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Relevant bibliographies by topics / The Orthodox movement / Dissertations / Theses

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Dissertations / Theses on the topic 'The Orthodox movement'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Protos, Nick. "Understanding the movement of evangelical protestants to Eastern Orthodoxy." Theological Research Exchange Network (TREN), 2008.

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2

Jacobse, Johannes L. "Healing in the codependency movement an orthodox pastoral analysis /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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3

Psarev, Andrei V. "The attitude of the Russian Orthodox Church abroad toward non-Orthodox Christians and the ecumenical movement (1920-1964) an historical evaluation /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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4

Silk, Eleana. "The eucharistic revival movement in the Orthodox Church in America past, present, future /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Hudson, Dustin Roger. "Metropolitan Petros of Astoria microcosm of the Old Calendar Movement in America /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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6

Kloes, Andrew Alan. "The 'Awakening movement' in early nineteenth-century Germany : the making of a modern and orthodox Protestantism." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22017.

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This thesis examines the ‘Awakening movement’ (Erweckungsbewegung) in German Protestantism during the Vormärz period (1815-48) in German history. Many historians have noted that the Awakening was the last nationwide Protestant reform and revival movement to occur in Germany. This thesis interprets the Awakening movement as a product of the larger social changes that were re-shaping German society during the Vormärz period. Theologically, Awakened Protestants were traditionalists. They affirmed religious doctrines that orthodox Protestants had professed since the confessional statements of the

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7

Stolow, Jeremy. "Nation of Torah proselytism and the politics of historiography in a religious social movement /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ59156.pdf.

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8

Kasrine, El-Halabi Elias. "Renewal and revival in an eastern orthodox youth movement in comparison with the Sunni Al-Jamā‘a Al-Islāmiyya, 1898-1975." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3554/.

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This research is a comparative study between the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. This research focuses on analyzing the evolution of the religious awareness processes that were triggered between 1898 and 1975 in the Sunni and Orthodox communities in Lebanon. This research examines: why the selected communities moved from Reform (Iṣlāḥ) to Revivalism (Iḥyā’) in the 1940s and the characteristic features of the Orthodox and Sunni revivalisms as exemplified by the Orthodox Youth Movement and Al-Jamā‘a Al-Islāmiyya. The methodology of this research takes this as an axiom and ana

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9

Jaššo, Jaroslav. "The reconciliation process between the Greek Catholic Church and the Russian Orthodox Church in Ukraine through the healing of memories." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0829.

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10

Regule, Teva L. "Identity, Formation, Transformation: The Liturgical Movement of the Twentieth Century and the Liturgical Reform Efforts of New Skete Monastery." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107670.

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Thesis advisor: John F. Baldovin<br>The Liturgical Movement of the twentieth century had a great impact on the liturgical life of much of Western Christianity, particularly Roman Catholicism and mainline Protestantism. Many of the early pioneers of this movement drew inspiration for their efforts from the liturgical forms and theology of the Christian East, primarily from late antiquity (i.e. third to eighth centuries). The question is, “Were the Eastern Christian Churches that trace much of their liturgical expression to this period themselves affected by this movement?” At first glance, the

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11

Kihali, Elekiah Andago. "Challenges facing the Orthodox Church movements in East Africa a historical and canonical survey /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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12

De, Bie Linden J. "German idealism in protestant orthodoxy : the Mercersburg Movement, 1840-1860." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74044.

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13

Munro, Lyle. "Confronting cruelty : moral orthodoxy and the challenge of the animal rights movement /." Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb412622038.

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14

Evcimen, Oltan. "Freedom And Solidarity Party And Its Politics: An Attempt To Redefine The Turkish Left." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12604855/index.pdf.

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This thesis interprets the unification process that the Turkish left undertook during the 1990s as a redefinition and re-identification of leftist values according to the recent changes in the economic and political areas in the world. This redefinition process will be investigated by looking at the &Ouml<br>DP (Freedom and Solidarity Party) case, the main task of which was defined by the founders as the unification of various leftist movements as well as the representation of the new social movements. For this purpose, different theoretical perspectives concerning the new social movements wi

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15

Pashkeeva, Natalia. "Le Mouvement "universel" de la "jeunesse chrétienne", la YMCA américaine et les Russes : circulation des idées et transferts des méthodes d'organisation et d'action (deuxième moitié du XIXe siècle - 1939))." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH144.

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Dans cette thèse nous étudions, d’abord, le développement du Mouvement « universel » de la « jeunesse chrétienne » en tant que réseau transnational dans l’espace occidental au cours de la deuxième moitié du XIXe siècle. Nous y analysons ensuite l’interaction entre les agents de la branche américaine du Mouvement, la YMCA, et les représentants des élites politiques, économiques, religieuses et intellectuelles russes en Russie depuis la fin des années 1890, en Europe avec les émigrés russes dans l’entre-deux-guerres, ainsi que les tentatives faites par les agents de l’Association américaine pour

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16

Villalonga, Patrick J. "From the Fall to the Flood and Beyond: Navigating Identity in Contemporary Noahidism." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3127.

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This thesis investigates artifacts and concepts present in the Noahide world and how they affect Noahide identity. Five factors are analyzed, namely Noahide law, religious pluralism, ritual, sectarianism, and conversion. I consult the Hebrew Scriptures as well as early, medieval, and modern rabbinic sources to set the conceptual background of the Noahide movement before moving into the primary, contemporary sources written by Orthodox Jews, Orthodox rabbis, and Noahides. To supplement my literary analysis, I have conducted a survey of self-identifying Noahide practitioners. This survey collect

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17

Greenfeld, Lev. "Eastern Orthodox influence on Russian evangelical ecclesiology." Diss., 2003. http://hdl.handle.net/10500/1759.

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The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and

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18

Mahla, Daniel. "Orthodoxy in the Age of Nationalism: Agudat Yisrael and the Religious Zionist Movement in Germany, Poland and Palestine 1912-1952." Thesis, 2014. https://doi.org/10.7916/D8Q81BCR.

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While it is widely recognized that Zionism was inspired and shaped by modern European nationalism, Orthodox responses to Zionism (whether nationalist or anti-nationalist) are typically viewed as internal Jewish affairs. This dissertation argues that these responses, like Zionism itself, must be understood in their Eastern and Central European contexts. When appropriately contextualized, the anti-Zionist Agudat Yisrael and the Zionist Mizrahi movement take on a different meaning than that assigned them in the conventional narrative. In particular, these movements were not the natural and inevit

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19

Barsoum, Kirollos A. "“Traditional” charity versus “modern” development : philanthropy and communal boundaries in the Coptic Orthodox Church." Thesis, 2016. http://hdl.handle.net/1805/10784.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>Traditional Coptic charity, as I call it, is not just a flawed attempt at humanitarianism, as many believe. It is not just “giving a man a fish” as proponents of “human development” argue. Traditional Coptic charity, as I hope to explain, is an integral part of a larger social system that works together to maintain (and grow slowly) a religious community whose very salvation rests in the practice and transmission of its complex Liturgical body. By merit of its theological peculiarity, and the soteriological significance it gives the

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20

Peng, Hong. "Qingliu and reform : the orthodoxy of the literati in the reform movement of late nineteenth century China." Master's thesis, 1988. http://hdl.handle.net/1885/112014.

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This thesis is focused on the ideals and activities of the qingliu group during two major political movements, the self-strengthening (ziqiang) and reform (bianfa) movements, between the 1860s and 1890s. The qingliu group was a political faction of the "scholar-officials" (shidafu). In particular, the members of the group comprised the more distinguished of the scholar-officials. Most of the members of the qingliu group held positions in the Hanlin Academy, the Censorate or other official bodies and the Court could ill-afford to ignore their opinions, or qingyi (literally 'pure discussi

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21

House, Sean David. "Pentecostal contributions to modern Christological thought: a synthesis with ecumenical views." Diss., 2006. http://hdl.handle.net/10500/2042.

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Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus

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22

Skead, Trevor Henry. "An examination of the missional ecclesiology of the 'Emerging Church Movement'." Diss., 2010. http://hdl.handle.net/2263/28727.

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This thesis explores the missional ecclesiology of the Emerging Church Movement and its relationship to Evangelicalism. The rise of post-Christendom, post-modernism and the increasing marginalisation of the church in Western Culture has created a situation where it needs to ask the basic missiological questions of its own identity and structures. In contrast to many within traditional Evangelicalism, the Emerging Church Movement views these changes as a positive development and, in a social context much more akin to that of the early church, an opportunity to rediscover the essential nature of

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23

Karasová, Nikola. "Radikalizace řecké společnosti a vzestup politického extremismu v Řecku (2000-2012)." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338807.

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This essay describes the radicalization of the Greek society and the rise of the political extremism in Greece in the period of 2000-2012. In this time important changes could have been observed in the Greek political scene and in the society which were linked to the polarization of the electorate and the growth of populism, nationalism, euroscepticism, xenophobia and racism. As a result of modernizing efforts of Constantinos Simitis cabinet (1996-2004), which were related to the Greek ambition to become fully-fledged member of the EU and the Eurozone, under the influence of globalization, imm

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24

Ignatidu, Věra. "Sv. Nikodém Svatohorec a prameny jeho myšlení." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-372855.

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In the diploma thesis "St. Nikodemus Hagioreites and the sources of his thought" I focus on the writings and views of this saint, which some scholars do not consider as Orthodox and find there an influence of the West. For example, professor Yannaras finds in the work of St. Nicodemus the influences of the Trident Council, of Enlightenment and Pietism. These and other influences, according to the researchers, are reflected in the writings of the saint. His writings Invisible Combat and Spiritual Exercises are also problematical. These are revised books of Roman Catholic spiritual literature. I

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25

Holmerová, Terezie. "Sekty, nové náboženské směry a identita v Rusku v devadesátých letech 20. století v kontextu celospolečenských změn." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-298499.

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Diploma thesis "Sects, new religious movements and identity in Russia in the nineties of 20th century in the context of overall societal changes" deals with the problem of minority religions in Russia after the dissolution of the Soviet Union. Terminological part explains the difference between the termin "sect" and "new religious movement", introductory historical overview outlines the role of sects in the history of Russia. The hub of the study lays in three large chapters. The first deals with the dynamics of the religious situation in relation to sects in the first half of the 90s, classif

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26

Walldorf, Friedemann. "Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992." Thesis, 1999. http://hdl.handle.net/10500/17840.

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Text in German<br>This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its c

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