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Dissertations / Theses on the topic 'The Philosophy of Wilhelm Dilthey'

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Published: 2 June 2025

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1

Monteagudo, Valdez Cecilia. "Subjectivity and the Human Sciences in Wilhelm Dilthey." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/112920.

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Within the framework of some of Dilthey's themes such as historicity, finitude and the ineffability of all human productions, the A. approaches the problem of Subjectivity in relation to the Human Sciences (Geisteswissenschaften) which, conceived as forms of self-reflection of historical life itself, put in evidence a Subject compelled to redefine its cognitive possibilities. This task leads Dilthey to a hermeneutical proposal, the main value of which lies in not having eluded facticity and temporality proper to life, and in having proposed them as domains where all intellectual activity finds

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2

Scandella, Martine. "Introduction à la philosophie de Wilhelm Dilthey : épistémologie et herméneutique." Lyon 3, 1995. http://www.theses.fr/1995LYO31007.

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Ce travail vise a presenter dilthey non pas comme le theoricien de la methodologie des sciences de l'esprit - la fameuse opposition des methode-. Mais comme un philosophe : la problematique methodologique doit etre fondee, et ce en tant que reprise de la question du sujet, de l'experience, de la connaissance et du savoir, bref de la conscience dans ses relations au monde. Les differences entre les sciences ne se posent pas en termes epistemologiques, mais en termes de donation de la conscience au monde et du monde a la conscience. Le comprendre definit tout d'abord notre facon d'acceder au mnd

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3

Schmitz, Heiko. "Von der "Kritik der historischen Vernunft" zur "Kritik der Kultur" über die Nähe der Projekte von Wilhelm Dilthey und Ernst Cassirer." Würzburg Königshausen und Neumann, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2774388&prov=M&dok_var=1&dok_ext=htm.

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4

Rioux, Jean-François, and Jean-François Rioux. "La réalité humaine vivante, agir - savoir - sentir : une introduction à la philosophie de Wilhelm Dilthey." Master's thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/38047.

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Ce mémoire défend l’hypothèse que le sens de la critique de la raison historique de Dilthey peut être déterminé à partir du projet critique de Kant, à la condition que ce projet ait le sens que lui donne l’interprétation de Deleuze. Le premier chapitre tire de l’interprétation deleuzienne de Kant trois idées qui trouvent leur équivalent dans la philosophie de Dilthey, à savoir (1) que l’objet de la critique de la raison historique est la réalité humaine vivante, (2) que sa méthode, l’autoréflexion, distingue en elle trois dimensions essentielles (l’agir, le savoir et le sentir) et (3) que, mal

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Rioux, Jean-François. "La réalité humaine vivante, agir - savoir - sentir : une introduction à la philosophie de Wilhelm Dilthey." Master's thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/38047.

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Ce mémoire défend l’hypothèse que le sens de la critique de la raison historique de Dilthey peut être déterminé à partir du projet critique de Kant, à la condition que ce projet ait le sens que lui donne l’interprétation de Deleuze. Le premier chapitre tire de l’interprétation deleuzienne de Kant trois idées qui trouvent leur équivalent dans la philosophie de Dilthey, à savoir (1) que l’objet de la critique de la raison historique est la réalité humaine vivante, (2) que sa méthode, l’autoréflexion, distingue en elle trois dimensions essentielles (l’agir, le savoir et le sentir) et (3) que, mal

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6

Mesure, Sylvie. "Dilthey et la fondation des sciences historiques." Paris 4, 1988. http://www.theses.fr/1988PA040012.

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Dans l'introduction aux sciences de l'esprit (1883), Dilthey tente, par une "critique de la raison historique", de fonder l'autonomie des sciences de la réalité historique et sociale. Contre l'épistémologie positiviste issue de Comte et de Mill, il fait valoir l'impossibilité de concevoir les sciences de l'esprit sur le modèle des sciences de la nature : le travail de l'historien, loin d'être une simple reproduction du passe, en est bien plutôt la reconstruction sélective, organisée par référence a un point de vue et a des valeurs. Pour autant, cette mise en évidence du rôle joue par le sujet

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7

Brogowski, Leszek. "Conscience et sens : les fondements philosophiques de la théorie de l'interprétation chez Wilhelm Dilthey." Paris 4, 1995. http://www.theses.fr/1995PA040014.

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Cette etude cherche a expliciter l'unite de la pensee philosophique de dilthey, unite qui est en meme temps la directive methodologique de recherche. Elle articule la complementarite de son approche hermeneutique du probleme de l'epistemologie des sciences humaines et de sa psychologie, concue comme analyse descriptive de la conscience. Sa principale these est que la theorie de la signification, elaboree par dilthey dans la derniere decennie de sa vie comme consequence de l'interet porte a l'egard de l'hermeneutique, absorbe sa doctrine de l'ensemble actif (wirkungszusammenhang) qui developpai

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8

Fagniez, Guillaume. "L'histoire au coeur de la subjectivité: la confrontation de Heidegger avec Dilthey." Doctoral thesis, Universite Libre de Bruxelles, 2014. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209323.

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La thèse interroge le sens et la portée de l’historicité de l’existence à partir de l’œuvre de Dilthey et de sa lecture par Heidegger :qu’est-ce qu’être historique et quelles sont les conséquences d’une telle historicité pour la pensée philosophique ?L’approche diltheyenne d’une telle question repose sur une « psychologie concrète » qui en tentant de saisir la vie dans sa Faktizität s’engage sur la voie d’une anthropologie historique. L’interrogation psychologique et historique de Dilthey est radicalisée par Heidegger, qui reprend la question de l’historicité à partir de son enracinement dans

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9

Schreiner, Franz. "Wilhelm Dilthey's concept of Erlebnis: The epistemological argument for the legitimation of the human sciences." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5512.

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10

Jollivet, Servanne. "La philosophie à l'épreuve de l'histoire : émergence et mutations de l'historisme (1800-1930)." Paris 4, 2008. http://www.theses.fr/2008PA040029.

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Née de l’interrogation engendrée par le mouvement d’historisation caractérisant la modernité et de la prise de conscience progressive par la pensée de sa propre historicité, la question hautement polémique de l’historisme s’est posée de façon d’autant plus incisive que s’y cristallisent de nombreux débats, initialement méthodologiques, jusqu’à ce qui a été nommé la « crise de l’historisme » dans le premier tiers du XXe siècle. Initialement porté par le questionnement de l’historiographie sur elle-même ainsi que des sciences sociales naissantes, l’historisme marque en effet, à travers la divers

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11

Fath, Thorsten. "Der frühe Horkheimer und Dilthey : Eine Untersuchung zur Konstitutionsphase der Kritischen Theorie /." Frankfurt am Main [u.a.] : Lang, Peter Frankfurt, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014770433&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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12

Mul, Jos de. "De tragedie van de eindigheid : Diltheys hermeneutiek van het leven /." Kampen : Uitg. Kok Agora, 1993. http://catalogue.bnf.fr/ark:/12148/cb35588165c.

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13

Bube, Tobias. "Zwischen Kultur- und Sozialphilosophie wirkungsgeschichtliche Studien zu Wilhelm Dilthey." Würzburg Königshausen und Neumann, 2004. http://deposit.d-nb.de/cgi-bin/dokserv?id=2906055&prov=M&dok_var=1&dok_ext=htm.

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14

Nitschack, Horst. "La hermenéutica en el siglo XIX (Wilhelm Dilthey y Friedrich Nietzsche)." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119407.

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La cuestión hermenéutica, es decir las cuestiones filosóficas que tratan del problema de la comprensión y de la interpretación de textos, de comportamientos sociales y de culturas ajenas, es con certeza uno de los problemas fundamentales del pensamiento filosófico del siglo XX. Filósofos tan distintos como Heidegger y Habermas, Gadamer y Derrida, para sólo mencionar algunos, tienen este cuestionamiento como punto común. La relevancia de este tema para la filosofía actual fue motivo para elaborar en este seminario dos posiciones fundamentales en el contexto de esta discusión, representadas por

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15

Mauder, Stefanie. "Die Bedeutung der "Geschichtlichkeit" für die geisteswissenschaftliche Pädagogik." Marburg Tectum, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2787614&prov=M&dok_var=1&dok_ext=htm.

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16

Eigelsheimer, Matthias. "Epoché : Studien zu einem Strukturbegriff im Hinblick auf die Möglichkeit einer interdisziplinären Literaturwissenschaft /." Frankfurt am Main : Peter Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb39922429w.

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17

Monteagudo, Valdéz Ana Cecilia. "El concepto de vida en la filosofía de Wilhem Dilthey." Bachelor's thesis, Pontificia Universidad Católica del Perú, 1986. http://tesis.pucp.edu.pe/repositorio/handle/123456789/12654.

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El objetivo del presente trabajo es el análisis del concepto de vida al interior de la filosofía de Wilhem Dilthey. Wilhem Dilthey (19833-1911) consecuente con las preocupaciones de su época asume como primera tarea filosófica la fundamentación de las ciencias del espíritu. En el desarollo de tal proyecto, la vida en tanto realidad histórica-social de la humanidad constituye el objeto de estudio de las ciencias del espíritu y al mismo tiempo el fondo originario desde donde surge toda posibilidad de comprensión de las mismas. "Das Leben aus ibm selber verstehen zu wollen" (Querer entender la

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18

Lourenço, Luis Eduardo Morimatsu. "A teoria da experiência de Wilhelm Dilthey enquanto crítica da tradição epistemológica (1883-1894)." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/19712.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-02-16T12:32:49Z No. of bitstreams: 1 Luis Eduardo Morimatsu Lourenço.pdf: 1140043 bytes, checksum: 1c1895e1c02c1633bff57596ef191363 (MD5)<br>Made available in DSpace on 2017-02-16T12:32:49Z (GMT). No. of bitstreams: 1 Luis Eduardo Morimatsu Lourenço.pdf: 1140043 bytes, checksum: 1c1895e1c02c1633bff57596ef191363 (MD5) Previous issue date: 2017-02-06<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This currently work aims to reconstruct some aspects of the epistemological project of Wilhelm Dilthey in the p

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19

Silva, Edmar Luis da. "Compreender a vida, fundamentar a história: a crítica da razão histórica em Wilhelm Dilthey (1833 1911)." Universidade Federal de Minas Gerais, 2006. http://hdl.handle.net/1843/VCSA-6X5J5V.

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This thesis intends to discuss the nature of historical knowledge in the work of the German historian and philosopher Wilhelm Dilthey (1833 1911). For this matter, we discuss his main works that deal with this subject, starting from his biggest production: the Introduction to the Human Sciences. We show that Dilthey emphasizes the peculiarities of this knowledge in face of the group called particular sciences, even he considers the history as a science. We also show the application of his methods e and the vivacity of his work to search the historiographical production in his time and also hi

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20

Krüger, Annika. "Verstehen als Geschehen : wissenschaftliche Zuständigkeitsbegrenzung und hermeneutische Erkenntnisweise ; Wilhelm Diltheys und Hans-Georg Gadamers Versuch einer geisteswissenschaftlichen Emanzipation /." Hannover-Laatzen : Wehrhahn, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2895579&prov=M&dok_var=1&dok_ext=htm.

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21

Barth, Wolfgang Josef. "The origin of history in Hegel's philosophy /." Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7930.

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22

Kavanaugh, Leslie Jaye. "The architectonic of philosophy Plato, Aristotle, Leibniz /." Amsterdam : Amsterdam : Amsterdam University Press ; Universiteit van Amsterdam [Host], 2007. http://dare.uva.nl/document/47358.

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23

Lamborn, Richard Lamborn Samuel. "A Commentary On Gottfried Wilhelm Leibniz's Discourse on Metaphysics #19." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4117.

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This commentary on article #19 of Gottfried Wilhelm Leibniz's Discourse on Metaphysics is for the purpose of promoting the understanding of Leibniz on the role of teleology in physics. Understanding Leibniz on final causes is crucial to understanding his overall natural philosophy. If one approaches Leibniz with a bias regarding either final causes or protestant Christian theology, such that they ignore these aspects of Leibniz, such a person is in danger of completly misunderstanding this philosopher. Leibniz is a mix of natural philosophy, mechanical physics, and protestant Christian the

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24

Nation, Shelagh Suzanne. "The background, architectural philosophy and work of Hellmut Wilhelm Ernst Stauch." Pretoria : [s.n.], 1985. http://upetd.up.ac.za/thesis/available/etd-12092008-085230.

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25

Carvalho, Marcus Vinicius Correa. "Raizes do Brasil, 1936 : tradição, cultura e vida." [s.n.], 1997. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278618.

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Orientador: Edgar Salvadori De Decca<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>O exemplar da BCCL pertence à Coleção Sérgio Buarque de Holanda (BCCL-SBH)<br>Made available in DSpace on 2018-07-22T20:07:07Z (GMT). No. of bitstreams: 1 Carvalho_MarcusViniciusCorrea_M.pdf: 7437634 bytes, checksum: 2d767ab83a2de01a8841a05cca71ce22 (MD5) Previous issue date: 1997<br>Mestrado

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26

Roselino, Luis F. de Salles. "Max Weber e o problema da dialética: presença do idealismo na formação dos tipos ideais." Universidade Federal de São Carlos, 2010. https://repositorio.ufscar.br/handle/ufscar/4854.

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Made available in DSpace on 2016-06-02T20:13:10Z (GMT). No. of bitstreams: 1 3057.pdf: 898107 bytes, checksum: bdde5947b8d4d5f970cbb80feb88610b (MD5) Previous issue date: 2010-03-10<br>Financiadora de Estudos e Projetos<br>This work has the dialectics as its main theme and aims to present Max Weber s thought before the legacy of German idealism, i.e., by the particular way that Hegel (as much as Marxism) has defined dialectics in history. Dialectics will be investigated inside Max Weber s historical typologies as a product of history and reason together. We serve ourselves of two histories o

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Mueller, Marc Timberlake. "The correlation of faith and the Christ event in the theology of Wilhelm Herrmann." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238551.

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28

Rampley, Matthew. "Dialectics of contingency : Nietzsche's philosophy of art." Thesis, University of St Andrews, 1993. http://hdl.handle.net/10023/14775.

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This thesis examines the function of art in Nietzsche's philosophy. Its primary concern is with Nietzsche's turn to art as the means to counter what he terms metaphysics. Metaphysics is a metonym for the system of beliefs sustaining our culture whereby human judgements about the world are perceived as uncovering an objective truth antecedent to those judgements, with an implicit faith in the possibility of exhausting the totality of these antecedent truths. This thesis consequently has two principal strands. The first is to analyse Nietzsche's criticism of metaphysics. The second is to explore

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Rivenbark, John David. "Nietzsche as interpreter against the religious and secular appropriations /." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-06062008-151751/.

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Thesis (M.A.)--Georgia State University, 2008.<br>Title from file title page. Louis A. Ruprecht, committee chair; Timothy A. Renick, James Winchester, committee members. Electronic text (60 p.) : digital, PDF file. Description based on contents viewed November 3, 2008. Includes bibliographical references (p. 57-60).

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Müller, Enrico. "Die Griechen im Denken Nietzsches." Berlin : De Gruyter, 2005. http://catalog.hathitrust.org/api/volumes/oclc/62900863.html.

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31

Bobro, Marc Elliott. "G.W. Leibniz : personhood, moral agency, and meaningful immortality /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/5695.

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32

De, Risi Vincenzo. "Geometry and monadology : Leibniz's Analysis Situs and philosophy of space /." Basel : Birkhauser, 2007. http://catalogue.bnf.fr/ark:/12148/cb410268100.

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33

Johnson, Steven Mark. "Was Nietzsche a nihilist?" Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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34

Araujo, Saulo de Freitas. "A fundamentação filosofica do projeto de uma psicologia cientifica em Wilhelm Wundt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280573.

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Orientador: Luiz Roberto Monzani<br>Tese (doutorado) - Universidade Estadual de Campinas,Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T21:51:09Z (GMT). No. of bitstreams: 1 Araujo_SaulodeFreitas_D.pdf: 1513410 bytes, checksum: 53dd6729adaeb6f5cdf31f74e9b6fd3f (MD5) Previous issue date: 2007<br>Resumo: O objetivo do presente trabalho é analisar a constituição do projeto de uma psicologia científica na obra de Wilhelm Wundt. Tendo em vista as inúmeras falhas e lacunas na literatura secundária, propõe-se uma nova interpretação de seu pensamento, amparada pr

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Appel, Fredrick. "Nietzsche's ethical vision : an examination of the moral and political philosophy of Friedrich Nietzsche." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28982.

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This dissertation argues that a pervasive ethical vision underlies the work of Friedrich Nietzsche (1844-1900): a concern for the possibility of human flourishing, in the modern world. Notwithstanding Nietzsche's celebrated claim to be "beyond good and evil", and against the standard interpretation of his "perspectivism", it is argued that Nietzsche makes qualitative, normative distinctions between higher, admirable modes of human existence and lower, contemptible ones, and that he wishes through his writings to foster the former and discourage the latter. Furthermore, it is argued that Nietzs

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Rittenhouse, Darrin P. "The initial Christian response to Friedrich Nietzsche with an assessment." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Arola, Adam C. "Movement of philosophy : freedom as ecstatic thinking in Schelling and Heidegger /." Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2008. http://hdl.handle.net/1794/7231.

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Thesis (Ph. D.)--University of Oregon, 2008.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 250-259). Also available online in Scholars' Bank; and in ProQuest, free to University of Oregon users.

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Maklakiewicz, Henry Raymond. "Recognition and reciprocity a critical analysis of personhood in G.W.F. Hegel's Philosophy of right /." Online full text .pdf document, available to Fuller patrons only, 2004.

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Walker, Pauline Jane. "Matter from monads : a study of the interrelationships between monads and bodies in the philosophy of Gottfried Wilhelm Leibniz." Thesis, University of Edinburgh, 1985. http://hdl.handle.net/1842/19383.

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Burak, Kenneth I. "Logic and resistance : on retroactive constitution and misrecognition in Hegel's Science of logic /." Available online to subscribers via ProQuest, 2005. http://proquest.umi.com/pqdweb?index=0&did=1051250861&SrchMode=1&sid=1&Fmt=13&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1161960998&clientId=31663.

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Wilson, H. Gregory. "In defense of Kierkegaard an historical perspective /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Keas, Michael Newton Hofmann August Wilhelm von. "The structure and philosophy of group research : August Wilhelm Hofmann's research program in London, 1845-1865 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1992.

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43

Maksymchuk, Oksana. "Inauthenticity and unfreedom an overcoming of alienation in Hegel and Heidegger /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/699.

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44

Jordan, Wolfgang. "Friedrich Nietzsches Naturbegriff zwischen Neuromantik und positivistischer Entzauberung." Würzburg Königshausen & Neumann, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=014985254&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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LAW, Wing Sum. "尼采早期著作中本原和共同體之思". Digital Commons @ Lingnan University, 2013. https://commons.ln.edu.hk/philo_etd/9.

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本篇論文由朱利安．揚恩對於尼采的詮釋來展開討論，以重新思考尼采思想中本原與共同體的問題。一般認為尼采哲學是一種反宗教思想，其更明確地宣稱自己為反基督。揚恩則提出尼采的思想是宗教的，此正與一般的理解背道而馳。揚恩理解宗教的其中一重要面向是共同體的建立，其對於共同體的概念有一預設，於統一意義下思考共同體。並論述此種共同體思考亦見於尼采的思想中，從而論證其是一宗教思想家。本文主要規範於尼采的早期著作《悲劇的誕生》來進行論述，以考察揚恩的論述能否成立。揚恩理解共同體作為統一整體，統一的整體得以建立有賴於一個基礎，此基礎亦即本原之意。因而本文所針對的問題正是尼采所理解的本原。揚恩論述尼采酒神精神正是此種本原，此亦如同叔本華的原一之意，由此可見其仍於一種形而上學的結構下詮釋尼采，亦顯示出其並沒有對共同體的概念作出反思。筆者認為尼采的思想正有著超出形而上學的面向，酒神作為本原已是自身區分著的。而共同體亦非一整體，而是作為分延。此與揚恩的理解不同，由此得出其所斷定尼采是一宗教思想家是難以成立的。本文以本原和共同體的問題作為切入點，從而開展出一種對於尼采早期著作的重新思考。

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Goldstein, Joshua D. "Hegel's idea of the good life : from virtue to freedom ; early writings and mature political philosophy /." Dordrecht : Springer, 2006. http://www.loc.gov/catdir/enhancements/fy0663/2006274020-d.html.

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Sabo, Anne Grethe. "The Übermensch comes to Scandinavia : rereading Hamsun and Dinesen in the light of Nietzsche's philosophy /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6627.

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Arola, Adam 1981. "The Movement of Philosophy: Freedom as Ecstatic Thinking in Schelling and Heidegger." Thesis, University of Oregon, 2008. http://hdl.handle.net/1794/7231.

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xii, 259 p. Print copy also available for check out and consultation in the University of Oregon's library under the call number: B105.L45 A76 2008<br>The question of freedom has been a present and constant concern since the inception of the occidental philosophical tradition. Yet after a certain point the manner in which this question is to be asked has been canonized and sedimented: do humans (subject) have the capacity (predicate) for free and spontaneous action? The third antinomy of Kant's Critique of Pure Reason, I argue, demonstrates the necessary failure, the perpetual aporia, of con

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Schneider, Ulrich Johannes. "Leibniz und der Eklektizismus." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-149007.

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Die Erforschung der deutschen Philosophie um 1700 hat in den vergangenen beiden Jahrzehnten starke Impulse erfahren; es wurden bisher unbekannte Diskussionen und Richtungen entdeckt, darunter der Eklektizismus. Der Eklektizismus war in den letzten Jahrzehnten des 17. und den ersten Jahrzehnten des 18. Jahrhunderts Gegenstand einer europaweiten Debatte, besonders unter Deutschlands Universitätsphilosophen. Inhaltlich geht es um eine Neubestimmung der Philosophie im versöhnenden Ausgleich der Ansprüche von Antike und Moderne, von Aristotelismus und Cartesianismus, deren Konflikt die Problemlage

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GABBIADINI, Guglielmo. "Il mito del duale nell'età goethiana: la prospettiva di Wilhelm von Humboldt." Doctoral thesis, Università degli studi di Bergamo, 2013. http://hdl.handle.net/10446/28799.

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The dual is a grammatical number used in some languages to denote pairs of entities that belong together and form a unity. Traditionally dismissed in ancient treatises as a category of peculiar marginality, the dual became a central issue in Wilhelm von Humboldt’s (1767-1835) philosophy of language in the first decades of the 19th century. Especially in his essay Ueber den Dualis (1827), Humboldt set out to chart - for the first time ever - the empirical occurences of this grammatical form in the languages of the world and to bring into sharper focus the concept of duality and the traditional

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