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Journal articles on the topic 'The Palestinian Liberation Army'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

دعوس،, خالد. "دور جيش التحرير الفلسطيني التابع لمنظمة التحرير الفلسطينية في الحرب العربية الاسرائيلية الثالثة حرب حزيران عام 1967 - دراسة تحليلية". مجلة رابطة التربويين الفلسطينيين للآداب والدراسات التربوية والنفسية Journal of the Palestinian Educators Association for Literature, Educational and Psychological Studies 2, № 8 (2023): 401–17. https://doi.org/10.5281/zenodo.7696932.

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<strong>Abstract:</strong> This study aimed to identify the role of the Palestine Liberation Army of the Palestine Liberation Organization in the third Arab-Israeli war, the June War of 1967, to identify the reasons for establishing this army and its whereabouts, as well as to identify its brigades and the forces that compose them, and the role it has undertaken to defend The land of Palestine in the June 1967 war, and if it had an active role in this war like the rest of the Arab armies participating in it, and the study reached several results, including: 1. The Palestine Liberation Army of

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2

Frisch, Hillel. "Modern Absolutist or Neopatriarchal State Building? Customary Law, Extended Families, and the Palestinian Authority." International Journal of Middle East Studies 29, no. 3 (1997): 341–58. http://dx.doi.org/10.1017/s0020743800064801.

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On 29 September 1995, a notice in the leading Palestinian dailyAl-Qudsannounced the following: “After Friday prayers an honorable procession composed of notables from the Bethlehem district and notables from the Hebron district proceeded to theDīwān of Ahl al-Ḥalāʾiqain the village of Shuyukh in order to complete the rites of tribal conciliation (ṣulḥ ʿashāʾirī) in the wake of a sad car accident.” Among thejāha, the procession of important dignitaries invited to participate by the family of the driver, was Colonel Abu Khalid al-Lahham, a former officer in the Palestinian Liberation Army and cu

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3

Shchevelev, S. "THE SECOND INTIFADA IN PALESTINE (2000–2005 YEARS)." SCIENTIFIC NOTES OF V. I. VERNADSKY CRIMEAN FEDERAL UNIVERSITY. HISTORICAL SCIENCE 10, no. 1 (2024): 210–25. http://dx.doi.org/10.29039/2413-1741-2024-10-1-210-225.

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The Arab-Jewish conflict is the longest and most complex international conflict in recent history. At the center of this conflict is the Palestinian problem, which has deep historical roots. In its development, it has gone through a number of stages, one of which is the two intifadas of the Arab population of Palestine. The article examines the events of the second intifada (2000–2005). The author indicates the reasons, considers the course and results of the second intifada. The article examines the activities of various Arab organizations during the first intifada in the Gaza Strip and the W

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4

Purwanto, Edi. "TEOLOGI PEMBEBASAN PALESTINA." Manna Rafflesia 11, no. 1 (2024): 79–91. http://dx.doi.org/10.38091/man_raf.v11i1.446.

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The Theology of Liberation in Palestine has become a phenomenon influencing the dynamics of religion, politics, and identity in Palestine and worldwide. This paper analyzes the connection between Palestinian Liberation Theology and Latin American Liberation Theology, as well as its influence on the perception and participation of Christians in the Palestinian liberation movement. The research method employed is a literature review, focusing on relevant literature search, selection, content analysis, comparison, and critical evaluation. The research findings indicate that Palestinian Liberation

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5

Kuruvilla, Samuel J. "Theologies of Liberation in Latin America and Palestine-Israel in Comparative Perspective: Contextual Differences and Practical Similarities." Holy Land Studies 9, no. 1 (2010): 51–69. http://dx.doi.org/10.3366/hls.2010.0003.

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This article concerns the development of a theology of Christian liberation and contextual polity from its early origins in Latin America to one of its present manifestations as part of the Palestinian people's struggle for justice and freedom from the state of Israel. This article will be primarily dedicated to a historical and political analysis of the theological context, which includes three different strands. First, there was the development of theologies of liberation, as they are made manifest in Latin America and elsewhere. Next, there was the theology of other Palestinian Christians,

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6

Mogannam, Jennifer. "Feminist Intifada." Radical History Review 2024, no. 148 (2024): 171–79. http://dx.doi.org/10.1215/01636545-10846907.

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Abstract Highlighting twenty-first-century Palestinian feminist formations, this essay chronicles a trajectory of over a century of women’s organizing that led to the contemporary moment. The essay argues that women and feminist praxis have been exemplified in each moment of Palestinian intifada, though national anticolonial liberation politics did not always accommodate feminist language or ideas. Palestinian women have played an instrumental role in each phase of contestation and community organizing against colonial, military, and state formations. Whether creating a women’s front, making s

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Vally, Salim. "Africa’s role in palestinian liberation." NAQD Hors-série 8, no. 2 (2024): 20a—30a. http://dx.doi.org/10.3917/naqd.hs8.gaza.0020a.

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8

Turki, Fawaz. "Palestinian Self-Criticism and the Liberation of Palestinian Society." Journal of Palestine Studies 25, no. 2 (1996): 71–76. http://dx.doi.org/10.2307/2538186.

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9

Turki, Fawaz. "Palestinian Self-Criticism and the Liberation of Palestinian Society." Journal of Palestine Studies 25, no. 2 (1996): 71–76. http://dx.doi.org/10.1525/jps.1996.25.2.00p0099c.

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10

Bartolomei, Enrico. "Origine, caratteri e principali correnti del pensiero palestinese di resistenza, 1967-73." Oriente Moderno 95, no. 1-2 (2015): 193–210. http://dx.doi.org/10.1163/22138617-12340067.

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The 1967 defeat thoroughly discredited Arab nationalist regimes and movements that proved incapable of liberating Palestine and achieving Arab unity. This contributed to the rise of several Palestinian guerrilla groups who took up popular armed struggle as a primary means of achieving their goals. The takeover of the Palestine Liberation Organization by Fatḥ and other armed organizations in 1969 was a watershed in the history of the Palestinian struggle and marked the emergence of an independent national liberation movement. This paper focuses on the origins, the ideological developments, and

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11

Cohen, Eliot A., and Susan M. Puska. "People's Liberation Army after Next." Foreign Affairs 80, no. 2 (2001): 174. http://dx.doi.org/10.2307/20050102.

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12

Aini, Resty Syahrotul, та Mardjoko Idris. "MAKNA تحرير /TAHRIR/ DALAM TEKS BERITA MEDIA ARAB DARING AL-JAZEERA (KAJIAN SEMANTIK)". Diwan: Jurnal Bahasa dan Sastra Arab 16, № 2 (2025): 184–94. https://doi.org/10.15548/diwan.v16i2.1485.

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Media is a channel for information that is still used today. There are many issues circulating with various media reporting them. One of the issues that is always widely discussed is the Palestinian-Israeli conflict which is heating up again at the moment. The discourse on Palestinian liberation has always been a hot topic. This gives rise to the emergence of lexemes or language units that are appropriate to the Palestinian-Israeli conflict, such as the word tahrir. This research aims to explain the lexical and contextual meaning in the online Arabic media Al-Jazeera which highlights the Pales

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13

Mari, Faiq. "Youth Cooperatives." Almanach, no. 4 (April 1, 2025): 51. https://doi.org/10.12685/alm.4.2025.1587.

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In the struggle for liberation and dignified work Palestinian youth return to the concept of Resistance Economy. A successful agricultural cooperative in the Palestinian West Bank serves as their model.

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14

Saputra, Allan Dharma, Kyaw Zeyar Lyn, and Rifqi Muhammad Firdaus. "VOICING PROSECUTED VICTIMS: A MULTIMODAL ANALYSIS OF PALESTINE LIBERATION MOVEMENT POSTERS." CALL 7, no. 1 (2025): 109–26. https://doi.org/10.15575/call.v7i1.45823.

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This research aims to convey the idea of Palestinian freedom through visual and textual modes. Based on Halliday’s SFL (2004) and Kress & Van Leuween’s (1996) visual grammar framework, this research aims to identify the multimodal features and convey contextual meaning within Palestinian protest posters. Furthermore, through this research, researchers examined how these posters represent the idea of Palestinian freedom through verbal and visual modes. There were five posters from the Palestinian Project Posters website analyzed in this research. The results revealed that Palestinians are d

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15

Munayer, John S., and Samuel S. Munayer. "Decolonising Palestinian Liberation Theology: New Methods, Sources and Voices." Studies in World Christianity 28, no. 3 (2022): 287–310. http://dx.doi.org/10.3366/swc.2022.0401.

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With the rise of decoloniality in scholarship, contextual theologians have attempted to critically evaluate theology and its Eurocentric epistemological assumptions. Such an attempt has yet to be seriously embarked upon regarding Palestinian Liberation Theology (PLT). Since its academic inception, PLT has been predominantly articulated by two Protestant theologians: Naim Ateek and Mitri Raheb. Although these important theologians are the pioneers of PLT, Ateek and Raheb rely on white-Western theological methods, sources and assumptions. Moreover, the two thinkers primarily target a Western aud

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Daghamin, Rashed. "Intersectionality of Patriarchy and Colonialism: A Postcolonial Ecofeminist Reading of Sahar Khalifeh’s The End of Spring." Acta Scientiarum. Language and Culture 47, no. 2 (2025): e72125. https://doi.org/10.4025/actascilangcult.v47i2.72125.

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This essay examines the postcolonial ecofeminist implications of The End of Spring (2008) by Sahar Khalifa, a Palestinian nationalist and feminist. Palestinian women are confronted with a dual burden of disabling discourses: the master narrative of the Israeli occupation and the masculine rhetoric of the colonized Palestinian man. The interpretations of the novel from a postcolonial ecofeminist perspective bolster the postcolonial ecofeminist argument that the Israeli exploitation and occupation of Palestinian land and the double oppression and marginalization of Palestinian women are intertwi

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17

Aral, Berdal. "Rethinking the Palestinian Problem and the ‘Right Strategy’ for Palestinian Liberation." Insight Turkey 23, Summer 2021 (2021): 11–25. http://dx.doi.org/10.25253/99.2021233.1.

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The Palestinian tragedy is not simply a matter of one nation-state suppressing another nation that has been deprived of its legitimate right to establish its own state. It is also an ‘international problem’ granting that it has regional, international and global dimensions which implicate the hegemonic world system. Besides, Israel’s aversion to a peaceful posture vis-à-vis the outside world is a threat to international peace and security as defined in the Charter of the United Nations. An emancipatory approach to the Palestinian problem requires that the narrative about the ‘two-state solutio

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18

Alzain, Mohammed Abbas. "Legal References for Palestinian Foreign Policy." المجلة الدولية للدراسات القانونية والفقهية المقارنة 3, no. 3 (2022): 179–94. http://dx.doi.org/10.31559/lcjs2022.3.3.2.

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The current Palestinian foreign policy arose under the Palestine Liberation Organization as the sole legitimate representative of the Palestinian people and is now led by the Palestinian National Authority which was established after the Oslo Accords in the West Bank and Gaza Strip. Therefore, it is important to know the nature of the legal references and the frame of reference for these Palestinian institutions in the environment of the international community in their practice of foreign policy, as a measure of progress in achieving Palestinian goals and ending the Israeli occupation. There

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19

Patierno, Nicole. "Palestinian Liberation Theology: Creative Resistance to Occupation." Islam and Christian–Muslim Relations 26, no. 4 (2015): 443–64. http://dx.doi.org/10.1080/09596410.2015.1080896.

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20

Khalidi, Raja. "Nation and Class: Generations of Palestinian Liberation." Rethinking Marxism 30, no. 3 (2018): 368–92. http://dx.doi.org/10.1080/08935696.2018.1525967.

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21

Erawati, Dian, and M. Thalal. "THE MOVEMENT OF SHEIKH AHMAD YASIN AND THE MISSION OF PALESTINIAN LIBERATION." Indonesian Journal of Islamic History and Culture 4, no. 2 (2023): 1–20. http://dx.doi.org/10.22373/ijihc.v4i2.3732.

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This research aims to explore the activities of Sheikh Ahmad Yasin in the Islamic resistance movement (Hamas) in Palestine. The results reveal that Sheikh Ahmad Yasin, who founded Hamas in 1987, held a prominent position among the leaders of organization and was regarded as one of the significant figures of Palestinian martyrs. While serving as the leader of Hamas, Sheikh Ahmad Yasin played a pivotal role in the establishment of several institutions, including zakat collection agencies, peace institutions to resolve disputes among residents, Islamic schools, social institutions, and more. Hama

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22

Scott, Philippa. "The Sudan Peoples' Liberation movement (SPLM) and liberation army (SPLA)." Review of African Political Economy 12, no. 33 (1985): 69–82. http://dx.doi.org/10.1080/03056248508703635.

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23

Mustafa, Abbasi. "Nazareth in the War for Palestine: The Arab City that Survived the 1948 Nakba." Holy Land Studies 9, no. 2 (2010): 185–207. http://dx.doi.org/10.3366/hls.2010.0104.

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Nazareth is the largest Palestinian Arab city inside Israel and one of the holiest Christian cities on earth. In the New Testament the town is described as the childhood home of Jesus and as such is a centre of Christian shrines and pilgrimage, with many shrines commemorating biblical events. Although according to the 1947 UN Partition plan the city was part of the Palestinian Arab state, it was conquered in 1948 by the Israeli army and annexed to the Israeli state. On 16 July, three days after the mass expulsion of the Palestinian cities of Lydda and Ramle by the Israeli army, Nazareth surren

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24

ALMadani, Ahmed. "The new Hamas document: An analytical reading of its development and application." Masyarakat, Kebudayaan dan Politik 30, no. 4 (2017): 406. http://dx.doi.org/10.20473/mkp.v30i42017.406-417.

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The Palestine Liberation Organization (PLO) has been the sole legitimate representative of the Palestinian people since the creation of the Palestinian. The PLO adopted the option of armed struggle against the Israeli occupation, but ended with the signing of the Oslo accords between the Palestine Liberation Organization and Israel in the 1990s. The Islamic Resistance Movement in Palestine (Hamas) was established in the 1980s. Hamas developed its political ideas through a new political document resulted in a new vision to resolve the Palestinian-Israeli conflict by transforming the conflict fr

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25

Sturm, Tristan, and Seth Frantzman. "Religious Geopolitics of Palestinian Christianity: Palestinian Christian Zionists, Palestinian Liberation Theologists, and American Missions to Palestine." Middle Eastern Studies 51, no. 3 (2014): 433–51. http://dx.doi.org/10.1080/00263206.2014.971768.

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26

Marteijn, Elizabeth S. "The Revival of Palestinian Christianity." Exchange 49, no. 3-4 (2020): 257–77. http://dx.doi.org/10.1163/1572543x-12341569.

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Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, science, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian th

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27

Khalidi, Raja, and Sobhi Samour. "Neoliberalism as Liberation: The Statehood Program and the Remaking of the Palestinian National Movement." Journal of Palestine Studies 40, no. 2 (2011): 6–25. http://dx.doi.org/10.1525/jps.2011.xl.2.6.

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The Palestinian statehood-by-2011 program, framed through neoliberal institution building, redefines and diverts the Palestinian liberation struggle. Focusing on its economic aspects, and in particular the underlying neoliberal thought that goes beyond narrow economic policy applications, this essay argues that the program cannot succeed either as the midwife of independence or as a strategy for Palestinian economic development. Its weaknesses, the authors contend, derive not only from neoliberalism's inability to deliver sustainable and equitable economic growth worldwide, but also because ne

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El Kurd, Dana. "The Impact of American Involvement on National Liberation: Polarization and Repression in Palestine and Iraqi Kurdistan." Middle East Law and Governance 12, no. 3 (2020): 275–303. http://dx.doi.org/10.1163/18763375-12030002.

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Abstract What is the effect of international involvement on national liberation movements? In the last few decades, movements transforming into states have increasingly operated in a globalized context and have had to contend with international pressures. However, the effects of international involvement on the internal dynamics of these movements should be more centrally considered. This paper thus examines the role of international involvement in the Kurdish national liberation movement in Iraqi Kurdistan and the Palestinian national liberation movement within the Palestinian territories. Sp

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Lesch, Ann M., and Helena Cobban. "The Palestinian Liberation Organization: People, Power and Politics." International Journal 41, no. 2 (1986): 460. http://dx.doi.org/10.2307/40202379.

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30

Lughod, I. A. "Palestinian Higher Education: National Identity, Liberation, and Globalization." boundary 2 27, no. 1 (2000): 75–95. http://dx.doi.org/10.1215/01903659-27-1-75.

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Lesch, Ann M. "Review: Islam / Middle East: The Palestinian Liberation Organization." International Journal: Canada's Journal of Global Policy Analysis 41, no. 2 (1986): 460–62. http://dx.doi.org/10.1177/002070208604100210.

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32

Sallata, Ilir. ""BALKAN HEADQUARTER" IN THE OPTIC OF ALBANIAN COMMUNISTS IN THE 1939-1944 YEARS." Knowledge International Journal 34, no. 5 (2019): 1499–502. http://dx.doi.org/10.35120/kij34051499s.

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This paper aims to present the features of the Balkan cooperation of the left political forces during the years of World War II, respectively the project of the Balkan Headquarters, in the view of the Albanian communists. The idea of Balkan co-operation spread to all communist movements in the Balkan countries, the most active was the Yugoslav Communist Party, which aimed to create a "Balkan Headquarter" under the conditions of war and a "Balkan Federation" after its end. At the end of 1942, the Yugoslav Communist leadership established contacts with the Communist Parties of Bulgaria, Greece a

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33

Sinitsyn, Fedor L. "Military aid of the Soviet Union to the National Liberation Movement of Yugoslavia during the World War II." Izvestiya of Saratov University. History. International Relations 23, no. 2 (2023): 189–97. http://dx.doi.org/10.18500/1819-4907-2023-23-2-189-197.

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During World War II, the Soviet Union provided large-scale and multifaceted military assistance to the national liberation movement of Yugoslavia. This activity had several main directions, including training of Yugoslav military personnel in the USSR. The second direction was the training of Yugoslav military personnel in the USSR with the simultaneous creation of military formations. Thirdly, the formation of military units and the training of their personnel took place on the territory of Yugoslavia. The fourth direction of Soviet aid was sending advisers and instructors to the Yugoslav arm

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McIntosh, Esther, and Anupama M. Ranawana. "Silence is Complicity: Theological Failure in the Face of Genocide." International Journal of Public Theology 18, no. 4 (2024): 463–87. http://dx.doi.org/10.1163/15697320-20241605.

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Abstract In this article, we argue that public theologians have a rich tradition from which to argue for the right to self-determination of the Palestinian people. In particular, Dietrich Bonhoeffer’s resistance to the co-opting of Christianity by the Nazi regime is frequently cited in theological circles as an exemplar. Yet, we find major public figures and theological societies, such as the Archbishop of Canterbury, Justin Welby, and the United Kingdom’s Society for the Study of Theology (SST) to be wanting in this regard. From an examination of Welby’s comments on the Israeli bombardment in

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Makkawi, Ibrahim. "The rise and fall of academic community psychology in Palestine and the way forward." South African Journal of Psychology 47, no. 4 (2017): 482–92. http://dx.doi.org/10.1177/0081246317737945.

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In this article, I examine the inception of a decolonised community psychology programme in the Palestinian colonial context and its subsequent decline and setback. I describe the background to the Palestinian colonial condition, and the theoretical inspiration for the programme by the short-lived experience of grassroots organising during the first Palestinian Intifada is illustrated. Specific pedagogical and research activities, marked by the influence of the Latin American liberation psychology model, are presented and discussed. These include a focus on praxis, dialogical education, consci

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36

Hilal, Jamil. "Rethinking Palestine: settler-colonialism, neo-liberalism and individualism in the West Bank and Gaza Strip." Contemporary Arab Affairs 8, no. 3 (2015): 351–62. http://dx.doi.org/10.1080/17550912.2015.1052226.

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The 1967 occupied Palestinian territories have undergone three major types of development since the Oslo agreement between the Palestinian Liberation Organization and Israel was signed in 1993 and the Palestinian Authority was established in 1994. These developments have brought far-reaching structural changes in Palestinian politics and society. They have rendered Palestinian communities – inside historic Palestine and outside - very vulnerable, and made collective action against collective colonial repression (including a third intifada) more difficult. The three developments are identified

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37

Farah, Randa. "Refugee Camps in the Palestinian and Sahrawi National Liberation Movements: A Comparative Perspective." Journal of Palestine Studies 38, no. 2 (2009): 76–93. http://dx.doi.org/10.1525/jps.2009.38.2.76.

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Drawing on ethnographic field research, this analysis compares the evolution of refugee camps as incubators of political organization and repositories of collective memory for Palestinian refugees in Jordan and Sahrawi refugees of the Western Sahara. While recognizing the significant differences between the historical and geopolitical contexts of the two groups and their national movements (the PLO and Polisario, respectively), the author examines the Palestinian and Sahrawi projects of national consciousness formation and institution-building, concluding that Palestinian camps are ““mapped””

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38

Tijerina, Luis Lázaro, and Muhammad Ali Baig. "China’s People’s Liberation Army: Restructuring and Modernization." Open Military Studies 2, no. 1 (2022): 84–95. http://dx.doi.org/10.1515/openms-2022-0127.

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Abstract China’s People’s Liberation Army (PLA) and its various branches carry the prudent legacy of its ancient history. Since its creation in 1927, time and again, the PLA has acted as an effective arm of the vanguard party in establishing and securing the Heaven. Following the theoretical underpinnings of China’s paramount leader Mao, today the PLA is a formidable force capable of conducting operations in every domain of war. However, under President Xi Jinping, the PLA has undergone considerable restructuring and modernization. This article aims to briefly understand and analyse such struc

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GORE, Lance L. P. "Xi Jinping Overhauls the People’s Liberation Army." East Asian Policy 08, no. 02 (2016): 68–78. http://dx.doi.org/10.1142/s1793930516000210.

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The overhaul of the People’s Liberation Army will move it away from its Soviet-style command and control structures towards the American model, which is believed to be more adapted to the new security environment and facilitates long distance power projection to protect China’s far-flung national interest abroad. The Communist Party’s organisational presence is reaffirmed to ensure the loyalty of the military as the Party considers it the ultimate source of its power and final defence of its rule.

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Belyaev, A. M., F. F. Sharipov, and M. A. Dyakonova. "Modernization of the Chinese People’s Liberation Army." Vestnik Universiteta, no. 6 (August 16, 2024): 16–21. http://dx.doi.org/10.26425/1816-4277-2024-6-16-21.

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Until recently, China’s national security was primarily associated with the economic development of the country and national economy systemic modernization. The subject of the study is the People’s Liberation Army of China (hereinafter – PLA) modernization. The purpose of the study is to substantiate that PLA accelerated modernization and achieving technological superio rity over potential adversaries remains on the country’s list of priorities. In order to turn the Chinese Armed Forces into a world-class army by 2049, the centenary of the founding of the state, the Chinese authorities are mak

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41

Cumming, Gregory, and Stephen Sayles. "The Symbionese Liberation Army: Coming Together, 1973." History Compass 9, no. 6 (2011): 485–97. http://dx.doi.org/10.1111/j.1478-0542.2011.00782.x.

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42

Gregor, A. James. "The People's Liberation Army and China's Crisis." Armed Forces & Society 18, no. 1 (1991): 7–28. http://dx.doi.org/10.1177/0095327x9101800101.

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Suleiman-Malley, Yasir. "Mahmoud Darwish’s “Immortal Gaza”." Massachusetts Review 65, no. 4 (2024): 13–16. https://doi.org/10.1353/mar.2024.a947209.

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Abstract: This essay reflects on the importance of Mahmoud Darwish’s “Immortal Gaza” in outlining the strength of Palestinian solidarity amidst Israeli occupation in 1971. The author contextualizes Darwish’s essay in today’s times, alternating between the points that still resonate and the ones that have been forgotten. Ideas of immortality in the midst occupation are traced in the construction of a hopeful people working towards liberation. The author frames how Darwish sees a unified Palestinian people cannot be defeated by efforts to cause discord among the people. Darwish’s essay about Gaz

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Zikrah, Zikrah, Mohammad Tariq, and Hafiz Mohammad Arif. "Liberation, Reconciliation and Peace: Reading Samih-al-Qasim as a Palestinian Resistance Poet." International Journal of English and Comparative Literary Studies 2, no. 2 (2021): 1–13. http://dx.doi.org/10.47631/ijecls.v2i2.174.

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This paper aims to study Samih al-Qasim as a Palestinian resistance poet and to analyze his act of resistance against the Zionist agenda, his poetic imagination about Palestine, and the impact of colonization over the land. The paper also discusses Al-Qasim’s optimistic thoughts about the future of Palestine and the possible solutions for the Palestinian historical issue. A critical analysis of Samih al-Qasim’s resistance poetry is presented, focusing on his response to the Israeli narrative regarding Palestine. Through his poems, al-Qasim asserts and justifies the Palestinian cause. His poetr

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Fajriansyah, Raihan, and Devy Kurnia Alamsyah. "Paradoxical Claim on Zionism in Mahmoud Darwish's Novel "In the Presence of Absence" (2011)." English Language and Literature 14, no. 1 (2025): 155. https://doi.org/10.24036/ell.v14i1.132957.

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This study examines the paradoxical claims within Zionist discourse as portrayed in Mahmoud Darwish’s “In the Presence of Absence” (2011). Using Critical Discourse Analysis (CDA), the research highlights the paradox as contradictions between Zionist narratives and the realities experienced by Palestinians. Zionism presents itself as a movement of national liberation, democracy, and victimhood yet its practices have led to Palestinian Exile and displacement, Palestinian loss of homeland, and Palestinian human rights violations. The study reveals how language and ideology shape perceptions of hi

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Mast, Edward. "Sahmatah: Awakening History." TDR/The Drama Review 44, no. 3 (2000): 113–30. http://dx.doi.org/10.1162/10542040051058636.

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Lakstein, Dror, and Amir Blumenfeld. "Israeli Army Casualties in the Second Palestinian Uprising." Military Medicine 170, no. 5 (2005): 427–30. http://dx.doi.org/10.7205/milmed.170.5.427.

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ROTARU, Jipa. "TUDOR VLADIMIRESCU’S ARMY – NUCLEUS OF THE MODERN ROMANIAN ARMY." Annals of the Academy of Romanian Scientists Series on History and Archaeology 13, no. 1 (2021): 53–58. http://dx.doi.org/10.56082/annalsarscihist.2021.1.53.

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The 19th century was characterised by a deepening and diversification of the movements of European peoples oppressed by the great empires for national and social liberation. The French Revolution opened up the whole period of this century, and a wave of revolutions swept through almost the entire European continent, leading to the period being described as the 'century of revolutions' or the 'century of nations'. Tudor Vladimirescu was the exponent of the Romanian people's long-standing aspirations, the great personality produced by the Romanian realities of the early 19th century, who contrib

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Hiltermann, Joost R. "Human Rights and the Palestinian Struggle for National Liberation." Journal of Palestine Studies 18, no. 2 (1989): 109–18. http://dx.doi.org/10.2307/2537637.

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Berko, Anat, and Edna Erez. "Gender, Palestinian Women, and Terrorism: Women's Liberation or Oppression?" Studies in Conflict & Terrorism 30, no. 6 (2007): 493–519. http://dx.doi.org/10.1080/10576100701329550.

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