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1

Ferry, Luc. Rights: The new quarrel between the Ancients and the Moderns. University of Chicago Press, 1990.

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2

Levine, Joseph M. Between the ancients and the moderns: Baroque culture in Restoration England. Yale University Press, 1999.

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3

Traylor, Eleanor. The humanities and Afro-American literary tradition. D.C. Community Humanities Council, 1988.

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4

Barksdale, Clement. An Oxford-conference of philomathes and polymathes. [s.n.], 1985.

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5

Zuber, Roger. La littérature française du XVIIe siècle. Presses universitaires de France, 1993.

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6

Müller, Urs. Feldkontakte, Kulturtransfer, kulturelle Teilhabe: Winckelmanns Beitrag zur Etablierung des deutschen intellektuellen Felds durch den Transfer der Querelle des anciens et des modernes. Leipziger Universitätsverlag, 2005.

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7

Hölter, Achim. Die Bücherschlacht: Ein satirisches Konzept in der europäischen Literatur. Aisthesis, 1995.

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8

Pago, Thomas. Johann Christoph Gottsched und die Rezeption der "Querelle des Anciens et des Modernes" in Deutschland. M. Meidenbauer, 2003.

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9

Sasse, Günter. Auswandern in die Moderne: Tradition und Innovation in Goethes Roman Wilhelm Meisters Wanderjahre. De Gruyter, 2010.

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10

Viola, Corrado. Tradizioni letterarie a confronto: Italia e Francia nella polemica Orsi-Bouhours. Fiorini, 2001.

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11

Viola, Corrado. Tradizioni letterarie a confronto: Italia e Francia nella polemica Orsi-Bouhours. Fiorini, 2001.

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12

DeJean, Joan E. Ancients against moderns: Culture wars and the making of a fin de siècle. University of Chicago Press, 1997.

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13

Yilmaz, Levent. Le temps moderne: Variations sur les Anciens et les contemporains. Gallimard, 2004.

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14

Yilmaz, Levent. Le temps moderne: Variations sur les anciens et les contemporains. Gallimard, 2004.

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15

Wawers, Elke. Swift zwischen Tradition und Fortschritt: Studie zum ideengeschichtlichen Kontext von "The battle of the books" und "A tale of a tub". P. Lang, 1989.

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16

Baruwā, Bhabena. Indian poetry: Tradition and modernity. Indian Institute of Advanced Study, 2018.

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17

Karam, Anṭūn Ghaṭṭās. La querelle des Anciens et des Modernes dans la poésie arabe au IIIe/IXe siècle. Dar an-Nahar, 2006.

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18

Dasnoy, Albert. Le prestige du passé: Essai. Le Cri, 2000.

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19

Assmann, Aleida. Zeit und Tradition: Kulturelle Strategien der Dauer. Böhlau, 1999.

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20

Rainer, Schmitz, ed. Die Ästhetische Prügeley: Streitschriften der antiromantischen Bewegung. Wallstein, 1992.

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21

Kaura, Wīrapāla. Guradiāla Siṅgha de nāwalāṃ wica mittha, rīta ate yathāratha. Wārisa Shāha Phāuṇḍeshana, 2005.

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22

Crick, Brian. Love confounded: Revaluing the great tradition. Edgeways, 2004.

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23

Merlin, Hélène. No Title Exists. Belles Lettres, 1994.

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24

Nate, Richard. Wissenschaft und Literatur im England der frühen Neuzeit. Fink, 2001.

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25

Krüger, Reinhard. Zwischen Wunder und Wahrscheinlichkeit: Die Krise des französischen Versepos im 17. Jahrhundert. W. Hitzeroth, 1986.

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26

Schmidt, Peter Lebrecht. Traditio latinitatis: Studien zur Rezeption und Überlieferung der lateinischen Literatur. F.Steiner Verlag, 2000.

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27

Levine, Joseph M. The battle of the books: History and literature in the Augustan Age. Cornell University Press, 1991.

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28

Louis, C. S. The Quarrel between the Ancients and the Moderns. East China Normal University Press, 2021.

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29

Ferry, Luc. Political Philosophy 1: Rights--The New Quarrel between the Ancients and the Moderns (Ferry, Luc//Political Philosophy). University Of Chicago Press, 1990.

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30

Levine, Joseph M. Between the Ancients and the Moderns: Baroque Culture in Restoration England. Yale University Press, 1999.

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31

Ancients and Moderns in Europe: Comparative Pespectives. Voltaire Foundation, 2016.

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32

Orrells, Daniel, Duncan F. Kennedy, Nicoletta Momigliano, et al. Antiquity in Print. Edited by Nora Goldschmidt, Fiachra Mac Góráin, and Charles Martindale. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350407800.

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Daniel Orrells examines the ways in which the ancient world was visualized for Enlightenment readers, and reveals how antiquarian scholarship emerged as the principal technology for envisioning ancient Greek culture, at a time when very few people could travel to Greece which was still part of the Ottoman Empire. Offering a fresh account of the rise of antiquarianism in the 18th century, Orrells shows how this period of cultural progression was important for the invention of classical studies. In particular, the main focus of this book is on the visionary experimentalism of antiquarian book pr
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33

Taylor, Helena. The Lives of Ovid in Seventeenth-Century French Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796770.001.0001.

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Seventeenth-century France saw one of the most significant ‘culture wars’ Europe has ever known. Culminating in the Quarrel of the Ancients and Moderns, this was a confrontational, transitional time for the reception of the classics. This study explores responses to the life of the ancient Roman poet, Ovid, within this charged atmosphere. To date, criticism has focused on the reception of Ovid’s enormously influential work in this period, but little attention has been paid to Ovid’s lives. Through close analysis of a diverse corpus, which includes prefatory Lives, novels, plays, biographical d
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34

Heller, Wendy. Opera between the Ancients and the Moderns. Edited by Helen M. Greenwald. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195335538.013.012.

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35

Poggio Bracciolini and classicism: A study in early Italian humanism. Suomalainen Tiedeakatemia, 1987.

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36

Swift, Jonathan. The Battle Of The Books. Kessinger Publishing, 2004.

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37

Hayes, Patrick, and Jan Wilm. Ancient Quarrels, Modern Contexts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805281.003.0001.

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At its heart, what Socrates called the ‘ancient quarrel’ between literature and philosophy turns on whether literature should be thought of as a useful supplement to philosophy, or whether it is in some sense a rival form of discourse. In this introductory chapter we orient readers in the contemporary contexts for this debate, and define why Coetzee’s fiction is a particularly salient way of exploring its parameters and its limits. Mindful that the boundaries between literature and philosophy are as much institutional as they are intellectual, here we situate Coetzee as an academic writer, and
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38

Hammersley, Rachel, Penny Roberts, Joseph Bergin, and William G. Naphy. English Republican Tradition and Eighteenth-Century France: Between the Ancients and the Moderns. Manchester University Press, 2013.

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39

Perfection of Freedom: Schiller, Schelling, and Hegel Between the Ancients and the Moderns. Clarke Company, Limited, James, 2017.

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40

Hammersley, Rachel. English Republican Tradition and Eighteenth-Century France: Between the Ancients and the Moderns. Manchester University Press, 2016.

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41

Schindler, D. C. Perfection of Freedom: Schiller, Schelling, and Hegel Between the Ancients and the Moderns. Wipf & Stock Publishers, 2012.

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42

Hammersley, Rachel, Penny Roberts, Joseph Bergin, and William G. Naphy. English Republican Tradition and Eighteenth-Century France: Between the Ancients and the Moderns. Manchester University Press, 2013.

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43

Schindler, D. C. Perfection of Freedom: Schiller, Schelling, and Hegel Between the Ancients and the Moderns. Clarke Company, Limited, James, 2017.

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44

Burlingame, Anne Elizabeth. The Battle Of The Books, In Its Historical Setting. Kessinger Publishing, LLC, 2007.

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45

Burlingame, Anne Elizabeth. The Battle Of The Books, In Its Historical Setting. Kessinger Publishing, LLC, 2007.

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46

Perrault's morals for moderns. P. Lang, 1985.

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47

The English republican tradition and eighteenth-century France: Between the ancients and the moderns. Manchester University Press, 2010.

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48

The perfection of freedom: Schiller, Schelling and Hegel between the Ancients and the Moderns. Cascade Books, 2012.

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49

"Vanguardia" y "tradición" en la narrativa de César Aira. Instituto Internacional de Literatura Iberoamericana, 2016.

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50

Jonathan, Swift. The Battle of the Books. Wildside Press, 2007.

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