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1

Ortega, Jaime. "¿PROLETARIADO SIN CABEZA O CUERPO SOCIAL DOMESTICADO? NOTAS PARA UNA LECTURA CRÍTICA DEL ENSAYO DE JOSÉ REVUELTAS." Revista de la Academia 28 (November 27, 2019): 9–30. http://dx.doi.org/10.25074/0196318.0.1186.

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El presente texto es una aproximación crítica al Ensayo sobre un proletariado sin cabeza de José Revueltas. A partir de las indicaciones metodológicas heredadas por Louis Althusser en su tratamiento de El Capital y de las nociones de posición idealista y posición materialista, se reconstruye el contenido del Ensayo. En el interior de este, se denota la coexistencia de estas dos posiciones: la idealista que remite a una filosofía de la historia y la materialista, que aborda los problemas específicos de una coyuntura. Finalmente, se apuntala una lectura crítica, en donde la noción de “proletaria
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2

Rudakov, Sergey Ivanovich, and Vyacheslav Vladislavovich Smirnov. "PROLETARIAT IN MODERN RUSSIA." Bulletin Social-Economic and Humanitarian Research 22 (24) (April 25, 2024): 30–36. https://doi.org/10.5281/zenodo.11037601.

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The article considers such a concept as "proletariat" at different stages of society development, and also analyzes the current situation of the proletariat in Russia. It was the factory worker who was the progressive part of the proletariat in the early XX century. But the change of the form of labor relations, the reduction of the number of proletarians employed in the sphere of industrial-factory production as a result of automation and robotization, and at the same time the annual growth of employment in the service sector gives us the understanding that in our time, the advanced detachmen
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3

Jaffe, Aaron. "Lukács’ antinomic ‘standpoint of the proletariat’: From philosophical to socio-historical determination." Thesis Eleven 157, no. 1 (2020): 60–79. http://dx.doi.org/10.1177/0725513620911841.

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In History and Class Consciousness’ central essay ‘Reification and the Consciousness of the Proletariat’, Lukács resolved the antinomies of bourgeois philosophy in the revolutionary ‘standpoint of the proletariat’. Lukács’ strategy in deriving this proletarian standpoint, however, transposed the logical necessity appropriate to philosophical determinations into possibilities for revolutionary praxis imbedded in socio-historical contexts. Further, since the standpoint is determined as the necessary solution to bourgeois antinomies, it must be conceived singularly, rather than through its manife
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4

Farias, Flávio Bezerra de, and Juliana Carvalho Miranda Teixeira. "ATUALIZAÇÃO DAS FIGURAS DA SUBJETIVIDADE REVOLUCIONÁRIA: proletariado versus multidão." Revista Políticas Públicas 18 (August 5, 2014): 171. http://dx.doi.org/10.18764/2178-2865.v18nep171-176.

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O artigo examina a noção de subjetividade revolucionária em autores diversos e em situações históricas distintas. Situa a pós-modernidade para a discussão em torno da ideia de que o marxismo e o negrismo partem de certa herança teórica de Spinoza para representar figuras da subjetividade revolucionária. Do marxismo, apresenta o proletariado como uma totalidade concreta; e, no segundo caso, a multidão como uma totalidade abstrata.Palavras-chave: Subjetividade revolucionária, pós-modernidade, proletariado, multidão.UPDATE OF FIGURES OF REVOLUTIONARY SUBJECTIVITY: Proletariat versus MultitudeAbst
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5

Wu, Xingqi. "Research on Marx's anti-poverty theory." International Journal of Social Sciences and Public Administration 2, no. 1 (2024): 12–18. http://dx.doi.org/10.62051/ijsspa.v2n1.02.

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Poverty is an important obstacle to the development of human society. In capitalist society, proletarian poverty is manifested in the reality of low economic income, poor housing conditions and low social status. Marx deeply investigated the historical background and characteristics of capitalist society and pointed out that capitalist production relations and exploitation mechanism are the root causes of poverty. The exploitation of surplus value and the accumulation of capital lead to the expansion of poverty and the social problems caused by the economic crisis aggravate the poverty of the
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6

Bard, Christine. "Proletarians of the Proletariat: Women's Citizenship in France." International Labor and Working-Class History 48 (1995): 49–67. http://dx.doi.org/10.1017/s0147547900005330.

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7

Husaini, Irzam, and Atikah Ruslianti. "False consciousness in Manhattan as depicted in Cosmopolis." Lililacs Journal : English Literature, Language, and Cultural Studies Journal 2, no. 2 (2022): 16–25. http://dx.doi.org/10.21009/lililacs.022.02.

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Cosmopolis takes themes around economy, capitalism, Marxism and social class. This study aims to analyse the author’s way to depict false consciousness in Cosmopolis’ “fictionalised” Manhattan through the proletariat’s actions toward the bourgeois main character in keeping on promoting of the latter’s economic interests. The study uses descriptive analytical of qualitative method with Marxist class theory to analyse false consciousness in Manhattan as depicted by the selected proletarian characters who work for the bourgeois main character. The result shows that the proletariat in the book do
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8

Yuan, Lei. "On the evolution of the dissemination of Marxism in China before and after the October Revolution." OOO "Zhurnal "Voprosy Istorii" 2023, no. 3-1 (2023): 186–93. http://dx.doi.org/10.31166/voprosyistorii202303statyi35.

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The October Revolution in Russia was the first victory of the proletariat, which showed the world that the proletarian revolution could lead to victory under the guidance of Marxism. This article is devoted to the evolution process of the dissemination of Marxism in China before and after the October revolution.
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9

Yudin, Mikhail V. "THE THEORY OF PROLETARIAN CULTURE: ORIGINS AND EVOLUTION." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 58 (2020): 84–100. http://dx.doi.org/10.37816/2073-9567-2020-58-84-100.

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The year 2020 marks the 100th anniversary of establishing of the all — Russian organization of proletarian cultural and educational organizations (all-Russian Proletkult). The theory of proletarian culture served as the basis of its activity. It arose exclusively on Russian soil under the influence of revolutionary ideas. The ideas of the Messianic role of the proletariat, Russian communality, and collectivism became the main factors of its emergence. Prominent social Democrat of the early twentieth century, Alexander Bogdanov (Malinovsky) came to be the one who developed theoretical principle
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10

Liu, Xiaobi. "Proletarian Emancipation of the Mind from the Text Interpretation of the The Communist Manifesto." Journal of Education, Humanities and Social Sciences 20 (September 7, 2023): 186–93. http://dx.doi.org/10.54097/ehss.v20i.11444.

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The proletarian liberation and human liberation always run through Marx's thoughts, which is not only based on the realistic investigation of the capitalist society in which he lived, but also a profound insight into the proletariat and its political movement. In the Manifesto issued in 1848, Marx and Engels comprehensively and systematically expounded the historical conditions of proletarian liberation, the historical mission of human beings, the path to reality, the debate of homomorphic ideological trends and so on. Therefore, it is of great value to take the manifesto as a reference for a
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11

Khrustalyova, Anna V., and Alla A. Gavrilova. "On the numerical, social and professional membership of the Volga region units of proletariat writers of the NEP period." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 21, no. 3 (2021): 320–23. http://dx.doi.org/10.18500/1817-7115-2021-21-3-320-323.

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The article shows the significance of the issue of the number and membership of the units of proletariat writers. Specific data is presented on the largest Volga region cities. The rapid growth of Saratov Proletarian Writers Association is being emphasized. The information on publishing process in ASSR of GP is given to show the disproportional allocation of funds.
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Khrustalyova, Anna V., and Alla A. Gavrilova. "On the numerical, social and professional membership of the Volga region units of proletariat writers of the NEP period." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 21, no. 3 (2021): 320–23. http://dx.doi.org/10.18500/1817-7115-2021-21-3-320-323.

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The article shows the significance of the issue of the number and membership of the units of proletariat writers. Specific data is presented on the largest Volga region cities. The rapid growth of Saratov Proletarian Writers Association is being emphasized. The information on publishing process in ASSR of GP is given to show the disproportional allocation of funds.
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13

Barria-Asenjo, Nicol A., Slavoj Žižek, Florian Maiwald, et al. "La renovación conceptual de la conciencia de clase, la revolución y la violencia: reflexiones a propósito de la actualidad de la obra de Georg Lukács." Revista de Estudios Sociales, no. 90 (October 4, 2024): 139–55. http://dx.doi.org/10.7440/res90.2024.09.

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One hundred years after the publication of History and Class Consciousness, it is imperative to revisit the classic work of Georg Lukács to discuss the relevance of his ideas in a world where the capitalist mode of production does not cease to show its devastating effects. To do so, we divide the article into two sections. In the first part, we place Lukács’ work in dialogue with that of Hegel and Marx in order to clarify the status of violence as an ontological condition of history, allowing us to determine the theoretical-practical framework from which social revolution can be conceptualized
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14

Gindin, Sam. "Marx's Proletariat." New Labor Forum 21, no. 2 (2012): 15–23. http://dx.doi.org/10.4179/nlf.212.0000004.

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15

Ferguson, James. "Proletarian Politics Today: On the Perils and Possibilities of Historical Analogy." Comparative Studies in Society and History 61, no. 1 (2018): 4–22. http://dx.doi.org/10.1017/s0010417518000476.

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AbstractWhen contemporary dispossessed urban classes are figured as a “proletariat,” a potent historical analogy is activated in which the well-documented experience of the burgeoning industrial working classes of nineteenth-century Europe provides an implicit template for interpreting events and processes far removed in time and space. Yet Karl Marx's own deployment of the figure of the proletariat, which often provides the inspiration and model for such analogic moves, was itself in its own time already a complex historical analogy, invoking the social hierarchies of ancient Rome. Rethinking
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16

Ariefka, Leandra Nur, and Sholikatus Sa'diyah. "Class Struggle in Maze Runner: The Death Cure Film." LITTERATURA: Jurnal Bahasa dan Sastra 1, no. 1 (2022): 17–28. http://dx.doi.org/10.15408/ltr.v1i1.26093.

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This research analyzes how class struggle happened in the film: Maze Runner: The Death Cure. This study uses the qualitative method, which aims to understand the phenomenon experienced by the subject of the research, such as behavior, perception, and action. The author collects data for research taken from screenshots of several scenes related to analysis and the film's dialogue. The utilized theories in this research are Marxism, and the writer explained in detail the class social, both the bourgeoisie and proletarian, that can cause the conflict in the film based on Marxism Theory. The resul
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17

Wang, Mingliang. "Lenin’s Self Revolutionary Thought and Its Contemporary Implications." Yixin Publisher 3, no. 1 (2025): 85–89. https://doi.org/10.59825/jhss.2024.3.1.85.

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In the process of leading the Russian proletariat in revolutionary struggle and promoting socialist construction, Lenin actively explored the idea of self revolution of proletarian parties, making the development path of socialist countries more in line with the actual situation. In the new era, re examining Lenin’s self revolutionary ideology has important historical significance and practical enlightenment for deepening the study and implementation of the Party’s self revolutionary ideology and promoting Party building.
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18

Ehring, Douglas. "Are Workers Forced to Work?" Canadian Journal of Philosophy 19, no. 4 (1989): 589–602. http://dx.doi.org/10.1080/00455091.1989.10716785.

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G. A. Cohen, in his ‘The Structure of Proletarian Unfreedom,’ addresses the classical Marxist claim that workers are forced to sell their labour power under capitalism. This claim has been the object of much debate and controversy. Cohen brings his very considerable analytical skills to bear on this question with the result that he supports, in distinctive but non-conflicting ways, both sides of the controversy. On Cohen’s analysis this claim is ambiguous, i.e., the term ‘proletariat’ has two importantly different senses. In the distributive sense, workers need not be coerced, but in the colle
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19

Day, Matthew. "The short happy life of the affluent working class: Consumption, debt and Embourgeoisement in the Age of Credit." Capital & Class 44, no. 3 (2019): 305–24. http://dx.doi.org/10.1177/0309816819852768.

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This article reconsiders the debate over the alleged embourgeoisement of the British working classes after Second World War. ‘Bourgeois affluence and proletarian apathy’ examines why members of the New Left concluded that a ‘bourgeois’ proletariat was incapable of revolutionary activity. ‘Washing machines and proletarian persistence’ takes up the midcentury social scientific literature with an eye for the ways in which empirical research falsified key elements of that thesis. ‘Visible consumption and invisible debt’ draws attention to the ways in which both liberal advocates for and Marxist cr
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20

Genné, Marcelle. "La tentation du socialisme au Bénin." Études internationales 9, no. 3 (2005): 383–404. http://dx.doi.org/10.7202/700874ar.

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The achievement of scientific socialism as conceived by MM. Ch. Bettelheim, J. Charrière and H. Marchisio is based on four general principles, namely : the taking of power by proletarian party ; the establishment of the dictatorship of the proletariat ; the public ownership and control of the economy ; and agricultural reform. Relating the experience of Benin to these fundamental principles shows that there are different paths to socialism. Accordingly, the accumulation of different facts leads to a revision of the theory of scientific socialism.
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21

Birnbaum, Pierre. "Universal Suffrage, the Vanguard Party and Mobilization in Marxism." Government and Opposition 20, no. 1 (1985): 53–69. http://dx.doi.org/10.1111/j.1477-7053.1985.tb01068.x.

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THERE ARE ONLY A FEW PASSAGES IN MARX AND ENGELS dealing with the relation they established between party, class and elections. After showing that the proletariat formed a well-defined class by virtue of its place in the relations of production, Marx and Engels emphasized that the workers had been able to overcome their isolation in order to organize themselves. To cease being simply a mass, atomized by competition, they formed an association to strengthen their ‘union’ and make possible their mobilization. Profiting from the use of the means of communication, the workers became conscious of t
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22

Legvold, Robert, and Walter D. Connor. "The Accidental Proletariat." Foreign Affairs 71, no. 2 (1992): 206. http://dx.doi.org/10.2307/20045192.

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23

Nail, Thomas. "The Nomadic Proletariat." Philosophy Today 62, no. 4 (2018): 1207–11. http://dx.doi.org/10.5840/philtoday2019312252.

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24

Carey, Malcolm. "White-Collar Proletariat?" Journal of Social Work 7, no. 1 (2007): 93–114. http://dx.doi.org/10.1177/1468017307075992.

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25

Paglinawan, Reah Izza, and Hanafi Hussin. "Phases of Filipino Proletarianism in the 20th Century Dagling Tagalog: A Critique Using Pierre Macherey’s Theory of Gaps and Silences." Southeastern Philippines Journal of Research and Development 29, no. 1 (2024): 1–18. http://dx.doi.org/10.53899/spjrd.v29i1.261.

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Self-image is deeply rooted in one’s place in society, as manifested in one’s involvement in its facets and realities which are spoken of in literature, and yet it is the “unspoken” or the “unsaid”– the gaps and silences in the texts– that exposes the ‘unconscious’ of the work where lies a text’s repressed historical narrative and discourse. Accordingly, this study was targeted toward the deep understanding of how Filipinos see themselves and each other as Filipinos (self-image and self-identity) during the American colonization in the Philippines in the 20th century, specifically as proletari
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26

Fore, Devin. "Proletarian Feedback: The Mirror of the Soviet Public Sphere." October, no. 185 (2023): 5–29. http://dx.doi.org/10.1162/octo_a_00490.

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Abstract One glaring problem that faced the Bolsheviks upon seizing power was the absence of their vaunted class subject. The party had led a successful revolution in the name of the industrial worker, but once the dust settled after the civil war, reality exposed the proclaimed “dictatorship of the proletariat” to be little more than an empty slogan for propagandists. The proletariat was a historico-philosophical no-show. Its truancy had a number of reasons, both factual and theoretical. First, while proletarians had always been something of a rarity in the largely agrarian economy of imperia
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27

WEEKS, NOEL. "SEXUALITY AND THE LOST PROLETARIAT." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (2018): 49–62. http://dx.doi.org/10.35285/ucc4.2.2018.art3.

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Original Marxism was utopian, materialistic, and determinist. All human dynamics were explained by the dialectic or conflict between capitalists and the proletariat, with the victory of the proletariat being certain. In spite of the fact that determinism eliminates responsibility, those opposing Marxism were seen as evil. Marx’s prophecy failed, and Russian communism emerged as evil and repressive. “Western” Marxism used Freudian psychology to explain the rise of fascism. It looked for another “proletariat,” who were “oppressed.” Co-opting the 1960s social revolution, it found this proletariat
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28

Epstein, T. D. "On the 50th anniversary of the death of Karl Marx." Kazan medical journal 29, no. 3 (2021): 169–73. http://dx.doi.org/10.17816/kazmj80564.

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50 years of the era of imperialism and proletarian revolutions separate us from the day when the heart of the greatest thinker, revolutionary and leader of the international labor movement Karl Marx stopped beating. During these half centuries, in front of the generation of people living now, day after day, a general test of Marx's teachings took place: Marxism confirmed the strength and depth of its analysis of the historical forecast on the constantly aggravating contradictions of the capitalist economy, the laws of which were discovered by Marx, in the class battles of the proletariat and t
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29

Kostyorova, N. "Viewpoint: Is “Non-Proletarian Genetics” Needed in the Country of the Victorious Proletariat?" Energy & Environment 2, no. 3 (1991): 290–93. http://dx.doi.org/10.1177/0958305x9100200304.

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30

Buissink, Katjo. "The Proletariat in Marx and Engels' Critique of Capitalism, 1842–1848." Science & Society 87, no. 1 (2023): 95–121. http://dx.doi.org/10.1521/siso.2023.87.1.95.

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Marx and Engels’ development during the 1840s is often approached by comparing their main theoretical work before and after 1846. Yet Marx and Engels were both active participants in political movements building up to the revolutionary wave which swept across Europe in 1848–49. This political context, and their personal belief in the political importance of the proletariat, are essential for understanding why Marx and Engels followed their chosen lines of research. As early as 1843, both men see the proletariat's potential as a revolutionary group and seek to develop this relationship further
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31

Soboleva, Maja. "The Culture as System, the System of Culture: Aleksandr Bogdanov on Proletarian Culture and Proletarian Art." Cultural Science Journal 13, no. 1 (2021): 200–210. http://dx.doi.org/10.2478/csj-2021-0016.

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Abstract In my paper, I first focus on Aleksandr Bogdanov’s systems theoretical understanding of culture and highlight the tektological foundations of culture. In this part, I analyze his organizational account of culture and interpret his tektological approach as a theory of the social dimensions of culture and the cultural dimensions of society. Second, I discuss the term ‘proletarian culture’, its definition and its role in Bogdanov’s theory of socialism. I argue that Bogdanov’s vision of a future socialist society is connected with establishing a socialist culture. He considers the proleta
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Ishfaq, Faiza, Layla Khan, and Muhammad Wasim Haider. "Class Inequalities: A Marxist Study of Uzma Aslam Khan’s The Story of Noble Rot." International Research Journal of Education and Innovation 2, no. 3 (2021): 249–59. http://dx.doi.org/10.53575/irjei.v2.03(21)22.249-259.

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This study aims to analyze the aspect of Class inequalities in Uzma Aslam Khan’s novel The Story of Noble Rot from Marxist perspectives. This study also highlights how the factors of Class inequalities become the cause of class conflict and give rise to the issue of false class consciousness. False class consciousness refers to the frame of mind that wards off a person from perceiving the maltreatment of their situation. According to Marxist theory, the society is divided into two different classes, the bourgeoisie and the proletariat. Labor is a commodity in a capitalist society, and it is ta
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Dronicz, Stanisław, and Lesław Kawalec. "Dictatorship of the “Proletariat”." Dialogue and Universalism 21, no. 3 (2011): 137–50. http://dx.doi.org/10.5840/du201121319.

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Fisher, James, Dario Fo, Joe Farrell, and Stuart Hood. "Minstrel of the Proletariat." TDR (1988-) 36, no. 4 (1992): 171. http://dx.doi.org/10.2307/1146225.

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Antunes, Ricardo. "The New Service Proletariat." Monthly Review 69, no. 11 (2018): 23. http://dx.doi.org/10.14452/mr-069-11-2018-04_2.

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From call centers to fast-food restaurants, the future of service work is one of precarious employment, with no stable schedules, wages, benefits, or union representation. Should these workers be considered part of a new service proletariat, or treated as a new class altogether, the "precariat"?Click here to purchase a PDF version of this article at the Monthly Review website.
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Boris, Eileen. "China's new female proletariat." New Labor Forum 15, no. 2 (2006): 125–29. http://dx.doi.org/10.1080/10957960600666918.

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D'Entremont, Jim. "Poison from the proletariat." Index on Censorship 30, no. 2 (2001): 19–23. http://dx.doi.org/10.1080/03064220108536895.

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38

Scherrer, Jutta. "The Cultural Hegemony of the Proletariat: The Origins of Bogdanov's Vision of Proletarian Culture." Studies in History 5, no. 2 (1989): 195–210. http://dx.doi.org/10.1177/025764308900500203.

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39

Abekhtikov, Yevgeniy Ye. "The role of the proletariat as a class in 1917 and at first after the October Revolution." Vestnik of Kostroma State University, no. 4 (2019): 41–43. http://dx.doi.org/10.34216/1998-0817-2019-25-4-41-43.

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The article examines the role of the proletariat in the preparation and implementation of the October Revolution of 1917. The author shows that after the revolution, the Bolsheviks had every reason to be disappointed in the proletariat as a class as they started decreasing in number rapidly due to the return of peasants to villages and difficulties in working in enterprises in cities. Much attention is paid in the article to the concept of "dictatorship of the proletariat", which has become the centre of the Bolshevik ideological programme. Due to the fact that the Marxist class analysis turne
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40

Xiao, Ewen. "Male Intellectuals Gender Narratives in Chinese Left-Wing Films of the 1930s." Communications in Humanities Research 1, no. 1 (2021): 34–39. http://dx.doi.org/10.54254/chr.iceipi.2021195.

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This paper analyzes the gender narratives in left-wing films produced during 1930s through the feminist perspective. Specifically, it explores male intellectuals gender narratives in these films and how these narratives act as an ideological resource that was instrumental in constructing the subject identity of the proletariat and the national identity under the background of Second Sino-Japanese War. Unlike male intellectuals that were depicted as the propagator of new ideas and the torchbearers of the masses during 1910s-1920s, male intellectuals in the left-wing films of 1930s predominantly
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Xiao, Ewen. "Male Intellectuals Gender Narratives in Chinese Left-Wing Films of the 1930s." Communications in Humanities Research 1, no. 1 (2021): 34–39. http://dx.doi.org/10.54254/2753-7064/1/iceipi_195.

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This paper analyzes the gender narratives in left-wing films produced during 1930s through the feminist perspective. Specifically, it explores male intellectuals gender narratives in these films and how these narratives act as an ideological resource that was instrumental in constructing the subject identity of the proletariat and the national identity under the background of Second Sino-Japanese War. Unlike male intellectuals that were depicted as the propagator of new ideas and the torchbearers of the masses during 1910s-1920s, male intellectuals in the left-wing films of 1930s predominantly
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42

Bashir, Sukaina, and Aqlima Naz. "A Comparative Study of the non-acceptance of the Proletariat in the Private and Government Sectors in the Novel "Fire Area" and Novel "Jab kheit Jagy"." Journal of Languages, Culture and Civilization 5, no. 2 (2023): 101–14. http://dx.doi.org/10.47067/jlcc.v5i2.174.

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Proletariat is a social class which work on wages but society is reluctant to recognize them in private and government sectors. Government and private departments are established so that the problems of the proletariat can be solved quickly and the work of these government institutions is to treat them equally without any discrimination. Proletariat trust these institutions, they work under them and put their problems before them. But these institutions do not give them importance and also not listen to their any problem rather exploit them. In Novel "Jab kheit Jagy" by Karishan Chandar and No
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43

Bahovadinova, Malika. "The ‘mobile proletariat’: the production of proletariat labor on a Soviet construction site." Labor History 59, no. 3 (2018): 277–94. http://dx.doi.org/10.1080/0023656x.2018.1428726.

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44

Velasco, Benjamin. "Using Marx to Understand the Working Class in the Philippines." Philippine Journal of Public Policy: Interdisciplinary Development Perspectives 2023, no. 1 (2023): 1–33. http://dx.doi.org/10.54096/rsfv2451.

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In the Philippines, service workers outnumber workers in industry and agriculture. Wage workers are the majority, but there is substantial nonwaged employment. Marxist categories as a relational theory of social classes can unpack these characteristics of the working class. Production relations and the labor theory of value are relevant concepts. The working class is defined by its situation—it is the propertyless mass who must sell their labor power in return for wages to the capitalist class who own the means of production. Thus, service workers are no less proletarian than industrial worker
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Montag, Warren. "Introduction to Louis Althusser, ‘Some Questions Concerning the Crisis of Marxist Theory and of the International Communist Movement’." Historical Materialism 23, no. 1 (2015): 141–51. http://dx.doi.org/10.1163/1569206x-12341387.

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In July 1976, Althusser delivered a lecture in Spain on the topic of the dictatorship of the proletariat. At the moment that many Western European Communist parties sought formally or informally to distance themselves from the dictatorships of both West and East, Althusser proposed to examine the emergence of the concept of the proletarian dictatorship in a specificity. The debates of the mid-seventies, he argued, obscured or repressed the concept’s corollary: the dictatorship of the bourgeoisie, a notion that made visible the forms of coercion and control characteristic of ‘bourgeois democrac
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Moll, Łukasz. "Polish zombie-proletariat. Political recomposition of class." Nowa Krytyka 34 (2014): 143–57. http://dx.doi.org/10.18276/nk.2014.34-08.

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da Silva, Suzane Rodrigues. "The Crisis and Precarious Employment of the Female Proletariat in Brazil Between 2008-2016." International Journal of Advanced Engineering Research and Science 9, no. 10 (2022): 166–72. http://dx.doi.org/10.22161/ijaers.910.19.

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The crisis of capitalism has as one of its causes the fall in the rate of profit and financial exuberance, and each of these causes affected the employment of the proletariat as a whole, but in this work emphasis was given to the female proletariat. Therefore, the objective of this work is to analyze the precariousness of the employment of the female proletariat in Brazil between 2008-2016 in the context of crisis. This is a bibliographic research, with a qualitative approach, in which books and articles were used as a source, in relation to the articles they were consulted in the brazilian di
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Khan, Amara. "Power Struggle liberating Class Consciousness: A Marxist Analysis of the Novel "The Verdict" by Osman Hanif." Global Political Review IX, no. I (2024): 10–20. http://dx.doi.org/10.31703/gpr.2024(ix-i).02.

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The study is an exploration of Osman Hameed’s novel "The Verdict" through a Marxist lens. The study aims to investigate the conflict between the proletariat and the bourgeois class, as well as the power struggle between them, which results in class consciousness. The research follows a transformative paradigm.The research is qualitative in nature. We analyze the textual lines using a Marxist lens. The findings reveal contrasting differences between classes, with the bourgeoisie class maintaining hegemony and marginalizing the proletariat class through legal, physical, psychological, and econom
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Ngai, Pun. "Reworking China's Proletariat. Sally Sargeson." China Journal 45 (January 2001): 165–66. http://dx.doi.org/10.2307/3182380.

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Beller, Jonathan L. "The Spectatorship of the Proletariat." boundary 2 22, no. 3 (1995): 171. http://dx.doi.org/10.2307/303727.

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