Academic literature on the topic 'The right to emigrate'

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Journal articles on the topic "The right to emigrate"

1

O'Keefe, Gerald F. "Soviet Legal Restrictions On Emigration." Soviet and Post-Soviet Review 14, no. 1 (1987): 301–41. http://dx.doi.org/10.1163/187633287x00140.

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AbstractThe right to emigrate-the free movement of people into and out of their country of origin-is a right recognized by international human rights law. The Soviet Union has recognized its obligations under these laws and the Constitution of the USSR and the "fundamental principles" of its legislation require actions consistent with international treaties to which the USSR is a party. Nevertheless, the Soviet Union discourages and prevents emigration by manipulating its legal system. Only members of a few ethnic groups are allowed to emigrate. Over the years emigrants have been mainly Jews,
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2

Brock, Gillian. "Relevant evidence, reasonable policy and the right to emigrate." Journal of Medical Ethics 43, no. 8 (2016): 568–70. http://dx.doi.org/10.1136/medethics-2016-103521.

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3

Murdalov, Anzor A., and Rustam A. Tovsultanov. "The legal status of emigrants from Russia in the first years after the October Revolution of 1917 (on the example of North Caucasians)." Current Issues of the State and Law, no. 20 (2021): 645–59. http://dx.doi.org/10.20310/2587-9340-2021-5-20-645-659.

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Emigration has been known to mankind for more than a century. We name the factors contributing to emigration, give examples from the history of emigration both abroad and Russia. We emphasize that at the present time, Russian citizens emigrate to other countries, using the right to freely leave the state, and can also have dual citizenship under Russian law, or renounce citizenship, and then get it again. We pay special attention to the settlement of the territory of North Caucasus, which began in the 8th – 7th – 6th – 5th thousand BC. We analyze the features of emigration of people from North
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4

Orczykowski, Andrzej. "Kanoniczne problemy w Orędziach Ojca Świętego Jana Pawła II na Światowy Dzień Migranta." Prawo Kanoniczne 49, no. 1-2 (2006): 235–68. http://dx.doi.org/10.21697/pk.2006.49.1-2.10.

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The migration issues make an extensive and multifaceted subject in John Paul’s teaching. Expressions of these are, among other things, his Messages for the World Migration Day. In twenty-six years of his pontificate the Pope pointed out the problems of modern migration, which concern individual aspects of life of the Church and of the World. In his Messages the Pope also undertakes canonical issues of migration and shows us the ways to solve them. The Pope’s leading item is a statement that all migrants need special concern on account of their specific situation. It is a duty of the Church to
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5

Reinhardt, Karoline. "Das Recht der Auswanderung als vernachlässigte Begründungsaufgabe. Kantische Antworten auf ein gegenwärtiges Problem." Rechtsphilosophie 7, no. 1 (2021): 5–18. http://dx.doi.org/10.5771/2364-1355-2021-1-5.

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Interestingly, the right to leave, which is generally considered to be at the core of liberal states, has rarely been substantiated in the history of philosophy. This neglect is unfortunate, in particular since this right is currently contested both theoretically and practically. Against this background, the present text takes up Kant’s right to emigrate, formulated in § 50 of the Doctrine of Right, and examines it with respect to its content as well as its legal-philosophical implications. This paragraph has so far received little attention in Kant scholarship, but a closer look at it is wort
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6

Davydenko, Y. M., and O. P. Motsiiaka. "The activities of the Croatian Right Party before leaving Ante Pavelich to emigrate (1915–1929)." Literature and Culture of Polissya 90, no. 9i (2018): 61–69. http://dx.doi.org/10.31654/2520-6966-2018-9i-90-61-69.

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7

Herzog, Ben. "The Paradoxes of Citizenship Removal." East European Politics and Societies: and Cultures 26, no. 4 (2012): 792–810. http://dx.doi.org/10.1177/0888325412453482.

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The Soviet Union and post-communist states are outstanding case studies of the changing meaning of expatriation and citizenship. The historical shifts in voluntary and forced expatriation and the relationship between the two signify the changing perceptions of citizenship. Although there appears to be a disjunction between the two periods, I argue that this difference is mainly in scale and is symbolic rather than a transformation of the philosophical principle that allows free movement and free emigration. Both philosophically and legally, the right to exit one’s country and emigrate is consi
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8

García Zamora, Rodolfo. "Mexican experience on migration and development 1990-2013." REMHU : Revista Interdisciplinar da Mobilidade Humana 21, no. 41 (2013): 205–24. http://dx.doi.org/10.1590/s1980-85852013000200011.

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After 40 years of a long rising emigration from Mexico to the United States, the number of Mexicans increased to 12 million in 2006, while the increased input of remittances reached $26 million dollars in 2007. Yet, the increasing migration and remittances mainly in Zacatecas and Michoacan states do not achieve economic and social development because of the persistent backwardness, unemployment and marginalization. It demands the need for new Policies of Development, Migration and Human Rights that allow exercising the right to not emigrate in a medium term. Positive products of this long migr
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9

Zegeye, Abebe. "The Light of Origins. Beta Israel and the Return To Yerusalem." Religion and Theology 11, no. 1 (2004): 50–70. http://dx.doi.org/10.1163/157430104x00032.

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AbstractThis article looks at the issue of the origin of the Ethiopian Jews and how they have survived the odyssey of their return to Yerusalem. The questions of how and when ancient Judaic influences entered Ethiopia remain the subject of controversy. Their impact on the last surviving Ethiopian Jews, the Beta Israel, and the Ethiopian Jews' right of return to modern Israel are of undoubted importance today. This raises the issue of whether the religious ideal and the automatic right of all jews to emigrate to Israel are equally applied. Furthermore, the concrete experiences of the Ethiopian
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10

Force, Pierre. "Eighteenth-Century Matrimonial Strategies and Emigration to the Americas: The House of Berrio in La Bastide Clairence." Annales (English ed.) 68, no. 01 (2013): 75–106. http://dx.doi.org/10.1017/s2398568200000327.

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Prior to the massive wave of emigration to South America during the nineteenth century, inhabitants of rural communities in the western French Pyrenees emigrated in large numbers to Saint-Domingue and other Caribbean islands. This article examines the connections between migratory movements and the organization of these communities into “house societies” (Lévi-Strauss) in which the continuation of the “house” was paramount and no new “houses” could be founded. Adopting a microhistorical approach, it analyzes the complex role of inheritance rights in the decision to emigrate and reconstructs th
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