Relevant bibliographies by topics / ˜The œnun's priest's tale / Journal articles
To see the other types of publications on this topic, follow the link: ˜The œnun's priest's tale.

Journal articles on the topic '˜The œnun's priest's tale'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic '˜The œnun's priest's tale.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Pearcy, Roy J. "Chaucer's “Nun's Priest's Tale,” VII.3218." Names 37, no. 1 (June 1989): 69–72. http://dx.doi.org/10.1179/nam.1989.37.1.69.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

FIELD. "THE ENDING OF CHAUCER'S NUN'S PRIEST'S TALE." Medium Ævum 71, no. 2 (2002): 302. http://dx.doi.org/10.2307/43630439.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Manning, Stephen. "Fabular Jangling and Poetic Vision in the "Nun's Priest's Tale"." South Atlantic Review 52, no. 1 (January 1987): 3. http://dx.doi.org/10.2307/3199994.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Reimer, Stephen R. "The Nun's Priest's Tale on CD-ROM (review)." JEGP, Journal of English and Germanic Philology 108, no. 1 (2009): 128–31. http://dx.doi.org/10.1353/egp.0.0005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Stein, Robert M. "Disseminal Chaucer: Rereading the “Nun's Priest's Tale.” (review)." Studies in the Age of Chaucer 33, no. 1 (2011): 371–74. http://dx.doi.org/10.1353/sac.2011.0022.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Camargo, M. "PETER W. TRAVIS. Disseminal Chaucer: Rereading 'The Nun's Priest's Tale'." Review of English Studies 61, no. 252 (August 11, 2010): 807–8. http://dx.doi.org/10.1093/res/hgq066.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mason, Tom. "Dryden's The Cock and the Fox and Chaucer's Nun's Priest's Tale." Translation and Literature 16, no. 1 (March 2007): 1–28. http://dx.doi.org/10.3366/tal.2007.0008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

BAKER. "A BRADWARDINIAN BENEDICTION: THE ENDING OF THE NUN'S PRIEST'S TALE REVISITED." Medium Ævum 82, no. 2 (2013): 236. http://dx.doi.org/10.2307/43633009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Scanlon, Larry. "The Authority of Fable: Allegory and Irony in the Nun's Priest's Tale." Exemplaria 1, no. 1 (January 1989): 43–68. http://dx.doi.org/10.1179/exm.1989.1.1.43.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Green, Eugene. "Civic Voices in English Fables:The Owl and the NightingaleandThe Nun's Priest's Tale." Journal of the Australasian Universities Language and Literature Association 2007, no. 108 (November 2007): 1–32. http://dx.doi.org/10.1179/000127907805259906.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Bovaird-Abbo, Kristin. ""Sire Nonnes Preest"—Reading Lancelot in Geoffrey Chaucer's The Nun's Priest's Tale." CEA Critic 76, no. 1 (2014): 84–97. http://dx.doi.org/10.1353/cea.2014.0000.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

Finlayson, John. "Reading Chaucer's Nun's Priest's Tale: Mixed genres and multi-layered worlds of illusion." English Studies 86, no. 6 (December 2005): 493–510. http://dx.doi.org/10.1080/00138380500319935.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Moore, Benjamin. ""The Nun's Priest's Tale" As An Interrogative Text: Chaucer's Invitation to Examine Patriarchal Christianity." Iowa Journal of Literary Studies 10, no. 1 (1989): 40–49. http://dx.doi.org/10.17077/0743-2747.1296.

Full text
APA, Harvard, Vancouver, ISO, and other styles
14

Pattison. "Ironic Imitations: Parody, Mockery, and the Barnyard Chase in the Nun's Priest's Tale." Chaucer Review 54, no. 2 (2019): 141. http://dx.doi.org/10.5325/chaucerrev.54.2.0141.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Kordecki, Lesley. "Let Me “telle yow what I mente”: The Glossa Ordinaria and the Nun's Priest's Tale." Exemplaria 4, no. 2 (January 1992): 365–85. http://dx.doi.org/10.1179/exm.1992.4.2.365.

Full text
APA, Harvard, Vancouver, ISO, and other styles
16

Hussey, S. S., Derek Pearsall, and Geoffrey Chaucer. "A Variorum Edition of the Works of Geoffrey Chaucer. Volume II: The Canterbury Tales. Part Nine: The Nun's Priest's Tale." Modern Language Review 83, no. 1 (January 1988): 136. http://dx.doi.org/10.2307/3728558.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Robertson, Kellie. "Peter W. Travis, Disseminal Chaucer: Rereading “The Nun's Priest's Tale.” Notre Dame, Ind.: University of Notre Dame Press, 2010. Paper. Pp. xi, 444; black-and-white figures. $40." Speculum 86, no. 3 (July 2011): 811–13. http://dx.doi.org/10.1017/s0038713411002156.

Full text
APA, Harvard, Vancouver, ISO, and other styles
18

Travis (book author), Peter W., and Stephen D. Powell (review author). "Disseminal Chaucer: Rereading the Nun’s Priest’s Tale." Renaissance and Reformation 35, no. 2 (January 29, 2013): 185–87. http://dx.doi.org/10.33137/rr.v35i2.19390.

Full text
APA, Harvard, Vancouver, ISO, and other styles
19

Lee, Dongchoon. "Chaucer’s Tale and Tale-telling as Reflected in The Nun’s Priest’s Tale." Institute of British and American Studies 46 (June 30, 2019): 95–124. http://dx.doi.org/10.25093/jbas.2019.46.95.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

Peters, F. J. J. "Chaucer's time in thenun's priest's tale." Studia Neophilologica 60, no. 2 (January 1988): 167–70. http://dx.doi.org/10.1080/00393278808587997.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Harmes, Marcus. "Disseminal Chaucer: Rereading The Nun’s Priest’s Tale (review)." Parergon 29, no. 1 (2012): 268–69. http://dx.doi.org/10.1353/pgn.2012.0019.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

Novick, Aaron. "Metaphysics and the Vera Causa Ideal: The Nun’s Priest’s Tale." Erkenntnis 82, no. 5 (December 16, 2016): 1161–76. http://dx.doi.org/10.1007/s10670-016-9863-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Jankowski, Eileen S. "Chaucer's Second Nun's Tale and the Apocalyptic Imagination." Chaucer Review 36, no. 2 (2001): 128–48. http://dx.doi.org/10.1353/cr.2001.0009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Griffin, Susan M. "Awful Disclosures: Women's Evidence in the Escaped Nun's Tale." PMLA/Publications of the Modern Language Association of America 111, no. 1 (January 1996): 93–107. http://dx.doi.org/10.2307/463136.

Full text
Abstract:
Popular American tales of women's escapes from Roman Catholic convents were important manifestations of the virulent anti-Catholicism of the 1830s and 1850s. These stories also reveal how questions of evidence were imbricated with the woman question in nineteenth-century American culture. “Fictional” and “nonfictional” versions of these narratives attempt to prove their veracity, using a common standard of evidence and shared methods of authentication, documentation, and corroboration—including a reliance on their Protestant audience's reading history. Yet the multiple voices and forms and the visual, as well as verbal, rhetoric that the telling of the escaped nun's story entails work to destabilize feminine spiritual, religious, and moral authority. The escaped nun's intertextual story expresses and contains a cultural anxiety about young Protestant women and their influence in the remaking of American Protestant religious practices.
APA, Harvard, Vancouver, ISO, and other styles
25

Wheatley, Edward. "Commentary Displacing Text: The Nun’s Priest’s Tale and the Scholastic Fable Tradition." Studies in the Age of Chaucer 18, no. 1 (1996): 119–41. http://dx.doi.org/10.1353/sac.1996.0004.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Saslaw, Naomi. "“The Nun’s Priest’s Tale”: An Analysis of Thematic Structure and Reflective Structure." Literary Imagination 21, no. 1 (December 6, 2018): 1–18. http://dx.doi.org/10.1093/litimag/imy077.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Little, K. C. "Images, Texts, and Exegetics in Chaucer's Second Nun's Tale." Journal of Medieval and Early Modern Studies 36, no. 1 (January 1, 2006): 103–34. http://dx.doi.org/10.1215/10829636-36-1-103.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Lindeboom, Wim. "Getting Out of Henry of Derby’s Clutches: Richard II and the Nun’s Priest’s Tale." Viator 41, no. 1 (January 2010): 276–300. http://dx.doi.org/10.1484/j.viator.1.100575.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Reames, Sherry L. "A Recent Discovery concerning the Sources of Chaucer's "Second Nun's Tale"." Modern Philology 87, no. 4 (May 1990): 337–61. http://dx.doi.org/10.1086/391800.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

Martin, Therese. "Fiona J. Griffiths, Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life. The Middle Ages Series. Philadelphia, PA: University of Pennsylvania Press, 2018, pp. 360, 29 illus." Mediaevistik 32, no. 1 (January 1, 2020): 286–88. http://dx.doi.org/10.3726/med.2019.01.30.

Full text
Abstract:
The year 2018 saw the publication of two important monographs, each with groundbreaking scholarship on complementary aspects of monasticism; together they offer a clear path forward for Medieval Studies as a whole. While Fiona Griffiths’s Nuns’ Priests’ Tales and Steven Vanderputten’s Dark Age Nunneries approach the essentially interrelated natures of men’s and women’s medieval monasticism from different perspectives, it is by reading them in concert that one becomes aware of the paradigm shift they signal. In a welcome change from a traditional consideration of so-called “double” monasteries as neither fish nor fowl, Griffiths and Vanderputten offer a feast of evidence for the multiple levels of interactions between the genders—including priests and nuns, students and teachers, patrons, family members, and rulers, as well as the conventionally understood mixed religious communities of monks and nuns—at majority female monasteries in Western Christendom from the early through central Middle Ages. Vanderputten starts at the beginning of the ninth century and carries his investigation forward to the mid-eleventh, at which point Griffiths launches her study, moving the matter on from the late eleventh century into the early thirteenth.
APA, Harvard, Vancouver, ISO, and other styles
31

Rudd, Gillian. "“rather be used / than be eaten”?: Harry Bailly’s Animals and The Nun’s Priest’s Tale." Studies in the Age of Chaucer 34, no. 1 (2012): 325–30. http://dx.doi.org/10.1353/sac.2012.0041.

Full text
APA, Harvard, Vancouver, ISO, and other styles
32

French, Jan Hoffman. "A Tale of Two Priests and Two Struggles: Liberation Theology from Dictatorship to Democracy in the Brazilian Northeast." Americas 63, no. 3 (January 2007): 409–43. http://dx.doi.org/10.1017/s0003161500063811.

Full text
Abstract:
Land for the landless, food for the hungry, literacy for the uneducated—not through charitable works, but by forcing the state to take seriously its responsibilities to its poorest citizens. This was integral to the theology of liberation as it was practiced by bishops, priests, and nuns in Brazil beginning shortly after the close of the Second Vatican Council in 1965. Important sectors of the Brazilian Catholic Church were “opting for the poor” at a time when economic development, modernization, and democracy were not considered appropriate or meaningful partners in the repressive environment characterized by the Brazilian military dictatorship (1964-1985).
APA, Harvard, Vancouver, ISO, and other styles
33

Klassen, Norm. "Peter W. Travis Disseminal Chaucer: Rereading the Nun’s Priest’s TaleDisseminal Chaucer: Rereading the Nun’s Priest’s Tale. Peter W. Travis. Notre Dame, IN: University of Notre Dame Press, 2010. Pp. xi+443." Modern Philology 111, no. 1 (August 2013): E19—E22. http://dx.doi.org/10.1086/670289.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Paley, Karen Surman. "“Al the revers seyn of this sentence”: The enigma of dream interpretation in Chaucer’s “Nun’s Priest’s Tale”." Dreaming 4, no. 3 (September 1994): 205–12. http://dx.doi.org/10.1037/h0094413.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Muessig, Carolyn. "Fiona J. Griffiths, Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life,." Journal of Medieval Monastic Studies 8 (January 2019): 357–59. http://dx.doi.org/10.1484/j.jmms.5.117974.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

Jordan, Erin. "Fiona J. Griffiths. Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life." American Historical Review 124, no. 5 (December 1, 2019): 1943–44. http://dx.doi.org/10.1093/ahr/rhz1213.

Full text
APA, Harvard, Vancouver, ISO, and other styles
37

Blake, N. F. "The Nun’s Priest’s Tale. A Variorum Edition of the Works of Geoffrey Chaucer. Vol. 2, The Canterbury Tales, Part 9 ed. by Derek Pearsall." Studies in the Age of Chaucer 7, no. 1 (1985): 229–33. http://dx.doi.org/10.1353/sac.1985.0029.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

Ronquist, Eyvind. "Chaucer’s Provisions for Future Contingencies." Florilegium 21, no. 1 (January 2004): 94–118. http://dx.doi.org/10.3138/flor.21.009.

Full text
Abstract:
In Chaucer’s narratives, people think about the future, and typically they find it uncertain. Quelle surprise! you exclaim ironically, since narrative requires suspense in the steps between beginning and ending, or otherwise it would become the exposition of a static, allegorical, universal grid. The uncertain steps of narrative might only be those of characters within a story, whereas the omniscient narrator would know the plot and is beguiling the reader. For Chaucer, however, uncertainty extends to the narrator, and what is reached by the ending is only a hypothesis. There is also a choice of narrators. The beguilement of the reader in the suspense of a story becomes confrontation with something like a real problem of choosing from past to future. Where there is a real problem, there may be various trials of possible solutions. Each plan has steps taken in a distinctive pattern, and we learn distinct and ingenious ways of conceiving of what we may do in the course of time. Thus, among Chaucer’s other works, the loose gathering of Canterbury Tales rehearses tales of divergent strategy and scope for which contentious individual narrators were further invented. I will particularly consider "The Nun’s Priest’s Tale," but add some observations about Troilus and Criseyde.
APA, Harvard, Vancouver, ISO, and other styles
39

Dean, James. "Dismantling the Canterbury Book." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 746–62. http://dx.doi.org/10.1632/s0030812900134923.

Full text
Abstract:
Although several Chaucer scholars have argued for the last four tales of the Canterbury Tales as a concluding sequence, it has not been generally recognized that Chaucer ends his book deliberately and skillfully beginning with the Second Nun's Tale. Through the concluding stories Chaucer disengages himself and his audience from the fiction making of the Tales, moving toward his own voice in the Retraction, and he introduces themes of transformation in tales concerning the conversion of souls (Second Nun), the transmutation of metals through alchemy (Canon's Yeoman), the metamorphosis of Apollo's crow (Manciple), and the transforming powers of contrition and penitence (Parson, Retraction). The consistency of these closure themes provides evidence for the authority of the Ellesmere manuscript as against the highly regarded and recently published Hengwrt manuscript of the Tales, which has a different concluding tale order and which does not contain the Canon's Yeoman's Tale.
APA, Harvard, Vancouver, ISO, and other styles
40

Bugyis, Katie Ann-Marie. "Nuns’ Priests’ Tales. Men and Salvation in Medieval Women’s Monastic Life, by Fiona J. Griffiths." Church History and Religious Culture 99, no. 1 (May 27, 2019): 71–73. http://dx.doi.org/10.1163/18712428-09901006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

D'Ortia, Linda Zampol. "Nuns' Priests' Tales: Men and Salvation in Medieval Women's Monastic Life by Fiona J. Griffiths." Parergon 37, no. 1 (2020): 257–58. http://dx.doi.org/10.1353/pgn.2020.0027.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Dreyer, Elizabeth. "Book Review: Griffiths, Fiona J.: Nuns’ Priests Tales: Men and Salvation in Medieval Women’s Monastic Life." Theological Studies 80, no. 2 (May 7, 2019): 460–62. http://dx.doi.org/10.1177/0040563919836248g.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Sanok, C. "Performing Feminine Sanctity in Late Medieval England: Parish Guilds, Saints' Plays, and the Second Nun's Tale." Journal of Medieval and Early Modern Studies 32, no. 2 (April 1, 2002): 269–304. http://dx.doi.org/10.1215/10829636-32-2-269.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Carr, Thomas M. "Les Abbesses et la Parole au dix-septièème sièècle: les discours monastiques àà la lumièère des interdictions pauliniennes." Rhetorica 21, no. 1 (2003): 1–23. http://dx.doi.org/10.1525/rh.2003.21.1.1.

Full text
Abstract:
One tends to take for granted that in women's monasteries the only voices raised were those of its masculine directors and preachers. However, while sermons by priests were generally reserved for Sundays and feast days, the abbesses addressed their communities several times a week or even daily. Although the Pauline prohibitions restricted women from speaking on religious topics in public or to mixed groups, within the walls of the convent that was assimilated to the private domain of a household, abbesses exhorted, instructed and rebuked their nuns at chapter meetings or during recreation sessions. Many such talks might have been considered a form of preaching if they had been delivered by abbots in a monastery of men. However, because abbesses of the era generally lacked rhetorical and theological training, they had to content themselves with the informal registers of sacred oratory.
APA, Harvard, Vancouver, ISO, and other styles
45

Long, Mary Beth. ""O sweete and wel biloved spouse deere": A Pastoral Reading of Cecilia's Post-Nuptial Persuasion in The Second Nun's Tale." Studies in the Age of Chaucer 39, no. 1 (2017): 159–90. http://dx.doi.org/10.1353/sac.2017.0052.

Full text
APA, Harvard, Vancouver, ISO, and other styles
46

Smith, Rachel J. "Griffiths, Fiona J. Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life. Philadelphia: University of Pennsylvania, 2018. x+349 pp. $69.95 (cloth)." Journal of Religion 101, no. 1 (January 1, 2021): 138–40. http://dx.doi.org/10.1086/711499.

Full text
APA, Harvard, Vancouver, ISO, and other styles
47

Beach, Alison I. "Nuns’ Priests’ Tales: Men and Salvation in Medieval Women's Monastic Life. By Fiona J. Griffiths. Philadelphia: University of Pennsylvania Press, 2018. x + 360 pp. $69.95 cloth." Church History 88, no. 4 (December 2019): 1048–50. http://dx.doi.org/10.1017/s0009640719002567.

Full text
APA, Harvard, Vancouver, ISO, and other styles
48

Stoop, Patricia. "Fiona J. Griffiths, Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2018. Pp. x, 349; many black-and-white figures. $69.95. ISBN: 978-0-8122-4975-0." Speculum 95, no. 2 (April 1, 2020): 559–61. http://dx.doi.org/10.1086/708210.

Full text
APA, Harvard, Vancouver, ISO, and other styles
49

Martin, Therese. "Fiona J. Griffiths, Nuns’ Priests’ Tales: Men and Salvation in Medieval Women’s Monastic Life. The Middle Ages Series. Philadelphia, PA: University of Pennsylvania Press, 2018, pp. 360, 29 illus.; Steven Vanderputten, Dark Age Nunneries: The Ambiguous Identity of Female Monasticism, 800–1050. Ithaca, NY, and London: Cornell University Press, 2018, pp. 330, 11 illus." Mediaevistik 33, no. 1 (January 1, 2020): 287–90. http://dx.doi.org/10.3726/med.2020.01.32.

Full text
APA, Harvard, Vancouver, ISO, and other styles
50

"Disseminal Chaucer: rereading The nun's priest's tale." Choice Reviews Online 47, no. 11 (July 1, 2010): 47–6120. http://dx.doi.org/10.5860/choice.47-6120.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic '˜The œnun's priest's tale' for other source types:
Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography