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Journal articles on the topic 'The Ottoman'

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1

Mossensohn, Miri Shefer. "Medical Treatment in the Ottoman Navy in the Early Modern Period." Journal of the Economic and Social History of the Orient 50, no. 4 (2007): 542–68. http://dx.doi.org/10.1163/156852007783245052.

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AbstractOttoman sources from the sixteenth and seventeenth centuries tell us a great deal about naval finances or dockyard operations. Indeed, the logistics of the Ottoman have been studied reasonably well. However, the Ottoman sources are virtually silent about the people involved in these naval operations. In this article the manpower will be in focus, with particular emphasis on the oarsmen who manned the galleys, the captives and criminals, and the medical treatment offered to them. The resulting discussion allows us to gain insights into the experiences of non-elite or behind the scenes O
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أمحمد, أمحمد إبـراهيـم. "Jewish attempts to penetrate the Arab states during the Ottoman era (1517-1920)." Al-Mukhtar Journal of Social Sciences 12, no. 1 (2024): 116–37. http://dx.doi.org/10.54172/085vf327.

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The relationship between the Jews and the Ottoman Turks went through various phases and stages from its inception until the recognition of their state by modern Turkey in 1949. Harmony prevailed when the Jews were mere subjects in the Ottoman Empire, similar to other communities. However, there were instances of firmness by the Ottoman state when Jewish ambitions emerged, especially in the periods preceding World War I. Despite the Ottoman's generally positive treatment of the Jews and their warm welcome, the Ottomans faced challenges in the lands from which the Jews came to the Ottoman territ
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Kerr, Stewart, and Ian Germani. "Ottoman Decline: Military Adaptation in the Ottoman Empire, 1683-1699." Journal of Student Research 7, no. 2 (2018): 4–13. http://dx.doi.org/10.47611/jsr.v7i2.503.

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The Siege of Vienna in 1683 by the Ottoman army marks a key shift in the rise and fall of the Ottoman Empire. The power of the Ottomans had continuously risen since 1453 but the defeat of the Ottoman army at Vienna marked the beginning of Ottoman decline in military and geographical power. The years following the siege forced the Ottomans to fight a united alliance of Austrian, Venician, and Polish armies from Europe. This article follows the events from the siege of Vienna through to the year 1699, when the war following the siege, finally came to an end with the Ottomans seceeding land to al
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Küçükkalay, Mesud. "Imports to Smyrna between 1794 and 1802: New Statistics from the Ottoman Sources." Journal of the Economic and Social History of the Orient 51, no. 3 (2008): 487–512. http://dx.doi.org/10.1163/156852008x317798.

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AbstractThis study is based on the foreign customs registers of the port of Smyrna in the Ottoman Archives of Istanbul. In this paper 115 ports, 112 ships, 2859 pieces of goods, and 1273 merchants have been investigated for the period 1794-1802. This information indicates that the transformation of the Ottoman Foreign trade at the turn of the eighteenth century was linked to the following economic trends of the second half of the eighteenth and the first half of the nineteenth centuries: the emergence of the European supremacy in naval transportation, a change in the terms of trade that was di
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Dalillah Mohd Isa, Ammalina, Spahic Omer, and Fauziah Fathil. "FACTORS CONTRIBUTING TO THE ACHIEVEMENT OF THE OTTOMAN CONQUEST OF THE BALKAN IN THE 14TH CENTURY." International Journal of Advanced Research 11, no. 01 (2023): 1023–29. http://dx.doi.org/10.21474/ijar01/16114.

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The Ottomans first made an appearance in the Balkan region after John Kantakouzenos requested Sultan Orhan Is assistance to win the Byzantine throne. During their later assistance, the Ottomans acquired Fort of Tzympe in Gallipoli as their base in the Balkan region. After the annexation of Gallipoli city, the Ottomans affirmed their intention to expand their territory westward that, in less than half of a century, they subjugated almost the entire Balkan region. The objective of this study is to analyse contributory factors for the achievement of the Ottoman conquest and expansion in the Balka
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Merican, Ahmad Murad, and Tayfun Akgun. "THE CONSCIOUSNESS OF TURKIYE IN MALAYSIA: OTTOMAN HISTORY IN MALAYSIAN SECONDARY HISTORY TEXTBOOKS (1989-2022)." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 28, no. 2 (2023): 281–313. http://dx.doi.org/10.31436/shajarah.v28i2.1719.

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This article explores the teaching of Ottoman history and the image of the Ottomans through a close and critical reading of Malaysian secondary history textbooks used between 1989 and 2022. It argues that Malaysian secondary history textbooks focus mainly on the political and military aspects of sixteenth-century Ottoman history. They do not, consciously or subconsciously, make detailed reference to political and socio-economic turning points in nineteenth-century Ottoman history. Sejarah Tingkatan 2 (History: Form 2), one of the history textbooks examined in the article, exceptionally discuss
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Ruacan, Ipek Zeynep. "Classical English School Theory and the Ottoman/Turk: Reimagining an Exclusionary Eurocentric Narrative." Alternatives: Global, Local, Political 43, no. 3 (2018): 157–72. http://dx.doi.org/10.1177/0304375419836061.

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This article maintains that the treatment of the Ottoman/Turk in the English School of International Relations, as in broader Western scholarship, is Eurocentric and highlights less frequently utilized concepts to restructure our thinking on the Ottomans. In Eurocentric historical narratives, the Ottomans are represented as an abnormal entity or as the very opposite of Europeanness. This peculiar representation anachronistically impacts upon European Union–Turkey relations today as the Europeans conflate the dissolved Ottoman Empire with contemporary Turkey. In an attempt to move forward, I tu
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Rohan, Padraic. "From the Bosphorus to the Atlantic: Genoese Responses to the Ottoman Conquest." Medieval Globe 5, no. 1 (2018): 69–107. http://dx.doi.org/10.17302/tmg.5-1.3.

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In the Ottoman rise, the Genoese lost their maritime empire, but many Genoese stayed on as Ottoman subjects. This article examines the 1455 Ottoman survey of Istanbul alongside Latin sources, arguing that the incentives and opportunities the Ottomans offered to the Genoese to remain after the conquest faded in the decades after 1453, during which the Genoese presence in Ottoman lands contracted, while it burgeoned in Spain and the Atlantic.
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Zhigalova, Natal’ia Eduardovna. "Mustafa Celebi vs Murad II: The Interference of Byzantium in the Dynastic Feuds of the Ottomans." Античная древность и средние века 51 (2023): 413–31. http://dx.doi.org/10.15826/adsv.2023.51.023.

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This article researches political activities of the son of the Ottoman Sultan Bayezid I (1389–1402) Mustafa Celebi, supported by the Byzantine Emperors Manuel II and John VIII Palaiologoi in the internecine war with Sultan Murad II (1421–1444, 1446–1451). The materials of Byzantine, Ottoman, and Venetian sources provide the background to analyze the degree of participation of the Byzantine basilei in the intradynastic affairs of the Ottomans, the reasons leading to the Byzantine support for Mustafa, and the consequences of the Ottoman internecine war for the Byzantine state. The study undertak
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Đorđević, Petar. "PAX OTTOMANA – ADMINISTRATION, REGULATION AND SHARIA LAW OF THE OTTOMAN EMPIRE." Peščanik 22, no. 25 (2024): 235–49. https://doi.org/10.46793/pescanik25.235dj.

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The focus of this work named “Pax Ottomana” is to bring us closer and explain how the Ottoman empire functioned during 16th and 17th century – the period of which our research is focused on. Based on the fact that our own country was under the rule of Ottoman empire and that our authors are not usually focusing on how the rule looked like from the perspective of Ottomans the author of this work decided to bring us closed to the period of the Ottoman rule on these territories and on the global scene, a period which is known in new historiography as “Ottoman Peace”. Ottoman state in this time wa
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Dagi, Dogachan. "Balance of Power or Balance of Threat: Revisiting Ottoman Alliance Politics before the Great War." Open Political Science 1, no. 1 (2018): 143–52. http://dx.doi.org/10.1515/openps-2018-0012.

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AbstractThe Ottoman alliance politics before the Great War has not been explored for theorizing alliance politics though it presents a unique example of alliance formation under external threat. Thus, in this article, a neo-realist balance of threat theory is utilized to examine the Ottoman decision to align with Germany in the Great War. Unlike a historical account as to why the Ottomans sided with the German-Austrian alliance, this article develops a theoretical approach that takes insights from ‘alliance theories’ to explain the Ottomans’ fateful alignment. Such an alliance theory approach
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Arslan, Hüseyin Ongan. "Taming the Qizilbash and Quelling Their Echoes: Ottoman Appropriations of ʿAli". Journal of the Economic and Social History of the Orient 68, № 3-4 (2025): 274–300. https://doi.org/10.1163/15685209-12341644.

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Abstract This article delves into the Ottoman Empire’s nuanced response to the Qizilbash challenge, a significant outcome of the evolving religious and political landscapes in sixteenth-century West Asia. The Ottomans grappled with various strategies, seemingly contradictory, to counter the persistent Qizilbash influence. Among these reactions, a focal point is the Ottomans’ endeavor to claim ʿAli within the Devlet-i ʿAliyye-i ʿOsmaniye (The Sublime State of the Ottomans). Narratives by Kemalpaşazade (d. 1534), the esteemed chief-jurisconsult, and Celalzade Mustafa (d. 1567), a distinguished c
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Atçıl, Zahit. "Warfare as a Tool of Diplomacy: Background of the First Ottoman-Safavid Treaty in 1555." Turkish Historical Review 10, no. 1 (2019): 3–24. http://dx.doi.org/10.1163/18775462-01001006.

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The Amasya Treaty (1555) ended a half-century of Ottoman-Safavid military and ideological rivalry during the sixteenth century. My paper focuses on why the Ottoman and Safavid empires made this treaty despite a long-standing ideological and political divide. It has been widely held that the Safavids could not afford such a costly rivalry and, tired of the Ottoman military campaigns, they pleaded with the Ottomans to make peace. Based on my comparative research in Ottoman, Persian, and European sources, I find that this narrative misses many essential points and omits certain historical facts j
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14

Firges, Pascal. "L’expérience de la Révolution française dans l’Empire Ottoman : pratique de la culture révolutionnaire dans la communauté d’expatriés français d’Istanbul (1792-1795)." Annales historiques de la Révolution française 397, no. 3 (2019): 151–70. https://doi.org/10.3917/ahrf.397.0151.

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Cet article examine l’expérience de la Révolution française dans un lieu exceptionnel : il s’agit d’une étude des manifestations de la culture révolutionnaire dans la communauté d’expatriés français d’Istanbul. En raison de l’autonomie juridique partielle que les sultans ottomans avaient accordée aux communautés européennes d’expatriés dans l’Empire ottoman, les résidents français d’Istanbul pouvaient pratiquer et assister à bien des aspects de la culture et de la sociabilité révolutionnaires, à la différence de leurs homologues des autres capitales européennes. Surtout dans les premières anné
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Peacock, A. C. S. "The Ottomans and the Funj sultanate in the sixteenth and seventeenth centuries." Bulletin of the School of Oriental and African Studies 75, no. 1 (2011): 87–111. http://dx.doi.org/10.1017/s0041977x11000838.

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AbstractThis article examines sixteenth- and seventeenth-century Ottoman sources for the Funj sultanate that ruled the Gezira and Nile Valley regions of the modern Sudan. It also aims to elucidate the relationship between the Ottoman empire and the Funj sultanate. In the first part of the article, the sixteenth-century Ottoman sources, largely documents from the Ottoman archives in Istanbul, are translated and analysed. In the second part, two seventeenth-century Ottoman accounts of the Funj are examined: that by the famous Ottoman traveller Evliya Çelebi, and that by the geographer Abu Bekr e
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Karabıçak, Yusuf Ziya. "Expertise and Sedition: Perspectives from the Ottoman Army of 1769." DIYÂR 6, no. 1 (2025): 60–80. https://doi.org/10.5771/2625-9842-2025-1-60.

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This paper examines the letters of the Ottoman Grand Vizier and commander-in-chief of the 1769 campaign, Yağlıkçızâde Mehmed Emin Pasha, in order to advance the understanding of Ottoman notions of expertise. Military expertise has always been seen as a fundamental part of discussions of Ottoman modernization, and its perceived absence prior to the Ottoman-Russian War of 1768–1774 is cited as one of the many reasons why the Ottomans ‘lagged’ behind. This article attempts to understand what constituted expertise for the Ottoman elite before the major catastrophes of the war and puts forward an i
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Çirakman, Asli. "FROM TYRANNY TO DESPOTISM: THE ENLIGHTENMENT'S UNENLIGHTENED IMAGE OF THE TURKS." International Journal of Middle East Studies 33, no. 1 (2001): 49–68. http://dx.doi.org/10.1017/s0020743801001039.

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This study aims to examine the way in which European writers of the 16th, 17th, and 18th centuries represented Ottoman government. The Ottoman Empire had a special place in European experience and thought. The Ottomans were geographically close to Western Europe, yet they were quite apart in culture and religion, a combination that triggered interest in Turkish affairs.1 Particularly important were political affairs. The Ottoman government inspired a variety of opinions among European travelers and thinkers. During the 18th century, the Ottomans lost their image as formidable and eventually ce
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18

Yellice, Gürhan. "The Liman Von Sanders Mission Issue: Reactions to the Mission, the Stance of the Ottoman Empire and Germany (November 1913–January 1914)." Atatürk Araştırma Merkezi Dergisi 41, no. 111 (2025): 1–56. https://doi.org/10.33419/aamd.1699281.

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This study aims to conduct a comparative analysis of the Ottoman Empire and Germany’s responses to the international reactions triggered by the arrival of the German Military Reform Mission, led by Liman von Sanders, in Istanbul. The research highlights the mission’s significance in reshaping pre-World War I power dynamics between rival blocs -with some diplomats even regarding it as a catalyst for the seeds of war- particularly focusing on its potential to provoke a conflict between Russia and Germany. It examines the factors that compelled Germany to modify the mission, the Ottoman Empire’s
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Tarduş, İbrahim. "LI PEY KOKA NETEWEYEKÊ: DÎROKNÛSÎN DI KOVARA JÎNÊ DE." Dicle Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, no. 38 (February 28, 2025): 326–46. https://doi.org/10.15182/diclesosbed.1526349.

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Kurdish journalism began in 1898 with the Kurdistan newspaper and continued with publications such as Roji Kurd and Hetawî Kurd. Many Kurdish intellectuals wrote their opinions in these publications. Initially, Kurdish intellectuals, who did not see the future of the Kurds as different from the future of the Ottoman Empire, took part in organizations such as the İttihad Terakki, which considered all the peoples living in the Ottoman Empire as Ottomans and fought for the liberation of the Ottoman Empire. Considering the writings and activities of Kurdish intellectuals before the First World War
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Saleh, Ahmed. "The Ottoman Empire’s Struggle Against European Powers (Austria – Russia as a Case Study, 1740-1792)." International Journal of Educational Sciences and Arts 4, no. 4 (2025): 79–110. https://doi.org/10.59992/ijesa.2025.v4n4p4.

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The Ottoman Empire directed its full weight toward military and combat development, equipping the army and building warships. It appears that the vast responsibilities and the expansion of their territories necessitated this effort, or that the very formation of their state was inherently military. However, by 1740, the Ottoman Empire experienced a significant decline in civilizational progress, enduring a prolonged period of stagnation and cultural inertia, while its rivals—chiefly Austria and Russia—began surpassing it in scientific and military advancements. Over time, European developments
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Ahmed, Yakoob. "Muhammad Husayn Na’ini, Caught between Empires and Nations." Archiv orientální 91, no. 3 (2024): 423–45. http://dx.doi.org/10.47979/aror.j.91.3.423-445.

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Ayatollah Mirza Muhammad Husayn Gharawi Na’ini was an Iranian Shia-alim born in Nain, Iran, to a respected scholarly family. He completed his training in religious studies in Iran before moving to the provinces of Ottoman Iraq to study under the famous usuli scholars Mirza Muhammad Hasas Shirazi in Samara and Akhund Mullah Muhammad Kazim Khurasani in Najaf. In Ottoman Iraq, Na’ini then wrote his renowned work on Islamic constitutionalism during the regional revolutionary period in 1909. In 1911, Na’ini supported the call for Muslim unity with the Sunnis of the Ottoman Empire as Italy invaded L
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Sönmez, Erdem. "Historical Writing in the Nineteenth-Century Ottoman Empire: Expansion, Islamization, and Nationalization (1839–1908)." Turkish Historical Review 13, no. 1-2 (2022): 42–66. http://dx.doi.org/10.1163/18775462-bja10031.

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Abstract The nineteenth century was a period of profound transformation in Ottoman historical writing, as in other avenues of Ottoman cultural, intellectual, and socio-political life. Aiming to establish a general framework for nineteenth-century Ottoman historiography, the present article traces the evolution of late Ottoman historical writing and explores the ways in which Ottoman historiographical practices changed over the century. The article first focuses on the Tanzimat period and examines the process of what can be called historiographical expansion, which took place with the emergence
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Aksan, Virginia H. "Ottoman Political Writing, 1768–1808." International Journal of Middle East Studies 25, no. 1 (1993): 53–69. http://dx.doi.org/10.1017/s0020743800058049.

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The Ottomans, after a long period of peace that began in 1740, declared war on Russia in 1768, disputing territory essential to the continued existence of the empire: Moldavia, Wallachia, the Crimea, and Georgia. The war lasted until 1774, during which time the Ottomans proved that they no longer posed a military threat to Europe. The signing of the Küçük Kaynarca treaty of 1774, which granted Tatar independence in the Crimea, was the first instance of an Ottoman cession of a predominantly Muslim territory to a European power, and it provoked an internal crisis and long debate over the future
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Kozub, Ekaterina. "Changing the Role of Diplomacy in the Ottoman Empire of the 16th Century." ISTORIYA 15, no. 6 (140) (2024): 0. http://dx.doi.org/10.18254/s207987840030822-3.

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The article analyzes the process of gradual change in the methods of interaction between the Ottoman Empire and other states. During the 16th century, the forceful methods of interaction between the Ottoman Empire and foreign states began to give way to diplomatic methods. The Ottomans began to realize that sometimes it is easier and more profitable to settle relations with other powers or achieve their political goals through diplomacy. The authors note that the diplomacy conducted by the Ottoman Empire differed significantly from the European one, which was probably due to the peculiarities
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Alwan, Ass Prof Dr Rasha Jameel, and Ass Lecture Widad Abdul Sada. "The Iraqi Deputies’ Stance on the Privilege of the Hejaz Railway in the Discussions of the Ottoman Council of Deputies 1908-1914 CE." Thi Qar Arts Journal 2, no. 44 (2023): 184–217. http://dx.doi.org/10.32792/tqartj.v2i44.494.

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The Hejaz Railway, one of the most significant projects undertaken by the Ottoman Empire during the reign of Sultan Abdul Hamid II, stands as a remarkable accomplishment. It was a collaborative effort involving Arabs and Muslims from various Ottoman provinces, including Iraq. Their contributions were vital due to the railway's religious, political, economic, and military significance. Consequently, the Hejaz Railway garnered attention during the discussions of the Ottoman Council of Deputies from 1908 to 1914, where Iraqi deputies actively participated with their proposals and opinions.
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Marglin, Jessica M., and Youssef Ben Ismail. "Toward a Maghribi Turn in Ottoman History." Journal of the Ottoman and Turkish Studies Association 11, no. 1 (2024): 9–38. https://doi.org/10.2979/tur.00020.

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ABSTRACT: The fields of Ottoman and Maghribi history have largely developed independently of one another. Thanks to the outlooks of both colonialist and nationalist historiographies of the Maghrib, historians of North Africa for a long time mostly ignored the Ottoman presence or depicted the Ottomans as distant, foreign conquerors. Ottoman historians tended to see the Maghrib as peripheral to the history of the empire and to portray North African provinces as largely irrelevant to the core of Ottoman history. Since the 1970s, a smattering of scholars has attempted to connect the histories of t
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Celik, Siren. "The crusade of Nicopolis and its aftermath: Views from Byzantine, French and Ottoman sources." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 219–46. http://dx.doi.org/10.2298/zrvi2360219c.

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The Crusade of Nicopolis (1396) was one of the last crusades directed against the Ottomans, led primarily by joint Franco-Burgundian and Hungarian forces. Albeit on the margins, the Byzantines and Emperor Manuel II Palaiologos were also involved in this crusading project as they hoped to relieve Constantinople from the Ottoman blockade it endured since 1394. The resounding defeat inflicted on the crusaders by the Ottomans was echoed in both Byzantine, French and Ottoman sources. This paper shall attempt to offer a comparative reading of Byzantine, French and Ottoman sources on some aspects of
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Bulut, Mehmet. "THE ROLE OF THE OTTOMANS AND DUTCH IN THE COMMERCIAL INTEGRATION BETWEEN THE LEVANT AND ATLANTIC IN THE SEVENTEENTH CENTURY." Journal of the Economic and Social History of the Orient 45, no. 2 (2002): 197–230. http://dx.doi.org/10.1163/156852002760247113.

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AbstractThe present paper focuses on the role of the Ottomans and Dutch in the early commercial integration between the Levant and Atlantic in the seventeenth century. As an expanding trading nation in the world economy, the Dutch Republic played an important role in the commercial integration between the provinces of the Ottoman Empire and Western Europe. The growth of Ottoman-Dutch economic relations in the seventeenth century followed the growth of economic relations between the provinces of the Empire and Western Europe.Therefore, the two world economic systems, the Ottoman and Western Eur
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Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 47, no. 2 (2015): 215–18. http://dx.doi.org/10.1017/s002074381500001x.

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This issue opens with two articles that explore “Ottoman Belonging” during two significant moments bookending the Ottoman past. The first of these moments is the Ottoman Empire's incorporation of Arab lands after its defeat of the Mamluk Sultanate in 1515–17; the second is the emergence of Ottoman imperial citizenship in the period between the 1908 Constitutional Revolution and World War I, which precipitated the empire's collapse. Helen Pfeifer's article, “Encounter after the Conquest: Scholarly Gatherings in 16th-Century Ottoman Damascus,” traces the intellectual component of the Ottoman Emp
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Gokaru, Shuaibu Umar, Mohd Roslan Mohd Nor (Corresponding Author), and Faisal @. Ahmad Faisal Abdul Hamid. "Ottoman Civilization and Its Impact in Contemporary Malaysia: An Evaluation." Journal of Al-Tamaddun 18, no. 1 (2023): 193–201. http://dx.doi.org/10.22452/jat.vol18no1.16.

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The Ottoman Empire is a multi-cultural and multi-lingual empire that influenced not only the Muslim Nations but even non-Muslims, particularly in Europe. This might have been achieved because of the direct and indirect connection between the Ottomans and the nations. In this regard, Malaysia is not an exception. Although various authors and academics contributed to analysing issues relating to the connection between the Malay Archipelago and the Ottomans, particularly on diplomatic relations, the details of the impacts of Ottoman civilizations in contemporary Malaysia have been largely overloo
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Masters Masters*, Bruce. "The Political Economy of Aleppo in an Age of Ottoman Reform." Journal of the Economic and Social History of the Orient 53, no. 1-2 (2009): 290–316. http://dx.doi.org/10.1163/002249910x12573963244520.

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AbstractThe return of Ottoman rule to Aleppo in 1840 corresponded with the inauguration of the reform era (1839-76). Although the central Ottoman state could not have foreseen the outcome, these political reforms undermined its economic sovereignty in two key areas. The Ottoman land reform law of 1858 and schemes to settle the Bedouin in northern Syria enabled Aleppo’s political elite to scramble for the steppe lands of the Euphrates valley and ultimately paved the way for European capitalists to exploit the agricultural resources of the region. Additionally, attempts to control the abuses of
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Berber, Mehmet Akif. "Interest to Usury: Ottoman Credit History and the Transformation of Murabaha." Kadim, no. 9 (April 15, 2025): 1–21. https://doi.org/10.54462/kadim.1463064.

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Credit relations in the Ottoman Empire developed within the framework of the Islamic prohibition of riba. In this context, murabaha, was used by the Ottomans in the sense of a legitimate (free from riba) return on loans along with its classical jurisprudential meaning. However, especially since the second half of the nineteenth century, murabaha was also burdened with the meaning of usury, which signifies riba. This article aims to analyse the transformation of murabaha in the nineteenth century Ottoman Empire and examines how meanings changed and transformed as a result of social reality perm
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Bolaños, Isacar A. "THE OTTOMANS DURING THE GLOBAL CRISES OF CHOLERA AND PLAGUE: THE VIEW FROM IRAQ AND THE GULF." International Journal of Middle East Studies 51, no. 4 (2019): 603–20. http://dx.doi.org/10.1017/s0020743819000667.

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AbstractThe cholera and plague pandemics of the 19th and early 20h centuries shaped Ottoman state-building and expansionist efforts in Iraq and the Gulf in significant ways. For Ottoman officials, these pandemics brought attention to the possible role of Qajar and British subjects in spreading cholera and plague, as well as the relationship between Iraq's ecology and recurring outbreaks. These developments paved the way for the expansion of Ottoman health institutions, such as quarantines, and the emergence of new conceptions of public health in the region. Specifically, quarantines proved ins
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Smith, Charles D. "EFRAIM KARSH AND INARI KARSH, Empires of the Sand: The Struggle for Mastery in the Middle East, 1789–1923 (Cambridge: Harvard University Press, 1999). Pp. 419. $29.95 cloth." International Journal of Middle East Studies 32, no. 4 (2000): 559–65. http://dx.doi.org/10.1017/s0020743800002841.

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The subject of a promotional campaign by Harvard University Press, Empires of the Sand purports to challenge established scholarship with respect to the drawn-out demise of the Ottoman Empire from 1789 to 1923. The Karshes argue that European imperialism was more benevolent than threatening and coexisted with Middle Eastern imperialisms—Ottoman, Egyptian, or Arab. In their view, European imperial powers “shored up” the Ottoman Empire rather than sought to deprive it of territories under its domain during the 19th century. To be sure, there was some European “nibbling at the edges of empire” (A
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Pirický, Gabriel. "The Ottoman Age in Southern Central Europe as Represented in Secondary School History Textbooks in the Czech Republic, Hungary, Poland, and Slovakia." Journal of Educational Media, Memory, and Society 5, no. 1 (2013): 108–29. http://dx.doi.org/10.3167/jemms.2013.050107.

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Local populations in Hungary, Poland, and Slovakia, and to a lesser degree in the Czech Republic, experienced much interaction with Muslims throughout the course of the sixteenth and seventeenth centuries, when the Ottomans, as well as the Crimean Tatars, invaded the Kingdom of Hungary and waged wars against the Polish-Lithuanian state and the Habsburg Hereditary Lands. The Ottoman era has usually been reflected in the history textbooks of these four countries under the headings "Turkish Wars" or "Ottoman Expansion." Since the collapse of the Iron Curtain in 1989, all four ex-communist states
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Peçe, Uğur Z. "The Conscription of Greek Ottomans into the Sultan's Army, 1908–1912." International Journal of Middle East Studies 52, no. 3 (2020): 433–48. http://dx.doi.org/10.1017/s0020743820000392.

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AbstractWith the reinstatement of the parliament in 1908, the Ottoman state faced new challenges connected to citizenship. As a policy to finally make citizens equal in rights as well as duties, military conscription figured prominently in this new context. For the first time in Ottoman history, the empire's non-Muslims began to be drafted en masse. This article explores meanings of imperial citizenship and equality through the lens of debates over the conscription of Greek Ottomans, the largest non-Muslim population of the Ottoman Empire. In contrast to the widespread suggestion of the Turkis
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Balci, Ali, Tuncay Kardaş, İsmail Ediz, and Yildirim Turan. "War Decision and Neoclassical Realism: The Entry of the Ottoman Empire into the First World War." War in History 27, no. 4 (2018): 643–69. http://dx.doi.org/10.1177/0968344518789707.

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Why did the fracturing Ottoman Empire enter the Great War? Why did the Ottomans drag their feet for a period of three months although the alliance treaty stipulated that the Ottomans should enter the war against Russia if the latter fought with Germany? This article sets forth a neoclassical realist analysis of the war decision by the members of Ottoman foreign policy executive as the outcome of dynamic interactions between the systemic stimuli/structural modifiers and unit-level variables that occurred in a limited time frame (August to November 1914) and sequentially influenced the strategic
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Necipoğlu, Nevra. "Ottoman Merchants in Constantinople During the First Half of the Fifteenth Century." Byzantine and Modern Greek Studies 16 (1992): 158–69. http://dx.doi.org/10.1017/s0307013100007588.

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Despite growing interest among both Byzantinists and Ottoman scholars in the respective long-distance commercial ventures of Byzantine Greek and Ottoman Muslim merchants, studies focusing on the trade relations between these two groups have not yet been undertaken. This article, which examines some sources that document the presence and economic activities of Ottoman Turks in Constantinople during the first half of the fifteenth century, is intended to serve as a contribution to this neglected field of study. Moreover, by means of an examination of commercial relations, the article aims to she
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Hickok, Michael Robert. "A. L. MACFIE, The End of the Ottoman Empire, 1908–1923, Turning Points, vol. 1 (New York: Addison Wesley Longman, 1998). Pp. 258. $17.95 paper, $75 cloth." International Journal of Middle East Studies 32, no. 2 (2000): 296–97. http://dx.doi.org/10.1017/s0020743800002403.

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The mystery of the Ottoman Empire is not that it ended but that it lasted as long as it did. The End of the Ottoman Empire is the first book in a new Longman series under the editorial direction of Keith Robbins to examine key “turning points” in the history of the emergence of the modern world. Positioning the Ottomans' final moments within the context of a world-history approach is a worthy goal. Moreover, scholars in the discipline have recently been discussing the need to develop texts to expose the Ottoman experience to a broader audience. Macfie attempts to make this connection by relati
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Chediya, A. R. "SICILL-I OSMANI BY MEHMED SUREYYA AS A MAJOR SOURCE OF INFORMATION ON THE HISTORY OF THE CAUCASIAN DIASPORAS OF THE OTTOMAN EMPIRE." Istoriya: Informatsionno-analiticheskii Zhurnal, no. 4 (2022): 33–47. http://dx.doi.org/10.31249/rhist/2022.04.02.

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Until the collapse of the Ottoman Empire, the Caucasus region remained of major strategic importance for Istanbul, as evidenced by the fact that this region repeatedly became the theatre of confrontation between the Ottomans and neighboring powers. The Ottomans did not create a specific system of relations with the population of the region, but, at the same time, the Caucasian ethnic groups were widely represented in the civil service of the empire. The problem of the representation of ethnic groups of the Caucasus in the service of the Ottoman empire has already been considered in the works o
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Greene, Molly. "Commerce and the Ottoman Conquest of Kandiye." New Perspectives on Turkey 10 (1994): 95–118. http://dx.doi.org/10.1017/s0896634600000868.

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The Ottoman-Venetian war for the island of Crete in the middle of the 17th century (1645-1669) was in some ways an anachronistic struggle. The era of imperial struggle in the Mediterranean had come to a close in 1578 when the Portuguese army, assisted by Spain, was defeated at Alcazar in Morocco by the army of the Ottoman protégé, Abd al-Malik. The Ottoman victory was followed by a Spanish-Ottoman truce signed in 1580 which, though it seemed tentative at the time, ushered in a long period of peace in the Mediterranean region. The Spanish acquiesced to Ottoman control of North Africa and turned
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Moraitis, Konstantinos, Panagiotis Kontolaimos, and Filio Iliopoulou. "The Ottomans and the Greek Landscape: The Perception of Landscape in Greece by the Ottomans and Its Impact on the Architectural and Landscape Design." Heritage 4, no. 4 (2021): 3749–69. http://dx.doi.org/10.3390/heritage4040206.

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The current research examines the transformation of the rural and urban landscape during the Ottoman Period across modern Greek territory and the relationship between those changes and the cultural as well as political perceptions of the Ottoman elites, from roughly 1400 to 1800. The study embraces the view of the importance of the landscape as a crucial factor in the birth and development of civilizations and it attempts to confirm this view by projecting it in intentional examples of organization of the built space in Greece, focusing, as already mentioned, on the Ottoman period. Those afore
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Şakul, Kahraman. "What happened to Pouqueville’s Frenchmen? Ottoman treatment of the French prisoners during the War of the Second Coalition (1798-1802)." Turkish Historical Review 3, no. 2 (2012): 168–95. http://dx.doi.org/10.1163/18775462x00302005.

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This essay is about the Ottoman treatment of war prisoners at the end of the eighteenth century. It questions the common assumption of Ottoman fanaticism and ignorance of European military norms in the treatment of captives. Pouqueville’s memoirs of captivity played a crucial role in the emergence of this view, but a comparison of his testimony and Ottoman documents shows that there is a discrepancy between the two accounts. While there were many differences in practice, the Ottomans shared a legalistic view of the treatment of war prisoners, based on the concept of reciprocity.
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Surikov, Kirill. "The Crossing of the Danube by the Russian Troops during the Russo-Turkish War (1877—1878): a View from the Ottoman Coast." ISTORIYA 14, no. 10 (132) (2023): 0. http://dx.doi.org/10.18254/s207987840028570-6.

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The paper explores one of the most important episodes during the 1877—1878 Russo-Turkish war namely the crossing of the river Danube by the Russian army which has not received deserved attention in works of both Russian and Turkish historians. The author analyses a wide range of understudied Ottoman sources that allows to reconstruct the “Ottoman perspective” of the Battle of the Danube and the preparation of Ottoman military for it. The comparative analysis of the memoirs of the Ottoman military figures, teachers of the Military Academy and the works of historians makes possible to revise wel
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Dakic, Uros. "‘The ‘Ulema’s perception of Ottoman Grand Viziers of Bosnian origin - the example of The Garden of Viziers, the first Ottoman biographical work on Ottoman Grand Viziers." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 89 (2023): 51–63. http://dx.doi.org/10.2298/pkjif2389051d.

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The Ottoman state was a society in which different religions, languages and ethnicities coexisted throughout its whole history. With this regard, cosmopolitism and tolerance in the Ottoman Empire are a topic often spoken of in the literature related to it. In this work, some ethnic-based dissonant tones present within the Ottoman ruling military-administrative class are brought up. The article suggests that there existed ethnic intolerance which members of ?ulem?, the Ottoman learned class, as ?old Muslims? of Turkish origin, expressed toward grand viziers ?new Muslims? and ?new Ottomans? beca
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Kutlay, Evren. "A Historical Case of Anglo-Ottoman Musical Interactions: The English Autopiano of Sultan Abdulhamid II." European History Quarterly 49, no. 3 (2019): 386–419. http://dx.doi.org/10.1177/0265691419854922.

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Initiated by Queen Elizabeth I upon sending the Ottoman Sultan Mehmed III an organ, Anglo-Ottoman music-historical relations date back to the sixteenth century. Such interactions continued during the Nizam-ı Cedid (New Order) period of the eighteenth century and became more frequent in the nineteenth century, during the modernization movement of the Ottomans. After the establishment of the Muzıka-yı Hümâyûn (The Imperial Music School), the Ottoman Empire began to import many European musical instruments, including pianos, to Ottoman lands. To this end, some English piano manufacturers became t
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Çiçek, M. Talha. "The tribal partners of empire in Arabia: the Ottomans and the Rashidis of Najd, 1880–1918." New Perspectives on Turkey 56 (April 21, 2017): 105–30. http://dx.doi.org/10.1017/npt.2017.7.

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AbstractThis article is about an aspect of the Ottoman-Rashidi partnership in the late Ottoman Empire that deeply influenced the order of things in Arabia and resulted in both the Ottomans and the Rashidis becoming more significant actors in regional politics. The main argument is that this partnership made a great contribution to the visibly increasing Ottoman influence in Najd (i.e., central Arabia) and the Persian Gulf in the late nineteenth and early twentieth centuries. At the same time, the Rashidi family’s alliance with the Ottoman Empire paved the way for their emergence as a regional
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Özkul, Ali Efdal, and Hasan Samani̇. "Diseases, Doctors and Patient-Doctor Relationships in Ottoman Cyprus as Revealed in Sharia Court Records." Belleten 84, no. 299 (2020): 261–96. http://dx.doi.org/10.37879/belleten.2020.261.

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Throughout history, Cyprus has hosted many civilizations and states due to its strategic location in the Mediterranean. One of them is the Ottoman Empire. The Ottomans conquered the island in 1571 and maintained their rule until 1878. The scholarly attempt to grasp the Ottoman Empire with its all institutional, political, social, economic and cultural aspects has been one of the fields of interest for world historiography. It is obvious that local history studies in the countries experienced the Ottoman rule, would help and contribute to draw a general picture of the Ottoman Empire. In this co
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Shooshtari, Ashraf Azimi. "History of the Tendency of the People of Basra to the Osman Empire." International Journal of Multicultural and Multireligious Understanding 8, no. 3 (2021): 350. http://dx.doi.org/10.18415/ijmmu.v8i3.2496.

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The history of the tendency of the people of Basra to the Ottoman Empire and the situation of Basra and the people of Basra and their beliefs, from the time of the founding of the city of Basra to the Battle of Jamal, is one of the important historical issues that no one has addressed so far. The purpose of this issue is to provide a general understanding of the Ottoman thought and beliefs and the people of Basra. This study seeks to answer the question of how and when the people of Basra became Ottoman. The present article has been written in a descriptive historical method, using historical
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Hathaway, Jane. "The Military Household in Ottoman Egypt." International Journal of Middle East Studies 27, no. 1 (1995): 39–52. http://dx.doi.org/10.1017/s0020743800061572.

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For over 350 years, Egypt was the largest province of the Ottoman Empire, which had captured it from the Mamluk sultanate in 1517. It is well known that the Ottomans retained key Mamluk usages, above all in subprovincial administration, and that a number of the defeated Mamluks who were willing to cooperate with the new regime were allowed to join the Ottoman administration. In consequence, a number of practices of the Mamluk sultanate survived the Ottoman conquest. Critical administrative offices such as those of pilgrimage commander (amīr al-ḥajj), treasurer (daftardār), and deliverer of the
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