Log in

Relevant bibliographies by topics / The patriarchs / Journal articles

To see the other types of publications on this topic, follow the link: The patriarchs.

Journal articles on the topic 'The patriarchs'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'The patriarchs.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Michael, Matthew. "Patriarchal ethics and narrative representation: Ethics, values and morality of the biblical narrator in the Jacob’s story." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 261. http://dx.doi.org/10.17570/stj.2016.v2n1.a13.

Full text

Abstract:

The patriarch narratives have continually become stories of ethical embarrassment to the modern readers because of the participation and support of the patriarchs for unethical practices which directly undermine the conception of these patriarchs as paragon of virtues and faith by later religious traditions. Implicated in the representations of the patriarchs are God and the narrator who largely distanced themselves, and also directly refused to make explicit moral condemnation of this unethical behaviour. Significantly, Yahweh persistently promises unconditional blessings and protections to t

APA, Harvard, Vancouver, ISO, and other styles

2

Riley, Patricia. "The Patriarchs." Callaloo 17, no. 1 (1994): 76. http://dx.doi.org/10.2307/2932056.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Hughes, Kevin L. "Ambrose’s Patriarchs." Augustinian Studies 38, no. 2 (2007): 455–57. http://dx.doi.org/10.5840/augstudies200738235.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Wolińska, Teresa. "Wschodnie patriarchaty wobec sporu dotyczącego tytułu „patriarcha ekumeniczny”." Vox Patrum 58 (December 15, 2012): 59–90. http://dx.doi.org/10.31743/vp.4069.

Full text

Abstract:

The struggle for primacy in the Universal Church was first started between Rome and Alexandria, but in the middle of 5th Century it was Constantinople that became the most important rival of Rome. The increasing position of the Constantinopolitan bishop was caused by the fact that at the turn of the 4th century the city became capital of the Empire. So, it was the emperor’s interest to give to the bishop of their capital the same rights as those of the bishops of the Old Rome. The growing importance and authority of Constantinopolitan bishops reflected the needs and natural evolution, so it wa

APA, Harvard, Vancouver, ISO, and other styles

5

Stankovic, Vlada. "Patriarchs of Constantinople in the acts of the archbishop of Ohrid Demetrios Chomatenos." Zbornik radova Vizantoloskog instituta, no. 48 (2011): 119–31. http://dx.doi.org/10.2298/zrvi1148119s.

Full text

Abstract:

Demetrios Chomatenos, the archbishop of Ohrid, mentions several patriarchs of Constantinople in his numerous acts, particularly those whose decisions were used in the deliberations of his archbishopric's court. An analysis of the fashion in which the patriarchs of Constantinople were referred to in the official acts of the archbishop of Ohrid is conducted in order to offer a more nuanced picture of Chomatenos' stance toward his spiritual adversary in Nicaea and a comparison with the ways in which he addressed his contemporary, the Nicene patriarch Germanos.

APA, Harvard, Vancouver, ISO, and other styles

6

Pigott, Susan M. "Hagar: The M/Other patriarch." Review & Expositor 115, no. 4 (2018): 513–28. http://dx.doi.org/10.1177/0034637318803073.

Full text

Abstract:

Most readers of the Old Testament know the matriarchs Sarah, Rebekah, Rachel, and Leah along with their counterpart patriarchs (Abraham, Isaac, and Jacob). But fewer know the other matriarch, Hagar, the Egyptian, wife of Abraham and mother of Ishmael. If they know her, they often have negative misconceptions about Hagar and Ishmael. But when one reads the stories of Hagar in Genesis 16 and 21 carefully and without modern prejudices, one discovers that Genesis portrays neither Hagar nor Ishmael negatively. In fact, Hagar is exceptional among the matriarchs in that she is actually a Mother Patri

APA, Harvard, Vancouver, ISO, and other styles

7

Satış, İhsan, and Muhammed Ceyhan. "The Ottoman Berats of the Greek Orthodox Patrirach of Jerusalem (1872–1931)." Journal of Holy Land and Palestine Studies 14, no. 2 (2015): 189–201. http://dx.doi.org/10.3366/hlps.2015.0117.

Full text

Abstract:

Ottoman Berats (charters 1 1 The authors prefer to use the term Berat, a Turkish expression which is also used extensively in the literature. The term ‘charter’ has more institutional meaning and since each Patriarch received its own specific Berat so the word charter does not give the full meaning. ) were official documents issued by Sultans delineating the tasks, powers, exemptions and concessions granted to Greek Orthodox Patriarchs to be the applicable within the jurisdiction of the Patriarchs. The Berat also showed that the Patriarch was elected by the Synod and approved by the Sultan. A

APA, Harvard, Vancouver, ISO, and other styles

8

McCarter, P. Kyle. "The Historical Abraham." Interpretation: A Journal of Bible and Theology 42, no. 4 (1988): 341–52. http://dx.doi.org/10.1177/002096438804200402.

Full text

Abstract:

Unlike the other prominent patriarchs of Israel, whose names also function as tribal or local designations, the Abraham who stands at the beginning of the patriarchal traditions appears to have been a historical individual before he became the subject of tradition and legend.

APA, Harvard, Vancouver, ISO, and other styles

9

조영미. "How patriarchs use Koans." BUL GYO HAK YEONGU-Journal of Buddhist Studies 51, no. ll (2017): 31–60. http://dx.doi.org/10.21482/jbs.51..201706.31.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Rosaldo, Renato. "Politics, Patriarchs, and Laughter." Cultural Critique, no. 6 (1987): 65. http://dx.doi.org/10.2307/1354256.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Αποστολόπουλος, Δημήτρης Γ. "Σωφρόνιος ο Συρόπουλος. Τα χρονικά όρια της θητείας του τρίτου μετά την Άλωση πατριάρχη κατά τη μαρτυρία του Θεόδωρου Αγαλλιανού". Gleaner 28 (30 грудня 2011): 49. http://dx.doi.org/10.12681/er.124.

Full text

Abstract:

SÔPHRONIOS SYROPOULOS<br />Les dates limites du sacerdoce du troisième patriarche après la chute de Constantinople selon le témoignage de Theodoros Agallianos<br /><br />Theodoros Agallianos, premier grand chartophylax du Patriarcat de Constantinople après la prise de la Ville par les Ottomans, a noté de sa main dans un manuscrit juridique que : (a) le troisième patriarche après la chute de Constantinople fut Sôphronios Syropoulos ; (b) il occupa le trône patriarcal pendant un an et demi ; c) son sacerdoce se termina par une révocation : «il fut chassé», note-t-il.<br /&gt

APA, Harvard, Vancouver, ISO, and other styles

12

Jay, Nancy. "Sacrifice, Descent and the Patriarchs." Vetus Testamentum 38, no. 1 (1988): 52. http://dx.doi.org/10.2307/1518122.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Schwartz, Seth. "The Patriarchs and the Diaspora." Journal of Jewish Studies 50, no. 2 (1999): 208–22. http://dx.doi.org/10.18647/2198/jjs-1999.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Scullion, John J. "The God of the Patriarchs." Pacifica: Australasian Theological Studies 1, no. 2 (1988): 141–56. http://dx.doi.org/10.1177/1030570x8800100202.

Full text

Abstract:

We cannot write a rounded account of the history or of the religion of the patriarchs. We can only point to certain elements which the biblical texts preserve. When we remove the proper name, YHWH, and all characteristics of Yahwism, we are left with a personal God who is the God of the father of the clan (the extended family) and of the clan itself; he has no name; he is just El, God, the high God, the eternal one, the God of this father of this group, the God who appeared at this place. The father worships this God; he prays and presides at the worship; there is no mediator at the place of w

APA, Harvard, Vancouver, ISO, and other styles

15

Benn, Aluf. "The Last of the Patriarchs." Foreign Affairs 81, no. 3 (2002): 64. http://dx.doi.org/10.2307/20033163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Mishra, Vagisha. "THE PATRIARCH VIS-A-VIS MATRIARCH: FILLMORES FRAME SEMANTIC STUDY OF VIRGINIA WOOLFS BETWEEN THE ACTS." International Journal of Advanced Research 9, no. 02 (2021): 307–9. http://dx.doi.org/10.21474/ijar01/12447.

Full text

Abstract:

Written towards the end of her life, long after Virginia Woolf had suffered from the outbreak of war, Between the Acts cautions critics who might be tempted to interpret the novel merely from the perspective of war. Despite of not having feminist characters or explicit references to feminist ideas on the surface level, the work contains many patriarchal identifiers. The paper attempts to highlight these patriarchal identifiers using Fillmores Frame Semantics thereby highlighting the juxtaposition of patriarchs as well as matriarchs in the defining period of literature.

APA, Harvard, Vancouver, ISO, and other styles

17

Moo-hwan, Chung. "On the Ch'an of the Patriarchs." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 34, no. 1 (1985): 287–90. http://dx.doi.org/10.4259/ibk.34.287.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Speakman, Sue, and Mick Marchington. "AMBIVALENT PATRIARCHS: SHIFTWORKERS, ‘BREADWINNERS’ AND HOUSEWORK." Work, Employment and Society 13, no. 1 (1999): 083–105. http://dx.doi.org/10.1017/s0950017099000069.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Almond, Philip C. "Druids, Patriarchs, and the Primordial Religion." Journal of Contemporary Religion 15, no. 3 (2000): 379–94. http://dx.doi.org/10.1080/713676042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Speakman, Sue, and Mick Marchington. "Ambivalent Patriarchs: Shiftworkers, `Breadwinners' and Housework." Work, Employment and Society 13, no. 1 (1999): 83–105. http://dx.doi.org/10.1177/09500179922117809.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Fontein, Jan. "The Epitaphs of Two Chan Patriarchs." Artibus Asiae 53, no. 1/2 (1993): 98. http://dx.doi.org/10.2307/3250510.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Каиль, Максим Владимирович. "CHURCH DIPLOMACY AND THE VISIT OF PATRIARCH ALEXY (SIMANSKY) TO THE HOLY LAND IN 1945." Тверского государственного университета. Серия: История, no. 4(56) (December 25, 2020): 4–15. http://dx.doi.org/10.26456/vthistory/2020.4.004.

Full text

Abstract:

Статья посвящена реконструкции истории избрания на патриарший престол, а затем организации визита в Святую Землю для посещения патриархов Православного Востока избранного патриарха Алексия (Симанского). Поездка отражала ключевой вектор государственно-церковного взаимодействия, принятый в 1943 г., - дипломатический. Советское правительство ставило перед легализованными структурами Московского Патриархата задачу расширения присутствия и влияния в международной повестке, в межцерковных связях. Первым шагом в реализации этой повестки стал масштабный визит патриарха на Православный Восток, организо

APA, Harvard, Vancouver, ISO, and other styles

23

Marjanovic, Dragoljub. "Modes of narrativity in the short history of Nikephoros of Constantinople." Zbornik radova Vizantoloskog instituta, no. 52 (2015): 9–29. http://dx.doi.org/10.2298/zrvi1552009m.

Full text

Abstract:

Modes of narrativity applied in the Short history by Nikephoros of Constantinople are investigated on the basis of several key accounts which form a specific message of the author on the level of his entire work. This specific manner of literary presentation is particularly manifested in Nikephoros? original approach in portrayal of the Byzantine emperors and the patriarchs of Constantinople of the 7th and 8th centuries, thus embedding a specific idea of both imperial governance personalized in the reign of emperor Herakleios, and mutual relations between the Empire and the patriarchs of the C

APA, Harvard, Vancouver, ISO, and other styles

24

Zachman, Randall C. "Oracles, Visions, and Oral Tradition: Calvin on the Foundation of Scripture." Interpretation: A Journal of Bible and Theology 63, no. 2 (2009): 117–29. http://dx.doi.org/10.1177/002096430906300202.

Full text

Abstract:

John Calvin claims that the foundation of Scripture is the oracles and visions revealed to the patriarchs, transmitted through countless generations by an oral tradition that faithfully preserved these oracles. The oral tradition of the patriarchs also contains practices not found in written Scripture that are applicable to the church of Calvin day.

APA, Harvard, Vancouver, ISO, and other styles

25

Chesnokova, Nadezhda P. "Russian Miter of Jerusalem Patriarchs (17th Century)." Actual Problems of Theory and History of Art 9 (2019): 484–91. http://dx.doi.org/10.18688/aa199-3-42.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Williams, Jenni. "J.S. Baden, The Promise to the Patriarchs." Journal of Semitic Studies 62, no. 1 (2017): 289. http://dx.doi.org/10.1093/jss/fgw067.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Overbey, Ryan Richard. "Conceiving the Indian Buddhist Patriarchs in China." Journal of Chinese Religions 44, no. 2 (2016): 206–8. http://dx.doi.org/10.1080/0737769x.2016.1207383.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Hoeckelmann, Michael. "Conceiving the Indian Buddhist Patriarchs in China." Monumenta Serica 64, no. 2 (2016): 513–16. http://dx.doi.org/10.1080/02549948.2016.1259808.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Kim, Allen J. "Gender Boot Camp for Korean Immigrant Patriarchs." Sociological Perspectives 57, no. 3 (2014): 321–42. http://dx.doi.org/10.1177/0731121414523734.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Rawat, Preeti S. "Patriarchal Beliefs, Women's Empowerment, and General Well-being." Vikalpa: The Journal for Decision Makers 39, no. 2 (2014): 43–56. http://dx.doi.org/10.1177/0256090920140206.

Full text

Abstract:

This paper highlights that depowerment of women is linked to the belief and practice of patriarchy which subjugates women at various levels — political, economic, social, and cultural. Patriarchy is a social and ideological construct which considers men (who are the patriarchs) as superior to women. Patriarchy imposes masculinity and femininity character stereotypes in society which strengthen the iniquitous power relations between men and women. Feminism is an awareness of patriarchal control, exploitation, and oppression at the material and ideological levels of women's labour, fertility and

APA, Harvard, Vancouver, ISO, and other styles

31

Kubarev, V. V. "THE IDENTIFICATION OF THE PATRIARCHS WITH HISTORICAL FIGURES." EurasianUnionScientists 4, no. 8(77) (2020): 11–23. http://dx.doi.org/10.31618/esu.2413-9335.2020.4.77.982.

Full text

Abstract:

The author correctly identifies the Patriarchs of monotheistic religions with historical figures of the past based on the paradigm of a short chronology of the world and linking events to unique celestial phenomena reflected in Chronicles and Scriptural. The identification of the Patriarchs is based on the analysis of data from the genealogical trees of Jesus Christ from Lucas, Matthew, mosaics of the Church of Chora, the genealogical tree of the Prophet Muhammad and lists of the Kings of the Great Bulgaria.

APA, Harvard, Vancouver, ISO, and other styles

32

Piwowar, Andrzej. "Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23)." Biblical Annals 9, no. 1 (2019): 35–72. http://dx.doi.org/10.31743/biban.3241.

Full text

Abstract:

The article is devoted to the analysis of the Greek text of Sir 44:22-23, but it also takes into account the Hebrew version of the praise of Isaac and Jacob. The main aim of the article is to read Sirach’s depiction of these two patriarchs in his Praise of the Fathers (Sir 44:1 – 50:24) and the role and significance that he attributes to them in Israel’s history. The analysis conducted shows that the Jerusalem sage based his presentation of Isaac and Jacob exclusively on the Book of Genesis, not referring to any theological traditions connected with the patriarchs that were known during the Se

APA, Harvard, Vancouver, ISO, and other styles

33

Kashchuk, Oleksandr. "Pope Honorius (625–638) – a Pacifist or a Doctrinal Arbiter?" Studia Ceranea 10 (December 23, 2020): 321–35. http://dx.doi.org/10.18778/2084-140x.10.15.

Full text

Abstract:

The purpose of this article is to analyze the standpoint of Pope Honorius (625–638) at the early stage of the controversy over operation in Christ. Patriarch Sophronius (633/634–638) expressed his protest against the statement on one operation in Christ after it had been officially expressed in the Alexandrian Pact of unity in 633. The Pact was supported by both Sergius of Constantinople (610–638) and Emperor Heraclius (610–641). Patriarch Sergius developed his tactics in order to defend the stance of both the Church of Constantinople and the Emperor. As a result, a significant tension between

APA, Harvard, Vancouver, ISO, and other styles

34

Petrunina, Olga. "On the Election of the Patriarchs of Alexandria in the 19th Century: the Patriarchal Elections of 1858." Istoriya 10, no. 3 (77) (2019): 0. http://dx.doi.org/10.18254/s207987840004684-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Wolińska, Teresa. "Jedenastowieczne echo sporu o tytuł patriarchy ekumenicznego." Vox Patrum 49 (June 15, 2006): 725–34. http://dx.doi.org/10.31743/vp.8247.

Full text

Abstract:

Chronicler Rodulf Glaber has written about a Byzantine legation to Rome in ca. 1024. The envoys were to demand consent, on behalf of the patriarch and the emperor, to use the title ecumenical by the bishop of the Empire’s Capital city. Glaber’s account does not seem reliable. Still, despite some scholars’ doubts, it is believed that the legation really took place. Far-sighted plans of restoring influence in Italy and Sicily may have made Emperor Basil II take up negotiations with Rome. Yet, it was unlikely for the patriarch to seek the Pope’s consent to use the title that his predecessors had

APA, Harvard, Vancouver, ISO, and other styles

36

Collins, John J., H. W. Hollander, and M. de Jonge. "The Testaments of the Twelve Patriarchs: A Commentary." Journal of Biblical Literature 106, no. 4 (1987): 740. http://dx.doi.org/10.2307/3260854.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

STONE, M. E. "The Epitome of theTestaments of the Twelve Patriarchs." Revue des Études Arméniennes 20 (January 1, 1987): 69–107. http://dx.doi.org/10.2143/rea.20.0.2017234.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Emerton, J. A., H. W. Hollander, and M. de Jonge. "The Testaments of the Twelve Patriarchs: A Commentary." Vetus Testamentum 37, no. 1 (1987): 116. http://dx.doi.org/10.2307/1517824.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Folbre, Nancy R. "The Wealth of Patriarchs: Deerfield, Massachusetts, 1760-1840." Journal of Interdisciplinary History 16, no. 2 (1985): 199. http://dx.doi.org/10.2307/204174.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Lombaard, Christo. "DATING AND DEBATING: LATE PATRIARCHS AND EARLY CANON." Scriptura 113 (January 19, 2015): 1. http://dx.doi.org/10.7833/113-0-909.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

PARK, Kwangyoun. "Taegak Kuksa Ŭich’ŏn’s Understanding of Patriarchs and “Sect”." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 2 (2017): 991–88. http://dx.doi.org/10.4259/ibk.65.2_991.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Goodnick, Benjamin. "A Well-Deserved Sabbath Rest: Three Freud Patriarchs." Journal of the American Academy of Psychoanalysis 21, no. 1 (1993): 107–15. http://dx.doi.org/10.1521/jaap.1.1993.21.1.107.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Zakovitch, Yair, and Talia Rudin-O'Brasky. "Rudin-O'Brasky's "The Patriarchs in Hebron and Sodom"." Jewish Quarterly Review 79, no. 2/3 (1988): 291. http://dx.doi.org/10.2307/1454272.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Morrell, Robert. "Introduction to Jeff Guy’s ‘An Accommodation of Patriarchs’." Journal of Natal and Zulu History 32, no. 1 (2018): 78–80. http://dx.doi.org/10.1080/02590123.2018.1463124.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Cotton, James. "Patriarchs and politics: Prospects for the Korean peninsula." Third World Quarterly 10, no. 1 (1988): 79–94. http://dx.doi.org/10.1080/01436598808420045.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Enmarch, Roland. "Book Review: Sinuhe, the Bible, and the Patriarchs." Journal of Egyptian Archaeology 91, no. 1 (2005): 219–20. http://dx.doi.org/10.1177/030751330509100123.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Bradley, Martha Sonntag. "Response: Patriarchy, Intervention, and Prophetic Leadership Challenges in the Culture of Mormon Fundamentalism." Nova Religio 10, no. 1 (2006): 30–42. http://dx.doi.org/10.1525/nr.2006.10.1.30.

Full text

Abstract:

ABSTRACT: This response challenges Steve Kent's generalization that the culture of Mormon fundamentalism is maladaptive because of its sanction of the marriage of underage girls to older patriarchs, and that this will lead ultimately to the demise of the practice of polygamy. Despite the restrictions and limitations placed on the lives of female members of Mormon fundamentalist communities, and even the abuse that occurs in some family situations, threats to the perpetuation of plural marriage in the future come from a complex combination of external and internal pressures. These pressures inc

APA, Harvard, Vancouver, ISO, and other styles

48

Pollock, Ethan. "Science under Socialism in the USSR and Beyond." Contemporary European History 10, no. 3 (2001): 523–35. http://dx.doi.org/10.1017/s0960777301003113.

Full text

Abstract:

Vera Tolz, Russian Academicians and the Revolution: Combining Professionalism and Politics (New York: St. Martin's Press, 1997), 236 pp., £40.00, ISBN 0-333-71239-0.Nikolai Krementsov, Stalinist Science (Princeton: Princeton University Press, 1997), 371 pp., hb, £40, ISBN 0-691-02877-X.Paul R. Josephson, New Atlantis Revisited: Akademgorodok, the Siberian City of Science (Princeton: Princeton University Press, 1997), 351 pp., £27.50, ISBN 0-691-04454-6.Kristie Macrakis and Dieter Hoffmann, eds., Science under Socialism: East Germany in Comparative Perspective (Cambridge, MA: Harvard University

APA, Harvard, Vancouver, ISO, and other styles

49

Dixon, Simon. "ORTHODOXY AND REVOLUTION: THE RESTORATION OF THE RUSSIAN PATRIARCHATE IN 1917." Transactions of the Royal Historical Society 28 (November 2, 2018): 149–74. http://dx.doi.org/10.1017/s0080440118000087.

Full text

Abstract:

ABSTRACTAt the height of the October Revolution in Moscow – a much bloodier affair than the Bolshevik seizure of power in Petrograd – the Orthodox Church installed Tikhon (Bellavin) as Russia's first patriarch since 1700. At the most obvious level, this was a counter-revolutionary gesture aimed at securing firm leadership in a time of troubles. It was nevertheless a controversial move. Ecclesiastical liberals regarded a restored patriarchate as a neo-papal threat to the conciliarist regime they hoped to foster; and since Nicholas II had explicitly modelled himself on the Muscovite tsar Aleksei

APA, Harvard, Vancouver, ISO, and other styles

50

Kashchuk, Oleksandr. "Idea pentarchii jako rękojmia jedności Kościoła w dobie ikonoklazmu. Stanowisko Teodora Studyty." Vox Patrum 58 (December 15, 2012): 201–20. http://dx.doi.org/10.31743/vp.4074.

Full text

Abstract:

From the first half of the eighth century until the mid-ninth century the Church of Constantinople struggled with heretical iconoclast movement. During the period of iconoclasm, St. Theodore of Studium (759-826) stood at the side of the defenders of the cult of images. He was a great thinker and abbot of the Studium monastery near Constantinople. One of the main themes he discussed was an independant status of Church from secular power, which frequently intervened in issues relating to faith and morals. St. Theodore of Studium wanted to prove that the Church dogmas and rules derive not from e

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!