Relevant bibliographies by topics / The priest

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The priest'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "The priest"

1

Diffey, Daniel S. "David and the fulfilment of 1 Samuel 2:35: faithful priest, sure house, and a man after God’s own heart." Evangelical Quarterly 85, no. 2 (April 30, 2013): 99–104. http://dx.doi.org/10.1163/27725472-08502001.

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After the rejection of Eli and his family as priests God declared that he will raise up a faithful priest. The identification of this priest has been a point of difficulty among scholars. The most widely held view is that 1 Kgs. 2, with the installation of Zadok as priest, gives the identity of the faithful priest. This essay proposes a different solution. The books of 1 and 2 Sam. offer both thematic and linguistic connections between the faithful priest of 1 Sam. 2:35 and David. The promise of the faithful priest, therefore, is to be viewed through a Davidic lens.
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Odarchuk, Nataliia, Elina Koliada, and Iryna Kalynovska. "The image of the ukrainian orthodox priest in the literary works of Liubov Vasyliv-Baziuk." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 12, no. 21 (2019): 67–74. http://dx.doi.org/10.34079/2226-3055-2019-12-21-67-74.

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The article explores the image of the Ukrainian orthodox priest of the beginning – middle of the 20th century by analyzing the literary works of Liubov Vasyliv-Baziuk, a contemporary Canadian writer of the Ukrainian origin. Liubov Vasyliv-Baziuk was born and brought up in Western Ukraine in the family of an orthodox priest. For this reason the idea of love for the Ukrainian church, which has been plundered and destroyed for centuries is one of the leading in the authoress’ works. The struggle of the Orthodox Church for the right to exist, establish, and expand itself on the Ukrainian lands fills Vasyliv-Baziuk’s creative heritage. Living amidst high morality principles, surrounded by sacred literature as well as priests, bishops, and metropolitans, Vasyliv-Baziuk couldn’t help absorbing the most precious and valuable from the spiritually close people. Her father was an example of sacrificial love, devoted service to God and people, and readiness for self-abnegation for the sake of his neighbor. It is because of this that the Orthodox priest is depicted in Vasyliv-Baziuk’s books as a completely positive character and is represented through a set of chronological events in the way the authoress perceives them. The created image of a Ukrainian priest is collective; it is not based on one character, rather on several. It is composed of features of priest Yosyp, Liubov’s father, Archimandrite Serafym, her grandfather, who took monastic vows after his wife’s death, priest Vasyl Varvariv, her uncle, priests Hlib and Marko, Metropolitan Ilarion, and others, who appear on the pages of the books «They served Church and the Ukrainian people», «In the whirl of the totalitarian regimes», and «The roads of life». The wholeness of a character is designed as a totality of its constituents which in their turn represent everyday life of the character, his social activity, inner world etc. After a thorough analysis of the works by Liubov Vasyliv-Baziuk we have come to a conclusion that the image of the priest is composed of the following constituents: parish priest, priest-confessor, priest-prayer, priest-educator, priest-parent, priest-patriot, priest-diplomat, priest-opinion leader, and priest-manager. Each constituent has been described in the article and confirmed by citations from the literary works. Not all the characters of the priests whom we come across in the books possess all the above components, but collectively they create an integral image of the priest. The authoress succeeds in reaching the objective portrayal of the then clergy’s life and creating in the readers’ minds an ideal image of the Ukrainian Orthodox priest, who has an educational potential and can be a worthy example to follow.
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Simon, Avelinus Moat. "Pengaruh Media Sosial bagi Tugas Penggembalaan Imam pada Era Revolusi Industri 4.0." Studia Philosophica et Theologica 19, no. 2 (March 11, 2020): 190–212. http://dx.doi.org/10.35312/spet.v19i2.177.

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In the age of Industrial Revolution 4.0, human life is influenced by various of sophisticated technologies. One of them is social media that increasingly develop, and take some impacts in human life. The fact is there are some priests ignore their pastoral duty and this takes the result that the church is separated. Many of priests don’t live up to their calling as good shepherds. They cannot recognize the church members who entrusted to them by a bishop. This study focus on the influence of social media for a priest’s duty. The research method used in the issue is a qualitative method by using literature approach. I found out that a priest is a shepherd for members of catholic community. A priest ordained by a bishop to continue Christ duty. Social media can become a tool and an equipment for a priest to develop the spiritual life and ministry. The attendance of a priest is the presence Christ as a good shepherd for His sheeps.
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Horan, Sean M., Peter C. J. Raposo, and Shannon T. Carton. "Priest as Teacher II: Understanding Priests’ Communicative Misbehaviors." Communication Quarterly 62, no. 1 (January 2014): 18–35. http://dx.doi.org/10.1080/01463373.2013.822902.

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Jansen-Winkeln, Karl. "Historische Probleme Der 3. Zwischenzeit." Journal of Egyptian Archaeology 81, no. 1 (December 1995): 129–49. http://dx.doi.org/10.1177/030751339508100115.

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Republication of a statue of Bes in the Oriental Museum, Durham, showing that interpretations based on earlier copies are untenable. The statue was dedicated by a High Priest Shoshenq, but his son Harsiese was only an ordinary prophet of Amun. Starting from the chronology of Aston, JEA 75, the author distinguishes the king, Harsiese A, from a High Priest, Harsiese B, who held office under Osorkon II. The slightly earlier High Priest Takeloth F is identified with the later king Takeloth II. It is further suggested that the ‘Theban Twenty-third Dynasty’ consists of two rival lines, each with its own High Priest: 1) Takeloth II and Iuput I, with High Priest Osorkon B (perhaps resident at Herakleopolis), and 2) Pedubast I and Shoshenq IV, with High Priests Harsiese B followed by Takeloth E (perhaps resident at Hermopolis). Since Pedubast is also attested in Lower Egypt, he probably had allies there. Finally, the High Priest Shoshenq of the Bes statue is identified with the king Shoshenq who renewed the statue Cairo CG 42192 for Psusennes II.
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Morgan, Frederick. "The Priest." Hudson Review 54, no. 2 (2001): 252. http://dx.doi.org/10.2307/3852654.

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Kazin, Michael, and Irv Drasnin. "Radio Priest." Journal of American History 76, no. 3 (December 1989): 1014. http://dx.doi.org/10.2307/2936570.

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Gornick, Lisa. "Priest Pond." Prairie Schooner 87, no. 3 (2013): 24–50. http://dx.doi.org/10.1353/psg.2013.0134.

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Ikić, Niko. "Elementi Strossmayerova razumijevanja i formacije svećenstva te njegov odnos prema svećenicima." Diacovensia 26, no. 2 (2018): 277.—293. http://dx.doi.org/10.31823/d.26.2.5.

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Basing his understanding of priesthood on the relevant Church documents of the time, Josip Juraj Strossmayer sought to form his priests primarily as pastoral associates who would be able to respond theologically to all liberal attacks of the time. Based on Strossmayer’s fragmented thoughts on this subject, collected from his circular and other letters to priests, the goal of this article is to depict his image of a priest and the profile of his formation of a pastoral associate, who is in dialogue with God and the world. The path to the goal leads through a brief presentation of the liberal spirit of his time, through creating the stone composition of his pastoral mosaic of a priest with a short ecumenical view, and the sketching of his theological and pastoral understanding of the essence and the role of his priest and his formative endeavour. All of this reflects Strossmayer’s episcopal and fraternal relationship of love and communion towards the priests. Imbued with friendship, he cares for their spiritual, cultural, intellectual, and theological growth.
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De Boer, Wietse. "Professionalization and Clerical Identity: Notes On the Early Modern Catholic Priest." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 369–77. http://dx.doi.org/10.1163/187607505x00227.

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AbstractThis contribution critiques the current practice of studying the early modern Catholic clergy within the parameters of confessionalization and professionalization theories. Measuring the features of the early modern priest with the standards of the institutional reforms to which he was subjected, is an inevitably reductive operation. Once we take the perspective of the priest and study his career from a variety of angles (including family, education, economic opportunities, and career choices), his cultural profile may prove to be the far more complex outcome of often competing forces. Personal memoirs, such as the diary of Girolamo Magni, parish priest of Popiglio (Pistoia), arc especially helpful for the study of priests' careers and identity.
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Dissertations / Theses on the topic "The priest"

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Buvyer, Julie. "The priest hunters." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/28159.

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This paper is an examination of the lives of men employed by the Elizabethan government in the persecution of Catholics. They have received only fleeting attention in Tudor historiography, and that has been one-dimensional. This paper was written in the expectation that a detailed study would yield an explanation for the priest hunters' actions, and contribute something toward our knowledge of the Elizabethan attitude toward Roman Catholicism. When I researched this paper, I paid particular attention to the priest hunters' own correspondence and publications, contained in the calendars of state papers for the reign and the microfilm series of English books published prior to 1640. I was also able to examine a number of the original documents held in the Public Record Office, London. As well, I examined the correspondence of other public figures, some Jesuit memoirs, and the standard secondary works. I reached several conclusions. The first and earliest was that the priest hunters were part of an extensive network, the the levels of which were interdependent. Hence, I made the decision to study examples at each level in order to have a complete picture. The second conclusion was that the priest hunters had clear reasons for their actions, ranging from coercion to deeply held religious and political convictions. The third was that a surprising number of priest hunters had Roman Catholic backgrounds. And the fourth was that in attempting to justify their actions, the priest hunters sparked a blaze of religious controversy which has not yet abated in Tudor historiography. For this reason alone, they are historically important.
Arts, Faculty of
History, Department of
Graduate
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Melchior, Gerald P. "A canonical analysis of priest personnel norms on the assignment, and transfer of Omaha Archdiocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Ratliff, Zachary Alan. "The Catholic Priest as Icon of Christ." Ohio Dominican University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1557244714019054.

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Newman, Kathryn G. "To Be the Child of the Priest." Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc407765/.

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This collection of creative non-fiction essays is written from the perspective of a Protestant Christian church leader’s daughter emerging into adulthood and independence. She labors to define her relationship with God, family, and friends and to determine the complicated, but pervasive role of faith in her life while coping with depression and anxiety; a brain aneurysm and malformation among other health problems; working in an all-male environment in the Houston Chronicle Sports department; the death of her grandparents; the death of a Muslim friend in a murder-suicide shooting; and her troubled relationship with an agnostic friend. Although she expresses her doubts in each scenario, she identifies purpose in the trials and accepts the challenges that accompany being the child of the priest.
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Henchal, Michael J. "Sunday assemblies in the absence of a priest." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Denton, Margaret Abbie. "Joanna Priest : her place in Adelaide's dance history /." Title page, abstract and contents only, 1992. http://web4.library.adelaide.edu.au/theses/09ARM/09armd415.pdf.

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Berberian, Glyssie Mills. "The chief priest Zadok in tradition and history." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Lawson, John D. "A Study of the History of the Office of High Priest." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1468.pdf.

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Agyarko, Robert Owusu. "God's unique priest (Nyamesofopreko) :christology in the Akan context." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178.

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This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo
s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo
truly God&rdquo
(vere Deus) as well as &ldquo
truly human&rdquo
(vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo
person&rdquo
and the two &ldquo
natures&rdquo
of Jesus Christ. The work of Christ is reinterpreted from this perspective. The thesis is divided into two main parts. The first part, which covers the first four chapters, entail reviews of some of the dominant African Christologies &ndash
with particular reference to divine conqueror and ancestor Christologies. In these chapters, the adequacy of the mentioned Christologies is assessed with reference to the Nicene/Chalcedonian confessional definition concerning the person of Christ. The conclusion reached is that these Christologies do not adequately express the person of Christ as truly divine as well as truly human as defined by the first four ecumenical councils. As a result, these Christologies also express the work of Christ, particularly his atonement in a less adequate way.

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Bryant, Anne E. "Canonical perspectives for developing guidelines for priest personnel files." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Books on the topic "The priest"

1

Windram, Peter. ' Priest'. Stockton-on-Tees: Red Cat Printing, 1992.

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Hyung, Min-woo. Priest. Edited by Coyner Robert and Forbes Jake. Los Angeles: Tokyopop, 2002.

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Priest. New York: St. Martin's Minotaur, 2007.

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Hyung, Min-woo. Priest. Los Angeles, CA: Tokyopop, 2003.

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Johnson, Myles. Five Priest family Bible records: Thomas Priest (1741-1836), Mason Priest (1762-1846), Tellous Priest (1793-1844), Willis Priest (1795-1848), John Mason Priest (1819-1899). Washington, D.C: Meadowfield Productions, 1998.

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Ruddick, Nicholas. Christopher Priest. San Bernardino, Calif: Borgo Press, 1988.

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1951-, Fairclough Chris, ed. Hindu priest. London: Franklin Watts, 2009.

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Shave, Charles. Newfie priest. Victoria, B.C: Trafford, 2005.

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High priest. Berkeley, Calif., USA: Ronin Pub., 1995.

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Doyle, David. M7 Priest. Carrollton, TX: Squadron/Signal Publications, 2009.

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Book chapters on the topic "The priest"

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Stern, Kimberly J. "The Priest." In Oscar Wilde, 83–132. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24604-4_3.

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Rancour-Laferriere, Daniel. "Mary the Priest." In Imagining Mary, 251–85. 1 [edition]. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315121550-14.

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Mussardo, Giuseppe. "Spallanzani. Priest Jokes." In The ABC’s of Science, 179–86. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55169-8_19.

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Humberstone, Lloyd. "Priest on Negation." In Outstanding Contributions to Logic, 285–341. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25365-3_15.

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Roston, Murray. "Commissar and Priest." In The Search for Selfhood in Modern Literature, 50–99. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230597174_2.

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"PRIEST AND PRIESTLY FAITH." In Hindu Javanese, 189–215. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv18zhf5s.14.

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"priest." In Music in Shakespeare. Bloomsbury Publishing Plc, 2005. http://dx.doi.org/10.5040/9781623560621.07503.

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"9. Priest and Priestly Faith." In Hindu Javanese, 189–215. Princeton University Press, 1985. http://dx.doi.org/10.1515/9780691224282-011.

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"Job as Priest to the Priests." In “Look At Me and Be Appalled”. Essays on Job, Theology, and Ethics, 107–32. BRILL, 2021. http://dx.doi.org/10.1163/9789004459212_007.

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"The Priest." In Everyday Life in the Aztec World, 34–53. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781139031844.004.

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Conference papers on the topic "The priest"

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Dias, Jose, Ana Isabel Veloso, and Tania Ribeiro. "“A Priest in the Air”." In 2019 14th Iberian Conference on Information Systems and Technologies (CISTI). IEEE, 2019. http://dx.doi.org/10.23919/cisti.2019.8760748.

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van Doesburg, Robert, and Tom van Engers. "The False, the Former, and the Parish Priest." In ICAIL '19: Seventeenth International Conference on Artificial Intelligence and Law. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3322640.3326718.

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Siraj, Sajid, Renzo C. B. Leonelli, John A. Keane, and Ludmil Mikhailov. "Priest: A Tool to Estimate Priorities from Inconsistent Judgments." In 2013 IEEE International Conference on Systems, Man and Cybernetics (SMC 2013). IEEE, 2013. http://dx.doi.org/10.1109/smc.2013.15.

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Le, Guiqi, Ningfang Liu, and Jiachun Zuo. "Living Voodoo Priest Huoshan Dendrobium Stem Cultivation Technology Research." In 2015 International Conference on Automation, Mechanical Control and Computational Engineering. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/amcce-15.2015.183.

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Buddington, A. M., Chris Rogers, and P. T. Doughty. "BASEMENT AMPHIBOLITES FROM THE SOUTHERN PRIEST RIVER COMPLEX NEAR COEUR D’ALENE, IDAHO." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-297953.

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Mushchinina, Liudmila Nikolaevna. "The Priest Colleges of Ancient Rome and their Influence on Roman Law." In АКТУАЛЬНЫЕ ВОПРОСЫ РАЗВИТИЯ ГОСУДАРСТВЕННОСТИ И ПУБЛИЧНОГО ПРАВА. Санкт-Петербург: Санкт-Петербургский институт (филиал) ВГУЮ (РПА Минюста России), 2020. http://dx.doi.org/10.47645/978-5-6044512-4-3_2020_2_5.

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Wintzer, Niki E., and Reed S. Lewis. "EOCENE DEFORMATION AT TUBBS HILL OF COEUR D’ALENE, IDAHO, SOUTHEAST PRIEST RIVER COMPLEX." In 68th Annual Rocky Mountain GSA Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016rm-276028.

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Bean, Cordell R., and Andrew M. Buddington. "A DEFORMED GRANITIC PLUTON IN THE SOUTHERN PRIEST RIVER COMPLEX, SPOKANE VALLEY, WASHINGTON." In 115th Annual GSA Cordilleran Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019cd-329558.

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.
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Buddington, Andrew M., Da Wang, and Chris Rogers. "AMPHIBOLITE INCLUSIONS WITHIN THE 2.65 GA PEND OREILLE GNEISS, PRIEST RIVER COMPLEX, NORTHERN IDAHO." In 115th Annual GSA Cordilleran Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019cd-329583.

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Reports on the topic "The priest"

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Graham, Kathleen L. History of the Priest River Experiment Station. Ft. Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2004. http://dx.doi.org/10.2737/rmrs-gtr-129.

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Spiegel, Robert H. A Step Toward Easing the U.S. Army Priest Shortage. Fort Belvoir, VA: Defense Technical Information Center, February 1991. http://dx.doi.org/10.21236/ada233447.

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Petrilli, Jr., Salvatore J. Francois-Joseph Servois: Priest, Artillery Officer, and Professor of Mathematics. Washington, DC: The MAA Mathematical Sciences Digital Library, June 2010. http://dx.doi.org/10.4169/loci003498.

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Tinkham, Wade T., Robert Denner, and Russell T. Graham. Climate, snowpack, and streamflow of Priest River Experimental Forest, revisited. Ft. Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2015. http://dx.doi.org/10.2737/rmrs-gtr-331.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), September 1994. http://dx.doi.org/10.2172/10195942.

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Price, Richard E. Evaluation of Release Improvement Techniques for J. Percy Priest Reservoir. Fort Belvoir, VA: Defense Technical Information Center, August 1988. http://dx.doi.org/10.21236/ada198985.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), September 1993. http://dx.doi.org/10.2172/10121245.

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Entz, Ray. Habitat Evaluation Procedures (HEP) Report; Priest River Project, Technical Report 2005. Office of Scientific and Technical Information (OSTI), May 2005. http://dx.doi.org/10.2172/946839.

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Entz, Ray. Habitat Evaluation Procedures (HEP) Report : Priest River, 2004-2005 Technical Report. Office of Scientific and Technical Information (OSTI), February 2005. http://dx.doi.org/10.2172/944995.

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Martin, James L., and Thomas M. Cole. Water Quality Modeling of J. Percy Priest Reservoir Using CE-QUAL-W2. Fort Belvoir, VA: Defense Technical Information Center, August 2000. http://dx.doi.org/10.21236/ada382205.

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