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Dissertations / Theses on the topic 'The Ottoman State'

Author: Grafiati

Published: 23 February 2023

Last updated: 25 July 2025

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1

Jacoby, Tim. "Social power and the Turkish state." Thesis, University of York, 2002. http://etheses.whiterose.ac.uk/9752/.

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2

Gundogdu, Ismail. "The Ottoman Ulema Group And State Of Practicing." Phd thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610431/index.pdf.

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In this study, it is aimed to analyze the learned (ilmiye) group that was important part of the military class of the Ottoman Empire and the ilmiye group had three important members. They were judges (kadis), professors (m&uuml<br>derrises) and muftis (m&uuml<br>ft&uuml<br>s) and they were analyzed from the beginning to the end of the career line as a dynamic process. Due to the vast nature of the subject, one needed to delimit the research in terms of time and space. In that regard, it was chosen the 18th century and the districts belonging to the Anatolian kaz&acirc<br>skerlik (chief just

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3

Ratcheva, Vesselina. "Being nationalist : identity within a post-Ottoman state." Thesis, University of Sussex, 2014. http://sro.sussex.ac.uk/id/eprint/49477/.

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The thesis defines and explores three different modalities of nationalism - diagnosis, activism and redemption - in the context of contemporary Bulgaria. Nationalists see a significant divergence between ‘who we should be' and ‘who we are'. This is accentuated by Bulgarian citizens' experiences of socio-political chaos and uncertainty. The thesis looks at the political rituals which aim to redeem the ‘ill' Bulgarian nation, conceived as both post-Ottoman and post-Soviet. It focuses the importance of affect for understanding the relevance of the nation for citizens' sense of self. I begin by ex

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4

Somel, Gozde. "Centralization And Opposition In Mongol And Ottoman State Formations." Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12609849/index.pdf.

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The Mongol and the Ottoman leadership structures emerged in milieus where identities were changeable, mobility was high and the alliances were shifting. Chinggis Khan arose to degree of Khanate of entire Mongolia from an extremely marginal position in tribal politics and his experiences in this process provided him an anti-tribal political vision. He at the very beginning of his career formed the nucleus of his political power by his relationships and entourages. Later, he reorganized the clans and tribes, which submitted their loyalty to him around those principal participants in his army of

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5

Wilhite, Vincent Steven. "Guerrilla war, counterinsurgency, and state formation in Ottoman Yemen." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1064327959.

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Wilhite, Vincent Steven. "Guerrilla war, counterinsurgency, and state formation in Ottoman Yemen." [Columbus, Ohio] : Ohio State University, 2003. http://etd.ohiolink.edu/view.cgi?acc_num=osu1064327959.

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7

Fabbe, Kristin Elisabeth. "Disciples of the state : secularization and state building in the former Ottoman World." Thesis, Massachusetts Institute of Technology, 2012. http://hdl.handle.net/1721.1/72849.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Political Science, 2012.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 250-282).<br>Disciples of the State seeks to explain why some former Ottoman states succeeded in effectively secularizing schooling and law and regulating religion upon independence - thereby consolidating state power- whereas others did not. The bulk of the project centers on a detailed investigation of three former-Ottoman country cases: Turkey, Greece, and Egypt. The main argument is built around a comparison of the cri

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8

Hasdemir, A. Seven. "A Critique Of The Histories Of European And Ottoman States: From." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613528/index.pdf.

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In this thesis two &ldquo<br>western modern state&rdquo<br>and three Ottoman &ldquo<br>state tradition&rdquo<br>scholars (Gianfranco Poggi, Christopher Pierson, Serif Mardin, Metin Heper and &Ccedil<br>aglar Keyder) are elaborated in the way how they write the the history for their theorization attempts. The specially emphasized processes in these histories are asserted to be reconstructed as the sources of an &ldquo<br>idealized&rdquo<br>-type that is assumed to be fulfilled by &ldquo<br>the West&rdquo<br>and should also be followed by &ldquo<br>the rest&rdquo<br>. The description of this for

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9

Karahasanoglu, Selim. "Intellectuals Of Varied State Traditions: The Ottoman Empire And The Volga-ural Region." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12604842/index.pdf.

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I intend to analyze in the present study, the status of the intellectuals under varied state traditions. The Volga-Ural region was under the legacy of Chinggis Khan. In the thirteenth century with the invasion of Mongol-Tatar groups under the leadership of Chinggis Khan&amp<br>#65533<br>s grandchild Batu Khan, the Volga-Bulghar state was removed and the Golden Horde was founded. By the collapse period of the Golden Horde at the end of the 14th century and at the beginning of the 15th century, the Khanates period began in the region: Kazan, Astrakhan and Kasim. The struggles among the khanates

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10

Tuluveli, G. "City, state and society : Trabzon, an Ottoman city in the mid-seventeenth century." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520815.

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11

Baysan, Ibrahim Vehbi. "State education policy in the Ottoman empire during the Tanzimat period (1839 - 1876)." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496388.

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12

Argun, Selim. "Elite configurations and clusters of power: the Ulema, Waqf and Ottoman State 1789-1839." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116860.

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Through the prism of Richard Lachmann's 'elite conflict theory of historical contingency,' this dissertation brings a new perspective and a fresh interpretation to the study of the attitudes of the Ottoman central ulema toward the pre-Tanzimat Westernizing reforms. Contrary to the prevailing view of intra-elite vertical dichotomy conflict as the primary basis for ulema reactions, this research proposes inter-elite horizontal conflict as the root cause for the failure of the reform initiatives. Moreover, this study challenges the commonly-held belief that the goal of centralization of the reven

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13

Riedler, Florian. "Opposition to the Tanzimat State : conspiracy and legitimacy in the Ottoman Empire, 1859-1878." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404610.

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14

Schull, Kent Fielding. "Penal institutions, nation-state construction, and modernity in the late Ottoman Empire, 1908-1919." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1481660611&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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15

Balci, Sarp. "Two Versions Of Enlightenment State In The Late Ottoman Era: Protectionist State Versus Liberal State In The Works Of Akyigitzade Musa And Mehmed Cavid." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/3/12605546/index.pdf.

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The initial concern of this thesis is to understand the historical conditions that conditioned the two writers (Akyigitzade Musa and Mehmed Cavid) who had written on economic issues in the late Ottoman era, in addition to display their perception of state in their essential works. Thus, in order to locate these two writers in a historical time-frame and to explore the understanding and the reality of the Ottoman state at the end of the nineteenth century, the thesis is dealing with the major issues of the Ottoman modernisation history in a concise sense, and it is aiming at disposing the right

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Kaya, Safiye Yelda. "Premises And Assumptions Of The Ottoman State Tradition Paradigm: A Critical Evaluation Of Metin Heper." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606570/index.pdf.

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In this thesis, Metin Heper&rsquo<br>s analysis of the Ottoman state and state-society relations is examined. Heper&rsquo<br>s analysis is evaluated as an exemplar of the Ottoman state tradition paradigm. The examination of Heper&rsquo<br>s studies is intended to shed light on the premises and assumptions of this paradigm. In particular, the study focuses on the way Heper characterizes Ottoman state-society relations in contradistinction to the prevalent pattern of state-society relations in Western social formations so as to demonstrate the assumptions Heper builds upon. Heper&rsquo<br>s acco

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17

Yazici, Cörüt Gözde. "Ambivalent loyalties and Imperial citizenship on the Russo-Ottoman border between 1878 and 1914 : an analysis of the Ottoman perspective." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/ambivalent-loyalties-and-imperial-citizenship-on-the-russoottoman-border-between-1878-and-1914-an-analysis-of-the-ottoman-perspective(0b418730-4f78-4fdb-9f95-a646029ffec5).html.

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Taking as its subject the Russo-Ottoman borderland during the period between the Treaty of Berlin (1878) and the start of the First World War (1914), and making extensive use of Ottoman archival documents covering this period, this thesis focuses on the ways in which the Ottoman state attempted to establish two types of boundary in order to ensure sovereignty over its territory. Firstly, there was a new geo-political border, the line dividing the Russian and Ottoman Empires at the juncture of north-eastern Anatolia and the southern Caucasus, created by the Treaty of Berlin. Secondly, there was

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18

Yildirim, Galip Emre. "Sociologie historique de l'Etat turc : une institutionnalisation inachevée." Thesis, Université Paris-Saclay (ComUE), 2019. http://www.theses.fr/2019SACLN052.

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Cette thèse a pour objet d’analyser l’État turc ainsi que les mutations sociopolitiques et économiques que connait son entité sociale. Elle vise à explorer en profondeur ladifficile construction de l’État en Turquie face aux problèmes multiples qui affectent profondémentson développement politique. Qu’est-ce qui fait que l’État ne soit pas parvenu à produire uneintégration politique du territoire suffisamment solide pour qu’elle corresponde au modèle de l’Étatnation ? La question est bel et bien de nature politique et nous conduit à essayer de comprendre etd’expliquer la nature du pouvoir poli

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19

Van, Dobben Danielle J. "Dancing modernity gender, sexuality and the state in the late Ottoman empire and early Turkish republic /." Volltext, 2008. http://bvbm1.bib-bvb.de/webclient/DeliveryManager?pid=857956&custom_att_2=simple_viewer.

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20

Aytekin, Erden Attila. "Land, rural classes, and law agrarian conflict and state regulation in the Ottoman Empire, 1830s-1860s /." Diss., Online access via UMI:, 2006.

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21

van, Dobben Danielle J. "Dancing Modernity: Gender, Sexuality and the State in the Late Ottoman Empire and Early Turkish Republic." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/193284.

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Early Ottoman dance practices that took place in gender segregated spaces andallowed for a certain degree of sexual explicitness and expressions of homoerotic desirewere disavowed among Turkish elites in the eighteenth and nineteenth centuries. "Bellydance" became associated with non-Turkish performers, while the Tanzimat and YoungTurk state employed the theater to perform emerging ideas about 'Turkishness' and the'New Woman.' In the early Turkish Republic, the new cadre of Kemalist militaryofficers and bureaucrats altogether rejected its Ottoman heritage and danced the waltz ina close embrace

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22

Oguz, Zeynep. "Multi-functional Buildings Of The T-type In Ottoman Context: A Network Of Identity And Territorialization." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607451/index.pdf.

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This thesis focuses on the Ottoman buildings with a T-shaped plan and their meanings with respect to the central and centrifugal tendencies in the Ottoman context in the fourteenth, fifteenth and early sixteenth centuries. The emergence of the multi-functional buildings of the T-type in the Ottoman realm is simultaneous with the burgeoning of a state in the early Ottoman frontier milieu, which is profoundly intermingled with the notion of gaza<br>whereas the demise of the use of the T-plan is coincident with the transformation of the Ottoman State into an empire. The tension between the centra

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23

Menzies, Sarah R. "The Transformation of an Empire to a Nation-State: From the Ottoman Empire to the Republic of Turkey." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/443.

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The transformation of the Ottoman Empire to the Republic of Turkey involved reforming the government, redefining the relationship between the population and the ruling elite, and navigating ethnic and religious identities and how those identities affected the national identity. Unfortunately, these processes were accompanied by the suppression of religious and ethnic minorities, deportations, violence, and murder.

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24

Dimitriadis, Sotirios. "The making of an Ottoman port-city : the state, local elites and urban space in Salonika, 1870-1912." Thesis, SOAS, University of London, 2013. http://eprints.soas.ac.uk/20300/.

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My dissertation aims at giving an account of the late Ottoman city of Salonica and its establishment as a major urban and commercial centre in the period between 1870 and 1912. As such, it follows the growing debate on late Ottoman history, and in particular the role of the empire's port-cities. My study focuses on the emergence of two distinct local elites: The Ottoman provincial officialdom, whose presence was being increasingly felt, as the Tanzimat, the nineteenth-century Ottoman reforms progressed; and a diverse local bourgeoisie that took advantage of the opportunities presented by the i

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25

Duran, Saltuk. "La vapeur des Français dans la Méditerranée ottomane des Tanzimat : les Messageries maritimes françaises face à l’évolution des politiques protectionnistes ottomanes de 1851 à 1875." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEE068.

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Dès l’établissement de leur première ligne de Constantinople en 1851, les Messageries françaises se trouvèrent au sein des diverses dynamiques politiques et économiques dans l’Empire ottoman à l’ère des Tanzimat. À partir de cette date, dans le cadre de leurs activités de transport de correspondances, de marchandises et de voyageurs, elles furent confrontées aux différents comportements des acteurs locaux dans les ports ottomans. C’est ainsi qu’elles subirent de nombreux obstacles douaniers imposés par le gouvernement ottoman et son administration provinciale. Malgré ce protectionnisme, l’État

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26

Meshal, Reem A. "Straddling the sacred and the secular : the autonomy of Ottoman Egyptian courts during the 16th and 17th centuries." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21241.

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The autonomy of the shari` a courts in Ottoman-Egypt during the 16th and 17th centuries, is the subject of this thesis. Specifically, it pursues the question of formalization (the incorporation of courts and their functionaries into the civil apparatus of the state) and, relatedly, the legal innovations which accompanied this policy (the merger of siyasa to shari `a and the development of the qanun ), gauging the implications of both for the judiciaries independence from the state. With regards to procedural law, it finds the courts to be the autonomous domain of its practitioners, muftis and

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Halabi, Awad Eddie. "The responses of the local elite and the peasants of Ottoman-Palestine to state centralization and economic changes, 1856-1908." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26120.

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This thesis investigates how the local Muslim elites and peasant classes of Ottoman-Palestine responded to political centralization and economic changes, from 1856-1908. After 1856, the Ottoman state renewed its authority in this area and granted greater political control to the local Muslim elites to govern the population. The economic changes at this time included Ottoman-Palestine's integration into the world-economy and the expanded markets in the local and regional area. The thesis argues that these two developments afforded the elites more opportunities to appropriate the peasants' agric

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Celik, Faika. ""Community in motion": Gypsies in Ottoman imperial state policy, public morality and at the Sharia court of Uskudar (1530s-1585s)." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121114.

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This dissertation explores the position of Gypsies in the sixteenth century Ottoman Empire in an engagement with the formidable material, historiographical and conceptual challenges that this venture entails. These challenges stem from the limitations of the sources on Gypsies, the variety of narratives produced in contemporary scholarship on the history of Gypsies and deployment of contested concepts such as "marginality," "ethnicity" and "race" with almost no problematization, contextualization and historicization. Chapter one discusses theoretical and conceptual challenges through looking a

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Meshal, Reem A. "The state, the community and the individual : local custom and the construction of orthodoxy in the Sijills of Ottoman-Cairo, 1558-1646." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108871.

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Through the evidence of the court records (sijills), this dissertation examines the interplay between Islamic jurisprudence (fiqh), codified sultanic law (qanun) and customary law in the shari'a courts of Ottoman-Cairo in the sixteenth and seventeenth centuries. The thesis forwarded suggests that custom was a declining source of law in these centuries as a result of two factors: the imposition of a codified qanun, and a redacted fiqh.<br>En se basant sur des procès-verbaux authentiques provenant des tribunaux (sijills), cette thèse examine l'interaction entre la jurisprudence islamique (fiqh),

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Engel, Mucahide Nihal. "Ottoman Egypt in the mid eighteenth century : local interest groups and their connection with, and rebellions against, the sublime Porte and resistance to state authority." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7803/.

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This research is an attempt to understand the relations between the Ottoman imperial government and the local administrators of Egypt, namely the mamluk beys. Gaining more financial and political power, they commenced to challenge the authority of the Ottoman governor of Egypt in the mid-eighteenth century alongside the incessant struggles between each other. Using a variety of Ottoman archival documents and contemporary narrative sources, I examine the factors behind the mamluk beys’ authority expansion that resulted in uprising of Ali Bey al-Kabir (Bulutkapan). Throughout the dissertation I

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Jana, Katja Verfasser], Rebekka [Akademischer Betreuer] [Habermas, Rebekka [Gutachter] Habermas, and Christoph [Gutachter] Herzog. "Loyal and Elegant Subjects of the Sublime State : Headgear and the Multiple Dimensions of Modernizing/-ed Ottoman Identity / Katja Jana ; Gutachter: Rebekka Habermas, Christoph Herzog ; Betreuer: Rebekka Habermas." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2018. http://nbn-resolving.de/urn:nbn:de:gbv:7-11858/00-1735-0000-002E-E35A-3-3.

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Jana, Katja [Verfasser], Rebekka [Akademischer Betreuer] Habermas, Rebekka [Gutachter] Habermas, and Christoph [Gutachter] Herzog. "Loyal and Elegant Subjects of the Sublime State : Headgear and the Multiple Dimensions of Modernizing/-ed Ottoman Identity / Katja Jana ; Gutachter: Rebekka Habermas, Christoph Herzog ; Betreuer: Rebekka Habermas." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2018. http://d-nb.info/1153197618/34.

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Raso, Geneviève-Lea. "La quête identitaire de l'Etat turc : Etats, Nations, nationalismes de 1839 à nos jours." Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR0005/document.

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En Turquie, la question de l’identité est au cœur de bien des problèmes. Après la période de Mustafa Kemal qui a tenté d’imposer une définition de l’Etat, laïc et turc, celle-ci n’a pas résisté à la disparition du fondateur de l’Etat-nation.Les années qui ont suivi ont vu l’arrivée du multipartisme au pouvoir et l’apparition d’une autre définition de l’identité turque, supposée créer un consensus au sein de la Nation turque : la synthèse turco-islamique. Les heurts et les tensions ont montré les limites de la définition étatique de l’identité turque et les années dites de plomb ont été dominée

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Alabsi, Mohamad Moustafa. "Exception, normativité et unité politique : l’Etat et son ennemi au Moyen-Orient,entre le démembrement l'empire ottoman et l'apparition de l’Etat islamique." Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALP002.

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A la lumière de la guerre civile en Irak et en Syrie, la réflexion de ce travail de thèse s’interroge sur la question de "légitimité" et tourne autour le rapport entre l’ordre et le droit et la crise théorique et pratique de la normativité au sein du système étatique et constitutionnel des Etats du Moyen-Orient. Cette thèse se situe donc aux frontières indéterminées et incertaines de la logique du droit et de sa fonction organisatrice, car elle oscille entre le champ méthodologique de l’ordre et le champ expérimental de l’observation de l’exception et de l’indétermination. En effet, l’étude d’

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Aslantas, M. Ercan. "The European states system and Ottoman-Russian relations, 1815- 1856." Thesis, Keele University, 2012. http://eprints.keele.ac.uk/2720/.

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This thesis looks at the way that the European states system operated and affected the Ottoman-Russian relations between 1815 and 1856. The 1815 Settlements established a new system of international relations in Europe. Russia played the greatest role in foiling the Napoleonic bid for hegemony. The most distinguishing characteristic of this new system was that its structure made cooperation effective within the framework of the institution of Concert of Europe. In this respect the four victorious great powers, i.e. Russia, England, Prussia and Austria, did not exclude the defeated power, Franc

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Baycar, Muhammet Kazim. "Ottoman-Arab transatlantic migrations in the age of mass migrations (1870-1914)." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:00e0eaca-5981-4edd-97fc-0fd06a472df8.

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This thesis sketches out the history of Ottoman-Arab emigration from Greater Syria to the United States and to Argentina from the late nineteenth century up to the end of World War I, relying primarily (but not solely) on the related documents preserved in the Ottoman Archives. It depicts a wide range of this emigration history, including the scale and the number of immigrants, the causes behind emigration, the ways that emigrants managed to reach the Americas, the attitudes of Ottoman governments toward them, and the ways that emigrants adapted to their host societies. The thesis analyses the

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MAGGIOLINI, PAOLO MARIA LEO CESARE. "ARABI CRISTIANI DI TRANSGIORDANIA DALLO STATO OTTOMANO ALL'EMIRATO HASHEMITA. SPAZIO POLITICO E CULTURA TRIBALE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/798.

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Il percorso di ricerca si propone di studiare la Transgiordania, le sue tribù arabe, cristiane e musulmane, e le sue unità spazio-ecologiche in cui presero forma ambienti socio-politici differenti. La tesi si propone lo studio delle differenti fasi di transizione – dalla tribù allo stato e dalla tribù alla comunità – in cui gli spazi politici e sociali vennero riconfigurandosi secondo logiche di potere antiche e nuove al tempo stesso. L’obiettivo è individuare un itinerario storico che, attraversando i differenti distretti della Transgiordania durante il XIX secolo, la Grande guerra e il Manda

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MAGGIOLINI, PAOLO MARIA LEO CESARE. "ARABI CRISTIANI DI TRANSGIORDANIA DALLO STATO OTTOMANO ALL'EMIRATO HASHEMITA. SPAZIO POLITICO E CULTURA TRIBALE." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/798.

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Il percorso di ricerca si propone di studiare la Transgiordania, le sue tribù arabe, cristiane e musulmane, e le sue unità spazio-ecologiche in cui presero forma ambienti socio-politici differenti. La tesi si propone lo studio delle differenti fasi di transizione – dalla tribù allo stato e dalla tribù alla comunità – in cui gli spazi politici e sociali vennero riconfigurandosi secondo logiche di potere antiche e nuove al tempo stesso. L’obiettivo è individuare un itinerario storico che, attraversando i differenti distretti della Transgiordania durante il XIX secolo, la Grande guerra e il Manda

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Dakessian, Rodney. "Les effets juridiques des massacres commis contre les Armeniens en 1915 et leurs modes de resolutions judiciaires et extrajudiciaires possibles." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30096/document.

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Ma thèse vise en premier ressort à étudier toutes les questions juridiques concernant la ‘question arménienne’.D’abord, le sujet de l’existence des éléments du crime de génocide en 1915 au niveau du droit international conventionnel a été notre première question à étudier. Ensuite, il était indispensable d’étudier la nature du crime commis envers les Arméniens ottomans en 1915.En plus, est-ce que l’Etat Turc actuel peut-il être responsable d’un crime commis par l’Empire ottoman, selon le principe de la succession d’Etats en droit international, surtout que l’Etat Turc n’était créé qu’en 1923 ?

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Zens, Robert W. "The establishment of the Ottoman State in the Balkans." 1998. http://catalog.hathitrust.org/api/volumes/oclc/41924229.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 1998.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 89-93).

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Kirli, Bi̇ray. "From Ottoman empire to Turkish nation-state reconfiguring spaces and geo-bodies /." 2002. http://catalog.hathitrust.org/api/volumes/oclc/50413499.html.

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Thesis (Ph. D.)--State University of New York at Binghamton, Sociology Department, 2002.<br>eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 299-324).

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"INTELLECTUALS OF VARIED STATE TRADITIONS: THE OTTOMAN EMPIRE AND THE VOLGA-URAL REGION." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12604842/index.pdf.

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"TWO VERSIONS OF ENLIGHTENMENT STATE IN THE LATE OTTOMAN ERA: PROTECTIONIST STATE VERSUS LIBERAL STATE IN THE WORKS OF AKYÝÐÝTZADE MUSA AND MEHMED CAVÝD." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/3/12605546/index.pdf.

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Hahn, Steven Michael. "The roots of Turkish nationalism Ottomanism, Islamism, and identity change in the Ottoman State, 1839-1908 /." 1998. http://catalog.hathitrust.org/api/volumes/oclc/41282368.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 1998.<br>Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 93-97).

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"PREMISES AND ASSUMPTIONS OF THE OTTOMAN STATE TRADITION PARADIGM: A CRITICAL EVALUATION OF METÝN HEPERS CONTRIBUTION." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606570/index.pdf.

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Fortna, Benjamin Carr. "Education for the Empire : Ottoman State Secondary Schools during the reign of Sultan Abdülhamid II (1876-1909) /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9733915.

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Jana, Katja. "Loyal and Elegant Subjects of the Sublime State." Doctoral thesis, 2016. http://hdl.handle.net/11858/00-1735-0000-002E-E35A-3.

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Baer, Marc David. "Honored by the glory of Islam : the Ottoman State non Muslims, and conversion to Islam in late seventeenth-century Istanbul and Rumelia /." 2001. http://wwwlib.umi.com/dissertations/fullcit/3006473.

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Baer, Marc Daved. "Honored by the glory of Islam : the Ottoman State non Musims, and conversion to Islam in late seventeenth-century Istanbul and Rumela /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006473.

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Ogun, Nukte. "The presentation of political actors on the stage of human life : framing complex Australian decisions about Ottoman-Armenian deaths." Thesis, 2019. http://hdl.handle.net/1959.7/uws:52108.

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The debate about whether to label the mass killing of Ottoman-Armenians in the early twentieth century as “genocide” has emerged in geographically distant Australian parliamentary discussions and decisions. The struggle to use and refuse such terms is deeply felt by the Australian-Armenian and Australian-Turkish ethnic-migrant communities, for each of which the reframing is a question of cultural identity and a source of tension. This thesis explores how and why contentious international debates on the histories affecting the Armenians and Turks make their way into Australian State Parliaments

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