Academic literature on the topic 'The patriarchs'

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Journal articles on the topic "The patriarchs"

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Michael, Matthew. "Patriarchal ethics and narrative representation: Ethics, values and morality of the biblical narrator in the Jacob’s story." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 261. http://dx.doi.org/10.17570/stj.2016.v2n1.a13.

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The patriarch narratives have continually become stories of ethical embarrassment to the modern readers because of the participation and support of the patriarchs for unethical practices which directly undermine the conception of these patriarchs as paragon of virtues and faith by later religious traditions. Implicated in the representations of the patriarchs are God and the narrator who largely distanced themselves, and also directly refused to make explicit moral condemnation of this unethical behaviour. Significantly, Yahweh persistently promises unconditional blessings and protections to t
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Riley, Patricia. "The Patriarchs." Callaloo 17, no. 1 (1994): 76. http://dx.doi.org/10.2307/2932056.

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Hughes, Kevin L. "Ambrose’s Patriarchs." Augustinian Studies 38, no. 2 (2007): 455–57. http://dx.doi.org/10.5840/augstudies200738235.

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Wolińska, Teresa. "Wschodnie patriarchaty wobec sporu dotyczącego tytułu „patriarcha ekumeniczny”." Vox Patrum 58 (December 15, 2012): 59–90. http://dx.doi.org/10.31743/vp.4069.

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The struggle for primacy in the Universal Church was first started between Rome and Alexandria, but in the middle of 5th Century it was Constantinople that became the most important rival of Rome. The increasing position of the Constantinopolitan bishop was caused by the fact that at the turn of the 4th century the city became capital of the Empire. So, it was the emperor’s interest to give to the bishop of their capital the same rights as those of the bishops of the Old Rome. The growing importance and authority of Constantinopolitan bishops reflected the needs and natural evolution, so it wa
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Stankovic, Vlada. "Patriarchs of Constantinople in the acts of the archbishop of Ohrid Demetrios Chomatenos." Zbornik radova Vizantoloskog instituta, no. 48 (2011): 119–31. http://dx.doi.org/10.2298/zrvi1148119s.

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Demetrios Chomatenos, the archbishop of Ohrid, mentions several patriarchs of Constantinople in his numerous acts, particularly those whose decisions were used in the deliberations of his archbishopric's court. An analysis of the fashion in which the patriarchs of Constantinople were referred to in the official acts of the archbishop of Ohrid is conducted in order to offer a more nuanced picture of Chomatenos' stance toward his spiritual adversary in Nicaea and a comparison with the ways in which he addressed his contemporary, the Nicene patriarch Germanos.
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Pigott, Susan M. "Hagar: The M/Other patriarch." Review & Expositor 115, no. 4 (2018): 513–28. http://dx.doi.org/10.1177/0034637318803073.

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Most readers of the Old Testament know the matriarchs Sarah, Rebekah, Rachel, and Leah along with their counterpart patriarchs (Abraham, Isaac, and Jacob). But fewer know the other matriarch, Hagar, the Egyptian, wife of Abraham and mother of Ishmael. If they know her, they often have negative misconceptions about Hagar and Ishmael. But when one reads the stories of Hagar in Genesis 16 and 21 carefully and without modern prejudices, one discovers that Genesis portrays neither Hagar nor Ishmael negatively. In fact, Hagar is exceptional among the matriarchs in that she is actually a Mother Patri
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Satış, İhsan, and Muhammed Ceyhan. "The Ottoman Berats of the Greek Orthodox Patrirach of Jerusalem (1872–1931)." Journal of Holy Land and Palestine Studies 14, no. 2 (2015): 189–201. http://dx.doi.org/10.3366/hlps.2015.0117.

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Ottoman Berats (charters 1 1 The authors prefer to use the term Berat, a Turkish expression which is also used extensively in the literature. The term ‘charter’ has more institutional meaning and since each Patriarch received its own specific Berat so the word charter does not give the full meaning. ) were official documents issued by Sultans delineating the tasks, powers, exemptions and concessions granted to Greek Orthodox Patriarchs to be the applicable within the jurisdiction of the Patriarchs. The Berat also showed that the Patriarch was elected by the Synod and approved by the Sultan. A
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McCarter, P. Kyle. "The Historical Abraham." Interpretation: A Journal of Bible and Theology 42, no. 4 (1988): 341–52. http://dx.doi.org/10.1177/002096438804200402.

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Unlike the other prominent patriarchs of Israel, whose names also function as tribal or local designations, the Abraham who stands at the beginning of the patriarchal traditions appears to have been a historical individual before he became the subject of tradition and legend.
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조영미. "How patriarchs use Koans." BUL GYO HAK YEONGU-Journal of Buddhist Studies 51, no. ll (2017): 31–60. http://dx.doi.org/10.21482/jbs.51..201706.31.

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Rosaldo, Renato. "Politics, Patriarchs, and Laughter." Cultural Critique, no. 6 (1987): 65. http://dx.doi.org/10.2307/1354256.

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Dissertations / Theses on the topic "The patriarchs"

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Kenneson, Kimberly Kay. "Archaeology and the patriarchs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Acquaro, Philip Anthony. "The rights and obligations of patriarchs in conciliar legislation." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Hannah, James D. "Urbanization and the dating of the age of the patriarchs." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Anlezark, Daniel. "The Old Testament patriarchs in Anglo-Saxon England : Abraham and Noah." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243465.

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Kallaur, Michael. "The patriarchs in the Wisdom of Solomon and in the Wisdom of Jesus the son of Sirach." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Smith, Erica J. "Humble Servants, Prideful Patriarchs: Submission and Servanthood in Rhetoric of the Promise Keepers." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626344.

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Linan, Kathryn Victoria. "Molière's heavy fathers : an analysis of the behaviour and representation of three tyrannical patriarchs." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/29452.

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This study presents an analysis of the behaviour of three heavy fathers from Molière’s works: Orgon from Le Tartuffe, Harpagon from L’Avare, and Argan from Le Malade imaginaire. Molière’s heavy fathers are often instigators of conflict, perturbing order in their household and its day-to-day life (the term ‘heavy father’ was originally referred to as senex iratus, as identified by Northrop Frye). Inspired by the ideas of divine-right kingship and the family viewed as a monarchy, this study will examine the historical context in which the plays were written reflecting on the concept of authority
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Paiva, Anderson Gomes de. "O patriarca e o filho das entranhas: análise das relações de parentesco e convivência no ciclo abraâmico." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-22022010-143924/.

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O objetivo de nossa pesquisa de mestrado é revelar as estruturas do sistema de sucessão patrilinear, segundo o qual o status de membro do grupo é outorgado pelo pai aos seus descendentes do sexo masculino, nas narrativas patriarcais da Torá, no livro de Gênesis. Pretendemos contemplar o lócus que este princípio ocupava no grupo patriarcal. Nossos estudos levantam a hipótese de que a patrilinearidade era decisiva nas relações de parentesco do Israel antigo, sendo esta, também, a viga mestra na qual se apoiava boa parte da estrutura do edifício social dos primeiros israelitas.<br>This research a
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Negro, Mauro. "Em Mamrê, a visita da promessa: um estudo de Gênesis 18,1 15 e suas perspectivas teológicas e éticas." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/18313.

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Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Mauro Negro.pdf: 3229473 bytes, checksum: f4219e92f211a6db7c4babd8ed8e7dfb (MD5) Previous issue date: 2012-05-23<br>The text of Genesis 18,1 5 is important within the cycle of Abraham. Literary and theological analysis of this sense of perícope demonstrates very patriarchal reports. The goal of this dissertation is to do this analysis, especially demonstrating his "literary movement" or, as it is appropriate to say, his "literary beauty". This research takes the theological and ethi-cal considerations that relates
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Ruchti, Elizabeth A. "Gender royalty : kings, queens, patriarchs, and the duke; queering normativity through the performance of gender /." View abstract, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3220613.

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Books on the topic "The patriarchs"

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M, Brinner William, ed. Prophets and patriarchs. State University of New York Press, 1987.

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Patriarchs and prophets. Pacific Press Publishing Association for Remnant Publications, 1993.

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Phillips, Kathy. The patriarchs: A study. K. Phillips, 2001.

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1874-1923, Fortescue Adrian, and Duckworth, H. T. F. 1868-., eds. The patriarchs of Constantinople. University Press, 1989.

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1925-, Jonge Marinus de, ed. The Testaments of the twelve patriarchs: A commentary. E.J. Brill, 1985.

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Smith, Marvin L. Modern stories of ancient patriarchs. Campbell Road Press, 1990.

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The religion of the patriarchs. Sheffield Academic Press, 1998.

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The testaments of the twelve patriarchs. Sheffield Academic Press, 2001.

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The Testaments of the twelve patriarchs: Structure, source, and composition. Edwin Mellen Press, 2013.

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Evan, Levy Thomas, ed. Sinuhe, the Bible, and the Patriarchs. Set out, 2003.

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Book chapters on the topic "The patriarchs"

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Tredell, Nicolas. "Sons and Patriarchs." In Charles Dickens: David Copperfield / Great Expectations. Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-28325-2_2.

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Simaika, Samir, and Nevine Henein. "The Patriarchs." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0009.

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This chapter discusses Marcus Simaika's relationship with the Coptic patriarchs of his time as a member, then vice president, of the Coptic Community Council (Majlis al-Milli) for thirty-nine consecutive years. In his attempts to start a Coptic museum, which needed patriarchal approval, Simaika fought many battles and used much diplomacy and compromise in his dealings with the Coptic hierarchy. The full title of the patriarch, the leader of the Coptic Orthodox Church, is “Pope and Lord Archbishop of the Great City of Alexandria and Patriarch of all Africa on the Holy Orthodox and Apostolic Throne of Saint Mark the Evangelist, Holy Apostle and Martyr, that is in Egypt, Pentapolis, Libya, Nubia, Sudan, Ethiopia, Eritrea, and all Africa.” These patriarchs include Cyril IV, Cyril V, and Yohannes XIX.
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"The Patriarchs:." In Breaking Protocol. The University Press of Kentucky, 2019. http://dx.doi.org/10.2307/j.ctvs89d85.4.

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"Dangerous Patriarchs:." In Filial Crisis and Erotic Politics in Black Cuban Literature. Boydell & Brewer, 2019. http://dx.doi.org/10.2307/j.ctvktrz39.7.

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Laurent, Sylvie. "The Patriarchs." In King and the Other America. University of California Press, 2019. http://dx.doi.org/10.1525/california/9780520288560.003.0002.

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The first chapter defines the race and class framework as debated by Black America very early on, as it foreshadowed the tensions between activists engaged in the 1968 campaign. It is dedicated to exploring the analysis of Frederick Douglass and W.E.B. Du Bois, pioneers of a black radical egalitarianism much more relevant to King’s democratic socialism than usually assumed by historians. Their thoughts on will serve as a stepping stone for understanding King’s intellectual inheritance
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Shermer, Elizabeth Tandy. "Sunbelt Patriarchs." In The Liberal Consensus Reconsidered. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054261.003.0010.

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This chapter studies the parallel rise of Barry Goldwater and Lyndon Johnson. In doing so, it reveals that the emergent and development-hungry Sunbelt of the Southwest and South stood outside the liberal consensus framed by the northeastern establishment. Indeed, the chapter signifies that the corporate elite of the so-called Steelbelt was less than unified in support of its core principles, as manifested by the efforts of some business leaders to employ inward investment and political contributions as a means to ensure that the Sunbelt remained an oasis of anti-New Dealism from the 1930s to the 1960s.
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Carlson, Allan C. "Patriarchs Triumphant?" In The Natural Family Where It Belongs. Routledge, 2017. http://dx.doi.org/10.4324/9781315133300-9.

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"The Patriarchs." In A Short Introduction to the Hebrew Bible. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1w6tb3r.14.

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"The Patriarchs." In Introduction to the Hebrew Bible. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1w6tbx5.13.

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"The Patriarchs." In Introduction to the Hebrew Bible, Third Edition. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctt1w6tbzp.11.

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Conference papers on the topic "The patriarchs"

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Younas, Fouzia, Mustafa Naseem, and Maryam Mustafa. "Patriarchy and Social Media." In ICTD2020: Information and Communication Technologies and Development. ACM, 2020. http://dx.doi.org/10.1145/3392561.3394639.

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Mustafa, Maryam, Amna Batool, Beenish Fatima, Fareeda Nawaz, Kentaro Toyama, and Agha Ali Raza. "Patriarchy, Maternal Health and Spiritual Healing." In CHI '20: CHI Conference on Human Factors in Computing Systems. ACM, 2020. http://dx.doi.org/10.1145/3313831.3376294.

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Karusala, Naveena, Apoorva Bhalla, and Neha Kumar. "Privacy, Patriarchy, and Participation on Social Media." In DIS '19: Designing Interactive Systems Conference 2019. ACM, 2019. http://dx.doi.org/10.1145/3322276.3322355.

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Ismail, Ashari, and Firman Umar. "Women’s Leadership in the Community Prismatic-Patriarch." In 3rd International Conference on Social Sciences (ICSS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201014.124.

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Sultana, Sharifa, François Guimbretière, Phoebe Sengers, and Nicola Dell. "Design Within a Patriarchal Society." In CHI '18: CHI Conference on Human Factors in Computing Systems. ACM, 2018. http://dx.doi.org/10.1145/3173574.3174110.

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"Reflection and Refraction of Patriarchy in Punjabi Folklore." In June 29-30, 2017 London (UK). DiRPUB, 2017. http://dx.doi.org/10.15242/dirpub.ea0617116.

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Gunarathne, M. K. S. S. "Bitch-Goddess: The Revolutionary Power against Tyrannical Patriarchy." In World Conference on Women s Studies. The International Institute of Knowledge Management - TIIKM, 2020. http://dx.doi.org/10.17501/24246743.2020.5102.

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Kollo, Fredik Lambertus, and Sunarso Sunarso. "Patriarchy Culture and Injustice for Women in Politics." In Proceedings of the Annual Civic Education Conference (ACEC 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/acec-18.2018.25.

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Siregar, Yuanita Aprilandini, Ubedillah Badun, and Francisia Saveria Sika Ery Seda. "Digital Patriarchy on Arab Women in Urban Area." In International Conference on Social Political Development (ICOSOP) 3. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010035204070413.

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Maria, Kalfa. "How does patriarchy prevent women from entering politics?" In 4th International Academic Conference on Humanities and Social Sciences. Acavent, 2020. http://dx.doi.org/10.33422/4th.iachss.2020.09.223.

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Reports on the topic "The patriarchs"

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Gruber, Siegfried, and Mikołaj Szołtysek. Quantifying patriarchy: an explorative comparison of two joint family societies. Max Planck Institute for Demographic Research, 2012. http://dx.doi.org/10.4054/mpidr-wp-2012-017.

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Gruber, Siegfried, and Mikołaj Szołtysek. The Patriarchy Index: a comparative study of power relations across historic Europe. Max Planck Institute for Demographic Research, 2014. http://dx.doi.org/10.4054/mpidr-wp-2014-007.

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Szołtysek, Mikołaj, Radoslaw Poniat, Siegfried Gruber, and Sebastian Klüsener. The Patriarchy Index: a new measure of gender and generational inequalities in the past. Max Planck Institute for Demographic Research, 2016. http://dx.doi.org/10.4054/mpidr-wp-2016-014.

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Gneezy, Uri, Kenneth Leonard, and John List. Gender Differences in Competition: Evidence from a Matrilineal and a Patriarchal Society. National Bureau of Economic Research, 2008. http://dx.doi.org/10.3386/w13727.

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Guadarrama Rico, LA, and J. Valero Vilchis. Interrupción Legal del Embarazo en México: Entre el control patriarcal y la libertad del cuerpo femenino. Sociedad Latina de Comunicación Social, 2020. http://dx.doi.org/10.4185/cac166-15.

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Guenther, Stephanie-Kaye. "An I don't give a damn 'bout my bad reputation": The Effects of Family Type and Patriarchy in the Home on Female Adolescent Delinquency and Mental Health. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.296.

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Gómez Tamayo, Daniel Fernando. ¿Matrimonio heterosexual? ¿Matrimonio igualitario? Aspectos psicológicos del comportamiento humano. Ediciones Universidad Cooperativa de Colombia, 2020. http://dx.doi.org/10.16925/gclc.14.

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Esta lectura crítica se pregunta en torno al matrimonio heterosexual y al matrimonio igualitario. Se hace un análisis jurisprudencial de los derechos fundamentales de los niños, atendiendo a una familia patriarcal o a una familia matriarcal y se dan algunas reflexiones con respecto a las sentencias C-577 de 2011 y C-071 de 2015 desde las investigaciones forenses internacionales, y la violencia doméstica, en particular, con el análisis de la Ley 599 de 2000 y la Ley 1257 de 2008.
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McCormack, Caitilin, Steve Jennings, and Linda Kenni. Gender and LGBTQI+ Policy and Programming in Vanuatu: Opportunities, challenges, capacity, and tools for change. Oxfam, 2020. http://dx.doi.org/10.21201/2020.6508.

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In 2016 the government of Vanuatu introduced a National Gender Equality Policy. A second phase of the policy will be implemented in 2020–2024. Insights from key informants working on gender in Vanuatu reveal that there have been some positive developments in the first policy phase. A number of challenges remain, however, including limited capacity in a number of key institutions, and resistance to progress caused by prevailing conservative and patriarchal values and beliefs in Vanuatu. In the absence of other legal instruments for LGBTQI+/SOGI equality, perspectives vary on whether this aspect
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Enfield, Sue. Promoting Gender Equality in the Eastern Neighbourhood Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.063.

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This helpdesk report synthesises evidence on the drivers and opportunities for promoting gender equality in the Eastern Neighbourhood region. Although equality between women and men is enshrined in the constitutions and legal systems of all Eastern Neighbourhood countries, and all countries have ratified most of the important international conventions in this area without reservations; women are still subject to social discrimination. Discriminatory laws, social norms, and practices rooted in patriarchal systems inherited from the Soviet era have negative consequences and act as drags upon gen
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Carter, Becky. Strengthening Gender Equality in Decision-making in Somaliland. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.078.

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This rapid review searched for literature on how and why women continue to struggle in Somaliland to achieve formal political representation and to take on informal decision-making roles on local peace and political matters, from community to national levels. Women’s participation in peacebuilding and political decision-making in Somaliland is very limited. A key barrier is the clan system underpinning Somaliland’s political settlement. Entrenched and politicised, patriarchal clans exclude women (and other minority groups) from formal and customary leadership and decision-making roles. Other c
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