungen eines Esels. Apuleius' Metamorphoses im frühen 16. Jahrhundert." Zeitschrift für romanische Philologie (ZrP) 123, no. 1 (March 2007): 126–28. http://dx.doi.org/10.1515/zrph.2007.126.

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8

Russo, Peter. "Radikale Verwandlung." return 8, no. 3 (June 2021): 58–59. http://dx.doi.org/10.1007/s41964-021-0739-y.

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9

Schlippe, Arist von. "Über die Verwandlung der Empörung." Familiendynamik 45, no. 1 (January 2020): 87. http://dx.doi.org/10.21706/fd-45-1-87.

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10

Lorenz, Dagmar C. G., and Friederike Eigler. "Elias Canetti. Verwandlung. Identitat. Machtausubung." German Quarterly 63, no. 2 (1990): 327. http://dx.doi.org/10.2307/406381.

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11

Takada, Makoto. "Verwandlung der Individuumslehre bei Fichte." Fichte-Studien 23 (2003): 105–16. http://dx.doi.org/10.5840/fichte20032334.

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12

Barnouw, Dagmar, and Johannes Anderegg. "Sprache und Verwandlung. Zur literarischen Asthetik." German Quarterly 60, no. 3 (1987): 458. http://dx.doi.org/10.2307/407210.

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13

KEMPF, FRANZ. "Kafka und der Expressionismus: Die Verwandlung." Seminar: A Journal of Germanic Studies 26, no. 4 (November 1990): 327–41. http://dx.doi.org/10.3138/sem.v26.4.327.

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14

Kos, Koraljka. "“Verwandlung” Dore Pejačević sluhom Arnolda Schönberga." Musicological Annual 43, no. 1 (December 1, 2007): 137–46. http://dx.doi.org/10.4312/mz.43.1.137-146.

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15

Han, Choong-Su. "HEIDEGGERS ERLÄUTERUNG DER HÖLDERLINSCHEN DICHTUNG: DIE VERWANDLUNG DES BIOGRAPHISCHEN IM GEDICHTETEN." Kriterion: Revista de Filosofia 60, no. 144 (September 2019): 497–511. http://dx.doi.org/10.1590/0100-512x2019n14401csh.

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ZUSAMMENFASSUNG Die vorliegende Arbeit unternimmt den Versuch, zu erklären, was Heidegger mit dem Ausdruck “die Verwandlung des Biographischen im Gedichteten” bei seiner Erläuterung der Hölderlinschen Hymne Andenken meint. Viele Literaturwissenschaftler interessieren sich für das Entstehungsdatum der Hymne und die damaligen Erlebnisse Hölderlins, um daraus die Hymne zu interpretieren. Im Vergleich mit ihnen richtet Heidegger wenig sein Augenmerk darauf, weil er glaubt, dass das Biographische des Dichters unmittelbar nichts mit dem Inhalt des Gedichtes zu tun hat. Bei der Dichtung geschieht Heidegger zufolge die Verwandlung des Biographischen im Gedichteten. Demnach untersucht die vorliegende Arbeit das Phänomen des Dichtens. Dazu wird Heideggers Erläuterung der Hymne Wie wenn am Feiertage ... herangezogen, die er als die “reinste Dichtung des Wesens der Dichtung” ansieht. Danach wird das Gedicht Andenken im Hinblick auf die “Schiffer” betrachtet, die Heidegger die “kommenden Dichter Germaniens” nennt. Diese Betrachtung dient dazu, die Verwandlung, die im Dichten geschieht, zu erläutern.

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16

Shaland, Irene, and Franz Kafka. "Metamorphosis." Theatre Journal 41, no. 4 (December 1989): 549. http://dx.doi.org/10.2307/3208024.

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17

Gioia, Dana. "Metamorphosis." Hudson Review 49, no. 3 (1996): 424. http://dx.doi.org/10.2307/3852511.

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18

Litwin, Dorothy. "Metamorphosis." Psychotherapy Patient 2, no. 4 (December 2, 1986): 53–60. http://dx.doi.org/10.1300/j358v02n04_07.

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19

Balch, Stephen H. "Metamorphosis." Academic Questions 25, no. 1 (February 16, 2012): 46–53. http://dx.doi.org/10.1007/s12129-012-9275-x.

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20

White, Jane V., and Susan H. Laramee. "Metamorphosis." Journal of the American Dietetic Association 100, no. 8 (August 2000): 876. http://dx.doi.org/10.1016/s0002-8223(00)00250-9.

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21

Rhodes, Molly. "Metamorphosis." London Journal of Primary Care 7, no. 3 (January 2015): 58. http://dx.doi.org/10.1080/17571472.2015.11494379.

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22

Ocampo-Hafalla, Maria. "Metamorphosis." Nature 449, no. 7165 (October 2007): 1086. http://dx.doi.org/10.1038/nj7165-1086c.

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23

Oreopoulos, D. G. "Metamorphosis." Peritoneal Dialysis International: Journal of the International Society for Peritoneal Dialysis 8, no. 1 (January 1988): 1–2. http://dx.doi.org/10.1177/089686088800800101.

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24

Dudis, E. "Metamorphosis." Literary Imagination 9, no. 3 (May 26, 2007): 344. http://dx.doi.org/10.1093/litimag/imm013.

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25

Schroeter, Kathryn. "Metamorphosis." Journal of Trauma Nursing 13, no. 3 (July 2006): 87–88. http://dx.doi.org/10.1097/00043860-200607000-00002.

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26

Bass, Ellen. "Metamorphosis." WSQ: Women's Studies Quarterly 44, no. 3-4 (2016): 251–52. http://dx.doi.org/10.1353/wsq.2016.0047.

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27

Fries, Wanda. "Metamorphosis." Appalachian Heritage 29, no. 3 (2001): 106–7. http://dx.doi.org/10.1353/aph.2001.0034.

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28

Marshall, John C. "Metamorphosis." Nature 356, no. 6370 (April 1992): 636. http://dx.doi.org/10.1038/356636a0.

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29

yoon, jinyoung. "Metamorphosis." Gastronomica 9, no. 1 (2009): 91–95. http://dx.doi.org/10.1525/gfc.2009.9.1.91.

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30

Easton, Stewart. "Metamorphosis." New Scientist 194, no. 2602 (May 2007): 25. http://dx.doi.org/10.1016/s0262-4079(07)61126-9.

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31

Hacker, Carmon. "Metamorphosis." Appalachian Heritage 19, no. 1 (1991): 45. http://dx.doi.org/10.1353/aph.1991.0015.

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32

Robinson, Linda L. "Metamorphosis." English Journal 74, no. 2 (February 1985): 59. http://dx.doi.org/10.2307/816269.

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33

Kjervik, Diane K. "Metamorphosis." Journal of Nursing Law 14, no. 3 (December 1, 2011): 84. http://dx.doi.org/10.1891/1073-7472.14.3.4.84.

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34

Coulehan, Jack. "Metamorphosis." JAMA 310, no. 1 (July 3, 2013): 100. http://dx.doi.org/10.1001/jama.2013.1125.

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35

JOHNSON, SYDNEY. "Metamorphosis." Sciences 34, no. 6 (November 12, 1994): 17–19. http://dx.doi.org/10.1002/j.2326-1951.1994.tb03615.x.

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36

Bataille, Georges, and Annette Michelson. "Metamorphosis." October 36 (1986): 22. http://dx.doi.org/10.2307/778542.

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37

Burn, Stephen. "Metamorphosis." American Book Review 27, no. 2 (2006): 19. http://dx.doi.org/10.1353/abr.2006.0042.

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38

Friman, Alice. "Metamorphosis." Ploughshares 44, no. 4 (2018): 39. http://dx.doi.org/10.1353/plo.2018.0102.

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39

Schroeter, Kathryn. "Metamorphosis." Journal of Trauma Nursing 20, no. 4 (2013): 170. http://dx.doi.org/10.1097/jtn.0000000000000019.

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40

Griswold, E. "Metamorphosis." Journal of the American Academy of Religion 79, no. 2 (May 9, 2011): 279. http://dx.doi.org/10.1093/jaarel/lfr013.

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41

Kilwein, J. H. "Metamorphosis." Journal of Clinical Pharmacy and Therapeutics 24, no. 1 (February 1999): 1–2. http://dx.doi.org/10.1046/j.1365-2710.1999.00171.x.

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42

Panchbhavi, Vinod K. "Metamorphosis." Techniques in Foot & Ankle Surgery 13, no. 2 (June 2014): 65. http://dx.doi.org/10.1097/btf.0000000000000052.

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43

Goodman, Kelly Kay. "Metamorphosis." Women & Therapy 8, no. 3 (October 31, 1989): 11–18. http://dx.doi.org/10.1300/j015v08n03_03.

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44

Michael P. Kardos. "Metamorphosis." Prairie Schooner 83, no. 1 (2009): 90–103. http://dx.doi.org/10.1353/psg.0.0191.

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45

Usher, Craigan. "Metamorphosis." Journal of the American Academy of Child & Adolescent Psychiatry 57, no. 11 (November 2018): 890. http://dx.doi.org/10.1016/j.jaac.2018.08.010.

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46

Benfield, John R. "Metamorphosis." Annals of Thoracic Surgery 61, no. 4 (April 1996): 1045–50. http://dx.doi.org/10.1016/0003-4975(96)00074-4.

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47

Tong, Sebastian T. "Metamorphosis." Family Medicine 53, no. 5 (May 5, 2021): 381–82. http://dx.doi.org/10.22454/fammed.2021.149656.

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48

Mustafa, Muhammad Khalik. "Metamorphosis." Idealogy Journal 6, no. 2 (September 1, 2021): 53–59. http://dx.doi.org/10.24191/idealogy.v6i2.291.

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The word metamorphosis representing the meaning the process of transformation, alteration, change and rebirth. Metamorphosis is an idea inspired from the adaptation of traditional Malay male attire which is transformed into a more casual and fashionable attire as well as wearable for any occasions. This contemporary design of traditional Malay male attire provides a phenomenon as it goes together with the current fashion development in the world of globalization. The main aim of this study is to explore, examine and analyze the nature of Malay clothes. This study also describes the existence of type of dresses, the way they are used and sensitivity to clothes received as a heritage of Malay culture. As stated by Siti Zainon Ismail (2004) since the 15th century AD, there is the concept of clothing, "wearing the Malay way" recorded in old Malay literary texts in “Hikayat Hang Tuah”. The writing is viewed as a cultural record of clothing, how it is used and elements of traditional values and norms in the Malay culture. Objective for this product is to transform the traditional style of Malay male attire to a “new look” by following the current fashion trend. Every piece of the design plays with the characters and the uniqueness of this traditional attire which is persistently inscribed in the Malay history books such as kekek, pesak, cekak musang, tulang belut and many more. The wearing of traditional Malay male attire can be seen nowadays only in certain events and occasions. Among the attire studied here are baju Kurung teluk belanga, baju sikap, baju kehormatan Barat, baju takwa, and baju kurung cekak musang. These original designs are given a new twist or in other word, new fashion trends. The usage of stripes and checker patterns gives life and reminisce the memory the once loved age-old patterns. The softer denim fabric is used to give it a trendier effect instead of the usually used fabrics. It can be concluded that what modernization have done on this traditional attire to be as a casual wear for Malaysian men is acceptable.

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49

Hee-Kwon Jang. "Kafkas Verwandlung als Prototyp der Angestellten-Geschichte." Koreanische Zeitschrift für Germanistik 60, no. 3 (September 2019): 65–87. http://dx.doi.org/10.31064/kogerm.2019.60.3.65.

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50

Gray, Richard, and Peter Beicken. "Erläuterungen und Dokumente: Franz Kafka "Die Verwandlung"." Die Unterrichtspraxis / Teaching German 22, no. 1 (1989): 100. http://dx.doi.org/10.2307/3530067.

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