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Journal articles on the topic 'The scarlet letter (Hawthorne)'

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Published: 4 June 2021

Last updated: 25 January 2023

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1

Wang, Yueming. "Misogyny or Feminism? A Probe into Hawthorne and His The Scarlet Letter." English Language and Literature Studies 7, no. 2 (2017): 139. http://dx.doi.org/10.5539/ells.v7n2p139.

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Nathaniel Hawthorne’s The Scarlet Letter has been focused onby critics from different aspects due to his ambiguity used in the novel. Hawthorne himself has been doubted as to whether he is a misogynist or a feminist when describing the female character, Hester Prynne. This article supports the idea that Hawthorne holds the idea offeminism in his work The Scarlet Letter. A writer who mirrors Hester’s life as his own cannot be a misogynist; a writer who honors a woman’s rebelling against patriarchy cannot be a misogynist; a writer who has a beloved wife and mother cannot be a misogynist. Harmoni

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2

Mei, Xiaohan. "Beyond Nature and Subjectivity——The Issues of Space in Nathaniel Hawthorne' s The Scarlet Letter." International Journal of Social Science Studies 7, no. 4 (2019): 13. http://dx.doi.org/10.11114/ijsss.v7i4.4337.

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In Nathaniel Hawthorne' s literary creation, the usages of space are usually highlighted by Hawthorne' s arrangement of the settings, scenes and social background. In The Scarlet Letter, according to the spatial turn in 20th spatial theories—especially the spatial theory of Lefebvre, Nathaniel Hawthorne constructed three spaces in this romance novel: the material space, spiritual space and social space. These three kinds of space are not simply juxtaposed, but are intervening, intermingling, superimposing each other, and sometimes even contradicting each other. It is through the construction o

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3

Singer, Erin C. "Gossip as Contagion in Hawthorne's “The Minister's Black Veil” and The Scarlet Letter." Nathaniel Hawthorne Review 47, no. 1 (2021): 26–43. http://dx.doi.org/10.5325/nathhawtrevi.47.1.0026.

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Abstract The coronavirus pandemic in some ways returned us to a more nineteenth-century outlook on contagion. In the early months before the public had a clear understanding of how this coronavirus spread, everything and everyone became subject to politicized suspicion. Nathaniel Hawthorne was perhaps preoccupied with the same questions that current scholars and the general public have faced since the beginning of the pandemic: Who can we trust among ourselves, our communities, and our institutions? How do we know what information is true? Hawthorne's Puritan stories “The Minister's Black Veil

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4

Mahini, Ramtin Noor-Tehrani (Noor), and Erin Barth. "The Scarlet Letter: Embroidering Transcendentalism and Anti-transcendentalism Thread for an Early American World." Journal of Language Teaching and Research 9, no. 3 (2018): 474. http://dx.doi.org/10.17507/jltr.0903.04.

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Published in 1850 by Nathaniel Hawthorne, the dark romantic story of The Scarlet Letter was immediately met with success, and Hawthorne was recognized as the first fictional writer to truly represent American perspective and experience. At the time when most novelists focused on portraying the outside world, Hawthorne dwelled deeply in the innermost, hidden emotional and mental psyches of his characters. Despite being acquainted to both famed transcendentalists Ralph Waldo Emerson and Henry David Thoreau and married to the transcendentalist painter Sophia Peabody, Hawthorne was often referred

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5

Zhang, Lifeng. "Analysis of the Narrative Strategies in The Scarlet Letter." International Journal of Education and Humanities 6, no. 2 (2022): 156–58. http://dx.doi.org/10.54097/ijeh.v6i2.3664.

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Nathaniel Hawthorne was an American psychosocial novelist, also known as the Shakespeare of America, who wrote many classic works during his lifetime. Among them, The Scarlet Letter is one of the representatives of romantic novels, and is also his outstanding masterpiece. The Scarlet Letter has been interpreted by many people, but rarely in the field of narratology. This paper will interpret The Scarlet Letter from the perspective of narrative strategy, discuss the text of the novel with the help of narrative strategy, and try to further interpret the narrative strategy of the novel and its fa

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6

Millington, Richard H. "Reading The House of the Seven Gables: Narrative as a Cultural System." Prospects 15 (October 1990): 39–90. http://dx.doi.org/10.1017/s0361233300005858.

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As the scarlet letter ends, Hawthorne offers us a glimpse of Hester Prynne's future. We are to imagine her as a figure of wisdom, offering counsel to a community of perplexed and sorrowful women, the casualties of love. Her bitter experience has at last become a source of authority; the marginal has become central. This vision of Hester anticipates Hawthorne's transformation of his fiction as he moved from The Scarlet Letter to The House of the Seven Gables. The “hell-fired” intensity of the former book generated in Hawthorne the wish to write something more genial, less gloomy, “a more natura

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7

Williams, Susan S. "“A Strange, Contagious Fear”: Scarlet Letters and Shame in the Time of Coronavirus." Nathaniel Hawthorne Review 47, no. 1 (2021): 144–66. http://dx.doi.org/10.5325/nathhawtrevi.47.1.0144.

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Abstract Public shaming has a long history in the United States, and the image of the “scarlet letter” is an integral part of that history. This essay examines how American media accounts in the first year of the coronavirus pandemic invoked the image of the scarlet letter to describe the shame of infection at an individual, institutional, and national level. The first section discusses the colonial sources that Hawthorne used in creating the image as well as the ways in which his romance associates it with social shame and stigma. The second section focuses on media accounts that equate weari

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8

Kreger, Erika M. ""Depravity Dressed up in a Fascinating Garb": Sentimental Motifs and the Seduced Hero(ine) in The Scarlet Letter." Nineteenth-Century Literature 54, no. 3 (1999): 308–35. http://dx.doi.org/10.2307/2903143.

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When we place Nathaniel Hawthorne's The Scarlet Letter (1850) in the context of the literary debates of the 1840s and 1850s, it becomes apparent that the novel inhabits a conventional moral position that affiliates it with, rather than distinguishes it from, the best-selling domestic novels of the era. The Scarlet Letter shares a common moral framework and pattern of imagery with many works by nineteenth-century female novelists. Like these writers, Hawthorne uses his characters to emphasize the destructive consequences of allowing personal desire to overrule community law. The portrayals of A

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9

Dove-Rumé, Janine. "Hawthorne, l'alchimiste, et son Grand'Oeuvre, The Scarlet Letter." Social Science Information 30, no. 1 (1991): 157–78. http://dx.doi.org/10.1177/053901891030001008.

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10

Tomc, Sandra. "A Change of Art: Hester, Hawthorne, and the Service of Love." Nineteenth-Century Literature 56, no. 4 (2002): 466–94. http://dx.doi.org/10.1525/ncl.2002.56.4.466.

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In this essay I argue that the 1950s and 1960s formulations of the American "romance" by such critics as Richard Chase and Leslie Fiedler were inflected by the simultaneous debasement in those same years of the term "romance" with respect to women's commercial fiction. I go on to consider how Nathaniel Hawthorne's The Scarlet Letter (1850), which of course includes the author's famous definition of "romance," has helped to prop up and perpetuate a cultural hierarchy premised on the derogation of narratives of heterosexual women's desire. I argue that in his search for a modern privatized autho

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11

Pan, Xingwen. "An Analysis of the Construction of the Multiple Spaces in The Scarlet Letter." Journal of Education, Teaching and Social Studies 3, no. 3 (2021): p90. http://dx.doi.org/10.22158/jetss.v3n3p90.

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Nathaniel Hawthorne, one of the classic writers of American romanticism, wrote many classic works throughout his life, including The Scarlet Letter, the representative of romantic novels and his outstanding masterpiece. Extensive attention has paid on it since it was published. Many literary critics use different theories to explain this work, many of which explore the theme including good and evil, love and hate, and culture under the influence of Puritanism. However, previous researches have paid less attention on the space feature of The Scarlet Letter, and in the traditional narratological

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12

Alenezi, Majed. "Hester’s resistance against the patriarchal society: A postcolonial reading of The Scarlet Letter." Ars Aeterna 14, no. 1 (2022): 1–9. http://dx.doi.org/10.2478/aa-2022-0001.

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Abstract Nathaniel Hawthorne’s The Scarlet Letter can be read within the framework of postcolonial theory, with colonialism equating patriarchy. The anti-colonial reading of the novel is permitted through Hester’s struggle with what seem to be prevalent regulations regarding gender, culture and religion. The only way for females to be liberated from this patriarchy is by rejecting it. Hawthorne, in this novel, suggests that being a woman is in itself fighting back. Thus, it is only through womanhood that the female character is able to arrive at a reconciliation with themselves and with their

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13

Jenn, Ronald. "L’adjectif composé dans The Scarlet Letter de Nathaniel Hawthorne." Palimpsestes, no. 19 (January 1, 2007): 35–50. http://dx.doi.org/10.4000/palimpsestes.116.

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14

Person, Leland S. "The Hawthorne Society, The Scarlet Letter, and Me." Nathaniel Hawthorne Review 46, no. 1 (2020): 115–18. http://dx.doi.org/10.5325/nathhawtrevi.46.1.0115.

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15

Korobkin, Laura Hanft. "The Scarlet Letter of the Law: Hawthorne and Criminal Justice." NOVEL: A Forum on Fiction 30, no. 2 (1997): 193. http://dx.doi.org/10.2307/1345700.

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16

Chen, Yanchun. "On Arthur Dimmesdale’s Double Personalities as Revealed in Hawthorne’s The Scarlet Letter." English Language and Literature Studies 7, no. 3 (2017): 85. http://dx.doi.org/10.5539/ells.v7n3p85.

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This paper focuses on the analysis of the double personalities of Arthur Dimmesdale, a protagonist in The Scarlet Letter. Firstly, it briefly introduces the fame of Nathaniel Hawthorne in American literature and the content of The Scarlet Letter. Then, it mainly analyzes Arthur Dimmesdale’s double personalities. After that, it studies the factors in shaping Arthur Dimmesdale’s double personalities. The paper aims to help people better understand such a hypocritical person and a corrupt society, making them think of their own personalities. It comes to an end that without a healthy personality,

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17

Minderop, Albertine, and Syarif Hidayat. "The Conflict Between Life and Death Instinct in The Scarlet Letter by Nathaniel Hawthorne." LITE 18, no. 1 (2022): 63–73. http://dx.doi.org/10.33633/lite.v18i1.6096.

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This study aims to show how Hawthorne uses characterization techniques and figurative languages such as metaphor and simile to describe the mental state of Arthur Dimmesdale and Hester Prynne's characters. This study uses a qualitative method with a psychological approach. The theory used in this research is the theory of life instinct and death instinct by Sigmund Freud. This study analyzes the style of language and characterizations to reveal the characters' mental conditions and inner conflict. The results of this study show that Hawthorne uses characterization techniques and figurative lan

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18

BROEK, MICHAEL. "Hawthorne, Madonna, and Lady Gaga: The Marble Faun's Transgressive Miriam." Journal of American Studies 46, no. 3 (2012): 625–40. http://dx.doi.org/10.1017/s0021875812000047.

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AbstractMost criticism of Nathaniel Hawthorne's Novel The Marble Faun has focussed on its many images of domestic containment, its supposed argument in favor of Christian idealism, as well as Hawthorne's apparent “castration” of the American sculptor Kenyon – just another in a long list of the author's male protagonists who succumb to a mixture of self-doubt (Dimmesdale, in The Scarlet Letter), narcissism (Coverdale, in The Blithedale Romance), and the allure of the chaste virgin (Holgrave, in The House of the Seven Gables). This essay, however, argues that Miriam, the novel's chief female pro

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19

Sorrells, David J. "Hawthorne's the Scarlet Letter." Explicator 53, no. 1 (1994): 23–25. http://dx.doi.org/10.1080/00144940.1994.9938805.

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20

Milliman, Craig A. "Hawthorne's the Scarlet Letter." Explicator 53, no. 2 (1995): 83–85. http://dx.doi.org/10.1080/00144940.1995.9937234.

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21

Reiss, John. "Hawthorne's the Scarlet Letter." Explicator 53, no. 4 (1995): 200–201. http://dx.doi.org/10.1080/00144940.1995.9937283.

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22

Huo, Ran. "Analysis of The Scarlet Letter from the Perspective of Ecology." English Language and Literature Studies 12, no. 1 (2022): 76. http://dx.doi.org/10.5539/ells.v12n1p76.

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Nathaniel Hawthorne&rsquo;s The Scarlet Letter is &ldquo;the culmination of his reading, study, and experimentation with themes about the subjects of Puritans, sin, guilt, and the human conflict between emotions and intellect&rdquo; (Van Kirk, 2000, p. 7). Since its publication, the novel remains popular generation after generation and has been studied in myriad ways. Following environmentalist scholars Jeger and Slotnick, this paper studies Hawthorne&rsquo;s masterpiece through the lens of ecology, suggesting that study should be focused on the transaction between people and t

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23

Kardiansyah, M. Yuseano. "Tubuh dan Relasi Gender: Wacana Pascakolonial Dalam Novel “The Scarlet Letter” Karya Nathaniel Hawthorne." Jurnal POETIKA 5, no. 1 (2017): 58. http://dx.doi.org/10.22146/poetika.25065.

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This research analyzes postcolonial discourse about body and gender relation in Nathaniel Hawthorne’s The Scarlet Letter that tells about obsession toward morality, gender oppression, punishment for sinner, guilty feeling dan individual sin confession. The objective of this research is to reveal the resistance sides toward colonial construction that still exist in society’s social order and norm reflected in that novel. By applying postcolonialism approach and deconstruction method, it is proven that The Scarlet Letter depicts colonized (women) resistance behind its attitude and practice that

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Kardiansyah, M. Yuseano. "Tubuh dan Relasi Gender: Wacana Pascakolonial Dalam Novel “The Scarlet Letter” Karya Nathaniel Hawthorne." Poetika 5, no. 1 (2017): 58. http://dx.doi.org/10.22146/poetika.v5i1.25065.

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This research analyzes postcolonial discourse about body and gender relation in Nathaniel Hawthorne’s The Scarlet Letter that tells about obsession toward morality, gender oppression, punishment for sinner, guilty feeling dan individual sin confession. The objective of this research is to reveal the resistance sides toward colonial construction that still exist in society’s social order and norm reflected in that novel. By applying postcolonialism approach and deconstruction method, it is proven that The Scarlet Letter depicts colonized (women) resistance behind its attitude and practice that

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25

Miller, John N. "Eros and Ideology: At the Heart of Hawthorne's Blithedale." Nineteenth-Century Literature 55, no. 1 (2000): 1–21. http://dx.doi.org/10.2307/2903055.

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The Blithedale Romance dramatizes Nathaniel Hawthorne's career-long preoccupation with the human heart. Rather than the oft-acknowledged "head versus heart" struggle, his third mature romance features a "heart versus heart" conflict, in which "heart" represents both the passional, erotic impulses of the romance's characters and the ideals of sympathy, brotherhood/sisterhood, community, and familial love. Blithedale's utopianism, especially as asserted by the romance's first-person narrator, Miles Coverdale, rests upon the latter, ideal, or ideological notion of "heart." Much to Coverdale's nos

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26

Temple, Gale. "The Hermeneutics of Implication and Inference: Actor-Network Theory, The Scarlet Letter, and the Hawthorne Digital Archive." Nathaniel Hawthorne Review 48, no. 1 (2022): 67–81. http://dx.doi.org/10.5325/nathhawtrevi.48.1.0067.

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ABSTRACT This essay suggests that viewing “The Custom House” and The Scarlet Letter through the lens of actor-network theory allows us to better understand Hawthorne’s view of the social contract. Hawthorne’s novels both model and perform an uncanny form of sympathetic community-making that relies on the power of implied depth—expressed in passages, symbols, gestures, and subtle hints—to generate affective bonds. This Hawthornean model for social networking offers a potentially liberating and creatively inspiring example for thinking about the connections we make between literary interpretatio

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Temple, Gale. "The Hermeneutics of Implication and Inference: Actor-Network Theory, The Scarlet Letter, and the Hawthorne Digital Archive." Nathaniel Hawthorne Review 48, no. 1 (2022): 67–81. http://dx.doi.org/10.5325/nathhawtrevi.48.1.0067.

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ABSTRACT This essay suggests that viewing “The Custom House” and The Scarlet Letter through the lens of actor-network theory allows us to better understand Hawthorne’s view of the social contract. Hawthorne’s novels both model and perform an uncanny form of sympathetic community-making that relies on the power of implied depth—expressed in passages, symbols, gestures, and subtle hints—to generate affective bonds. This Hawthornean model for social networking offers a potentially liberating and creatively inspiring example for thinking about the connections we make between literary interpretatio

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28

Herbert, T. Walter. "Nathaniel Hawthorne, Una Hawthorne, and The Scarlet Letter: Interactive Selfhoods and the Cultural Construction of Gender." PMLA 103, no. 3 (1988): 285. http://dx.doi.org/10.2307/462377.

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29

O’Malley, Maria. "Taking the Domestic View in Hawthorne’s Fiction." New England Quarterly 88, no. 4 (2015): 657–80. http://dx.doi.org/10.1162/tneq_a_00494.

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Shifting the emphasis within feminist criticism from the act of speech to the act of hearing, this article argues that, in The Scarlet Letter, The House of the Seven Gables, and Blithedale Romance, Nathaniel Hawthorne reveals how the public sphere depends on the voices of dispossessed women even as it attempts to silence them.

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30

Roger, Patricia M. "Taking a Perspective: Hawthorne's Concept of Language and Nineteenth-Century Language Theory." Nineteenth-Century Literature 51, no. 4 (1997): 433–54. http://dx.doi.org/10.2307/2933854.

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This essay examines Hathorne's concept of language and the characteristic indeterminacy of his writing in the context of nieteenth-century language study. Recently, two opposing theoretical postionss have emerged to account for this indeterminacy-the deconstructionist view as exemplified by J. Hillis Miller's analysis of "The Minister's Black Veil" and the more historical and political view that Jonathan Arac Takes in "The Politics of The Scarlet Letter." I argue that although Hawthorne's indeterminacy may invite a deconstructionist analysis, it is a product of his historical context, not ours

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31

Madani, Shpëtim. "THE INDIVIDUALISM/COLLECTIVISM DICHOTOMY IN N. HAWTHORNE’S NOVEL “THE SCARLET LETTER”." PEOPLE: International Journal of Social Sciences 8, no. 2 (2022): 40–50. http://dx.doi.org/10.20319/pijss.2022.82.4050.

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This paper seeks to examine the novel The Scarlet Letter, published in 1850, by Nathaniel Hawthorne through individualism/collectivism dichotomy, highlighting the major chasm between the harsh 17th-century puritan community that demands total conformity from its members and heroine’s incessant struggle for individualism. Based on qualitative research, the analysis starts with a short introduction of individualism/collectivism dichotomy. It subsequently highlights the intense clash arising from the puritan morality and the heroine’s determination to create her own moral rules. The study found o

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Zhang, Yixin, and Shengda Guo. "A Study of the Symbolic Meaning and Period Value of Pearl in The Scarlet Letter." Studies in Social Science Research 3, no. 1 (2022): p31. http://dx.doi.org/10.22158/sssr.v3n1p31.

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Pearl is a distinctive artistic figure created by Nathaniel Hawthorne in his novel The Scarlet Letter. She is highly symbolic in her identity, name, appearance and character. Her existence not only drives the development of the main characters’ thoughts and behavioral changes, but also carries the author’s praise of truth, goodness and beauty, his communication of ideals and hopes, and the profound understanding of the awakening of women’s consciousness. This kind of praise, communication and understanding has wide contemporary value in today’s society.

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Gao, Haihong. "An Analysis of Symbolic Images in The Scarlet Letter." Theory and Practice in Language Studies 8, no. 12 (2018): 1725. http://dx.doi.org/10.17507/tpls.0812.20.

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The Scarlet Letter was written by Nathanial Hawthorne in 1850, with the background of seventeenth Century of the early American colonies, taking the tragic love between pastor Arthur Dimmesdale and a woman named Hester's as content, which revealed the dim of American law, and hypocrisy of religion. So this novel filled with the religion plot and conveyed the humanity feelings. This paper focuses on the symbolic technique to analyze The Scarlet Letter. By rethinking and criticizing the Puritanism, this paper wants to reveal the dark side of man nature and arouse readers ’thought on morality. Pr

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임명수. "A study on And Then :Through contrast with Scarlet Letter of Nathaniel Hawthorne." Japanese Cultural Studies ll, no. 41 (2012): 466–83. http://dx.doi.org/10.18075/jcs..41.201201.466.

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35

Deutsch, Helen. "The Scaffold in the Marketplace." Nineteenth-Century Literature 68, no. 3 (2013): 363–95. http://dx.doi.org/10.1525/ncl.2013.68.3.363.

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Samuel Johnson haunted the nineteenth-century American literary imagination, and there is no more compelling example of this than Nathaniel Hawthorne, who modeled his uniquely reticent form of authorial exemplarity in Johnson’s sociable shadow. This essay looks at a neglected dimension of Hawthorne’s historical and moral endeavor in his masterpiece, The Scarlet Letter (1850), by considering his fascination with both the great Augustan moralist and the elusive, mobile, and seminal historical genre that shaped that fascination, the anecdote. The genre of exemplarity par excellence, the anecdote

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36

Yahya Al-Hilo, Mujtaba Mohammedali, and Haider Saad Yahya Jubran. "AIdeological Manipulation Strategies of Religion and Emotional Deception: A Study of Nathaniel Hawthorne’s The Scarlet Letter." Advances in Language and Literary Studies 13, no. 1 (2022): 49. http://dx.doi.org/10.7575/aiac.alls.v.13n.1.p.49.

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One of the foundational cornerstones upon which works of literature are built is Religion. It is a motivational ideology that inspires authors to write fiction. Ideological literary works are not mere aesthetic attempts that reflect the unlimited potential ability of literature to present the unthinkable: they are serious works that reflect the very social turmoil that the author has been experiencing in his society. The Scarlet Letter by Nathaniel Hawthorne perfectly represents this type of genre. He successfully shows the way Religion was ideological manipulated by the authorities in that Pu

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Diffee, Christopher. "Postponing Politics in Hawthorne's Scarlet Letter." MLN 111, no. 5 (1996): 835–71. http://dx.doi.org/10.1353/mln.1996.0076.

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Blythe, Hal, and Charlie Sweet. "Hawthorne's Dating Problem inThe Scarlet Letter." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 16, no. 3 (2003): 35–37. http://dx.doi.org/10.1080/08957690309598213.

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Oñoro Otero, Cristina. "Puritanismo, mirada masculina y espectadoras: "The Scarlet Letter" (2018), de Angélica Liddell." Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 35 (January 30, 2021): 70–85. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.2021355116.

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En las siguientes páginas me propongo abordar desde la perspectiva de la “espectadora feminista” (Dolan) el montaje The Scarlet Letter, de Angélica Liddell, una versión libre de la novela de Nathaniel Hawthorne estrenada en Francia a finales de 2018. Exploraré las emociones paradójicas que tal espectadora siente durante una representación en la que se carga contra las mujeres y el puritanismo del movimiento #MeToo pero que, al mismo tiempo, y desde un punto de vista estético, se desafía la “mirada masculina dominante” (Mulvey) y la propia Liddell se afirma como creadora. Como veremos, la obra

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Pease, D. E. "Hawthorne in the Custom-House: The Metapolitics, Postpolitics, and Politics of The Scarlet Letter." boundary 2 32, no. 1 (2005): 53–70. http://dx.doi.org/10.1215/01903659-32-1-53.

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41

Jayasinghe, Manouri K. "The Significance of Native Indian Presence in American Literature." Asian Review of Social Sciences 11, no. 1 (2022): 59–62. http://dx.doi.org/10.51983/arss-2022.11.1.3067.

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The image of the Native Indian, was used on both sides of the Atlantic for many years but subsequent to the American war waged against Great Britain in 1812, the Native Indian image was given a previously unseen prominence in American literary works, and this lasted for almost half a century. The reason for this swift change of status of the Native Indians is revealed through the present paper. The works of Irving, Cooper, Longfellow, Hawthorne, and Melville have been referred to in order to strengthen my premise. Hawthorne and Melville use a technique different from the other authors who focu

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Mazhar, Shumaila, and Samina Amin Qadir. "“What I am! A fiend!”- An Analysis of Chillingworth’s Character in The Scarlet Letter in the light of Ghazalian Nafs e Ammara and Freudian Id." Global Social Sciences Review III, no. III (2018): 27–37. http://dx.doi.org/10.31703/gssr.2018(iii-iii).03.

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The present study attempts to explore the intricacies of human mind, as portrayed through Chillingworth's character in The Scarlet Letter by Hawthorne. For an in-depth analysis, two legendary intellectuals i.e., Ghazali, the famous 11th century scholar of the Muslim world and Freud, the genius of 20th century, have provided the theoretical framework. The research design is based on thematic analysis of the selected novel. A detailed study of Ghazalain nafs e ammara and Freudian id guided the interpretation of the selected novel. The analysis of Chillingworth's perverted behaviour and degrading

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Herbert, T. Walter, David B. Kesterson, and Nathaniel Hawthorne. "Critical Essays on Hawthorne's "The Scarlet Letter"." South Central Review 5, no. 4 (1988): 91. http://dx.doi.org/10.2307/3189062.

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44

Fyfe, Daniel. "Hawthorne's allegorical techniques in "The Scarlet Letter"." Estudios Humanísticos. Filología, no. 16 (December 1, 1994): 101. http://dx.doi.org/10.18002/ehf.v0i16.4224.

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Ray, M. "Conrad's Chance and Hawthorne's the Scarlet Letter." Notes and Queries 49, no. 1 (2002): 81–82. http://dx.doi.org/10.1093/nq/49.1.81.

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Ray, Martin. "Conrad's Chance and Hawthorne's the Scarlet Letter." Notes and Queries 49, no. 1 (2002): 81–82. http://dx.doi.org/10.1093/nq/490081.

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Adnan Fadhil Al- Murib, Zahraa. "Gossiping in Hawthorne’s The Scarlet Letter (1850)." Arab World English Journal For Translation and Literary Studies 3, no. 3 (2019): 211–20. http://dx.doi.org/10.24093/awejtls/vol3no3.17.

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Sultana, Tanzin. "Hawthorne’s Dimmesdale and Waliullah’s Majeed Are Not Charlatan: A Comparative Study in the Perspective of Destabilized Socio-Religious Psychology." English Language and Literature Studies 10, no. 3 (2020): 1. http://dx.doi.org/10.5539/ells.v10n3p1.

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Abstract:

The purpose of this paper is to discuss comparatively Hawthorne&rsquo;s The Scarlet Letter and Waliullah&rsquo;s Tree Without Roots to address the social and religious challenges behind the psychology of a man. Dimmesdale and Majeed are not hypocritical. Nathaniel Hawthorne is an important American novelist from the 19th century, while Syed Waliullah is a famous South Asian novelist from the 20th century. Despite being the authors of two different nations, there is a conformity between them in presenting the vulnerability of Dimmesdale and Majeed in their novels. Whether a religious pr

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Fadlilah, Lilik. "FIGURATIVE LANGUAGE IN THE SCARLET LETTER." Jo-ELT (Journal of English Language Teaching) Fakultas Pendidikan Bahasa & Seni Prodi Pendidikan Bahasa Inggris IKIP 4, no. 1 (2020): 34. http://dx.doi.org/10.33394/jo-elt.v4i1.2438.

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The purpose of this witing is to give a brief understandable of figurative language used in the Scarlet Letter novel and add references to undertand the social value and its implication. Figurative language that stated in the novel connects any object or character to a symbolic meaning through simile, metaphor, allusion, or personification. Hawthorne’s main device for communicating his message in The Scarlet Letter is figurative language that make the story flew strongly and has a highly stylized symbolic fable.The tight structure and figurative language of the novel is like walking in to many

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Maghfirah, Sulmi. "ANALYZING SOCIAL ASPECTS IN THE SCARLET LETTER NOVEL BY NATHANIEL HAWTHORNE (A GENETIC STRUCTURALISM APPROACH)." Elite : English and Literature Journal 4, no. 1 (2017): 29–36. http://dx.doi.org/10.24252/elite.v4i1a3.

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