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Academic literature on the topic 'The One (Philosophy)'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "The One (Philosophy)"

Bencivenga, Ermanno. "Philosophy One and Two." Noûs 21, no. 2 (June 1987): 161. http://dx.doi.org/10.2307/2214912.

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Sugirtharajah, Sharada. "The One and the Many in Radhakrishnan’s and Hick’s Thinking." Expository Times 131, no. 6 (August 20, 2019): 235–46. http://dx.doi.org/10.1177/0014524619866572.

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This essay focuses on two eminent thinkers whose perspectives on religious pluralism have attracted much attention: Sarvepalli Radhakrishnan (1888–1975), a prominent Indian philosopher, statesman and cultural ambassador to the West, interpreting Indian philosophy and religion to a Western audience, and John Hick (1922–2012), a world renowned British theologian and philosopher of religion, known for his contentious views on Christian beliefs and philosophy of religious pluralism. The paper draws attention to some significant convergences and divergences in their thinking on religious pluralism, which can be seen in how they conceptualise the relation between the One and the Many in their writings.

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Tompkins, Gary R. "One Unified Philosophy of Nursing." Nursing Management (Springhouse) 18, no. 11 (November 1987): 15???16. http://dx.doi.org/10.1097/00006247-198711000-00004.

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Wylie, Alison. "Between Philosophy and Archaeology." American Antiquity 50, no. 2 (April 1985): 478–90. http://dx.doi.org/10.2307/280505.

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The journal of the Philosophy of Science Association,Philosophy of Science, celebrates its fiftieth anniversary this year, and in honor of this has reprinted the Table of Contents from its first issue as well as the lead article, “On the Character of Philosophic Problems” by Rudolf Carnap (1984). Carnap's object in this article is to determine just whatphilosophicalproblems in science are. He took this to be a question about what distinguishes the “standpoint” of a philosopher from that of the empirical investigator (1984:6). He begins with the observation that “philosophers have ever declared that their problems lie at a different level from the problems of the empirical sciences . . . the question is, however, where one should seek this level” (1984:5).

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Katz, Jonathan. "The One That Got Away: Leslie's Universes." Dialogue 29, no. 4 (1990): 589–95. http://dx.doi.org/10.1017/s0012217300048290.

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According to the jacket cover, John Leslie's Universes is “the first book by a philosopher on these controversial affairs.” Sadly, I must report, the controversy has gotten the better of his philosophy. Leslie's contribution to this area is merely to see, within the dispute, a narrow window through which to promote his own curious view of extreme axiarchism. This alone would not disturb me, were it not for the apparent disdain with which Leslie depicts views opposed to his own, and his infuriating technique of responding to those critics who fail to see the point of his tremendously contrived examples by dogmatically waving these same examples.

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Alekseeva, Tatiana. "What is political philosophy? Article one." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 30, no. 3 (2003): 119–57. http://dx.doi.org/10.30570/2078-5089-2003-30-3-119-157.

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Reiff, Mark R. "Twenty-One Statements about Political Philosophy." Teaching Philosophy 41, no. 1 (2018): 65–115. http://dx.doi.org/10.5840/teachphil201832384.

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While the volume of material inspired by Rawls’s reinvigoration of the discipline back in 1971 has still not begun to subside, its significance has been in serious decline for quite some time. New and important work is appearing less and less frequently, while the scope of the work that is appearing is getting smaller and more internal and its practical applications more difficult to discern. The discipline has reached a point of intellectual stagnation, even as real-world events suggest that the need for what political philosophy can provide could not be more critical. What follows then is a set of statements about how I believe that we, as political philosophers, should approach what we do. It contains my view as to what political philosophy should be about, how political philosophy should be done, and how courses in political philosophy should be taught, interlaced with commentary on the current state of the profession.

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Smith, John E. "Philosophy and religion: One central reflection." International Journal for Philosophy of Religion 38, no. 1-3 (December 1995): 103–8. http://dx.doi.org/10.1007/bf01322951.

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Hall, John C. "One surgeon's philosophy of surgical education." American Journal of Surgery 187, no. 4 (April 2004): 486–90. http://dx.doi.org/10.1016/j.amjsurg.2003.12.037.

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Smith, Matthew Noah. "One dogma of philosophy of action." Philosophical Studies 173, no. 8 (December 16, 2015): 2249–66. http://dx.doi.org/10.1007/s11098-015-0608-9.

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Dissertations / Theses on the topic "The One (Philosophy)"

Walden, Kenneth Edward Dale. "One and the same reason." Thesis, Massachusetts Institute of Technology, 2011. http://hdl.handle.net/1721.1/68521.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, September 2011.
Cataloged from PDF version of thesis.
Includes bibliographical references (p. 147-155).
My dissertation is about the relationship between theoretical and practical reason. I argue that these two kinds of reason are unified in important respects. In Chapter One I argue that there is a single, fundamental kind of reasoning (roughly, unrestrained self-reflection) and that theoretical and practical reason ought to be understood as instances of this more fundamental kind of reasoning, distinguished only by their subject matter. I then argue that two formulations of Kant's Categorical Imperative jointly codify the activity of this basic reasoning. Therefore, the Categorical Imperative is, in this sense, the supreme principle of reason. In Chapter Two I show how the very abstract norms formulated in Chapter One can be sharpened if we connect them to the conditions of human agency. I argue that the demands of being an agent require us to submit to a procedure of negotiation and legislation with other agents that is similar to the contractualism of Hobbes and Rawls. The difference between my view and theirs is that my contractualism, because it is tied to our agency, issues in categorical requirements. In Chapter Three I develop a theory of normative concepts that satisfies two demands that have appeared incompatible: the demand that our normative concepts be intimately connected to human nature and the demand that normative items be things we aspire to, and thus things that are relevantly beyond us and our activities. I show how we can satisfy both of these desiderata through an open-ended constructivism that understands normative items as transcendent ideals. In Chapter Four I argue that a robust, philosophically serviceable distinction between theoretical judgments about the world and practical judgments about what one ought to do cannot be sustained because these two kinds of judgments are inextricably entangled. They are entangled because we must employ both kinds of judgment to fully explain actions. This fact entails that practical and theoretical judgments occupy a single holistic theory.
by Kenneth Edward Dale Walden.
Ph.D.

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Heaston, Paul Bradford. "Some One." Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/heaston/HeastonP0508.pdf.

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In the wake of the emergence of the photographic portrait over the last century, I aim to examine the current relationship between the painted portrait and photography; specifically, the use of the photograph as a tool that can inform and transform the investigation of identity in painting. While a great deal of my interest lies in translating the photographic image into paint, I am more interested in what the nature of my process can reveal about the people I know. I believe my intimacy with the sitter turns the process of transcribing a clinical and often unflattering photographic examination into a more challenging psychological exploration of my relationships with both the subject and the viewer. I force myself to make editorial choices to reconcile the impartial and detached information provided by the camera with what I already know about the sitter.

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Lee, Yen-Yi. "One and many : rethinking John Hick's pluralism." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3278/.

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As its criticisms have revealed, a closer look at the concept of the Real, the thesis of “all experiencing is experiencing-as,” and the criterion of the soteriological transformation have shown some difficulities in John Hick’s pluralistic hypothesis. Focusing on the theory of religious experience contended by Hick, this research explores the Kantian and Wittgensteinian elements of his hypothesis to ease the tension between its metaphysical and epistemological aspects. Since Hick’s hypothesis is based on the doctrines of religions within the Indo-European language group, this research introduces those traditions from outside this group to rethink its criteriology. These two attempts inevitably call for a refined model of Hick’s hypothesis. Both Hick’s hypothesis and the refined model reflect certain understandings of the notion of Religion. Meanwhile, every religious tradition also manifests its various dimensions. This research consequently suggests that the ideal of Religion can be considered in terms of the idea of functional unity and can be taken as the regulative principle to direct any model of religious pluralism, which is subject to be modified when it encounters any “anomalies” of religious phenomena -- this pattern can be further illustrated in light of the Confucian proposition of “the Li is one but its manifestations are many (理一分殊li-yi-fen-shu).”

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Nissan-Rozen, Ittay. "Doing the best one can (while trying to do better)." Thesis, London School of Economics and Political Science (University of London), 2011. http://etheses.lse.ac.uk/202/.

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The thesis explores the question of how should a rational moral agent reason and make choices when he finds himself accepting inconsistent moral judgments. It is argued that it is both conceptually and psychologically justified to describe such an agent as suffering from uncertainty. Such uncertainty, however, is not uncertainty regarding the truth of some descriptive claim, but rather uncertainty regarding the truth of a normative claim. Specifically it is uncertainty regarding the truth of a moral judgement. In the literature this is sometimes called “moral uncertainty”. Two different lines of philosophical literatures that explore the idea of moral uncertainty are discussed. The first line – the one that originated from David Lewis‟ argument against the “Desire as Belief Thesis” – explores the mere possibility of moral uncertainty, while the second line explores the question how ought a rational moral agent choose in face of moral uncertainty. The discussion of these two lines of research leads to the conclusion that a consistent account of moral decision making under conditions of moral uncertainty that will be applicable to the kind of cases that the thesis explores, must make use of degrees of beliefs in comparative moral judgements (i.e. judgements of the form “act a is morally superior to act b”) and of them alone. Specifically, no references to degrees of moral value should be made. An attempt to present such an account in the framework of an extension of Leonard Savage‟s model for decision making is carried out. This attempt leads to a problematic result. Several implications of the result to ethic and meta-ethics are discussed as well as possible ways to avoid it. The conclusion is partly positive and partly negative: While a plausible account of moral decision making under conditions of moral uncertainty is presented, an account of moral reasoning that aims at finding a complete moral theory (i.e. a moral theory that gives a prescription to every possible moral choice) is shown to be a very difficult – if not impossible - aim to achieve.

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Smith, Jared L. "From One to All: The Evolution of Camus's Absurdism." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1586797469986232.

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Lavers, Antony John. "Knowing what one believes : Substantialism and Deflationism in the philosophy of self-knowledge." Thesis, University of Bristol, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.393100.

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Matheis, Christian. "We who make one another: Liberatory solidarity as relational." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/72850.

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Which conceptions of solidarity will help subjugated, oppressed groups pose liberatory challenges to the regimes under which they suffer? Activists and scholars concerned with liberation err by constraining solidarity to the parameters outlined in conventional moral and political theory and, therefore, by imagining solidarity as dependent on models of identity and shared interests. Organized movements may aim for expanded access to institutional claims and for cultural representation, and yet liberatory movements also have more specific objectives: to challenge the legitimacy of oppressive political and moral regimes, and to put those regimes in the obediential service of the vulnerable and oppressed. I critique notions of solidarity conceived in political philosophy as shared interests, and as a functions of identity in discourses about anti-racist, feminist, and pro-indigenous movements for social justice and cultural inclusion. Using the works of Enrique Dussel, Karl Marx, Friedrich Engels, and Elaine Scarry, I argue that a notion of solidarity developed as a relational concept, primarily as a reference to the laborious activities of relating, can serve as a resource for liberatory projects once we describe the three main ideas as a coherent proposition: liberatory solidarity as relational. The concept refers to when individuals and groups continue to relate, to make one another, for the purposes of liberation despite countervailing exploitative power relations, incentives, and disincentives. Those seeking emancipatory change either labor to relate for the sake of liberation, or preserve the bigger-picture status quo in which disparate and episodic enclave movements rise and fall on the terms set by identity politics and fictive individualistic autonomy.
Ph. D.

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Almeida, Wellington Damasceno de 1981. "Metafisica X (Iota) 2 = sobre a Decima Primeira Aporia." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278800.

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Orientador: Lucas Angioni
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-15T21:11:24Z (GMT). No. of bitstreams: 1 Almeida_WellingtonDamascenode_M.pdf: 1255869 bytes, checksum: 5f38aca62110ab8573d4639015f530b7 (MD5) Previous issue date: 2010
Resumo: Nas páginas que se seguem, o leitor encontrará um estudo detalhado sobre aquele que é considerado por Aristóteles o mais difícil entre os impasses formulados em Metafísica III (Beta) e que é respondido no capítulo 2 do livro X (Iota): a Décima Primeira Aporia. Em tal aporia, Aristóteles rivaliza (i) a concepção que os antigos Physiologoi tinham do Um, em que tal princípio é concebido como uma natureza subjacente que extrapola os contornos demarcados pela noção de Um, e (ii) a perspectiva platônico-pitagórica, que prefere conceber o Um em si mesmo, segundo as suas próprias determinações internas e desprovido de qualquer articulação com alguma realidade que lhe seja exterior
Abstract: In the following pages, the reader will find a detailed study of what Aristotle considered the most difficult aporia formulated in Metaphysics III (Beta), which is answered in chapter 2 of Book X (Iota): the Eleventh Aporia. In such aporia, Aristotle rivals: (i) the conception assumed by the ancient Physiologoi, which takes the One to be an underlying nature whose being is not exhausted by being One, and (ii) the Platonic-Pythagorean view, which prefers to conceive the One in itself, according to its own determinations and apart from any connection with some reality outside it
Mestrado
Filosofia
Mestre em Filosofia

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Glenane, Amy S. "One Mission, Many Ministries." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/179.

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One of the most significant outcomes of Vatican II was a revival of the role of the laity in the life of the Catholic Church. Council documents offered a new ecclesial vision comprised of people of God united in baptism, with the mission of the Church becoming outward focused and the shared responsibility of all members. Fifty years later, there still exists a great pastoral need to encourage, recruit, and offer proper training and guidance to lay volunteers. This Pastoral Synthesis Project proposes that all parishes designate a Director of Stewardship to facilitate the process of all baptized members responding to the universal call to holiness and service.

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Zhang, Ji. "One and many : a comparative study of Plato's philosophy and Daoism represented by Ge Hong /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002974.

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Books on the topic "The One (Philosophy)"

Of one mind. Santa Fe, N.M: Sunstone Press, 1990.

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Pure: Modernity, philosophy, and the one. San Rafael, CA: Sophia Perennis, 2009.

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Barge, Fred H. One cause, one cure: The health & life philosophy of chiropractic. La Crosse, Wis: La Crosse Graphics, 1990.

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Fisette, Denis, Guillaume Fréchette, and Hynek Janoušek, eds. Franz Brentano’s Philosophy After One Hundred Years. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-48563-4.

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Humes, James C. The Ben Franklin factor: Selling one to one. New York: Morrow, 1992.

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Okolo, Chukwudum Barnabas. Problems of African philosophy and one other essay. Enugu, Nigeria: CECTA, 1990.

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Without a philosophy: Poems. Baton Rouge: Louisiana State University Press, 2007.

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Ritchlin, Sheri. One-ing. San Francisco: Council Oak Books, 2004.

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The one: East and West. Lanham: University Press of America, 1991.

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The one and the many. San Rafael, CA: Sophia Perennis, 2008.

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Book chapters on the topic "The One (Philosophy)"

Vatter, Miguel. "One health and one home." In Coronavirus, Psychoanalysis, and Philosophy, 79–82. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003150497-16.

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Alwis, W. A. M. "Pedagogical Philosophy Underpinning One-Day, One-Problem." In One-Day, One-Problem, 41–60. Singapore: Springer Singapore, 2012. http://dx.doi.org/10.1007/978-981-4021-75-3_3.

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Dougherty, Jude P. "One Church, Plural Theologies." In Philosophy and Medicine, 169–72. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2538-0_13.

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Hughes, Gerard J. "Is Ethics One or Many?" In Philosophy and Medicine, 173–96. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2538-0_14.

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Husserl, Edmund. "The Definition of Number-Equality Through the Concept of Reciprocal One-to-One Correlation." In Philosophy of Arithmetic, 101–15. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-010-0060-4_7.

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Takemura, Makio. "One Step Towards Buddhism as Philosophy." In The Dao Companion to Japanese Buddhist Philosophy, 71–81. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-90-481-2924-9_3.

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Smith, John E. "Philosophy and religion: One central reflection." In God, Reason and Religions, 103–8. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0417-3_7.

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Manekin, Charles H., Y. Tzvi Langermann, and Hans Hinrich Biesterfeldt. "Part One. Philosophy. Chapter Three. Jews." In Moritz Steinschneider. The Hebrew Translations of the Middle Ages and the Jews as Transmitters, 69–230. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7314-1_6.

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Stern, Julian. "A Curriculum for One: Overcoming Dualism." In A Philosophy of Schooling, 151–70. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71571-1_8.

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Fröman, Nanny, and Per Olof Fröman. "Problem Involving One Transition Zero." In Springer Tracts in Natural Philosophy, 75–84. New York, NY: Springer New York, 1996. http://dx.doi.org/10.1007/978-1-4612-2342-9_3.

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Conference papers on the topic "The One (Philosophy)"

Creder, Fábio. "Can one dispense with the idea of social contract as parameter for a relevant theory of justice? Some disadvantages of Amartya Sen’s comparative approach." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg152_04.

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Lourens, Antoinette, and Susan Marsh. "Toward the One Health Philosophy: The Hans Hoheisen Story." In 11th International Congress on Medical Librarianship (ICML). The University of Queensland, 2013. http://dx.doi.org/10.14264/uql.2014.70.

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Abundis, Marcus. "One Problem - One Thousand Faces (The Bridging of Philosophy and Science)." In ISIS Summit Vienna 2015—The Information Society at the Crossroads. Basel, Switzerland: MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-t9.3003.

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Barabucci, Gioele, Mark Eschweiler, and Andreas Speer. "TI-One: Active Research Data Management in a Modern Philosophy Department." In 2018 IEEE 14th International Conference on e-Science (e-Science). IEEE, 2018. http://dx.doi.org/10.1109/escience.2018.00070.

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Pskhu, Ruzana, Andrey Paribok, Galina Zashchitina, Anna Martseva, and Nadezhda Danilova. "Perfomance in Philosophy: One Man Play or a Living Personified Thought." In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.126.

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Lakhvich, Todar. "ONE CHEMISTRY - TWO MEANINGS. SCIENCE AND EDUCATION: COMPARATIVE ANALYSIS OF THE ROLES, PRESENTATION AND APPLICATIONS." In 3rd International Baltic Symposium on Science and Technology Education (BalticSTE2019). Scientia Socialis Ltd., 2019. http://dx.doi.org/10.33225/balticste/2019.104.

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The comparative analysis of different meanings of Chemistry is carried out, taking in account philosophical, didactic, psychological and socio-cultural aspects. The issue is discussed in terms of the concurrent existence of two different subsystems referred both to Science and Education which can be found in presentations of chemistry knowledge. The study overviews researcher’s findings made in the field of Science Philosophy and Chemistry Didactics. Theoretical study based on profound concepts from Science and Chemistry philosophy as well on few empiric researches carried out by researcher in the field of Chemistry Didactics. Keywords: beautility, chemical object, chemistry education, modelling in science, visualization-based teaching.

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Malkina, I. G. "THE SOCIALIST PRESS: THE WAY LENGTH OF THE ONE CENTURY." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.29.

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Sackmaier, W. E. "Skip One String - A New Casing & Completion Philosophy for Super Slanted and Horizontal Wells." In IADC/SPE Asia Pacific Drilling Technology. Society of Petroleum Engineers, 2000. http://dx.doi.org/10.2118/62786-ms.

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Балиев, Ислам Виситович. "INFLUENCE OF POSITIVEISM ON RUSSIAN PHILOSOPHY." In Образование. Культура. Общество: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/ecs295.2021.85.89.006.

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В статье реконструировано влияние на русскую философскую мысль одного из ведущих направлений в философии Западной Европы. Показано, как позитивизм, возникший в форме реакции на засилье метафизики в философии, стремился очистить знание от догматики, теологических и метафизических допущений, и создать образ стройной и непротиворечивой науки. Кроме того, подчеркивается определенная критичность в восприятии русскими мыслителями позитивистского способа философствования. The article reconstructs the influence of one of the leading trends in the philosophy of Western Europe on Russian philosophical thought. It is shown how positivism, which arose in the form of a reaction to the dominance of metaphysics in philosophy, sought to clear knowledge of dogmatics, theological and metaphysical assumptions, and create an image of a harmonious and consistent science. In addition, a certain criticality in the perception of the positivist way of philosophizing by Russian thinkers is emphasized

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo's place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.

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Reports on the topic "The One (Philosophy)"

Prud’homme, Joseph. Quakerism, Christian Tradition, and Secular Misconceptions: A Christian’s Thoughts on the Political Philosophy of Ihsan. IIIT, October 2020. http://dx.doi.org/10.47816/01.006.20.

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In his elegant and insightful book Muqtedar Khan admonishes Muslims to do beautiful things. It is an arresting call in a book itself beautiful in style, clarity, and boldness of vision for a better world. Professor Khan’s quest for beauty in a specific Muslim context: the beauty that arises when actions are done with the inescapable sense that God sees all one does – or, Ihsan. But what exactly do the commands of God require of those who, knowing He is watching, set themselves the task of scrupulously doing His will?

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, October 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and virtues commonly associated with Islam’s more inward dimensions to propose a strikingly original political philosophy: one that makes worldly that which has traditionally been kept apart from the world. More specifically, Khan locates the basis of a new kind of Islamic politics within the Qur’anic and Prophetic injunction of ihsan, which implies beautification, excellence, or perfection — conventionally understood as primarily spiritual in nature. However, this is not a politics that concerns itself with domination (the pursuit, retention, and maximization of power); it is neither narrowly focused on building governmental structures that supposedly correspond with divine diktat nor understood as contestation or competition. This is, as the book’s subtitle suggests, a pathway to a philosophy of the political which defines the latter in terms of searching for the Good.

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.

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Kost’, Stepan. THE CONCEPT OF CREATIVITY IN JOURNALISM. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11092.

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The article analyzes some theoretical and practical aspects of creativity. The author shares his opinion that the concept of creativity belongs to the fundamental concepts of philosophy, psychology, literature, art, pedagogy. Creativity is one of the important concepts of the theory of journalism. The author does not agree with the extended definition of creativity. He believes that journalistic activity becomes creativity when it is free and associated with the creation and establishment of new national and universal values, with the highest intensity of intellectual and moral strength of the journalist, when journalism is a manifestation of civic position, when this activity combines professional skills and perfect literary form.The author also believes that literary skill and the skill of a journalist are not identical concepts, because literary skill is a component of journalistic skill.

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Lucas, Marilyn. The Influence of Cathar Philosophy, Thought and Everyday Life on the Works of Selected Troubadour Poets. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7194.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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Maksimenko, L. A., and G. V. Gornova. Candidate's exam in the discipline "History and philosophy of science" : a textbook for organizing independent educational and research work on an abstract on the history of medicine. OFERNIO, November 2020. http://dx.doi.org/10.12731/ofernio.2020.24680.

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Roye, Thorsten. Unsettled Technology Areas in Deterministic Assembly Approaches for Industry 4.0. SAE International, August 2021. http://dx.doi.org/10.4271/epr2021018.

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Increased production rates and cost reduction are affecting manufacturing in all sectors of the mobility industry. One enabling methodology that could achieve these goals in the burgeoning “Industry 4.0” environment is the deterministic assembly (DA) approach. The DA approach is defined as an optimized assembly process; it always forms the same final structure and has a strong link to design-for-assembly and design-for-automation methodologies. It also looks at the whole supply chain, enabling drastic savings at the original equipment manufacturer (OEM) level by reducing recurring costs and lead time. Within Industry 4.0, DA will be required mainly for the aerospace and the space industry, but serves as an interesting approach for other industries assembling large and/or complex components. In its entirety, the DA approach connects an entire supply chain—from part manufacturing at an elementary level to an OEM’s final assembly line level. Addressing the whole process of aircraft design and manufacturing is necessary to develop further collaboration models between OEMs and the supply chain, including addressing the most pressing technology challenges. Since all parts aggregate at the OEM level, the OEM—as an integrator of all these single parts—needs special end-to-end methodologies to drastically decrease cost and lead time. This holistic approach can be considered in part design as well (in the design-for-automation and design-for-assembly philosophy). This allows for quicker assembly at the OEM level, such as “part-to-part” or “hole-to-hole” approaches, versus traditional, classical assembly methods like manual measurement or measurement-assisted assembly. In addition, it can increase flexibility regarding rate changes in production (such as those due to pandemic- or climate-related environmental challenges). The standardization and harmonization of these areas would help all industries and designers to have a deterministic approach with an end-to-end concept. Simulations can easily compare possible production and assembly steps with different impacts on local and global tolerances. Global measurement feedback needs high-accuracy turnkey solutions, which are very costly and inflexible. The goal of standardization would be to use Industry 4.0 feedback and features, as well as to define several building blocks of the DA approach as a one-way assembly (also known as one-up assembly, or “OUA”), false one-way assembly, “Jig-as-Master,” etc., up to the hole-to-hole assembly approach. The evolution of these assembly principles and the link to simulation approaches are undefined and unsolved domains; they are discussed in this report. They must be discussed in greater depth with aims of (first) clarifying the scope of the industry-wide alignment needs and (second) prioritizing the issues requiring standardization. NOTE: SAE EDGE™ Research Reports are intended to identify and illuminate key issues in emerging, but still unsettled, technologies of interest to the mobility industry. The goal of SAE EDGE™ Research Reports is to stimulate discussion and work in the hope of promoting and speeding resolution of identified issues. SAE EDGE™ Research Reports are not intended to resolve the challenges they identify or close any topic to further scrutiny.

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Webb, Philip, and Sarah Fletcher. Unsettled Issues on Human-Robot Collaboration and Automation in Aerospace Manufacturing. SAE International, November 2020. http://dx.doi.org/10.4271/epr2020024.

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This SAE EDGE™ Research Report builds a comprehensive picture of the current state-of-the-art of human-robot applications, identifying key issues to unlock the technology’s potential. It brings together views of recognized thought leaders to understand and deconstruct the myths and realities of human- robot collaboration, and how it could eventually have the impact envisaged by many. Current thinking suggests that the emerging technology of human-robot collaboration provides an ideal solution, combining the flexibility and skill of human operators with the precision, repeatability, and reliability of robots. Yet, the topic tends to generate intense reactions ranging from a “brave new future” for aircraft manufacturing and assembly, to workers living in fear of a robot invasion and lost jobs. It is widely acknowledged that the application of robotics and automation in aerospace manufacturing is significantly lower than might be expected. Reasons include product variability, size, design philosophy, and relatively low volumes. Also, the occasional reticence due to a history of past false starts plays a role too. Unsettled Issues on Human-Robot Collaboration and Automation in Aerospace Manufacturing goes deep into the core questions that really matter so the necessary step changes can move the industry forward.

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Ivanova, Iryna, and Elena Afanasieva. MODEL OF INTERACTION BETWEEN ADVERTISING, PR AND JOURNALISM. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11060.

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The article is an overview of the journalism – PR – advertising relationship at the terminological, empirical-analytical and practical levels. It traces the state of the discussion of these correlations in the post-soviet media such as Ukraine. The study describes that domesticating the importance of the appropriate partnership between the three communication technologies. The thesis is that journalism, advertising and PR create a mutual connection that takes place in an atmosphere of PR and advertising permissiveness and deepens with the development of digitalization, Social network development. The present research is based on a comprehensive approach. The inductive and deductive methods are adopted to discuss theoretical materials, and the interdisciplinary research method is used to detect PR-specific features as a philosophy of a new journalism project. The interpretive approach, usually employed to analyze media text as a complex synthetic structure, was also taken into consideration. The analytical method application identified the modern means of substantiating the ideological, esthetical and informative value of brand journalism and spin doctor. The innovative character of modern media as a behavioral strategy in the advertising and PR industry consists in the fact that it is a form of creative production and behavior rather than adapting a specific communication situation. The article examines the main directions of contemporary interactions between PR, advertising and journalism as a media content creation. In this context, it is asserted that advertising, journalism and PR activities can contribute to the creation of media content. At some point, good media content is achieved not only as a result of this competition but also from the correlation between PR, advertising and journalism.

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