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Journal articles on the topic 'The mother of Samson'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Le Roux, Magdel. "THE WIFE OF MANOAH, THE MOTHER OF SAMSON." Journal for Semitics 25, no. 2 (May 9, 2017): 546–71. http://dx.doi.org/10.25159/1013-8471/2533.

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The last account of the judges is that of Samson (Judges 13–16). This account has all the elements of a blockbuster. All the indications are that Samson would be an extraordinary person. And yet, even though Samson may be regarded as some sort of hero, the story suggests that Samson was also the weakest or most ineffective of the judges. Tension is created through the juxtaposition of “ideal” and “non-ideal” bodies. An alternative ideology, as a hidden polemic, is concealed in the account. As in the case of Achsah (Judges 1:11–15) and Deborah (Judges 4–5), the nameless wife of Manoah (the mother of Samson) serves as an illustration of “countercultural rhetoric” as a hidden polemic.

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2

Gardner, John S., and W. M. Hess. "Microscopy studies of powdery mildew on summer squash." Proceedings, annual meeting, Electron Microscopy Society of America 49 (August 1991): 520–21. http://dx.doi.org/10.1017/s042482010008691x.

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Powdery mildews are characterized by the appearance of spots or patches of a white to grayish, powdery, mildewy growth on plant tissues, entire leaves or other organs. Ervsiphe cichoracearum, the powdery mildew of cucurbits is among the most serious parasites, and the most common. The conidia are formed similar to the process described for Ervsiphe graminis by Cole and Samson. Theconidial chains mature basipetally from a short, conidiophore mother-cell at the base of the fertile hypha which arises holoblastically from the conidiophore. During early development it probably elongates by polar-tip growth like a vegetative hypha. A septum forms just above the conidiophore apex. Additional septa develop in acropetal succession. However, the conidia of E. cichoracearum are more doliform than condia from E. graminis. The purpose of these investigations was to use scanning electron microscopy (SEM) to demonstrate the nature of hyphal growth and conidial formation of E. cichoracearum on field-grown squash leaves.

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3

Kundel, V., P. Darko, P. Taweesedt, A. Parekh, I. Ayappa, A. Lee, J. Darby, S. Kaali, and K. Asante. "0966 Sleep-Wake Patterns in Mothers and Children in a Rural Community With Limited Access to Electricity: Results from the Ghana Randomized Air Pollution and Health Study." Sleep 43, Supplement_1 (April 2020): A367. http://dx.doi.org/10.1093/sleep/zsaa056.962.

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Abstract Introduction Studies measuring objective sleep duration in rural/indigenous populations are limited, showing sleep duration similar to that of industrialized countries. Little is known about sleep duration in women of reproductive age, and children within these populations. Our study is the first to objectively characterize sleep in mothers and children in an agrarian community with limited access to electricity, utilizing data from the Ghana Randomized Air Pollution and Heath Study (GRAPHS). Methods The GRAPHS cohort, a cluster-randomized trial, evaluated the efficacy of clean fuels on birthweight and infant pneumonia incidence in central Ghana. The study initially recruited pregnant women and newborns in 2013. This study is now utilizing wrist-actigraphy to analyze sleep-wake patterns among mothers and children of GRAPHS. We have thus far analyzed actigraphy in 39 mothers and 49 children (including 25 mother-child pairs), using the Motionlogger-MicroWatch with the Cole-Kripke algorithm to assess total sleep time (TST). We report baseline characteristics and sleep-wake patterns of our sample. Results Mean age of mothers was 33.5 years, (range 22-48), and mean age of children was 3.9 years (3-4). Average nights recorded were 4 (standard deviation [SD] 2.1). For mothers, average median time-in-bed was 7.9 (SD 1.2) hours, TST was 6.4 (SD .9) hours, and sleep efficiency was 82% (SD 7.9). Median bedtime was 9:33pm (SD 1.5 hours), and median wake-time was 5:56am (SD 1.4 hours). For children, average median time-in-bed was 9.9 (SD 1.0) hours, TST was 8.2 (SD 0.9) hours, and sleep efficiency was 83% (SD 6). Median bedtime was 8:03pm (SD 0.8 hours), and median wake-time was 6:06am (SD 0.6 hours). There was no correlation between sleep measures in mother-child pairs. Conclusion In an agrarian Ghanaian community with limited access to electricity, objective sleep measures in women were similar to prior studies conducted in indigenous/rural populations of developing African countries (Ndiaye et.al.2007, Samson et.al.2016), though data in children is lacking for comparison. When compared with post-industrialized countries, objective sleep measures for this age group of non-gravid women are sparse. In toddlers however, TST was lower in our cohort when compared with objective sleep amongst toddlers in industrialized nations. Support 2K24HL109156-06A1

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4

Gokalp, Murat. "Investigation of social skill levels seen in high school students from different variables." Global Journal of Guidance and Counseling in Schools: Current Perspectives 9, no. 2 (August 31, 2019): 56–66. http://dx.doi.org/10.18844/gjgc.v9i2.4444.

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The aim of this study is to examine the social anxiety scale for high school students (ESKO) in terms of psychometric properties. The research has been studied on 200 students in total in the academic year of 2017–2018 in Samsun Sema Cengiz Büberci Technical and Vocational High School, Samsun Canik Vocational and Technical Anatolian High School and Samsun Gazi Anatolian High School. The ESCT consists of three sub-scales: fear of negative evaluation (ODK), social avoidance and unrest in general situations (G-SKHD) and social avoidance and unrest in new situations (Y-SKHD). When the findings were examined, there was no significant difference between adolescents' gender, age group, number of siblings, mother's education status, mother's profession, mother's self or stepmother, father's education status, mother's or father's status and family income. A significant difference was found between the social anxiety level of the adolescents, whether the mother was her own or stepdaughter, and the father's occupation and the rent or self-ownership of the house. Keywords: Social anxiety, adolescent, scale, reliability, validity.

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5

Aker, Servet, Mustafa Kürşat Şahin, Ömer Kınalı, Elif Şimşek Karadağ, and Tuğba Korkmaz. "The attitudes of family physicians toward a child with delayed growth and development." Primary Health Care Research & Development 18, no. 05 (May 5, 2017): 411–18. http://dx.doi.org/10.1017/s1463423617000263.

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Aim The purpose of this study was to assess the attitude of family physicians toward a child with delayed growth and development. Background Primary healthcare professionals play a key role in monitoring growth and development, the best indicator of the child’s health status. If delayed growth and development can be detected early, then it is usually possible to restore functioning. Methods This descriptive study was performed in Samsun, Turkey, in May and June 2015. In total, 325 family physicians were included. The study consisted of two parts. In the first session of the research, the story of an 18-month-old child with delayed growth and development was presented using visual materials. An interview between the child’s mother and a member of primary healthcare staff was then enacted by two of the authors using role-playing. Subsequently, participants were given the opportunity to ask the mother and member of primary healthcare staff questions about the case. During the sessions, two observers observed the participants, took notes and compared these after the presentation. In the second part of the study, the participants were asked to complete a questionnaire consisting of three open-ended questions. Findings When asking questions of the mother, family physicians generally used accusatory and judgmental language. One of the questions most commonly put to the mother was ‘Do you think you are a good mother?’ Family physicians were keen to provide instruction for the patient and relatives. Family physicians to a large extent thought that the problem of a child with delayed growth and development can be resolved through education. Conclusions Family physicians’ manner of establishing relations with the patient and relatives is inappropriate. We therefore think that they should receive on-going in-service training on the subject.

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Sulistyawati, Henny. "Massage Techniques at Postpartum Spas for Beauty and Wellness Treatments Body in Mombykids Sambong Dukuh Village Jombang District Jombang Regency." Jurnal Ners dan Kebidanan (Journal of Ners and Midwifery) 8, no. 1 (April 15, 2021): 094–100. http://dx.doi.org/10.26699/jnk.v8i1.art.p094-100.

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Massage is one of the alternative spa beauty postpartum mothers who can maintain the balance of the body to always be healthy and fit. The purpose of this researcher, To describe the process of massage techniques in the body massage of the mother postpartum for the beauty and health of the body and Know how much the client responds to the application. This type of research is a pseudo-experiment to find out and describe the maternal SPA massage process, using the One-shot case study. The results of the Mean Massage Technique in postpartum SPA based on 4 aspects that have been observed are 1). The accuracy aspect of preparing 4.00 criteria is very good, 2). Aspects of massage movement technique 3.00 good criteria, 3). Aspects of Punctuality in massage procedure 3.50 criteria are very good, 4 aspects of cleanliness and neatness area 4.00 is very good. The results of The Massage Technique Process at postpartum SPA for Beauty and Body Health Treatment based on 5 aspects observed, namely: 1). The aspect of stating strongly the amount of pressure given according to posture in the client is 60% category is quite good, 2). Aspect Stipulates comfort level that is felt 100% good category, 3). Aspect stipulates the level of cleanliness on the skin 80% good category, 4). Aspect Stipulates the effect of the results of this massage technique can reduce pain and a soreness 100% good category, 5). Aspect stipulates relaxation effect 100% good category. The response of Massage Technique Respondents at Postpartum SPA for beauty and body health treatments based on 4 aspects observed, 1). The aspect that expresses satisfaction after performing maternal SPA treatment postpartum is 100% good category, 2). Aspects that state the benefits of maternal spa massage techniques for beauty and body health are 100% good category, 3). The aspect that expressed interest in doing advanced SPA treatment postnatal is 75% good category, 4). Recommending in others especially mothers postpartum about maternal SPA treatment postpartum is 100% good category.

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7

Stolte, Tyson. "“AND GRAVES GIVE UP THEIR DEAD”:THE OLD CURIOSITY SHOP, VICTORIAN PSYCHOLOGY, AND THE NATURE OF THE FUTURE LIFE." Victorian Literature and Culture 42, no. 2 (March 10, 2014): 187–207. http://dx.doi.org/10.1017/s1060150313000429.

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Midway throughthe old curiosity shop(1840–41), Quilp returns home to discover his own wake in progress upstairs. He has been absent for three days, dogging the footsteps of the friends and family searching for Nell: materializing at Little Bethel, the chapel Kit's mother attends, or rising from the larder of the inn to which the single gentleman and Kit's mother retire after discovering from Mrs. Jarley that they have just missed Nell. Quilp's wife, having heard nothing from him all this time, has concluded that he has drowned, and so Quilp finds her, her mother, and the lawyer Sampson Brass at work on a descriptive advertisement for his corpse. As Quilp looks on, the group insultingly anatomizes him – “Large head, short body, legs crooked” (Dickens 382; ch. 49) – a process punctuated by the slightly inebriated Brass's musings on the afterlife to which the dwarf might have flown. Brass considers the possibility that the recently deceased might be at that moment watching from the next world, and this thought leads to another platitude about the dead:“I can almost fancy” said the lawyer shaking his head, “that I see his eye glistening down at the very bottom of my liquor. When shall we look upon his like again? Never, never! One minute we are here” – holding his tumbler before his eyes – “the next we are there” – gulping down its contents, and striking himself emphatically a little below the chest – “in the silent tomb.” (381; ch. 49)Brass's sentiments are, at least for a moment, tantalizingly vague. We, of course, know precisely where Quilp is – behind the door – but Dickens's suspension of Brass's speech until the lawyer has finished his drink seems to offer a much less definite possibility: that once the dead are no longer “here,” they are simply “there.” But where, when it comes to the future life, is that? Only in the silent tomb? For all its lack of seriousness, this scene gets to the heart of a fundamental curiosity in this novel about what might await us in the next life. In other words, while readers of the novel have tended to focus most intently on whether Little Nell might die, the novel itself seems equally interested in what might happen to Nell – and to us –afterdeath.

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8

Bursky, Rick. "Samson." Iowa Review 33, no. 1 (April 2003): 173. http://dx.doi.org/10.17077/0021-065x.5722.

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9

Moffett, Rosalie. "Samson." Prairie Schooner 87, no. 2 (2013): 158. http://dx.doi.org/10.1353/psg.2013.0068.

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10

Rajan, Balachandra. ""Samson Hath Quit Himself / Like Samson"." Milton Quarterly 41, no. 1 (March 2007): 1–11. http://dx.doi.org/10.1111/j.1094-348x.2007.00153.x.

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11

Hunter, David. "Handel’s Samson." Notes 69, no. 3 (2013): 628–32. http://dx.doi.org/10.1353/not.2013.0020.

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12

Margalith, Othniel. "More Samson Legends." Vetus Testamentum 36, no. 4 (October 1986): 397. http://dx.doi.org/10.2307/1518323.

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13

Healy, Thomas, and Joseph Wittreich. "Interpreting Samson Agonistes." Modern Language Review 84, no. 1 (January 1989): 128. http://dx.doi.org/10.2307/3731966.

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14

Byron, Mark. "Samson and Delilah." English Studies in Africa 61, no. 1 (January 2, 2018): 40–46. http://dx.doi.org/10.1080/00138398.2018.1512193.

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15

Margalith, Othniel. "More Samson Legends1." Vetus Testamentum 36, no. 4 (1986): 397–405. http://dx.doi.org/10.1163/156853386x00212.

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16

Jermey N. A. Matthews, special to C&EN. "Samson A. Jenekhe." C&EN Global Enterprise 99, no. 6 (February 22, 2021): 58–59. http://dx.doi.org/10.1021/cen-09906-feature15.

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17

Roncace, Mark. "ANOTHER PORTRAIT OF JOSEPHUS' PORTRAIT OF SAMSON." Journal for the Study of Judaism 35, no. 2 (2004): 185–207. http://dx.doi.org/10.1163/157006304773787474.

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AbstractThis paper challenges the work of Louis Feldman by raising some questions about his methodological approach to the study of Josephus' Antiquitates Judaicae and then by reconsidering Josephus' story of Samson. Against Feldman, the paper demonstrates that Josephus does not emphasize Samson's wisdom, courage/bravery, and moderation; neither does Josephus protect Samson against the charge of injustice nor diminish the role of God so as to present Samson as a human hero. Rather, Josephus' image of Samson is akin to the one found in the book of Judges, and the biblical Samson is hardly a virtuous character.

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18

Barker, G. M., B. J. Patchett, T. J. Gillanders, G. S. Brown, S. J. Y. Montel, and N. E. Cameron. "Feeding and oviposition by Argentine stem weevil on Epichlo uncinatainfected lolinecontaining Festulolium." New Zealand Plant Protection 68 (January 8, 2015): 212–17. http://dx.doi.org/10.30843/nzpp.2015.68.5808.

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Responses of adult Argentine stem weevil to meadow fescueperennial ryegrass hybrids known as Festulolium infected with the endophyte Epichlo uncinata were investigated and compared with endophytefree Grasslands Wana cocksfoot and Grasslands Samson perennial ryegrass and with Samson infected with wild type and AR37 strains of Epichlo festucae var lolii Epichlo uncinata infection in the Festulolium seedline reduced oviposition but not feeding compared with an endophytefree seedline of the same plant genotype in Petri dish leafcomb and potted plant assays Feeding on Festulolium was similar to that on endophytefree Samson but higher than on Samson infected with wild type and AR37 endophytes In these experiments the numbers of eggs laid on E uncinatainfected plant material was similar to that on Samson perennial ryegrass infected with wild type and AR37 endophytes but lower than on endophytefree Samson

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19

Dobranski, Stephen B. "Samson and the Omissa." Studies in English Literature, 1500-1900 36, no. 1 (1996): 149. http://dx.doi.org/10.2307/450932.

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20

Schmalfeldt, Janet. "Chopin Studies Jim Samson." Music Theory Spectrum 12, no. 2 (October 1990): 262–75. http://dx.doi.org/10.2307/746173.

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21

Nolte, Hans-Heinrich. "Nachruf auf Samson Madievskij." Zeitschrift f?r Weltgeschichte 8, no. 2 (January 1, 2007): 13–15. http://dx.doi.org/10.3726/84523_13.

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22

Helm, J. H., D. H. Dyson, and W. M. Stewart. "Registration of ‘samson’ Barley." Crop Science 26, no. 2 (March 1986): 384. http://dx.doi.org/10.2135/cropsci1986.0011183x002600020037x.

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23

Schmalfeldt, Janet. ": Chopin Studies . Jim Samson." Music Theory Spectrum 12, no. 2 (October 1990): 262–75. http://dx.doi.org/10.1525/mts.1990.12.2.02a00070.

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24

Exum, J. Cheryl. "Lovis Corinth's Blinded Samson." Biblical Interpretation 6, no. 3-4 (1998): 410–25. http://dx.doi.org/10.1163/156851598x00084.

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AbstractIn this article, I discuss how Lovis Corinth's painting of The Blinded Samson-a highly autobiographical work-led me to see a tragic aspect of the biblical character that I was previously unable to entertain seriously. The discussion is intended to provide an example of the fruitfulness of allowing for a mutual influence between the Bible and the arts. The Bible has inspired artists for centuries and will probably continue to do so; it is also the case that artistic interpretations can influence biblical interpretation in unexpected ways.

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25

Rozmarin, Eyal. "Samson Now, an Introduction." Studies in Gender and Sexuality 12, no. 2 (April 13, 2011): 79–88. http://dx.doi.org/10.1080/15240657.2011.559431.

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26

Aloni, Udi. "Samson the Non-European." Studies in Gender and Sexuality 12, no. 2 (April 13, 2011): 124–33. http://dx.doi.org/10.1080/15240657.2011.559441.

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27

Feldman, L. H. "Josephus' Version of Samson." Journal for the Study of Judaism 19, no. 2 (1988): 171–214. http://dx.doi.org/10.1163/157006388x00246.

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28

Cop, Michael Andrew. "SAMSON AGONISTES 1010–1017." Explicator 71, no. 4 (October 2013): 316–19. http://dx.doi.org/10.1080/00144940.2013.842155.

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Lee, Monika. "Samson was Hair-Brained." Christianity & Literature 54, no. 1 (December 2004): 50. http://dx.doi.org/10.1177/014833310405400106.

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30

Gnuse, Robert. "Samson and Heracles Revisited." Scandinavian Journal of the Old Testament 32, no. 1 (January 2, 2018): 1–19. http://dx.doi.org/10.1080/09018328.2017.1376519.

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31

Harris, R. A., and H. H. Samson. "Harris and Samson reply." Trends in Pharmacological Sciences 13 (January 1992): 430. http://dx.doi.org/10.1016/0165-6147(92)90138-v.

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32

Hawkes, David, and Joe Lockard. "Samson on the Yard: Teaching Milton’s Samson Agonistes in an Arizona Prison." Milton Quarterly 54, no. 3 (October 2020): 167–83. http://dx.doi.org/10.1111/milt.12353.

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33

Prabowo, Dhanu Priyo. "SERAT WIYATA ADI: SEBUAH MEDIA MEMBANGUN KARAKTER ANAK DEKADE 1920-AN MELALUI SASTRA ANAK BERBAHASA JAWA (SERAT WIYATA ADI: ASPECTS OF CHILD CHARACTER EDUCATION IN THE 1920S THROUGH JAVANESE CHILD LITERARY)." Widyaparwa 44, no. 1 (June 29, 2016): 40–48. http://dx.doi.org/10.26499/wdprw.v44i1.133.

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Sastra anak berbahasa ibu (Jawa) merupakan karya sastra Jawa yang masih ditulis hingga saat ini. Akan tetapi, sastra anak berbahasa Jawa yang berbentuk tembang (puisi) amat langka. Kebanyakan sastra anak berbahasa Jawa ditulis dalam bentuk gancaran (prosa). Salah satu karya sastra anak berbahasa Jawa adalah Serat Wiyata Adi (SWA), karya Samsoe Hadiwijata, terbitan Balai Pustaka. Karya tersebut merupakan media yang dipakai oleh penulisnya untuk membangun karakter anak-anak Jawa pada dekade 1920-an. Masalah penelitian ini ialah bagaimana SWA berperan sebagai media pembangun karakter anak tahun 1920-an dengan melalui sastra anak yang berbahasa Jawa. Tujuan penelitian ini adalah mengungkapkan SWA sebagai media pembangun karakter anak tahun 1920-an melalui sastra anak berbahasa Jawa. Teori yang dipergunakan di dalam penelitian adalah strukturalisme sehingga dapat melihat potensi-potensi bahasa yang digarap oleh pengarang, baik pada tingkat sintakmatik maupun paradigmatik. Oleh karena data penelitian sastra berupa bacaan atau pustaka, metode pengumpulan data di dalam penelitian SWA ini dilakukan dengan cara membaca keseluruhan (dari awal sampai akhir) karya. Analisis terhadap SWA dilakukan dengan melihat hubungan dan rangkaian nilai-nilai yang dibangun sehingga mewujud menjadi teks. Teks itulah yang membangun karakter anak-anak.Literary of a child whose mother tongue is Javanese is Javanese literature that is still written today. However, Javanese child literature in the form of a song (poem) is very rare. Most of the Javanese child literature is written in the form of prose (prose). One of the Javanese child literature is a Serat Wiyata Adi (SWA), the work of Samsoe Hadiwijata, published by Balai Pustaka.The work is a medium that is used by the author to build the Javanese child characters in the 1920s. The research problem is how SWA plays a role as 1920s child character builder media through Javanese child literature.The purpose of this research is to reveal the SWA as child character builder media in the 1920s through Javanese child literature.The theory in the study is structuralism that can view the potential of language written by the author, both at the level syntagmatic and paradigmatic.Therefore, research data is reading text or literature text, data collection method in SWA research is done by reading whole works (from beginning to end). Analysis of the SWA is done by observing on relations and a series of built values that is manifested in the text. Therefore, the text builds child character.

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Paynter, Helen. "‘Revenge for My Two Eyes’: Talion and Mimesis in the Samson Narrative." Biblical Interpretation 26, no. 2 (May 7, 2018): 133–57. http://dx.doi.org/10.1163/15685152-00262p01.

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The Samson narrative is notable for its cycles of violence and revenge. Sometimes this has been understood to be an expression of lex talionis (‘an eye for an eye’); indeed, Samson appears to assert as much, though his actions do not match up to the ideal. This paper argues that while the narrator permits Samson to make this claim, he demonstrates that a far more sinister dynamic is at work: namely, Girardian mimesis and scapegoating. At the centre of the rivalry between Israel and the Philistines is Samson, ‘monsterised’ by both sides, and represented in hulk-like terms. His sexual rivalry with his Philistine ‘companions’ embodies the rivalry between the two nations. Using a Girardian hermeneutic reveals how the cycles of violence are, in fact, an escalating form of mimesis, which twice approach crisis, but conclude with Samson escaping from the scapegoating role by taking matters into his own hands.

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35

Colón Semenza, Greg M. "The Ethics of Appropriation: Samson Agonistes, Inglourious Basterds, and the Biblical Samson Tale." Adaptation 7, no. 1 (March 2014): 62–81. http://dx.doi.org/10.1093/adaptation/apu005.

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36

M. Aradi, Csilla. "Adalék a pécsi székesegyház 12. századi építkezéséhez és a Sámson ciklus értelmezéséhez." Kaposvári Rippl-Rónai Múzeum Közleményei, no. 5 (2018): 159–68. http://dx.doi.org/10.26080/krrmkozl.2018.5.159.

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The paper deals with the 12. C. reconstruction of the Cathedral of Pécs. The romanesque reliefs now deco-rating the entrance zone of the crypt are in their secondary position. Through thorough examination the possibility of a great western front arises. Within the reliefs of the samson cycle the so-called tree-pulling samson depicts a unique rep-resentation. Various impects yielded in the formation of the medieval conception of the Samson figure.

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37

Giglioni, Guido. "Orlando, Perseus, Samson and Elijah." Journal of Early Modern Studies 6, no. 2 (2017): 73–93. http://dx.doi.org/10.5840/jems20176217.

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38

Melbourne, Jane. "Biblical Intertextuality in Samson Agonistes." Studies in English Literature, 1500-1900 36, no. 1 (1996): 111. http://dx.doi.org/10.2307/450930.

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39

Jones, Christine. "The Last Population of Samson." Local Population Studies, no. 89 (December 31, 2012): 77–81. http://dx.doi.org/10.35488/lps89.2012.77.

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40

Zakovitch, Yair. "The strange biography of Samson." Nordisk Judaistik/Scandinavian Jewish Studies 24, no. 1-2 (September 1, 2003): 19–36. http://dx.doi.org/10.30752/nj.69597.

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The biblical story of the life of Samson hides much from the reader&&the Book of Judges has deleted from the story elements that were deemed improper for the book’s placement among the Holy Scriptures. In this article, the author shows how the Bible transforms Samson from a mythological hero, the son of a god, to a mere mortal whose extraordinary strength came through the spirit of God that rested with him so long as he kept his Nazirite vows. The biblical storyteller could not prevent the story of Samson from entering into the biblical corpus since it was a tale of tremendous popularity. He thus told it in such a way as to bring it closer to his monotheistic beliefs and world-view. In its ‘biblical’ form the story does not bring honor to the figure of Samson, and so his placement as the last of the judges in the Book of Judges prepares the reader for the establishment of the institution of kingship, in the Book of Samuel.

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41

May, Ivan A. "The Samson aura and era." Journal of Thoracic and Cardiovascular Surgery 95, no. 2 (February 1988): 160–64. http://dx.doi.org/10.1016/s0022-5223(19)35350-4.

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Orcutt, John A. "The SAMSON experiment−Initial results." Journal of the Acoustical Society of America 91, no. 4 (April 1992): 2345. http://dx.doi.org/10.1121/1.403462.

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Langer, Ayelet C. "Temporal Succession in Samson Agonistes." Philosophy and Literature 44, no. 2 (2020): 298–309. http://dx.doi.org/10.1353/phl.2020.0023.

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Maina, Samson Njuguna M. "SIU Scholar: Dr. Samson Maina." Urology 81, no. 5 (May 2013): 925–26. http://dx.doi.org/10.1016/j.urology.2012.09.023.

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Brooks, Joanna. "Six Hymns by Samson Occom." Early American Literature 38, no. 1 (2003): 67–87. http://dx.doi.org/10.1353/eal.2003.0003.

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Pollock, John. "Samson Agonistes: A Jungian Perspective." International Journal of the Humanities: Annual Review 3, no. 1 (2006): 17–22. http://dx.doi.org/10.18848/1447-9508/cgp/v03i01/41503.

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Shumskaya-Kutateladze, L. S. "ABOUT MY DEAR SAMSON SEMENOVICH." International Journal of Fluid Mechanics Research 27, no. 5-6 (2000): 493–507. http://dx.doi.org/10.1615/interjfluidmechres.v27.i5-6.60.

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Brooks, Simcha Shalom. "Saul and the Samson Narrative." Journal for the Study of the Old Testament 21, no. 71 (September 1996): 19–25. http://dx.doi.org/10.1177/030908929602107102.

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Gorman, Sean. "Review of Samson and Delilah." History Australia 6, no. 3 (January 2009): 81.1–81.2. http://dx.doi.org/10.2104/ha090081.

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Hale, John K. "Milton’s Preface to Samson Agonistes." Explicator 52, no. 2 (January 1994): 73–75. http://dx.doi.org/10.1080/00144940.1994.11484098.

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