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Relevant bibliographies by topics / The Orthodox movement

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Academic literature on the topic 'The Orthodox movement'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "The Orthodox movement"

1

Sannikov, Sergiy. "Orthodox Christian Renewal Movements in Eastern Europe." European Journal of Theology 28, no. 1 (2020): 92–94. http://dx.doi.org/10.5117/ejt2019.1.019.sann.

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SummaryThis book explores changes in the Orthodox Churches of Eastern and South-Eastern Europe as they came into contact with rapid changes in the modern world. Religious renewal movements among Orthodox believers appeared almost simultaneously in different areas of Eastern Europe at the end of the nineteenth and during the first decades of the twentieth century. The contributors examine these movements and the case studies include the ‘God Worshippers’ in Serbia, religious fraternities in Bulgaria, the ‘Zoe movement’ in Greece, the evangelical movement among Romanian Orthodox believers known

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Vellenga, Sipco J. "The growth of the evangelical movement in the Netherlands : a fundamentalist revival?" Religion and Theology 2, no. 3 (1995): 240–55. http://dx.doi.org/10.1163/157430195x00177.

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AbstractThe evangelical movement in the Netherlands has grown a lot in the past decades. This growth is a result of the increasing discontent of orthodox believers with the religious and moral climate within the mainline churches and the decreasing internal integration of these churches. The growth of the evangelical movement is also associated with the supply of the evangelical organisations, which is characterised by an orthodox Protestant message, a traditional morality, and a faith which is rooted in personal experience and which is relevant to everyday life. Finally the success of the eva

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Arman. "Kontroversi Gerakan Fajar Nusantara (GAFATAR) Di Indonesia Dalam Tinjauan Ortodoksi Dan Heterodoksi." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 4, no. 3 (2023): 1–13. https://doi.org/10.58401/salimiya.v4i3.992.

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This article discusses the Fajar Nusantara Movement (GAFATAR), a spiritual movement that emerged in Indonesia in 2015. This movement has attracted public and media attention because of the controversies surrounding its activities and beliefs, especially regarding the dogma of teachings which they believe are heretical, so the movement This was dissolved by the Government in this case the Ministry of Home Affairs. The results of this study show that the pros and cons of religious discourse, in this case the Fajar Nusantara Movement, gave birth to orthodoxy-heterodoxy discourse claims. Discourse

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Zeleke, Meron, and Kiya Gezahegne. "Tähadiso Movement a Myth or Reality?" Utambuzi: Journal for the Study of the Religions of Africa and its Diaspora 3, no. 1 (2024): 36–45. https://doi.org/10.36615/yfn03g30.

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Religious reformist movements are often described to have lasting socio-economic and political outcomes in a given setting. This paper aims to understand the development of the Tähadiso movement within the Ethiopian Orthodox Tewahdo Church and the complexity of rivalries emerging. The paper will further try to show the populist representation of reformist concepts of the Tähadiso movement within and outside the church by drawing on discourses regarding the contentions, the struggles, and the controversies surrounding the Tähadiso reformist groups as raised by different actors. The central ques

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Ferziger, Adam S. "“Outside the Shul”: The American Soviet Jewry Movement and the Rise of Solidarity Orthodoxy, 1964–1986." Religion and American Culture: A Journal of Interpretation 22, no. 1 (2012): 83–130. http://dx.doi.org/10.1525/rac.2012.22.1.83.

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AbstractConcern for the plight of Soviet Jewry grew steadily from the early 1950s. The rise of this issue to the forefront of American Jewish consciousness, however, was driven by the broader protest movement that emerged in the mid-1960s. Its central goal was to ensure civic and religious rights for Jewish residents of the Soviet Union, with a particular emphasis on the ability to emigrate. The movement's peak impact was in the 1970s. This decade witnessed the proliferation of grassroots organizations throughout the United States, along with the adoption of a more activist orientation by larg

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Gabuev, Afanasy K. "On the History of the Monastic Movement for the Paternal Calendar on Mount Athos." Vestnik of North Ossetian State University, no. 3 (September 25, 2023): 29–38. http://dx.doi.org/10.29025/1994-7720-2023-3-29-38.

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The article analyzes events from the history of the Orthodox Church of the last century, which were caused by calendar transformations in the Patriarchate of Constantinople, which led to active apologetic activity in defense of the Julian (“Old”, “Paternal”) calendar by representatives of one of the most important centers of world Orthodoxy - Holy Mount Athos. This movement found wide support among the laity and clergy of the Greek Church, and subsequently caused a wide public outcry throughout the Orthodox world. However, there were many who reacted indifferently to the event, or even support

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Dostanic, Dusan. "JNP Zbor and Serbian orthodoxy." Zbornik Matice srpske za drustvene nauke, no. 133 (2010): 49–73. http://dx.doi.org/10.2298/zmsdn1033049d.

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In this article the author researches the relationship between the Yugoslav National Movement Zbor and Serbian Orthodoxy. In the first part of the article he gives a short historical review of Ljoic's biography and history of the JNP Zbor. Thus, the theme is situated in historical context. In the second part of the article the author treats the Ljotic's relations, as a founder, president, leader and main ideologist of Zbor, with Serbian Orthodoxy and institution of the Serbian Orthodox Church. Special emphasis is on Ljotic's personal religiousness. In the last part the author researches influe

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Coman, Viorel. "Revisiting the Agenda of the Orthodox Neo-Patristic Movement." Downside Review 136, no. 2 (2018): 99–117. http://dx.doi.org/10.1177/0012580618770381.

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The Neo-Patristic movement’s program to liberate Orthodox theology from the influences of Western scholasticism is one of the many reasons that explain the consolidation of anti-Western feelings in some Orthodox circles today. Although the basic principles of the Neo-Patristic movement could represent, if misunderstood, a source of inspiration for the fundamentalist groups, this article argues that the position of the Neo-Patristic direction vis-à-vis the West cannot be reduced to its efforts to free theology from scholastic influences. To support this argument, the article turns to Dumitru St

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Rabiej, Stanisław Jan. "La sensibilité œcuménique de Jerzy Klinger." Studia Oecumenica 24 (December 28, 2024): 21–32. https://doi.org/10.25167/so.5665.

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This text was the warp of a speech at an international conference: “Jerzy Klinger - the Genius of Orthodoxy” - dedicated to one of the most active and versatile Orthodox theologians and ecumenists of the second half of the 20th century. The analysis of Jerzy Klinger's writings and ecumenical activity confirms that with the passage of time, many ideas and problems remain relevant and inspire further research. In his speeches, Klinger often revealed how, in relation to ecumenism, the Orthodox consciousness is, as it were, split (simultaneously enthusiasts and staunch opponents of the movement).

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Danylets, Iurii. "THE SPECIFIC FEATURES OF DEVELOPMENT OF THE ORTHODOX MOVEMENT IN SUBCARPATHIAN RUS IN THE SECOND HALF OF THE 1920S (BASED ON THE EXAMPLE OF BILKY AND VELYKI LUCHKY VILLAGES)." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 33–42. http://dx.doi.org/10.24144/2523-4498.1(44).2021.233172.

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This paper analyzes the newly discovered archival documents and materials of periodicals focusing on the development of the Orthodox movement in the second half of the 1920s. As an example, the author singled out two localities where Orthodoxy manifested itself yet in the early 20th century. Emphasis is placed on the fact that over this period in Subcarpathian Rus no Orthodox jurisdiction was established and there was neither bishop nor administration. All these facts used to lead to chaos and disorder within the Orthodox movement. The author argues that the population who decided to leave the

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Dissertations / Theses on the topic "The Orthodox movement"

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Protos, Nick. "Understanding the movement of evangelical protestants to Eastern Orthodoxy." Theological Research Exchange Network (TREN), 2008.

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Jacobse, Johannes L. "Healing in the codependency movement an orthodox pastoral analysis /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Psarev, Andrei V. "The attitude of the Russian Orthodox Church abroad toward non-Orthodox Christians and the ecumenical movement (1920-1964) an historical evaluation /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Silk, Eleana. "The eucharistic revival movement in the Orthodox Church in America past, present, future /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Hudson, Dustin Roger. "Metropolitan Petros of Astoria microcosm of the Old Calendar Movement in America /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Kloes, Andrew Alan. "The 'Awakening movement' in early nineteenth-century Germany : the making of a modern and orthodox Protestantism." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22017.

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This thesis examines the ‘Awakening movement’ (Erweckungsbewegung) in German Protestantism during the Vormärz period (1815-48) in German history. Many historians have noted that the Awakening was the last nationwide Protestant reform and revival movement to occur in Germany. This thesis interprets the Awakening movement as a product of the larger social changes that were re-shaping German society during the Vormärz period. Theologically, Awakened Protestants were traditionalists. They affirmed religious doctrines that orthodox Protestants had professed since the confessional statements of the

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Stolow, Jeremy. "Nation of Torah proselytism and the politics of historiography in a religious social movement /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59156.pdf.

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Kasrine, El-Halabi Elias. "Renewal and revival in an eastern orthodox youth movement in comparison with the Sunni Al-Jamā‘a Al-Islāmiyya, 1898-1975." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3554/.

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This research is a comparative study between the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. This research focuses on analyzing the evolution of the religious awareness processes that were triggered between 1898 and 1975 in the Sunni and Orthodox communities in Lebanon. This research examines: why the selected communities moved from Reform (Iṣlāḥ) to Revivalism (Iḥyā’) in the 1940s and the characteristic features of the Orthodox and Sunni revivalisms as exemplified by the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. The methodology of this research takes this as an axiom and ana

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Jaššo, Jaroslav. "The reconciliation process between the Greek Catholic Church and the Russian Orthodox Church in Ukraine through the healing of memories." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0829.

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Regule, Teva L. "Identity, Formation, Transformation: The Liturgical Movement of the Twentieth Century and the Liturgical Reform Efforts of New Skete Monastery." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107670.

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Thesis advisor: John F. Baldovin<br>The Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the

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Books on the topic "The Orthodox movement"

1

Cyprian. Orthodoxy and the ecumenical movement. Center for Traditionalist Orthodox Studies, 1997.

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Degyansky, Daniel. Orthodox Christianity and the spirit of contemporary ecumenism. Center for Traditionalist Orthodox Studies, 1992.

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Webster, Alexander F. C. The Romanian legionary movement: An Orthodox Christian assessment of anti-semitism. Center for Russian and East European Studies, University of Pittsburgh, 1986.

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Webster, Alexander F. C. The Romanian Legionary Movement: An Orthodox Christian assessment of anti-semitism. Center for Russian and East European Studies, University of Pittsburgh, 1986.

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Gennadios, Limouris, Orthodox Eastern Church, and World Council of Churches, eds. Orthodox visions of ecumenism: Statements, messages and reports of the ecumenical movement, 1902-1992. WCC Publications, 1994.

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1936-, Kimbrough S. T., ed. Orthodox and Wesleyan ecclesiology. St. Vladimir's Seminary Press, 2007.

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Norman, Solomon. The Analytic Movement: Hayyim Soloveitchik and his circle. Scholars Press, 1993.

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Angelos. Ecumenism: A movement for union or a syncretistic heresy? Center for Traditionalist Orthodox Studies, 1998.

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Cyprian. The heresy of ecumenism and the patristic stand of the Orthodox. Center for Traditionalist Orthodox Studies, 1998.

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Herbasch, Josef. The Habad movement in Israel: Religious arguments in politics. Traugott Bautz, 2014.

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Book chapters on the topic "The Orthodox movement"

1

Farkas, Anna. "The orthodox roots of suffrage theatre." In Women’s Playwriting and the Women’s Movement, 1890–1918. Routledge, 2019. http://dx.doi.org/10.4324/9781315405148-5.

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Ašković, Dragan. "The Prayer Chanting of the God Worshipper Movement." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_10.

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Măran, Mircea. "The Oastea Domnului (Lord’s Army) Movement in the Serbian Banat." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_13.

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Radisavljević-Ćiparizović, Dragana. "The God Worshipper Movement and Pilgrimage: Religious Revival in the Past and Present." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_11.

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Radić, Radmila, and Aleksandra Djurić Milovanović. "The God Worshipper Movement in Serbian Society in the Twentieth Century: Emergence, Development, and Structures." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_8.

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Končarević, Ksenija J. "The Influence of the God Worshipper Movement on the Language Policy and Religious Service of the Serbian Orthodox Church." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_9.

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Goncharova, Galina. "The Case of the Christiyanka Journal: The Bulgarian Orthodox Charity Network and the Movement for Practical Christianity After World War I." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_15.

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Agsous, Sadia. "The Making Stage of the Modern Palestinian Arabic Novel in the Experiences of the udabāʾ Khalīl Baydas (1874–1949) and Iskandar al-Khūri al-BeitJāli (1890–1973)." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_4.

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AbstractIn 1946, the first Palestinian book fair took place at the Arab Orthodox Union Club in Jerusalem. What lay behind this event was a process that paralleled the political life revolving around the formation of local nationalism, a complex process of cultural and literary development within the Arab Nahda (‘Awakening’ or Renaissance) movement in which the Palestinians left their imprint through the press, literature, translation and other cultural fields. This chapter discusses the cultural environment of Khalīl Baydas and Iskandar al-Khūrī al-BeitJālī who initiated the modern Palestinian

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"The Orthodox Tradition in a Globalising World: The Case of the Romanian Orthodox Church." In Religions in Movement. Routledge, 2013. http://dx.doi.org/10.4324/9780203630372-12.

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"The Russian Student Christian Movement." In Eastern Orthodox and Anglicans. University of Notre Dame Press, 2009. http://dx.doi.org/10.2307/jj.21996145.12.

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Conference papers on the topic "The Orthodox movement"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad

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Abdrakhmanova, Ekaterina N. "Naming in merchant and other families of Orenburg in 1865–1910: comparative analysis." In Торговля, купечество и таможенное дело в России в XVI–XX веках. ИПЦ НГУ, 2023. http://dx.doi.org/10.31518/tktdr-35-2023-29.

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The author analyzes the data on the naming tradition in different estate groups of the Orthodox population of Orenburg from 1865 to 1910, identifies the most common male and female names, characterizes the changes that took place over time in this sphere. The paper reveals the factors that influenced the choice of names for babies: saint calendar, belonging to urban or rural social strata, the intensity of movement across the country.

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of

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Brierley, Edwin S. "Characteristics of the Urban Streets and the Implications for the Structure of Cities." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.39.

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The paper presents the case that orthodox planning of urban areas in which an emphasis is placed upon the district plan implicitly misunderstands the characteristics of the urban street and the implications that such streets have for the structure of cities. Experiences of the city are often centred upon the street as a facet not only of the urban structure but also of the movement between districts and the variety of experiences that this facilitates. The paper, however, concludes that whereas the significance of urban streets is well established, in Britain they tend to be the legacy of prev

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Chukov, Vladimir S. "The Sunni-Shia antagonism." In 10th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.22211c.

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This study presents the doctrinal and dogmatic differences related to Sunni-Shia antagonism. The Sunni-Shia dispute is a historical religious dispute between the two largest Islamic denominations. To a very large extent, it is based on the understanding of the concept of “sect” used for centuries by Sunni theologians of the Shiite school of dogma. It was not until the 1960s that orthodox Islam was forced to recognize the existence of a minority with which it had doctrinal and legal differences. Jafarism was the first Islamic movement that the dominant Sunni theologians recognized as part of th

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Magalhães, Ana. "Le Corbusier’s legacy in the tropics: modern architecture in Angola and Mozambique (1950-70)." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.978.

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Abstract: Le Corbusier’s work and thought are a predominant influence over the Modern Movement, and their worldwide spreading acquired a significant dimension during the Second Post-War period. Such predominance of the architectural models conveyed by Le Corbusier may have originated in the rationale enunciated in his written work, which clearly explains a set of doctrinaire parameters, or in his active determinant role in international organisations such as the CIAM, but particularly in his ability to become a global architect, which led to a large international publication of his work. This

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Naumow, Aleksander. "SAINTS METHODIUS AND CYRIL IN THE HYMNOGRAPHY OF THE ORTHODOX CHURCH OF THE CZECH LANDS AND SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.05.

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Orthodoxy in the Czech and Moravian territories in the New Age was initially present thanks to the Russian embassy and Russian visitors to the various Czech resorts, but it was also associated with the intensification of the Cyril and Methodius cult in Western and Eastern Europe (1848, 1863, 1869, 1880-1881, 1885), the development of Slavic philology and the pro-Russian Slavophile sentiments among the intelligentsia. In Slovakia, the situation was different - the Eastern rite was spread in the Uniate structures, with the nascent pursuit of Orthodoxy, especially among the Carpathian Ruthenians.

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Kumar, Neeraj. "Exploration of Womanhood and the Assertion of Self: A Comparative Study of Meghna Pant's One and a Half Wife and Bapsi Sidhwa's The Pakistani Bride." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8204.

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Feminism emerged as a worldwide movement to secure women's rights on the one hand and love, respect, sympathy and understanding from males on the other. It focused on women's struggle for recognition and survival and made them realise that the time has come when they should stop suffering silently in helplessness. The images of women in South Asian novels have also undergone a change in the last three decades. Earlier women were conceived as a symbol of self sacrifice and suffering. In due course of time women writers affected by Western Feminism have exp-lored the alternative ideal of self as

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Kotylko, Yaroslav. "The impact of Russian aggression on state-religious relations in Ukraine." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.053.

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Background: Ukraine is going through difficult times as a result of Russian aggression, which affects many aspects of society. One of these aspects is state-religious relations, which have undergone significant changes in the context of a full-scale war and the annexation of the territories of Ukraine. The problem is how Russian aggression affects the relationship between the state and religious organizations in Ukraine. This presents sociologists and specialists in social work and social welfare with important tasks, including studying the role of religion in the formation of citizens' identi

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Tavares, Tatiana. "Paradoxical saints: Polyvocality in an interactive AR digital narrative." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.81.

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This artistic, practice-led PhD thesis is concerned with the potentials of polyvocality and interactive digital narrative. The practical project, Saints of Paradox, is constructed as a printed picture book that can be experienced through an Augmented Reality [AR] platform. The fictional story entails a woman who mourns the disappearance of her lover in the 1964 Brazilian coup d’état and lives for 40 years in a room of accumulated memories. IIn each illustration, the user can select three buttons on the tablet device that activates a different version of the story. Three narrators (saints) pres

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