Relevant bibliographies by topics / The Religious Tract Society

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The Religious Tract Society'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "The Religious Tract Society"

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RIVERS, ISABEL. "THE FIRST EVANGELICAL TRACT SOCIETY." Historical Journal 50, no. 1 (2007): 1–22. http://dx.doi.org/10.1017/s0018246x06005899.

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The study of how popular religious publishing operated in Britain in the eighteenth century has been neglected. Recent work on such publishing in the nineteenth century ignores the important eighteenth-century tract distribution societies that were the predecessors of the much larger nineteenth-century ones. This article provides a detailed account of the work of a society that is now little known, despite the wealth of surviving evidence: the Society for Promoting Religious Knowledge among the Poor, founded in 1750, which should properly be considered the first of the evangelical tract societ
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Strungytė-Liugienė, Inga. "Educational Activities of Wilhelm Andreas Rhenius (1753–1833) in Klaipėda and the First Lithuanian Translations of English Religious Literature." Knygotyra 76 (July 5, 2021): 93–113. http://dx.doi.org/10.15388/knygotyra.2021.76.77.

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In the first half of the 19th century, the international interdenominational organization the Religious Tract Society in London provided financial support for the publication of religious books in the native languages of the people of the Kingdom of Prussia: German, Polish, Sorbian and Lithuanian. The branch of the Prussian Religious Tract Society established in Klaipėda, an important trading city of the time, took care of the translations of short books into Lithuanian along with their publishing and distribution. Wilhelm Andreas Rhenius (1753–1833), the inspector of the Bachman’s estate, the
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LAI, JOHN T. P. "Doctrinal Dispute within Interdenominational Missions: The Shanghai Tract Committee in the 1840s." Journal of the Royal Asiatic Society 20, no. 3 (2010): 307–17. http://dx.doi.org/10.1017/s1356186310000052.

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AbstractBoth interdenominational co-operation and denominational competition featured in the Protestant missionary literary enterprise in nineteenth-century China. The interdenominational Religious Tract Society in London became the most vital link between the missionary translators, printing presses and target audiences in the production, publication and distribution of Christian tracts. Ideally, interdenominational missions would pool resources and promote cooperation among missionaries with different denominational affiliations. Doctrinal disputes, however, seem to have been inevitable amon
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Morgan, David. "Seeing Protestant Icons: The Popular Reception of Visual Media in Nineteenth- and Twentieth-Century America." Studies in Church History 42 (2006): 406–28. http://dx.doi.org/10.1017/s0424208400004113.

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Although it is commonly asserted that Protestantism bears an intrinsic antagonism toward images, this claim is manifestly, contradicted by a long history of the production and use of images among Protestants the world over. At the end of the eighteenth century and the beginning of the nineteenth, British organizations such as Hannah More’s Cheap Repository and the Religious Tract Society, and a host of tract and Sunday school societies formed in the United States, all made zealous use of illustrated tracts, handbills, broadsides, newspapers, magazines and books in order to address the disparit
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Hazard, Sonia. "Evangelical Encounters: The American Tract Society and the Rituals of Print Distribution in Antebellum America." Journal of the American Academy of Religion 88, no. 1 (2019): 200–234. http://dx.doi.org/10.1093/jaarel/lfz064.

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Abstract The American Tract Society, an evangelical publisher, built one of the largest media distribution systems in antebellum America. Called “colportage” from 1841, the system mobilized hundreds of “colporteurs” who delivered tracts and books to people, mostly poor whites, in their homes across the United States. This article draws on ritual studies and affect theory to argue that colportage encounters were affectively charged rituals in which colporteurs staged a disposition of spaces, bodies, speech acts, and tempos to transmit affect, shape the subjectivity of readers, and consecrate bo
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Stubenrauch, Joseph. "Silent Preachers in the Age of Ingenuity: Faith, Commerce, and Religious Tracts in Early Nineteenth-Century Britain." Church History 80, no. 3 (2011): 547–74. http://dx.doi.org/10.1017/s0009640711000618.

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“Why should not system be opposed to system, brevity to brevity, cheapness to cheapness, entertainment to entertainment, and perseverance to perseverance? Thus alone can the enemy be met in his marches and his countermarches, and thus a reasonable hope may be indulged of baffling his schemes.”–Annual Report of the Religious Tract Society, 1808 On the Thursday morning of August 23, 1821, the executive committee members of the Religious Tract Society (RTS) gathered for a special meeting. Spread before them were specimens of irreligious street literature sold by their competitors. Balefully, they
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Fyfe, Aileen. "Commerce and Philanthropy: The Religious Tract Society and the Business of Publishing." Journal of Victorian Culture 9, no. 2 (2004): 164–88. http://dx.doi.org/10.3366/jvc.2004.9.2.164.

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Maurer. "Reading Others Who Read: The Early-Century Print Environment of the Religious Tract Society." Victorian Studies 61, no. 2 (2019): 222. http://dx.doi.org/10.2979/victorianstudies.61.2.06.

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Bastian, Jean-Pierre. "Conversiones religiosas y redefinición de la etnicidad en el estado de Chiapas." Revista Trace, no. 54 (July 5, 2018): 19. http://dx.doi.org/10.22134/trace.54.2008.308.

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Las diferenciaciones religiosas aceleradas que experimentan las comunidades indígenas del estado de Chiapas (México) son el fruto de la violencia intraétnica. En este movimiento de cambio de las afiliaciones religiosas, se definen nuevos lenguajes religiosos y modos de comunicación de las identidades individuales y colectivas que pasan por la elaboración de nuevas formas de secuencias rituales estructuradas en gran parte por el pentecostalismo. Debido a la adopción de estas nuevas creencias y prácticas religiosas flexibles se está redefiniendo el lazo con las tradiciones religiosas ancestrales
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Kovács, Ábrahám. "British Evangelicals and German Pietists Promoting Revival through the Work of the Bible and Tract Societies in Hungary." Scottish Church History 49, no. 2 (2020): 100–122. http://dx.doi.org/10.3366/sch.2020.0031.

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This article demonstrates how British evangelicals, German pietists, and Hungarian Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom in the nineteenth century. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together and directs attention to their theological outlook which transcended ethnic boundaries. It is
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Dissertations / Theses on the topic "The Religious Tract Society"

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Sipper, Kristen. "Children's didactic tract novels of the late nineteenth century and the religious tract society." Thesis, University of Nottingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491017.

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Throughout the latter half of the nineteenth century, attitudes towards children and childhood underwent a dramatic change. Children were moving out of the factories and into schools, thus raising their social status within their family. Technological advances in publishing and an increased niche market of newly literate children caused the children's literature market to flourish by the end of the nineteenth century, with books being increasingly marketed more towards children and stories being written to engage children more.
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Fyfe, Aileen Kennedy. "Industrialised conversion : the Religious Tract Society and popular science publishing in Victorian Britain." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/270409.

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Raffe, Alasdair J. N. "Religious controversy and Scottish society, c.1679-1714." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/3455.

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This thesis analyses religious controversy in late seventeenth - and early eighteenth-century Scotland, examining both the arguments of the educated elites and those of ordinary people. Defining religious controversy as arguments between members of rival religious parties, the thesis concentrates on disputes between presbyterians and episcopalians, and within presbyterianism. In the main, these arguments did not focus on Church government, but embraced a broad range of issues, including allegations of ‘persecution’ (discussed in chapter two), ‘fanaticism’ and ‘enthusiasm’ (chapter three) and t
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Ganyi, Pamela Ayum. "Religious diversity in post-colonial multicultural Nigerian society." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/53406.

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Chapter one set out the aims of this study, and outlined the scope and methodology employed in achieving this. Chapter two dealt with the definition of some key terms employed in this study and also gave the historical background of pre-colonial and colonial Nigerian society. It highlighted the divisions that existed in the pre-colonial societies that make up what is today Nigeria, and pointed out that, apart from the major differences in culture, ranging from language to religion, these societies each had different political systems, the most organised at the time, being the Hausa/Fulani sys
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Cho, Young Hwan. "Religious conscientization and political socialization in modernizing Korean society." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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McKeon, Michael. "The value of religious commitments in a pluralistic society." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2007. http://wwwlib.umi.com/cr/syr/main.

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Aasmundsen, Hans Geir. "Pentecostalism, Globalisation and Society in Contemporary Argentina." Doctoral thesis, Södertörns högskola, Religionsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-20691.

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In Argentina, Pentecostalism had a breakthrough in the early 1980s, and today more than 10 per cent of the population are Pentecostals. The revival coincided with a socio-political transformation of Argentinean society. After half a century of dictatorships and Peronism, democracy was restored, and structural changes paved the way for a certain “autonomisation” of politics, law, economy, science and religion. The "new" form of society that developed resembles what in this study is called a Western model, which to a large degree is currently being diffused on a global scale. This work examines
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James, Kevin. "The Saint Patrick's Society of Montreal, ethno-religious realignment in a nineteenth-century national society." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ37209.pdf.

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James, Kevin 1973. "The Saint Patrick's Society of Montreal : ethno-religious realignment in a nineteenth-century national society." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27944.

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This study explores the effects of ethno-religious tensions on the dynamics of fraternalism in nineteenth-century Montreal. With the Irish "national society" as its focus, it relates the internal politics of the Saint Patrick's Society of Montreal to broader narratives of the cultural, intellectual and institutional evolution of civil society in Lower Canada. Beginning with an overview of sources and a discussion of early Irish migration, it proceeds to explore the effects of emerging social and political patterns and ethno-religious identities on a middle-class fraternal project from the earl
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Marfleet, Andrew Graham Richard. "Christian values in education : schools in a plural society." Thesis, University of East Anglia, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389204.

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Books on the topic "The Religious Tract Society"

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Alderson, Brian. The Religious Tract Society as a publisher of children's books. The Children's Books History Society, 1999.

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F, Mundt William. Sinners directed to the Saviour: The Religious Tract Society movement in Germany (1811-1848). Boekencentrum, 1996.

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Deckert, Bruno. All along the Watchtower: Eine psychoimmunologische Studie zu den Zeugen Jehovas. V&R Unipress, 2007.

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United Society for Christian Literature., ed. United Society for Christian Literature archives, 1799-1960. Inter Documentation Co., 1987.

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Schnell, William J. Thirty years a Watchtower slave: The confessions of a converted Jehovah's Witness. Baker Books, 2001.

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Sarra-Bournet, Michel. L' affaire Roncarelli: Duplessis contre les Témoins de Jéhovah. Institut québécois de recherche sur la culture, 1986.

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N, Corns Thomas, and Loewenstein David, eds. The emergence of Quaker writing: Dissenting literature in seventeenth-century England. Frank Cass, 1995.

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David, Porter. Go deliver!: The Blythswood story. Christian Focus, 1992.

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Humphry, Derek. Final exit: The practicalities of self-deliverance and assisted suicide for the dying. 2nd ed. Dell Trade Paperback, 1996.

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Humphry, Derek. Final exit: The practicalities of self-deliverance and assisted suicide for the dying. Hemlock Society, 1991.

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Book chapters on the topic "The Religious Tract Society"

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Hendry, Joy. "Religious influences." In Understanding Japanese Society. Routledge, 2019. http://dx.doi.org/10.4324/9781351179911-8.

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Lai, John T. P. "Institutional Patronage: The Ideological Control of Tract Societies." In Negotiating Religious Gaps. Routledge, 2024. http://dx.doi.org/10.4324/9781003580591-3.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, et al. "Religious Organizations." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_114.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, et al. "Religious Orders." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_138.

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Baker, Adrienne. "Religious Law." In The Jewish Woman in Contemporary Society. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1057/9780230375819_4.

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von Mueller, Camillo, Wim Van Opstal, Christopher S. Biggers, et al. "Religious Society of Friends." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_9325.

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Savage, David. "Religious and non-religious beliefs in society." In Non-Religious Pastoral Care. Routledge, 2018. http://dx.doi.org/10.4324/9781351264488-4.

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Yakar, Emine Enise. "Presidency of Religious Affairs." In Islamic Law and Society. Routledge, 2021. http://dx.doi.org/10.4324/9781003037637-3.

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Black, Christopher F. "Religious Education." In Church, Religion and Society in Early Modern Italy. Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80196-7_6.

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Baker, Adrienne. "The Religious Scene." In The Jewish Woman in Contemporary Society. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1057/9780230375819_5.

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Conference papers on the topic "The Religious Tract Society"

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Annett, Martin, and Justin Littell. "Evaluation of the Second Transport Rotorcraft Airframe Crash Testbed (TRACT 2) Full Scale Crash Test." In Vertical Flight Society 71st Annual Forum & Technology Display. The Vertical Flight Society, 2015. http://dx.doi.org/10.4050/f-0071-2015-10138.

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Two Transport Rotorcraft Airframe Crash Testbed (TRACT) full-scale tests were performed at NASA Langley Research Center's Landing and Impact Research Facility in 2013 and 2014. Two CH-46E airframes were impacted at 33-ft/s forward and 25-ft/s vertical combined velocities onto soft soil, which represents a severe, but potentially survivable impact scenario. TRACT 1 provided a baseline set of responses, while TRACT 2 included retrofits with composite subfloors and other crash system improvements based on TRACT 1. For TRACT 2, a total of 18 unique experiments were conducted to evaluate ATD respon
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Raspor, Peter. "Beer consumption and health: Is the alcohol really necessary to enjoy the pleasure of beer?" In VII naučno-stručni simpozijum sa međunarodnim učešćem "Pivo, pivarske sirovine i tržište". Institute of Field and Vegetable Crops Research, Novi Sad, 2024. https://doi.org/10.5937/pivos24001r.

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Beer is the oldest and some would speculate the most famous alcohol beverage. Since integration into the culture and trade, they have played important roles, not just regionally, but also globally. With diverse origin, background impacted the history in technology, business but also in health consequences. The alcoholic beverages are the constituent part of human life in many regions and continents enhanced also by religious and tribe rites. So, it is not strange that from the ancient times, people have used also beer in religious rituals and in family ceremonies, manly on very respected way.
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H. Khalaf AL- JUBOURI, Firas. "Narrator of the Prophet's Hadith The jurist scholar, the argument, Amra bint Abd al-Rahman." In I.International Congress of Woman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-4.

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Islam did not limit the status and role of women in society. On the contrary ، it preserved her status and dignity in the Islamic society. And he hears her complaint about her husband to our Holy Prophet Muhammad, peace be upon him, in Surat Al-Mujadalah: ((Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah ، and Allah knows the contentions of both of you; surely Allah is Hearing, Seeing)). Our history is replete with the names of many women who influenced various social, political, scientific and even military fields, and the figures are multiple a
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Ihuoma, Chinwe. "Achieving Sustainable Development Goal (SDG) 4 among Female Nomadic Children in Nigeria using Open and Distance Learning Strategies." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.5898.

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Education is a basic human right that every child ought to enjoy. Sustainable Development Goal 4 is also to ensure inclusive and equitable quality education and to promote lifelong learning opportunities for all by year 2030. Nigeria recognizes education as a fundamental human right and is signatory to the Convention on the Rights of the Child (CRC). In 2003, the Government of Nigeria passed into Law the Child Rights Act aimed at facilitating the realization and protection of the rights of all children. Nigeria also enacted the Universal Basic Education (UBE) law, which provides for a 9-year f
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Kirkpatrick, Graeme. "Information and Religious Sensibility." In ISIS Summit Vienna 2015—The Information Society at the Crossroads. MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-s1007.

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Dumitrescu, Horia. "Religious Education In A Secular Society." In EduWorld 2018 - 8th International Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.03.154.

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Mukthipudi, Jaya Kumar Jacob, and Rao Brahmaji. "Science and Religious impacts on the Indian Society." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.13.

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Reslawati, Reslawati, M. Taufik Hidayatulloh, Dwi Purwoko, Ahsanul Khalikin, and Warnis Warnis. "Transformation of Religious Extension during the Covid-19 Pandemic Campaigning for Religious Moderation in Society." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.093.

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Popescu-Coliban, Oana-Diana-Eliana. "Funerary marking, expression of the religious and social dogmas." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.24.

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Pàmies-Vilà, Montserrat, Gary Scavone, Alex Hofmann, and Vasileios Chatziioannou. "Investigating vocal tract modifications during saxophone performance." In 174th Meeting of the Acoustical Society of America. Acoustical Society of America, 2017. http://dx.doi.org/10.1121/2.0000758.

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Reports on the topic "The Religious Tract Society"

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Sarhan, Faiza Diab. Sabean-Mandaean Women and Religious and Ideological Conflict in Iraqi Society. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.019.

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Editors, Intersections. Reinventing How Journalists and Religious Scholars Communicate. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4025.d.2024.

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This article summarizes a 2018 conference at Northeastern University dedicated to investigating the relationship between journalists and religious scholars as it relates to reporting on sensitive issues in religion, politics, and society.
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: Evidence from India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.004.

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Around the world, people with disabilities can be the most marginalised in society. Having a disability and being a member of a religious minority or an excluded social group can compound the reasons why some people find themselves on the outskirts of social systems which normally provide financial and moral support and a sense of identity and belonging. A recent study from India found that identity markers such as religion, caste and gender can exacerbate the exclusion already experienced by people with disabilities. Taking deliberate steps to strengthen the social inclusion of people with di
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Sarhan, Faiza Diab. Sabean-Mandaean Women’s Experiences: The Intersectional Impact of Religious and Ideological Conflict in Iraqi Society. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.007.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Sabean-Mandaean women in Iraq. Within the Sabean-Mandaean community, women are traditionally seen to have great value. Inheritance is split equally between women and men, and children have a religious name as well as a lay name that traces the lineage of their mother. However, Sabean-Mandaean women in Iraq today face a range of inequalities and discrimination based on the intersection of their religious identity and gender. The US occupation of Iraq in 2003, the following s
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Tadros, Mariz, ed. What About Us? Global Perspectives on Redressing Religious Inequalities. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2021.005.

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How can we make religious equality a reality for those on the margins of society and politics? This book is about the individual and collective struggles of the religiously marginalised to be recognised and their inequalities, religious or otherwise, redressed. It is also about the efforts of civil society, governments, multilateral actors, and scholars to promote freedom of religion or belief (FoRB) whatever shape they take. The actors and contexts that feature in this book are as diverse as health workers in Israel, local education authorities in Nigeria, indigenous movements in India, Ugand
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Para-Mallam, Funmi, Philip Hayab John, Chikas Danfulani Tsilpi, Katung John Kwasau, and Christine Samuel. Understanding Intersecting Threats and Vulnerabilities Facing Christian Women and Men in Ungwan Bawa and Saminaka, Kaduna State, Nigeria. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/creid.2023.004.

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This research aims to comprehend the interconnecting threats and vulnerabilities facing underprivileged women from marginalised religious groups in Nigeria from the angle of gender discrimination from their neighbouring communities as well as their host societies. It also extends to discrimination shown to people on the basis of their religious background as well as socioeconomic biases endured by poor women from marginalised religious groups. The research also aims to exhume and illuminate the societal experiences of women as an undermined group compared to men of the same faith, including ho
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Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university
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Haertel, Kateryna. ECMI Minorities Blog. Ukraine’s National Minorities Trapped by the War: The Cases of Ethnic Romanians and Hungarians. European Centre for Minority Issues, 2022. http://dx.doi.org/10.53779/cmxx5297.

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In this blog entry, the author continues looking into the effects of the war against Ukraine on its minority communities, by highlighting the cases of two minorities with traditional residence areas in the western part of the country - ethnic Romanians and Hungarians. The author concludes that both minorities, either through the engagement of their civil society, religious, and educational institutions or individuals, have become a well-integrated part of an overall civil society architecture in western Ukraine emerging during the war. Moreover, all-Ukrainian civic identity features prominentl
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10

Akinyi Kay, Monica, Salim Kombo, and Tiffany Xiangtong Liang. Civic engagement in Uganda: Outlining our gender-specific findings. Busara, 2025. https://doi.org/10.62372/knrr1483.

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At Busara, we have been working with different Civil Society Organizations (CSOs) in Kenya, Uganda, and Tanzania since 2015 to understand how communities engage with centers of non-political power(namely religious leaders/organizations, advocacy groups, and community based organizations). Through this engagement, we were looking to learn what drives civic engagement and how CSOs and activist groups can leverage behavioral knowledge to promote increased civic engagement and participation.
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