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Dissertations / Theses on the topic 'The Second Vatican Council'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Coughlan, Daniel. "Cardinal Heenan and the second Vatican Council." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709069.

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2

Spencer, Dorothy. "The Second Vatican Council and the English Catholic novel." Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390275.

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3

Aydin, Mahmut. "Modern western Christian theological understandings of Muslims since the second Vatican Council." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399703.

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4

Faggioli, Massimo, and Maria Teresa Davila. "Emerging Theologians Conference, celebrating the 50th Anniversary of the Second Vatican Council:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102708.

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5

Whitt, Dwight Reginald. "Personal particular churches in the antepreparatory stage of the Second Vatican Council." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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6

Overkamp, Robert J. "The minister of holy communion from Gratian through the Second Vatican Council." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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7

Lundy, Michael Anthony. "Adult catechesis in the Roman Catholic Church in Britain since the Second Vatican Council." Thesis, University of Manchester, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281425.

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8

Raftery, Susan Rose. "The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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9

Clough, Brian D. "The development of the principles and norms for sacramental sharing during the Second Vatican Council." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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10

O'Reilly, Colleen Frances. "The emergence of a World Church, Karl Rahner's basic theological interpretation of the Second Vatican Council." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0017/NQ46674.pdf.

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11

Stamnestro, Ole Martin. "The liturgical reforms of the second vatican council considered in the light of the preceding liturgical movement." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491061.

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This thesis is an historical examination of some aspects of the Liturgical Movement within the Roman Catholic Church. It argues that the movement started in France in the mid-nineteenth century with Dom Gueranger as its founder, and traces its history from that foundation until 1969. The history of liturgical change within the Roman Catholic Church during this period is studied with particular reference to the interplay of the principles of organic development and obedience to legitimate ecclesiastical authority.

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12

Arthur, James. "Policy and principles of Catholic education in England and Wales since the second Vatican Council 1965-1990." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334219.

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13

Phelps, Helen Stegall. "The Second Vatican Council and American Catholic Theological Research: A Bibliometric Analysis of Theological Studies: 1940-1995." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2612/.

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A descriptive analysis was given of the characteristics of the authors and citations of the articles in the journal Theological Studies from 1940-1995. Data was gathered on the institutional affiliation, geographic location, occupation, and gender and personal characteristics of the author. The citation characteristics were examined for the cited authors, date and age of the citations, format, language, place of publication, and journal titles. These characteristics were compared to the time-period before and after the Second Vatican Council in order to detect any changes that might have occur

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14

McCarthy, David Timothy. "The influence of the Second Vatican Council on the exceptions to the ordinary canonical form of marriage." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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15

Åmell, Katrin. "Contemplation et dialogue : Quelques exemples de dialogue entre spiritualités après le concile Vatican II : [examples of spiritualities in dialogue emerging after the Second Vatican Council]." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-741.

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In the latter half of the 20th century interreligious dialogue has become a necessary and important feature in human co-existence. This study discusses the dialogue of religious experience. The essentials in this dialogue are mutual understandings of prayer and contemplation as practiced in differing religious and cultural contexts. The dissertation consists of four parts. The first is a survey of missiological theology on interreligious dialogue, contemplation and inculturation in the Catholic Church after the Second Vatican Council. The second part considers initiatives taken in dialogue in

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16

Nwaigbo, Ferdinand. "Church as a communion : an african christian perspective : theology of the local Church in the light of the Second Vatican council /." Frankfurt am Main ; New York ; Paris [etc] : P. Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb37047190x.

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17

Cummergen, Paul A. "The mass as reformed by the Second Vatican Council: Ritual undergoing change in St. Joseph's Parish in Ottawa." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/10626.

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18

Cashen, Paul William Dillon, and res cand@acu edu au. "From the Sacred Heart to the Heart of the Sacred: the Spiritual Journey of Australian Catholics Since the Second Vatican Council." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006.

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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990’s. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as “crises of faith”. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it pre

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19

Davern, Timothy R. "The authority of the state over marriages of the baptized in light of the Second Vatican Council declaration Dignitatis humanae." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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20

Kumar, Johnny. "Between conviction and critique : A hermeneutical exploration of the nexus between academic and ecclesial praxis within the Australian Pentecostal community." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/12141fd2807115ee15093a7e6ead56d69ea854598d01386494b58323e511c66c/2698934/Kumar_2022_Between_conviction_and_critique_A_hermeneutical.pdf.

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Pentecostals have conventionally been defined as a group who avoid critical reflection on the biblical text in favour of Spirit-led experience. This weighting encourages a general anti-intellectual disposition often taken as representative or defining of the movement. While this description may well be a matter of stereotyping, it is a view that holds considerable force. This thesis explores the nexus between the practice of a Pentecostal academy and Pentecostal ecclesial praxis within the Australian context and their role in influencing or maintaining this view. An initial intuition of inco

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21

Wieners, Maryrita. "Toward a canonical definition of the lay person development from the 1917 Code of canon law through the Second Vatican Council /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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22

Cashen, Paul William. "From the Sacred Heart to the heart of the sacred: The spiritual journey of Australian Catholics since the Second Vatican Council." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/a5a80ac04ecd570d02f0eb3e1597ea99b1580b8f645c3ba15dc17e4903b7401b/2105806/64819_downloaded_stream_44.pdf.

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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990's. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as 'crises of faith'. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it pre

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23

Seeger, Mary Olivia. "Mary for Today: Renewing Catholic Marian Devotion After the Second Vatican Council Through St. Louis-Marie de Montfort's True Devotion to Mary." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565537822533763.

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24

Caldeira, Rodrigo Coppe. "Os baluartes da tradição: a antimodernidade católica brasileira no Concílio Vaticano II." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2803.

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Souza, Fábio Vieira de. "Vaticano II e Igreja local: aspectos históricos e teológicos da recepção do Concílio Vaticano II na (Arqui) Diocese de Montes Claros (1966 1990)." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/18340.

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Made available in DSpace on 2016-04-29T14:27:25Z (GMT). No. of bitstreams: 1 Fabio Vieira de Souza.pdf: 575790 bytes, checksum: eb3e657ee17e95beb22d1bc5363f7691 (MD5) Previous issue date: 2014-03-26<br>This study aims to present systematically the impact and resonance of the Second Vatican Council on the Archdiocese of Montes Claros. It starts with the analysis of the conciliar event in order to better understand its internal dynamics, its meaning and the scope of its conclusive documents. Following, it presents the reception as a theological category, the theoretical framework which has all

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26

Edwards, John P. "Eucharist: actualizing the sacramentality of the world reassessing sanctification in the Second Vatican Council, the writings of John Henry Newman and Karl Rahner /." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1432662.

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27

Doran, John. "Just autonomy of religious institutes and Episcopal authority from the Second Vatican Council to the Ninth Ordinary Synod of Bishops on consecrated life." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0009/NQ32442.pdf.

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28

Cooke, Marie Teresa. "'Trimming their lamps' : an analysis and investigation of the participation of women in the Catholic Church in the Anglosphere since the Second Vatican Council." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6878/.

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This thesis examines the nature and extent of the participation of women in the Catholic Church and attitudes towards this, from the Second Vatican Council to the present day in the Anglosphere nations. The originality of this contribution to knowledge derives from the analysis of earlier survey data on the subject authorised by the Catholic Bishops’ Conferences in Australia, New Zealand, the USA, Canada, England & Wales, Ireland, and Scotland. A comparative study is made of these findings with those of a parallel qualitative and quantitative study undertaken in 2013 in Scotland. The findings

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29

Dawson, Callum. "The reception of the Second Vatican Council’s vision of the lay apostolate within the Archdiocese of Hobart, Australia (1955–99)." Phd thesis, Australian Catholic University, 2022. https://doi.org/10.26199/acu.8yyyy.

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The aim of this thesis is to explore, synthesize, and reflect ecclesiologically upon the history of the reception and implementation of the Second Vatican Council’s vision of the lay apostolate within the Archdiocese of Hobart, Australia, focusing on the episcopacies of Archbishops Guilford Young and Eric D’Arcy (1955–99). Young became Archbishop of Hobart in 1955. He attended the Council and was an active member of the International Commission on English in the Liturgy (ICEL) and the Consilium responsible for the implementation of the Constitution on the Liturgy, Sacrosanctum Concilium. For Y

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30

Flessati, Valerie. "PAX : the history of a Catholic peace society in Britain 1936-1971." Thesis, University of Bradford, 1991. http://hdl.handle.net/10454/3801.

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In 1936 the founders of PAX aimed at 'resistance to modern warfare on grounds of traditional morality'. Believing that 'just war' criteria could no longer be met, they called themselves pacifists. Although most members were Roman Catholic Pax did not claim to be a 'Catholic society' because the RC Church at that time took an opposing view, particularly of conscientious objection. Church authorities attempted to censor Pax literature and instructed clergy to resign from the society. Pax supported conscientious objectors during the Second World War. When membership declined afterwards it continu

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31

Silva, Júnior Alfredo Moreira da. "Aggiornamento ou fumaça de Satanás: interpretações sobre o Concílio Vaticano II no catolicismo brasileiro." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1906.

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Made available in DSpace on 2016-04-25T19:20:29Z (GMT). No. of bitstreams: 1 Alfredo Moreira da Silva Junior.pdf: 8296243 bytes, checksum: c09d5d8386ad365339124d76c6f7401b (MD5) Previous issue date: 2013-10-22<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The Second Vatican Council represented the greatest event of the Church in the twentieth century and caused changes and effects that extend to the present. The documents produced by this event has been over time, the object of discussion between conservatives and progressives, whether of the clergy or the laity. The

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Ferreira, Eurivaldo Silva. "O Ano Litúrgico como itinerário teológico e pedagógico da fé." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18323.

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Made available in DSpace on 2016-04-29T14:27:23Z (GMT). No. of bitstreams: 1 Eurivaldo Silva Ferreira.pdf: 2028394 bytes, checksum: 3d324a90239a3c041de9f26ea8de8684 (MD5) Previous issue date: 2013-06-04<br>In this paper we aim to show the Liturgical Year as an educational journey of faith. The reform of Second Vatican Council considered the liturgy as living the faith, the example of the first christian communities. From Sacrosanctum Concilium, the Liturgical Year is organized to contribute to the spiritual transformation of the faithful. Starting time sensitive signal underlying pedag

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33

Ghezzi, Francesca. "Le Saint-Siège et les catholiques de France et d'Italie face à la guerre au Viêtnam (1963-1966) : entre légitimation de la guerre, action de paix et primauté de la conscience." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP069.

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Ma thèse de doctorat examine les réactions du Saint-Siège et, à travers une approche comparative, des catholiques français et italiens aux événements survenus au Viêtnam entre la seconde moitié de 1963 et le premier semestre de 1966. Dans cette période une série d'événements attirerait de nouveau l'attention internationale sur le Viêtnam, alors que Paul VI reprenait les travaux du concile Vatican II et les menait à terme. En même temps, le système international et les sociétés de l'Europe occidentale connaissaient des transformations majeures dans leurs structures profondes. Entre 1963 et 1966

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34

Weiser, François. "Les experts au concile Vatican II : socio-histoire d'un affrontement culturel à l'intérieur du champ religieux catholique." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5093.

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A travers une enquête prosopographique sur les 480 experts officiels (periti) du concile Vatican II, cette thèse interroge à nouveaux frais l’histoire des idées et des réseaux à l’intérieur du catholicisme au cours du second vingtième siècle. En s’intéressant aux acteurs et à leurs points de vue subjectifs, à leurs trajectoires mais également aux médiations institutionnelles et aux sociabilités dans lesquelles ils sont pris, on s’attache à inscrire cet « événement » et ses suites dans les conditions historiques et sociales de sa production. Structuré entre un pôle institutionnel (le gouverneme

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35

Coelho, Renato Arnellas. "O sedevacantismo segundo Michel-Louis Guérard des Lauriers, O. P." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18372.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Renato Arnellas Coelho.pdf: 10673774 bytes, checksum: cd0418e71accd898361c839fe693b4b4 (MD5) Previous issue date: 2015-12-11<br>After the Second Vatican Council (1962-1965), some people start to follow positions known as sedevacantists, denying the existence of a pope in the Church after that period. Sedevacantism is more present in the United States and in Europe, but also, gradually, some people in Brazil adhere to this position. Among the many branches of sedevacantism, the Cassiciacum Thesis is noteworthy, formu

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36

Condon, T. Mark. "The diocesan bishop as moderator of liturgical life an examination of the influence of the Second Vatican Ecumenical Council on canon 835.1 of the 1983 code of canon law /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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37

Anaehobi, Vitalis. "L’integration progressive du developpement dans l’enseignement social de l’eglise autour de gaudium et spes : le développement intégral et solidaire comme exigence de la foi vécue." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040006.

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Que la question du développement soit une question qui intéresse la théologie est aujourd’hui une évidence pour les théologiens. Depuis le Concile Vatican II, à l’exception de Jean Paul I, les papes successifs ont consacré chacun une encyclique entière à la question du développement. Ces encycliques abordent le développement comme une question à la fois économique, politique, sociale et surtout théologique et morale. Notre thèse cherche à répondre à une question historique très pertinente pour la pensée théologique en ce qui concerne le développement : Comment le développement est-t-il devenu

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Guedes, Edson Claiton. "O Seminário Seráfico Santa Maria e as tensões nas identidades sacerdotal e franciscana no pós-vaticano II (1966-1987)." Universidade Estadual de Ponta Grossa, 2018. http://tede2.uepg.br/jspui/handle/prefix/2533.

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Castilho, Danila Barbosa de. "A IDENTIDADE FRANCISCANA DA JUFRA NO CONTEXTO PÓS-VATICANO II (1970-1980)." Universidade Estadual de Ponta Grossa, 2018. http://tede2.uepg.br/jspui/handle/prefix/2553.

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Barratt, Anthony Michael. "A critical study of the relationship between presbyter and bishop in the evolution of the Decree on the Life and Ministry of Presbyters, Presbyterorum Ordinis, of the Second Vatican Council." Thesis, King's College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271511.

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41

Glenane, Amy S. "One Mission, Many Ministries." Digital Commons at Loyola Marymount University and Loyola Law School, 2015. https://digitalcommons.lmu.edu/etd/179.

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One of the most significant outcomes of Vatican II was a revival of the role of the laity in the life of the Catholic Church. Council documents offered a new ecclesial vision comprised of people of God united in baptism, with the mission of the Church becoming outward focused and the shared responsibility of all members. Fifty years later, there still exists a great pastoral need to encourage, recruit, and offer proper training and guidance to lay volunteers. This Pastoral Synthesis Project proposes that all parishes designate a Director of Stewardship to facilitate the process of all baptized

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Tommaso, Wilma Steagall de. "O Pantocrator de Claudio Pastro: importância e atualidade." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/1897.

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43

Nascimento, Siderlei. "A “ERA PELLANDA” EM TRÊS ATOS: A DIOCESE DE PONTA GROSSA-PR. DURANTE O EPISCOPADO DE DOM GERALDO MICHELETTO PELLANDA (1962-1979)." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2011. http://tede2.uepg.br/jspui/handle/prefix/322.

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Made available in DSpace on 2017-07-21T14:43:03Z (GMT). No. of bitstreams: 1 SiderleiNascimento.pdf: 1511048 bytes, checksum: 4e0d3a8cdb36ae16997bbbd3399459f3 (MD5) Previous issue date: 2012-09-21<br>The present study sought to understand the positioning of the Diocese of Ponta Grossa-PR before the changes provided by the Second Vatican Council, which discussed the integration of the Catholic Church to modernity, the appreciation of the particular churchand lay participation. In the city of Ponta Grossa-PR., Diocesan seat, there was the embodiment of the Pastoral Plan for the 1978/1979 bie

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44

Hohman, Xiamara Elena. "Transcending the “Malaise”: Redemption, Grace, and Existentialism in Walker Percy’s Fiction." University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1272680647.

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Zientarski, Nicholas A. "The ecclesial relationship between the diocesan bishop and the college of presbyters in the Roman Catholic Church according to the theology of the Second Vatican Council and the revised ordination rites of 1968." Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0724.

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46

Francisco, Fernando Rodrigues. "Aspectos fundamentais da teologia do laicato a partir da exortação apostólica Christifideles Laici." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/18314.

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Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Fernando Rodrigues Francisco.pdf: 1021739 bytes, checksum: ab3bc9c64b9e949ea9a8a297e5f31df9 (MD5) Previous issue date: 2012-08-14<br>This study aims to point out the fundamental elements of the theology of the laity present in the documents of the Magisterium of the Church, in a special way in the apostolic exhortation Christifideles Laici, from the blessed John Paul II. It is known that many of these elements had already been listed by renowned theologians way before the Second Vatican Council. However, it was with

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Porto, MÃrcio de Souza. "Modernidade e Catolicismo: o episcopado de Dom JosÃ Medeiros Delgado no CearÃ (1963-1973)." Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=11418.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>RESUMO No Brasil o impacto modernizador das dÃcadas de 1950 e 1960 e a vitÃria da RevoluÃÃo Cubana em 1959, produziram temores no seio dos setores conservadores da sociedade brasileira, em especial para a Igreja CatÃlica. Nesses anos, solidificaram-se e radicalizaram-se duas perspectivas de interpretaÃÃo daqueles sinais da modernidade: uma, de matiz liberal defendia que a Igreja deveria ser aberta aos novos tempos; outra, de natureza conservadora, articulava-se no sentido de desqualificar os esforÃos de atualizaÃÃo e de inserÃÃo da

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Hess, Andrew J. "The Vernacular as Sacred Language? A Study of the Principles of Translation of Liturgical Texts." Athenaeum of Ohio / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=athe1550248212112309.

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Fleming, P. G. "The common priesthood of the faithful : its biblical basis in the concept of royal priesthood in 1 Pet 2:9 and its theological implications in the ecclesiology of the Second Vatican Council as presented in 'Lumen Gentium'." Thesis, Queen's University Belfast, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273068.

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Hanks, Jennifer A., and n/a. "School based management: the Principals' perspective." University of Canberra. Education, 1993. http://erl.canberra.edu.au./public/adt-AUC20060207.133742.

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This study details the background to the establishment of Parish School Boards in the Archdiocese of Canberra and Goulburn, and reports and analyses the perceptions of all ACT Catholic, systemic, primary school Principals who operated with a Parish School Board in 1993. The movement towards Parish School Boards finds its genesis in the Second Vatican Council where the Church was invited to collaborate in decision-making based on the belief that all the faithful have gifts, knowledge and a share of the wisdom to bring to the building of the Church. The nature and structure of Catholic education

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