Relevant bibliographies by topics / The pre-eminence of god

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The pre-eminence of god'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "The pre-eminence of god"

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Clark, Merilyn. "A Flood of Justice: The Scope of Justice in the Flood Narrative (Gen. 6:5–9:19)." International Journal of Public Theology 3, no. 3 (2009): 357–70. http://dx.doi.org/10.1163/156973209x438292.

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AbstractThe scope of justice in the Hebrew Bible is often human-centred. Humankind is given pre-eminence, and God's responses are judged according to human values. However the flood story in Gen. 6:5–9:19 offers a very different view of justice. It locates justice within a complex web of relationships between God, humans, other life-forms and the earth itself. The creator-otherness of God permeates the story. The justice codified in the Noahic covenant takes into account the differing natures and resultant vulnerabilities inherent in the relationships between these differing participants. It is a justice that accepts the human condition, the human capacity for evil, violence and corruption, but seeks to limit its propensity to corrupt creation through regulation and by ceding to humans the responsibility for policing these regulations.
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Wilde, Lawrence. "The Search for Reconciliation in E. L. Doctorow's City of God." Religion and the Arts 10, no. 3 (2006): 391–405. http://dx.doi.org/10.1163/156852906779433438.

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AbstractE. L. Doctorow's novel City of God is constructed around a crisis of faith experienced by an Episcopalian minister who eventually converts to Judaism. Within and around this personal story unfolds a fascinating array of moral and spiritual dilemmas which raise provocative questions about the role of religion in modern society and its relationship to secular ethical thought. It is argued here that the novel can be understood as an appeal for reconciliation in a number of different but related ways. The 'religious' characters strive to preserve the relevance of religion by emphasizing the pre-eminence of ethical commitments to love and justice and to the open interpretation of scriptural messages rather than to rigorous adherence to doctrine. The novel tests the possibilities of reconciliation to the limit by revisiting the Holocaust and touching on other horrors, but implicitly it conveys a faith in the oneness of humanity which may yet prevail through a renewal of ethical dialog.
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Abdullah, Abdul Karim. "Rehabilitation of the Knowledge of Revelation." Al-Mada: Jurnal Agama, Sosial, dan Budaya 4, no. 2 (July 28, 2021): 181–96. http://dx.doi.org/10.31538/almada.v4i2.1443.

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Muslims rose to prominence by following revelation. They faded by following tradition. For tradition is a reflection of revelation. How did tradition eclipse revelation? Tradition began to contend with revelation for attention. First, the tradition cast doubt on the ability of reason to “explain” revelation. To enhance its prestige, tradition presented itself as “equal” to revelation. As a result of the inclusion of tradition in revelation, the meaning of “revelation” changed. Revelation was no longer restricted to the word of God; it would in addition encompass the reports of men. This had an effect on the Muslim civilization. For in the longer term, tradition did not merely “supplement” revelation. It went on to “judge,” replace and even abrogate parts of revelation. Traditions – the words of persons – replaced the words of God. Thus, renewal requires rescuing revelation from weak traditions. This entails the assistance of reason, which was similarly sidelined by tradition. People were expected to follow tradition even against reason. Hence, renewal requires the affirmation of the pre-eminence of revelation in relation to reason and tradition. Tradition, for its part, requires being consigned to its role as the actualization of revelation in practice rather than its “judge” or “abrogator.”
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BOZZO, ALEXANDER. "The pre-eminent good argument." Religious Studies 56, no. 4 (February 22, 2019): 596–610. http://dx.doi.org/10.1017/s0034412518000914.

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AbstractAccording to J. L. Schellenberg, a perfectly loving God wouldn't permit the occurrence of non-resistant non-believers – that is, non-believers who are both capable of believing in and relating to God, but who fail to believe through no fault of their own. Since non-resistant non-believers exist, says Schellenberg, it follows that God doesn't. A popular response to this argument is some version or other of the greater good defence. God, it's argued, is justified in hiding himself when done for the sake of some greater good. But proponents of this defence have overlooked or neglected an important sub-argument in Schellenberg's case – what I call the ‘pre-eminent good argument’. In this article, I identify the nature of the argument and offer a solution to it.
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Leigh, David J. "Images of God in Pre-Romantic English Poetry." Ultimate Reality and Meaning 9, no. 1 (March 1986): 37–55. http://dx.doi.org/10.3138/uram.9.1.37.

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Insole, Christopher. "Intellectualism, Relational Properties and the Divine Mind in Kant's Pre-Critical Philosophy." Kantian Review 16, no. 3 (September 28, 2011): 399–427. http://dx.doi.org/10.1017/s1369415411000203.

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AbstractI demonstrate that the pre-Critical Kant is essentialist and intellectualist about the relational properties of substances. That is to say, God can choose whether or not to create a substance, and whether or not to connect this substance with other substances, so as to create a world: but God cannot choose what the nature of the relational properties is, once the substance is created and connected. The divine will is constrained by the essences of substances. Nonetheless, Kant considers that essences depend upon God, in that they depend upon the divine intellect. I conclude by gesturing towards some possible implications of this interpretation, when considering the role that might be played by God – both historically and conceptually – in relation to the notion of ‘laws of nature’, and when understanding Kant's transcendental idealism and his Critical conception of freedom.
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Miles, Jack. "The Self-Disarmament of God as Evolutionary Pre-Adaptation." Midwest Studies in Philosophy 27, no. 1 (August 2003): 153–65. http://dx.doi.org/10.1111/1475-4975.00077.

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Skaperdas, Stergios, and Samarth Vaidya. "Why did pre-modern states adopt Big-God religions?" Public Choice 182, no. 3-4 (July 4, 2019): 373–94. http://dx.doi.org/10.1007/s11127-019-00681-9.

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Carroll, Scott T. "The Apocalypse of Adam and Pre-Christian Gnosticism." Vigiliae Christianae 44, no. 3 (1990): 263–79. http://dx.doi.org/10.1163/157007290x00045.

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AbstractSolomonic legend evolved through four clearly perceptible stages. The first stage found in the pre-Christian literature was marked by the most primitive notions about Solomon-as-exorcist. These legends about Solomon's abilities, however, were controlled by several qualifiers. Solomon controlled the demons by means of his God-given gift of wisdom along with the aid of some archaic talismans. The second evolutionary stage which spanned the first and second centuries A.D. expanded the theme of Solomon-as-exorcist. Solomon controlled the demons with talismans (his ring, seal, shield, magic roots, incantations, magic bottles ...), but God was still seen as the ultimate source of his power. Demons were used by the exorcist solely to help build the Temple in Jerusalem. The third stage, from the late second through the fourth centuries, was a watershed in the development of Solomonic legend. Solomon-the-magician extraordinaire was first attested at this date. Solomon's source of power was no longer readily identified with God. At this stage, demons were used by Solomon to accomplish manifold tasks. The final stage of development, dominated by Muslim adaptations, expanded the theme of Solomon-the-wizard and the idea of subservient demons, to imaginative heights.
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Hall, Robert G. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews." Religion & Theology 18, no. 3-4 (2011): 311–33. http://dx.doi.org/10.1163/157430111x631007.

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Abstract Understanding longings of readers of Wisdom, Philo, and the Similitudes of Enoch, can clarify how to respond to a classic conundrum in Hebrews: how can Hebrews conceive God requiting Jesus’ loud cries and tears (Heb 5:7) by instating him as pre-existent divine Son through whom God created the world? Such readers long to conform to what God knows them to be. Hebrews interprets Psalms to assuage this longing, revealing the Son conformed to God’s knowledge and themselves following their forerunner to perfection.
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Dissertations / Theses on the topic "The pre-eminence of god"

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Sayuti, Najmah. "The concept of Allāh as the highest God in pre-Islamic Arabia : a study of pre-Islamic Arabic religious poetry." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30215.

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The ancient Arabs used poetry not only to entertain themselves in the midst of their harsh life in the Arabian desert, but also to proclaim their cultural values, which were the moral-spiritual and material basis of their nomad society. Composing poetry therefore was almost a sacred rite for them. Its recitation in particular, was a main feature of certain ritual customs held annually during the aswaq (sg. suq , festival) season. The most common themes touched upon were the attributes of which a tribe may have been particularly proud, such as its victories and generosity to the vanquished, the bravery of its heroes in battle and on hard journeys, the beauty of its women and of nature, the genealogy of the tribe, and prayers to the Almighty.
Through verse the ancient Arabs expressed how they conceived of their deities, whether, idols representing various gods and goddesses, or Allah. These verses make it clear that Allah alone was not represented by any idol, allowing us to infer that He was regarded as superior to other deities. This thesis, therefore, attempts to show how the ancient Arabs expressed through poetry their belief in Allah as the Lord of Gods, which was the true nature of their ancestral belief, the h&dotbelow;anifiyya, the religion of their forefathers Abraham and Ishmael.
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Sayuti, Najmah. "The concept of Allah as the highest God in pre-Islamic Arabia, a study of pre-Islamic Arabic religious poetry." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64191.pdf.

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Lee, Aquila Hyun-Il. "Jesus' self-consciousness and early Christian exegesis of Messianic psalms : the foundation and the catalyst for pre-existent son Christology." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU171151.

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The thesis seeks to clarify the development of early Christian understanding of Jesus as the pre-existent Son of God. We propose that its roots lie principally in early Christian exegesis of psalms in the light of Jesus' self-consciousness of divine sonship and divine mission. Part I reviews recent attempts to explain the development as a result of the influence of Jewish angelology and similar speculations. In Part II we argue that neither the personification of various attributes of God, including Wisdom, nor speculations about principal angels and a pre-existent messiah in Second Temple Judaism ever provided a ready-made category for viewing Jesus as a divine and pre-existent being alongside God. In Part III an examination of the Synoptic evidence for Jesus' self-consciousness of divine sonship and divine mission in the whole context of his life and teaching shows that his self-understanding was open to interpretation in terms of pre-existence. Part IV examines the early Christian use of Pss 110:1 and 2:7 against this background. We propose that the root of pre-existent Son christology is to be found in early Christian exegesis of these two messianic psalms (the catalyst) in the light of Jesus' self-consciousness of divine sonship and divine mission (the foundation). The tremendous impact left by the resurrection event and the resulting conception of Jesus "literally" enthroned to God's right hand led them to see Jesus as the pre-existent Lord and Son of God. In Part V it is argued that the pre-Pauline 'sending' formula "God sent his Son" (Gal 4:4-5; Rom 8:304; Jn 3:16-17; and 1 Jn 4:9) derives from this understanding of Jesus as the pre-existent Son of God rather than from divine wisdom christology. Once Jesus' divinity and pre-existence were confirmed through the exegesis of the psalms, Jewish wisdom traditions were helpful in drawing out the fall significance of his pre-existence in terms of his being active in creation and co-eternal with God the Father.
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Wiebe, Elden Mark. "The pre-existence of the Son of God in the Pauline literature an exegesis of Galatians 4:4 and Romans 8:3 /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Dimkpa, Princewill. "Colonialism, Independence and Underdevelopment in Africa : The Pre-eminence and Blame Game." Thesis, Högskolan Dalarna, Afrikanska studier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:du-31619.

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Ivanova, Ludmila. "”Jämställdheten som begrepp får nog inte kritiseras eftersom tanken är god” : En studie om hur föräldrar från postsovjetiska länder som har flyttat till Sverige uppfattar begreppet jämställdhet." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-13577.

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Syftet med arbetet är att undersöka hur föräldrar från postsovjetiska länder som har flyttat till Sverige uppfattar begreppet jämställdhet, hur uppdelningen av deras vardagssysslor ser ut, hur deras medvetenhet kring det jämställdhetsarbete som förskolan enligt läroplanen ska utföra ser ut samt om deras uppfattning om begreppet är likadan med vad Läroplanen för förskolan säger. I studien intervjuades fyra föräldrar från två postsovjetiska länder, resultatet analyserades med hjälp av fenomenografisk ansats. I resultatet framkom det att föräldrarnas uppfattning om begreppet jämställdhet kan vara helt annan än den som står i Läroplanen för förskolan. De föräldrar vars uppfattning om jämställdhet skiljde sig från den svenska uppfattningen menade att jämställdhet är ett påhittat problem eftersom kvinnor och män har lika rättigheter i ett modernt samhälle, dock skyldigheterna är olika och det är biologiska skillnader som ligger till grund för det. Främst syns det i hushållsysslornas fördelning där den traditionella arbetsfördelningen finns kvar. Alla informanter var välmedvetna om att det är en stor skillnad mellan hur jämställdhetsarbetet ser ut i Sverige och hur det var i deras respektive länder. Ingen av de intervjuade föräldrarna visste vilka jämställdhetsmål som finns i Läroplanen för förskolan, inte ens alla visste att det finns ett dokument som styr förskolans verksamhet. Man kan dra slutsats att föräldrar från postsovjetiska länder med en annan uppfattning om jämställdhet, utan intresse för jämställdhetsfrågor samt bristande samverkan mellan förskola och hem, istället för att stödja och komplettera förskolans uppdrag kan motverka förskolans jämställdhetsarbete.
The aim of this study is to find out how parents from former soviet republics who emigrated to Sweden understand the concept of gender equality, how their distribution of daily chores looks like, how their awareness about gender equality work, which the pre-school should be carrying  out according to the curriculum, looks like and if their understanding of gender equality concept is the same with the pre-school curriculum. In this study there were interviewed four parents from two former soviet republics. The result was analyzed by phenomenographic approach. The result  showed that the parents’ understanding of gender equality concept could be completely different from what the pre-school curriculum means. Those parents who didn’t  agree with the pre-school curriculum description of gender equality meant that the concept of gender equality was a made-up problem, because men and women have the same rights in a modern society, but their obligations are different and that depends on biological differences. It is foremost visible in distribution of daily chores where the traditional chores distribution hasn’t changed. All the parents were aware of the huge difference between the work being done in Sweden in matter of gender equality and how it was in their countries of origin. None of the parents knew what gender equality aims are in the curriculum for the pre-school. Not even every one of them knew about the existence of such document. The conclusion is that parents from the former soviet republics, with a different understanding of gender equality and insufficient cooperation between the pre-school and the families, instead of supporting and supplementing the pre-school’s mission are counteracting the pre-school’s gender equality work.
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Stahl, Douglas Patrick. "Sleeping dragon? Chinese energy security aspirations in South America, and their implications for U.S. regional pre-eminence /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/489035255/viewonline.

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Gurney, Nicholas Scott. "As God as my witness: a contemporary analysis of theology's presence in the courtroom as it relates to the "oath or affirmation" requirement within the Florida rules of evidence." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/390.

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The existence of the oath in the courtroom can be traced back thousands of years throughout history, but the use, meaning, and effect of the oath in law has changed dramatically. The oath as we know it was once a powerful truth-telling instrument that our ancestors used to call upon a higher power. It was the belief of many that the oath itself was not sworn to man or state, but rather directly to a deity. The oath has since then evolved as a result of ever changing beliefs, fueled by increasing tolerance, shaping the oath into more of a tradition, and less of an edict. For centuries, theorists have attempted to determine whether an oath in court is actually effective at accomplishing its goal. The intent of this thesis is to examine the origin of the oath all the way up to the present day. It will be through a comprehensive study of federal law, state law, case law, articles, and publications that we will better understand the oath as a truth-telling instrument that in recent times has lost its effect. From there, it will be possible to better form a solution to a problem that plagues our courtrooms: perjury, or the act of lying under oath. This thesis will seek to establish the best way for our community to actively work towards ensuring the integrity and effectiveness of our judicial system.
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Mashazi, Philani Nkosinathi. "Study of metallophthalocyanines attached onto pre-modified gold surfaces." Thesis, Rhodes University, 2007. http://eprints.ru.ac.za/868/.

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Brandby, Cöster Margareta. "Att uppfatta allt mänskligt : underströmmar av luthersk livsförståelse i Selma Lagerlöfs författarskap. Swedish text with a German summery." Doctoral thesis, Karlstads universitet, Estetisk-filosofiska fakulteten, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-5587.

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This thesis categorises some characteristic features in the 20th century Lutheran theology, in order to create a picture of the Lutheran theology and Lutheran pre-understanding of life which leave its marks on Selma Lagerlöf as well as on other contemporary expressions of faith and worldviews. Four Lutheran figures of thought are examined as undercurrents in the discourse of the writings of Selma Lagerlöf. They are a) The understanding of Word and Faith, which includes the understanding of justification by faith. b) Faith in God as Creator and in his providence. c) The doctrine of vocatio and God's two regiments. d) The theology of the Cross that emphasises the descent of God and God's taking part in the human life. This investigation has shown that the epic of Lagerlöf can be read in terms of Lutheran theology. The religious roots of Selma Lagerlöf are often described as ”a nothing” - a traditional background, a friendly non-doctrinal piety, and so forth. But this inconspicuous and unconscious religious background has a content, namely the Lutheran faith in the culture and society in which she grew up. Some of the great novels such as The story of Gösta Berlings saga, Jerusalem and The wonderful adventures of Nils and some stories, sagas and legends are investigated. The study shows how the Lutheran understanding of life is expressed in these texts and their interpretation of the reality.
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Books on the topic "The pre-eminence of god"

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Pre-modern philosophy defended. South Bend, IN: St. Augustines Press, 2014.

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Longfoot, Stephanie. Dear God. Newmarket, Eng: Brimax Books, 1995.

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al-Wazīr, Muḥammad ibn Ibrāhīm Ibn. al- Burhān al-qāṭiʻ fī ithbāt al-Ṣāniʻ wa-jamīʻ mā jāʾat bi-hi al-sharāʾiʻ. Dimashq: Dār al-Maʾmūn lil-Turāth, 1988.

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Center for Advanced Research in Phenomenology., ed. Lukacs's road to God: The early criticism against its pre-Marxist background. Washington, D.C: Center for Advanced Research in Phenomenology, 1985.

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Alston, Ronald H. The pre-eminence of Jesus Christ. Enumclaw, WA: WinePress Pub., 2002.

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Harrigan, Anthony. American economic pre-eminence: Goals for the 1990s. Washington, D.C: USIC Educational Foundation, 1989.

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Imtiḥān-i ʻāmil-i takāmul. Qum: Intishārāt-i Salsāl, 2002.

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T, Markman Peter, ed. The flayed God: The mesoamerican mythological tradition : sacred texts and images from pre-Columbian Mexico and Central America. [San Francisco]: HarperSanFrancisco, 1994.

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Markman, Roberta H. The flayed God: The mesoamerican mythological tradition : sacred texts and images from pre-Columbian Mexico and Central America. [San Francisco, Calif.]: HarperSanFrancisco, 1992.

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Staff, Learningexpress. Pre-GED mathematics. New York: LearningExpress, 2012.

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Book chapters on the topic "The pre-eminence of god"

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Freidel, David, and F. Kent Reilly. "The Flesh of God: Cosmology, Food, and the Origins of Political Power in Ancient Southeastern Mesoamerica." In Pre-Columbian Foodways, 635–80. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-1-4419-0471-3_26.

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Hooft, Gerard ’t. "How Does God Play Dice? (Pre-)Determinism at the Planck Scale." In Quantum [Un]speakables, 307–16. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/978-3-662-05032-3_22.

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Scalambrino, Frank. "Pre-Modern to Early Modern: From Mirror of God to Mirror of Nature." In Philosophical Principles of the History and Systems of Psychology, 89–128. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74733-0_3.

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Dimitroulis, George. "Research and Publishing in Oral and Maxillofacial Surgery." In Oral and Maxillofacial Surgery for the Clinician, 927–35. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-1346-6_45.

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AbstractWe have all been too quick to make up our minds and too slow to change them. In Oral and Maxillofacial Surgery, our opinions are slaves to our prior experience. Ignorant confidence is what defined early Surgery as there was a distinct lack of interest in proving and promoting what was effective. The “God complex” among early Surgeons meant that what they thought was true did not need scientific evidence. It is only in more recent times that Surgical practice has embraced evidence to guard against rumour, bias, misconceptions and misunderstandings. Indeed, just in the last few decades we have witnessed the gradual evolution of Surgery from eminence-based practice, the idea that senior experienced Surgeons held all the knowledge, to evidence-based practice, where fair tests are employed to compare one treatment against the other in order to find what works best. History has taught us that clinical research leads to reforms in the practice of Surgery while basic research leads to revolutions in Medicine.
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Smith, Janet E. "The Pre-eminence of Autonomy in Bioethics." In Human Lives, 182–95. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25098-1_11.

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Hyam, Ronald. "The Decline of British Pre-eminence, 1855–1900." In Britain’s Imperial Century, 1815–1914, 134–202. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403918420_3.

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Church, Roy. "The Origins of British Pre-eminence in Europe." In The Rise and Decline of the British Motor Industry, 1–42. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-09863-7_1.

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Hyam, Ronald. "The Decline of British Pre-eminence, 1855–1900." In Britain’s Imperial Century, 1815–1914, 134–202. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22784-6_3.

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Steen, Mark. "God et al.— World-Making as Collaborative Improvisation: New Metaphors for Open Theists." In Abrahamic Reflections on Randomness and Providence, 311–37. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75797-7_15.

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AbstractThe Abrahamic traditions regard God as the world’s author. But what kind of author? A novelist? A playwright? Perhaps a composer of classical music? I will argue that it is best to regard God as like an improvisational play director or the leader of a jazz ensemble. Each determines the broad melodic contours or coarse-grained plot beforehand, while allowing their musicians or actors, and chance, to fill in the more fine-grained details. This analogy allows us to regard God as the ultimate author of this world, while allowing us to be, while less than co-authors, more than mere enactors of a pre-written piece. These metaphors are particularly well-suited to illustrate and flesh out an Open Theistic view of things.
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Das, Dilip K. "The Ascension of the Japanese Economy to Pre-eminence." In The Asia-Pacific Economy, 75–129. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230375550_3.

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Conference papers on the topic "The pre-eminence of god"

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Aziz, Roikhan Mochamad. "Reflexivity of Salat and Hahslm as Pre Design by God Into Religion and Science Due to Economics with Covid-19." In International Conference on Engineering, Technology and Social Science (ICONETOS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210421.105.

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Humphreys, Alex, Curtis Michelson, Heather Ruland Staines, Geoffrey P. Timms, and Caroline Muglia. "Hacking for Good - Workshop Summary." In Charleston Library Conference. Purdue Univeristy, 2020. http://dx.doi.org/10.5703/1288284317206.

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At the 2019 Charleston Library Conference, five facilitators from a diversity of organizations led a pre-conference called Hacking for Good. The goal of the half-day pre-conference was to introduce participants to the “hacking mindset” beyond the traditionally understood technology-driven terminology. In this context, hacking refersred to an approach of identifying a challenge or set of challenges in their respective knowledge organizations and gathering a set of techniques or approaches to address and overcome those challenges. The pre-conference provided a highly interactive and supportive environment to consider all aspects of a workplace challenge related to workflows and personnel and determine the most effective tools to tackle that challenge.
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Mitchell, D. G. M., R. Smarandache, and Daniel J. Costello. "Constructing good QC-LDPC codes by pre-lifting protographs." In 2012 IEEE Information Theory Workshop (ITW 2012). IEEE, 2012. http://dx.doi.org/10.1109/itw.2012.6404658.

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Brooks, William E. "PRE-COLUMBIAN GOLD ASSAY SPOONS FROM EL BRUJO, PERU." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-293520.

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Rauschenberger, Maria, Christian Lins, Noelle Rousselle, Andreas Hein, and Sebastian Fudickar. "Designing a New Puzzle App to Target Dyslexia Screening in Pre-Readers." In GoodTechs '19: EAI International Conference on Smart Objects and Technologies for Social Good. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3342428.3342679.

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Faraj, Ali, and Imed Benlizidia. "High GOR MPFM Flow Loop Testing Evaluation and Pre-Qualification." In SPE Kingdom of Saudi Arabia Annual Technical Symposium and Exhibition. Society of Petroleum Engineers, 2018. http://dx.doi.org/10.2118/192435-ms.

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Leinecker, Nadia Rivera. "P4.015 Community prevention of problematic consumption ‘Feel good, enjoy without excesses’." In Virtual Pre-Conference Global Injury Prevention Showcase 2021 – Abstract Book. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/injuryprev-2021-safety.218.

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Kaneda, Tatsushi, Jun Mizuno, Akiko Okada, Kaori Matsunaga, Shuichi Shoji, Mikiko Saito, and Hiroshi Nishikawa. "Improved low temperature gold-gold bonding using nanoporous powder bump using vacuum ultraviolet irradiation pre-treatment." In 2015 International Conference on Electronic Packaging and iMAPS All Asia Conference (ICEP-IAAC). IEEE, 2015. http://dx.doi.org/10.1109/icep-iaac.2015.7111061.

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Markovic, Marija, Nevenka Kovacevic, Svetlana Mladenovic Jankovic, Gordana Tamburkovski, Andjelka Brkovic, and Dusanka Matijevic. "8A.006 Road safety peer education in belgrade – an example of good local practice." In Virtual Pre-Conference Global Injury Prevention Showcase 2021 – Abstract Book. BMJ Publishing Group Ltd, 2021. http://dx.doi.org/10.1136/injuryprev-2021-safety.188.

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Brooks, William E. "A SMALL-SCALE CINNABAR-MERCURY RETORT: IMPLICATIONS FOR PRE-CONTACT GOLD PRODUCTION." In GSA 2020 Connects Online. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020am-348579.

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Reports on the topic "The pre-eminence of god"

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Falvey, Mike, Brian Blanchfield, Barett Byrd, and Bart Michelson. Advanced Manufacturing Industry Study Group Paper Getting Agile & Fast - A 2003 Overture to Pre-Eminence"". Fort Belvoir, VA: Defense Technical Information Center, January 2003. http://dx.doi.org/10.21236/ada425301.

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Fedotov, A. RHIC performance with 56 MHz RF and gold ion beams pre-cooled at lower energy. Office of Scientific and Technical Information (OSTI), October 2008. http://dx.doi.org/10.2172/944959.

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Fedotov A. RHIC Performance with 56 MHz RF and Gold Ion Beams Pre-cooled at Lower Energy. Office of Scientific and Technical Information (OSTI), October 2008. http://dx.doi.org/10.2172/1061923.

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Murry, Adam. Training "In a Good Way": Evaluating the Effect of a Culturally Responsive Pre-training Intervention on Learning and Motivation. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2477.

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Busso, Matías, María P. González, and Carlos Scartascini. On the Demand for Telemedicine: Evidence from the Covid-19 Pandemic. Inter-American Development Bank, April 2021. http://dx.doi.org/10.18235/0003225.

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Telemedicine can expand access to health care at relatively low cost. Historically, however, demand for telemedicine has remained low. Using administrative records and a difference-in-differences methodology, we estimate the change in demand for telemedicine experienced after the onset of the COVID-19 epidemic and the imposition of mobility restrictions. We find a 233 percent increase in the number of telemedicine calls and a 342 percent increase in calls resulting in a medication being prescribed. The effects were mostly driven by older individuals with pre-existing conditions who used the service for internal medicine consultations. The demand for telemedicine remains high even after mobility restrictions were relaxed, which is consistent with telemedicine being an experience good. These results are a proof of concept for policymakers willing to expand access to healthcare using advances in technology.
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Schnabel, Filipina, and Danielle Aldridge. Effectiveness of EHR-Depression Screening Among Adult Diabetics in an Urban Primary Care Clinic. University of Tennessee Health Science Center, April 2021. http://dx.doi.org/10.21007/con.dnp.2021.0003.

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Background Diabetes mellitus (DM) and depression are important comorbid conditions that can lead to more serious health outcomes. The American Diabetes Association (ADA) supports routine screening for depression as part of standard diabetes management. The PHQ2 and PHQ9 questionnaires are good diagnostic screening tools used for major depressive disorders in Type 2 diabetes mellitus (DM2). This quality improvement study aims to compare the rate of depression screening, treatment, and referral to behavioral health in adult patients with DM2 pre and post-integration of depression screening tools into the electronic health record (EHR). Methods We conducted a retrospective chart review on patients aged 18 years and above with a diagnosis of DM2 and no initial diagnosis of depression or other mental illnesses. Chart reviews included those from 2018 or prior for before integration data and 2020 to present for after integration. Sixty subjects were randomly selected from a pool of 33,695 patients in the clinic with DM2 from the year 2013-2021. Thirty of the patients were prior to the integration of depression screening tools PHQ2 and PHQ9 into the EHR, while the other half were post-integration. The study population ranged from 18-83 years old. Results All subjects (100%) were screened using PHQ2 before integration and after integration. Twenty percent of patients screened had a positive PHQ2 among subjects before integration, while 10% had a positive PHQ2 after integration. Twenty percent of patients were screened with a PHQ9 pre-integration which accounted for 100% of those subjects with a positive PHQ2. However, of the 10% of patients with a positive PHQ2 post-integration, only 6.7 % of subjects were screened, which means not all patients with a positive PHQ2 were adequately screened post-integration. Interestingly, 10% of patients were treated with antidepressants before integration, while none were treated with medications in the post-integration group. There were no referrals made to the behavior team in either group. Conclusion There is no difference between the prevalence of depression screening before or after integration of depression screening tools in the EHR. The study noted that there is a decrease in the treatment using antidepressants after integration. However, other undetermined conditions could have influenced this. Furthermore, not all patients with positive PHQ2 in the after-integration group were screened with PHQ9. The authors are unsure if the integration of the depression screens influenced this change. In both groups, there is no difference between referrals to the behavior team. Implications to Nursing Practice This quality improvement study shows that providers are good at screening their DM2 patients for depression whether the screening tools were incorporated in the EHR or not. However, future studies regarding providers, support staff, and patient convenience relating to accessibility and availability of the tool should be made. Additional issues to consider are documentation reliability, hours of work to scan documents in the chart, risk of documentation getting lost, and the use of paper that requires shredding to comply with privacy.
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Brinkerhoff, Derick W., Sarah Frazer, and Lisa McGregor-Mirghani. Adapting to Learn and Learning to Adapt: Practical Insights from International Development Projects. RTI Press, January 2018. http://dx.doi.org/10.3768/rtipress.2018.pb.0015.1801.

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Adaptive programming and management principles focused on learning, experimentation, and evidence-based decision making are gaining traction with donor agencies and implementing partners in international development. Adaptation calls for using learning to inform adjustments during project implementation. This requires information gathering methods that promote reflection, learning, and adaption, beyond reporting on pre-specified data. A focus on adaptation changes traditional thinking about program cycle. It both erases the boundaries between design, implementation, and evaluation and reframes thinking to consider the complexity of development problems and nonlinear change pathways.Supportive management structures and processes are crucial for fostering adaptive management. Implementers and donors are experimenting with how procurement, contracting, work planning, and reporting can be modified to foster adaptive programming. Well-designed monitoring, evaluation, and learning systems can go beyond meeting accountability and reporting requirements to produce data and learning for evidence-based decision making and adaptive management. It is important to continue experimenting and learning to integrate adaptive programming and management into the operational policies and practices of donor agencies, country partners, and implementers. We need to devote ongoing effort to build the evidence base for the contributions of adaptive management to achieving international development results.
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Single urine samples are just as good as 24-hour collections for diagnosing pre-eclampsia. National Institute for Health Research, January 2018. http://dx.doi.org/10.3310/signal-000532.

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