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1

Buvyer, Julie. "The priest hunters." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/28159.

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This paper is an examination of the lives of men employed by the Elizabethan government in the persecution of Catholics. They have received only fleeting attention in Tudor historiography, and that has been one-dimensional. This paper was written in the expectation that a detailed study would yield an explanation for the priest hunters' actions, and contribute something toward our knowledge of the Elizabethan attitude toward Roman Catholicism. When I researched this paper, I paid particular attention to the priest hunters' own correspondence and publications, contained in the calendars of sta
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2

Melchior, Gerald P. "A canonical analysis of priest personnel norms on the assignment, and transfer of Omaha Archdiocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Ratliff, Zachary Alan. "The Catholic Priest as Icon of Christ." Ohio Dominican University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1557244714019054.

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4

Newman, Kathryn G. "To Be the Child of the Priest." Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc407765/.

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This collection of creative non-fiction essays is written from the perspective of a Protestant Christian church leader’s daughter emerging into adulthood and independence. She labors to define her relationship with God, family, and friends and to determine the complicated, but pervasive role of faith in her life while coping with depression and anxiety; a brain aneurysm and malformation among other health problems; working in an all-male environment in the Houston Chronicle Sports department; the death of her grandparents; the death of a Muslim friend in a murder-suicide shooting; and her trou
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5

Henchal, Michael J. "Sunday assemblies in the absence of a priest." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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6

Denton, Margaret Abbie. "Joanna Priest : her place in Adelaide's dance history /." Title page, abstract and contents only, 1992. http://web4.library.adelaide.edu.au/theses/09ARM/09armd415.pdf.

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7

Berberian, Glyssie Mills. "The chief priest Zadok in tradition and history." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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8

Lawson, John D. "A Study of the History of the Office of High Priest." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1468.pdf.

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9

Agyarko, Robert Owusu. "God's unique priest (Nyamesofopreko) :christology in the Akan context." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_6416_1298547178.

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<p>This study entails a constructive contribution towards a contemporary reinterpretation, within the Akan context, of the classic Christian notion of Christ&rsquo<br>s person and work as Mediator between God and humanity. Specifically, I endeavour to reinterpret aspects of the Christian confession of faith as formulated by the Council of Chalcedon (451) that, Jesus Christ is &ldquo<br>truly God&rdquo<br>(vere Deus) as well as &ldquo<br>truly human&rdquo<br>(vere homo). I build on the notion that the relationship between these two claims may also be understood in terms of the one &ldquo<br>per
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10

Bryant, Anne E. "Canonical perspectives for developing guidelines for priest personnel files." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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11

McGee, Maria. "Men are like a chest of drawers- women are like a wardrobe : - A qualitative comparative study about gender structure within The Church of Sweden -." Thesis, Linköping University, Department of Behavioural Sciences and Learning, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-16760.

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<p> 1958 was the year women became recognized as priests in The Church of Sweden- this event formed the initial idea for the study. This is a qualitative comparative inquiry, which seeks to understand gender structures within The Church of Sweden. It has its focus on men and women’s working conditions, which includes their experience of reality and their experienced differences and similarities in their role as priests. Six priests from one concealed diocese have been interviewed and the methodological approach is induction, which has been applied to best ability. Cross-case analysis has been
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12

Burrows, Daron. "The stereotype of the priest in the Old French fabliaux." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369592.

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13

Michielin, Giulia <1984&gt. "Mario Fratti, the Unpredictable and "Three Sisters and a Priest"." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2859.

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I interviewed Mario Fratti, a playwright that, during the 60s, left Italy and moved to New York. I translated into Italian "Three Sisters and a Priest", one of his plays originally written in English. I analyzed this play and its connections to Anton Chekhov's "The Three Sisters" and the Unpredictable endings, which are, paradoxically, Mario Fratti's starting point.
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14

Crawford, James Lee. "Pastor, prophet, priest, and evangelist : a study of clergy leadership roles /." Thesis, This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-08142009-040301/.

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15

Gellner, David N. "Monk, householder and priest : Newar Buddhism and its hierarchy of ritual." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384053.

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16

Weale, Colin Alexander. "Patronage priest and parish in the Archdeaconry of Huntingdon 1109-1547." Thesis, Middlesex University, 1996. http://eprints.mdx.ac.uk/13500/.

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The aim of the thesis is to trace the development of the parochial ministry in the archdeaconry of Huntingdon from 1109 to 1547 and to examine the effects on this ministry of patronage exercised by the crown, the laity, the monasteries; the clergy, the colleges and the pope. The Introduction describes the area of ministry,namely the archdeaconry and the different types of parish within it. This is followed by a discussion of the source materials used in this study. The thesis is divided into three main sections under the headings, 'Patronage and Patrons', 'The Clergy' and 'The Church and The L
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17

Lundstedt, Alma. "''God is not here, priest'' : Bilden av kvinnan i fyra skräckfilmer." Thesis, Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-32707.

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18

Knox, Celia Isobel. "The patriot priest - Father Eugene Sheehy : his life, work, and influence." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244353.

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19

Barley, Lynda. "Towards the development of 'priest researchers' in the Church of England." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/346224/.

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The Church of England is living through a time of significant change in attitudes towards local church ministry, congregational participation and pastoral practices. As it seeks to respond with integrity to changes in contemporary society the Church’s dialogue with empirical social research is beginning to develop more fully. This thesis focuses on a pioneer national project to explore the effectiveness of pastoral ministry in contemporary church weddings. The social science research methods used in this project revealed insights into the ministry of contemporary church weddings with the inten
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20

Stewart, Ian Gordon. "Isaac Barrow : authorised reason and reasonable authority of a scholar-priest." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/284066.

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21

Barley, Lynda. "Towards the development of ‘priest researchers’ in the Church of England." Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/346224/11/Thesis%20final%20Mar%202014.pdf.

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The Church of England is living through a time of significant change in attitudes towards local church ministry, congregational participation and pastoral practices. As it seeks to respond with integrity to changes in contemporary society the Church’s dialogue with empirical social research is beginning to develop more fully. This thesis focuses on a pioneer national project to explore the effectiveness of pastoral ministry in contemporary church weddings. The social science research methods used in this project revealed insights into the ministry of contemporary church weddings with the in
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22

Edfors, Evelina. "Trust me, I'm a Priest! : Justifying Epistemic Trust in Religious Authorities." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432403.

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In this thesis I argue that epistemic trust in religious authorities is different from epistemic trust in other kinds of authorities because God disturbs the two-party relationship between trustee and truster. I reach this conclusion by first examining the nature of epistemic trust in authorities and how it is justifiable to practice this kind of trust. I then compare these findings to the nature of epistemic trust in religious authorities and see that the general justification for epistemic trust in authorities is not sufficient, instead, God’s relationship with the trusting party, the layper
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23

Oidtmann, Max Gordon. "Between Patron and Priest: Amdo Tibet Under Qing Rule, 1792-1911." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11276.

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In the late eighteenth century, a Qing-centered, pluralistic legal order emerged in the Tibetan regions of the Qing empire. In the Gansu borderlands known to Tibetans as "Amdo," the Qing state established subprefectures to administer indigenous populations and prepare them for integration into the empire. In the 1790s, the Qianlong emperor asserted the dynasty's sovereignty in central Tibet and embarked on a program to reform the Tibetan government. This dissertation examines the nineteenth-century legacy of these policies from the twin perspectives of the indigenous people of the region and t
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24

Riley, Michael E. "Tax effective composition of the compensation package for the diocesan priest." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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25

Lindquist, Andrew. "Can the Priest-Klein Model Explain the Falling Plaintiff Win Rate?" Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2213.

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The Priest-Klein model predicts that a decline in the plaintiff win rate might be explained by a change in stake asymmetry that favors the plaintiff; that is, the stakes for defendants increase. This lowers the plaintiff win rate because defendants increasingly look to settle cases they are less likely to win, leading them to only go to trial with cases they have a comparably higher probability of winning. We theorize a shift like this might have occurred between 1985 and 1995, as Lahav and Siegelman (2017) recently discovered that the plaintiff win rate fell from almost 70% in 1985 to just ov
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26

Sivhed, Elna. "Fri vilja eller tradition? : Prästrespektive i den prästerliga kulturen." Thesis, Högskolan Dalarna, Religionsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-13804.

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The purpose of the study was to investigate, using data from the sacerdotal culture, t h espouses of five priests. The main questions were: How does the priestly calling affect thespouse? Do the spouses involve themselves with voluntary work? Do the spouses feel thecongregation have expectations? Do the female and male answers differ?The sacerdotal culture has consisted of several elements. The main element is the priest’scalling for his work. As far as the spouse is concerned within the congregation, the spouseshave been seen as necessary for voluntary work. The congregation has also expected
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27

Bell, Lindsay Dale-Ann. "Priest, from screen to stage, a dramaturgical transposition of Jimmy McGovern's screenplay." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq21125.pdf.

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28

Rocknage, Stephen G. "The Orthodox priest as counselor a systematic approach to effective pastoral care /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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29

Bigney, Mark W. "Neither mechanic nor high priest : moral suasion and the physician-patient relationship." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99576.

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The most ordinary man or woman has means of knowledge concerning his own feelings and circumstances that immeasurably surpass those that anyone else can have.-John Stuart Mill, On Liberty<br>One feature that varies within competing conceptions of medical shared decision-making is how a patient's values are to be engaged by a physician. One detail that can be overlooked under "shared" decision-making is whether or not a physician ought (or be allowed) to attempt to persuade the patient to adopt particular health-related values. Some argue that it is incumbent on a physician to share her privile
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30

Aberth, John Stephen. "Thomas de Lisle, Bishop of Ely, 1345-61 : Edward III's turbulent priest." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/271914.

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31

Mancini, Marc A. "The tradition of Mass offerings the rights and obligations of the priest /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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32

Buuren, Martinus Johannes Joseph van. "Waiting : the religious poetry of Ronald Stuart Thomas, Welsh priest and poet /." [S.l. : s.n], 1993. http://catalogue.bnf.fr/ark:/12148/cb35619867z.

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33

Kattenberg, Peter. "Andy Warhol, priest : the last supper comes in small, medium, and large /." Boston : Brill, 2001. http://catalogue.bnf.fr/ark:/12148/cb39950137t.

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34

Valley, Leslie Ann. "Replacing the Priest: Tradition, Politics, and Religion in Early Modern Irish Drama." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1856.

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By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those lite
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35

Shaw, Melvyn John. "The role of a woman methodist minister." Thesis, University of the West of England, Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361374.

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36

Hobin, Andrew John. "Lesser Saints of Central Illinois - A Novel." Thesis, Virginia Tech, 2013. http://hdl.handle.net/10919/51142.

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An examination of contemporary Catholicism told through the stories of a priest undergoing a crisis of vocation, a young man alienated from his family, and an immigrant struggling to keep his family together.<br>Master of Fine Arts
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37

Hassman, Benjamin John. "Semantic objects and paradox: a study of Yablo's omega-liar." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1228.

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To borrow a colorful phrase from Kant, this dissertation offers a prolegomenon to any future semantic theory. The dissertation investigates Yablo's omega-liar paradox and draws the following consequence. Any semantic theory that accepts the existence of semantic objects must face Yablo's paradox. The dissertation endeavors to position Yablo's omega-liar in a role analogous to that which Russell's paradox has for the foundations of mathematics. Russell's paradox showed that if we wed mathematics to sets, then because of the many different possible restrictions available for blocking the paradox
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38

Crossman, Colette M. "Art as lived religion Edward Burne-Jones as painter, priest, pilgrim, and monk /." College Park, Md. : University of Maryland, 2007. http://hdl.handle.net/1903/6825.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2007.<br>Thesis research directed by: Art History and Archaeology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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39

Naseri, Fahimeh. "'The world's high priest' : religion and politics in the work of George Herbert." Thesis, University of Newcastle Upon Tyne, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493052.

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The present study is an attempt to address the neglect of a comprehensive reading of George Herbert's works which has led to the fragmentation of his beliefs. This neglect has made it difficult to gain an understanding of the commitments and values that interconnected across a range of his writings in English and Latin.
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40

Coltz, Carol J. "New Presbyter and old priest : John Milton, Joseph Hall and the Smecymnuus controversy." Thesis, University of Exeter, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.256148.

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41

Maiullo, Stephen Anthony. "From Philosopher to Priest: The Transformation of the Persona of the Platonic Philosopher." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1267726367.

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42

Sullivan, Michael A. "The effects of suspension upon selected rights and obligations of a diocesan priest." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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43

Barley, Thomas M. "Faculties given to a priest by the law in danger of death cases." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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44

Gundlach, Meg Leigh. "Typology and artisanship in twenty-fifth dynasty Theban shabtis : the chief lector priest Pedamenope." Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678456.

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45

Wood, George. "The Life and Times of Butehamun : Tomb Raider for the High Priest of Amun." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-418993.

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This is a biography of the scribe Butehamun. A member of a well-known family who had long lived in the village of Deir el-Medina working on the tombs in the Valley of Kings, Butehamun’s coming of age saw invasion and civil war in Thebes, and the end to the making of new tombs in the Valley, as the New Kingdom came to an end. Instead he was given the task by the High Priests of Amun to remove and rewrap royal mummies and rebury them in secret caches, while plundering them of their gold and other valuables for the coffers of the priestly rulers of Thebes. In many respects Butehamun was a tomb ra
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46

Klima, Dennis Wayne. "Physical Performance and Balance Confidence Among Community-Dwelling Older Adult Men: The Priest Study." Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/112463.

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Physical Therapy<br>Ph.D.<br>Physical Performance and Balance Confidence Among Community- Dwelling Older Adult Men: The Priest Study Purpose: Studies examining physical performance among older adult men remain limited. The purpose of this study was to examine gait, balance ability, and balance confidence within two cohorts of Roman Catholic priests (age 60-74 years of age and 75+ years) and to analyze predictive markers of physical performance. Participants: Subjects included 131 community-dwelling Roman Catholic priests over 60 (x = 76.1; SD = 9.0; range: 60-97 years) living in rectories, sen
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47

Wilson, Dominique Beth. "Shaman, Sage, Priest, Prophet and Magician: Exploring the Architecture of the Religious Wise Man." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10119.

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Little attention has been given to the archetype of the wise old man, both by Carl G. Jung and by contemporary scholars indebted to his methodology. This is especially relevant when compared to other common Jungian archetypes such as the ‘hero’, the ‘mother’ and the ‘trickster.’ As such, the wise man can be viewed as a neglected or overlooked figure whose image is so familiar and recognisable that his purpose and representations have not currently received the depth of analysis and explanation that has been given to other archetypal images. This thesis identifies the religious wise man as an i
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48

Scott, Amanda Lynn. "The Wayward Priest of Atondo: Violence, Vocation, and Religious Reform in a Navarrese Parish." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539626627.

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49

Wood, Marcus Edward Michael. "History and prophecy in the Qumran Pesharim : an examination of the key figures and groups in the Dead Sea Scrolls by way of their prophetic designations." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/3874/.

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The thesis examines the Qumran pesharim and seeks to test the claim that these texts are solely 'historically' based. Instead, it finds that the interpretations are driven by prophetic concerns, founded on and guided by the biblical concept of 'pesher' as dream-interpretation. The study concentrates on the various sobriquets in the pesharim, and is loosely divided into two main parts. Part one examines those designations of groups, including the Kittim, Ephraim and Manasseh, and the Seekers of Smooth Things. Part two, meanwhile, focuses on the interrelationship between the Teacher of Righteous
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50

Gaboury, Vincent, and Vincent Gaboury. ""Détours de la représentation" : lecture des procédés métafictionnels de La fontaine pétrifiante de Christopher Priest." Master's thesis, Université Laval, 2015. http://hdl.handle.net/20.500.11794/26090.

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Notre mémoire propose l’analyse de la dimension métafictionnelle du roman La fontaine pétrifiante [The Affirmation, 1981] de l’écrivain anglais Christopher Priest. Convoquant des idées de Bougnoux, Dällenbach, Klein, Paterson, Ricardou et Saint-Gelais, notre étude s’attarde à la manière dont les dispositifs métafictionnels, en dépit de leur potentiel déstabilisant, sont pour la plupart graduellement pris en charge par l’univers diégétique. En effet, nous envisageons une avenue de lecture qui attribue des motivations aux procédures réflexives de ce roman de science-fiction. La mise à mal de l’a
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