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1

Granadino, Alan. "Lições a ter em conta: a revolução portuguesa e os socialistas espanhóis nos meados da década de 1970." Relações Internacionais, no. 81 (March 2023): 61–77. http://dx.doi.org/10.23906/ri2024.81a05.

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This article examines how the Spanish Socialist Party interpreted and responded to the Portuguese Revolution. Based on the party’s newspaper, El Socialista, and supplemented by primary sources from Spanish, British and French archives, the article shows the relevance of the Portuguese experience in shaping the Spanish Socialist Party’s perspective on the transition from dictatorship to democratic socialism. It also highlights the impact of the revolution on the party’s international relations. The main working hypothesis is that the development of the Spanish socialist party, immediately befor
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Granadino, Alan. "Lessons to be learned: the Portuguese revolution and the Spanish socialists in the mid-1970s." Relações Internacionais, Special Issue 2024 (October 2024): 57–72. http://dx.doi.org/10.23906/ri2024.sia05.

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This article examines how the Spanish Socialist Workers’ Party interpreted and responded to the Portuguese revolution. Based on the party’s newspaper, El Socialista, and supplemented by primary sources from Spanish, British and French archives, the article shows the relevance of the Portuguese experience in shaping the Spanish Socialist Party’s perspective on the transition from dictatorship to democratic socialism. It also highlights the impact of the revolution on the party’s international relations. The main working hypothesis is that the development of Spanish Socialist Workers’ Party, imm
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3

Blanc, Eric. "Taking the Right Lessons from Lenin and the Russian Revolution." Yeiyá 5, no. 1 (2024): 9–19. http://dx.doi.org/10.33182/y.v5i1.3415.

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Eric Blanc's article, “Taking the Right Lessons from Lenin and the Russian Revolution,” critically examines the enduring influence of Lenin and the Bolshevik Revolution on socialist movements, highlighting the challenges of applying revolutionary strategies in parliamentary contexts. Blanc argues that while Leninist parties have played significant roles in advancing working-class interests, their revolutionary approach has been less effective in advanced capitalist democracies. He emphasizes that the Russian Revolution demonstrated the potential to overthrow capitalism but warns against overge
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4

Zeng, Ziyun. "Reform or Revolution? Socialism from China to Asian Communities." Journal of Education and Educational Research 8, no. 3 (2024): 238–40. http://dx.doi.org/10.54097/gb8zy189.

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“This article examines socialist ideologies in Asian American literature by comparing Karen Tei Yamashita's I-Hoteland H.T. Tsiang's And China Has Hands. Despite both novels centering on Chinese American experiences in the 20th century, they offer differing perspectives on socialism influenced by the authors' backgrounds and historical contexts. Tsiang's work, set in 1930s New York, portrays socialism as an experimental pursuit for Chinese revolutionaries amidst the clash between socialism and nationalism. Conversely, Yamashita's I-Hotel, set in 1960s and 1970s San Francisco, depicts Asian Ame
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Granadino, Alan. "Possibilities and Limits of Southern European Socialism in the Iberian Peninsula: French, Portuguese and Spanish Socialists in the mid-1970s." Contemporary European History 28, no. 3 (2019): 390–408. http://dx.doi.org/10.1017/s0960777319000067.

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AbstractThis article discusses the relations between the French, Portuguese and Spanish socialist parties during the transitions to democracy in the Iberian Peninsula (1974–7). It focuses on the attempt of these parties to establish a distinctive ideological trend, Southern European socialism. The main argument is that the French socialists attempted to promote their ideological line – and predominantly the union between socialists and communists – in the Iberian Peninsula during the transitions to democracy. The Portuguese Socialist Party and the Spanish Socialist Workers Party initially cons
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6

Zaynutdinov, D. R. "Prosocial legal thought in the age of revolution and civil war in Russia (1917—1918)." Lex Russica, no. 3 (April 5, 2019): 159–71. http://dx.doi.org/10.17803/1729-5920.2019.148.3.159-171.

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The paper deals with the formation and development of right-socialist legal thought during the revolutionary period of 1917 and the Civil war of 1918. During the analysis, special attention is given to the legal views and ideas of the largest theorists of the right-socialist school, such as G.V. Plekhanov, V.M. Chernov, P.B. Akselrod, M.V. Vishnyak. The paper is divided into four interrelated parts. The first part reveals the fact of the lack prosocial groups of projects of legal development of the Russian state to establish a social democratic regime that caused their appeal to the legal conc
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Mckibben, David. "Who Were the German Independent Socialists? The Leipzig City Council Election of 6 December 1917." Central European History 25, no. 4 (1992): 425–43. http://dx.doi.org/10.1017/s0008938900021452.

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The emergence of the Independent Socialist party (USPD) in Germany during World War I had momentous and long-reaching consequences. Organized as a group of dissenters within the established German Social Democratic party (SPD), independent socialism grew into a movement that split Germany's working class into two, then three, warring factions. The result was a struggle for supremacy among socialist party factions to which subsequent writers have attributed the “failed” revolution of November 1918, a Weimar Constitution that alienated rather than satisfied German workers, and ultimately the ina
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8

Mitchell, Adrian. "Preaching the Enjoyable Revolution." New Theatre Quarterly 18, no. 4 (2002): 299–300. http://dx.doi.org/10.1017/s0266464x02000386.

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Socialism is alive. Theatre is alive. Socialist theatre is alive. And, in every sense except the literal one, John McGrath, whose body gave up a long, brave fight against illness in January this year, is alive and kicking – Liberal and Tory arses for choice.
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9

Markwick, Roger D. "Violence to Velvet: Revolutions—1917 to 2017." Slavic Review 76, no. 3 (2017): 600–609. http://dx.doi.org/10.1017/slr.2017.167.

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From their inception, the 1917 Russian Revolutions, specifically the October Revolution, have been synonymous with Bolshevik violence. In the course of the last century, almost all observers have believed that violence was inherent in the Russian revolutions and revolutions generally. Such views have obscured what a revolution actually is. Closer examination of the October Revolution confirms violence was not its defining feature. Further, the Bolsheviks conceived October as the opening salvo of international, socialist revolution; expectations largely crushed by overwhelming counter-revolutio
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10

Stratford, Will. "Rediscovering Revolutionary Socialism in America:." Moving the Social 68 (December 20, 2022): 33–65. http://dx.doi.org/10.46586/mts.68.2022.33-65.

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 This article examines the pre-World War I editorials of America’s first Socialist con- gressman, Victor Berger, in order to recover the lost history of early twentieth-century American socialism from the obscuring lenses of Progressivism, Populism, anarchism, scientism, Soviet Communism, and American Exceptionalism. As I argue, talk of a Second Gilded Age today overlooks the vastly different roles “socialism” has played in the respective discourses. Rather than fighting for a stronger national welfare state, even the most conservative Socialists like Wisconsin Representati
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Anwar, Salman, Muhammad Haroon, and Hayat Sher. "Impact of Bolshevik Revolution on British Indian Politics (1917-1947)." Journal of Asian Development Studies 14, no. 1 (2025): 821–29. https://doi.org/10.62345/jads.2025.14.1.64.

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This paper analyses the impact of the Bolshevik Revolution of 1917 on British India from 1917 to 1947. A qualitative method was used to understand the complex interaction between global revolutionary movements and Indian political thought. The Bolshevik Revolution of 1917, which led to the establishment of the Union of Soviet Socialist Republic (USSR) in Czarist Russia, served as a significant model for propagating Marxist ideologies in colonial India. The revolution's success inspired Indian revolutionaries, intellectuals, and political leaders to grapple with the challenges of anti-colonial
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Evers, Williamson M. "Liberty of the Press Under Socialism." Social Philosophy and Policy 6, no. 2 (1989): 211–34. http://dx.doi.org/10.1017/s0265052500000704.

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Writing in 1912, before the Bolshevik Revolution, American socialist John Spargo said that it was “inconceivable” that a democratic socialist society would ever abolish the “sacred right” of freedom of publication which had been won at so great a sacrifice. According to Spargo, “every Socialist writer of note” agreed with Karl Kautsky that the freedom of the press, and of literary production in general, is an “essential condition” of democratic socialism.
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Kondrashova, Luidmila. "Epoch-Making Triad of Chinese Revolutions." Problemy dalnego vostoka, no. 1 (2023): 106. http://dx.doi.org/10.31857/s013128120024393-3.

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In the Chinese theory of the "triple revolution" the three major stages of the entire period of the PRC's existence were named as follows: 1) the "revolution of the seizure of power", which led to the overthrow of the old regime and the establishment of a new one; 2) the "revolution of reform", which paved the way for self-improvement and development of the socialist system; 3) a "transitional or transformational revolution", which completes the primary stage of building a socialist society. The dates of the turni
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Shahidian, Hammed. "The Iranian Left and the “Woman Question” in the Revolution of 1978–79." International Journal of Middle East Studies 26, no. 2 (1994): 223–47. http://dx.doi.org/10.1017/s0020743800060220.

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The relationship between feminism and socialism in both the theoretical and practical realms has been marked with difficulty and “unhappiness.” Feminists have criticized leftists for their lack of attention to sexual domination, and many socialists, in turn, have looked at women's liberation movements as a bourgeois deviation or, worse yet, a conspiracy against the workers' struggle. In 19th-century social democratic movements in Europe, conflicts between feminist-socialist advocates of women's rights such as Clara Zetkin and “proletarian anti-feminism” among workers and communists were consta
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15

Wang, Dailin. "The Path of Integrating the CPC's Century-old Foreign Affairs Achievements into the Introductory Course in Colleges and Universities." Journal of Higher Education Research 4, no. 1 (2023): 7. http://dx.doi.org/10.32629/jher.v4i1.1139.

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The Resolution deliberated and passed at the CPC 6th Plenary Session of the 19th Central Committee made an important summary of the major achievements and historical experience of the CPC's foreign affairs. This article discusses the CPC's century-old foreign affairs achievements and history from four periods: "the period of new democratic revolution", "the period of socialist revolution and construction", "the new period of reform, opening up and socialist modernization", and "socialism with Chinese characteristics has entered a new era". The specific path of integrating experience into the I
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Кравченко, Алла Петрівна, та Сергій Миколайович Москаленко. "СОЦІАЛІСТИЧНА І БУРЖУАЗНА РЕВОЛЮЦІЇ: МАРКСИЗМІ СЬОГОДЕННЯ (СУЧАСНА ІСТОРИЧНА РЕТРОСПЕКТИВА)". Філософські обрії, № 34 (12 грудня 2015): 57–67. https://doi.org/10.5281/zenodo.35291.

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The article presents different points of view on the difference between the bourgeois revolution and socialist one. They claim that the fact that the socialist revolution is a violent break of natural historical evolution of capitalist society, the elimination of viable social order on the starting line of its progressive development. Unlike bourgeois revolution the socialist revolution broke social system which did not use its resources for self-development. If the bourgeois revolution is the result of gradual maturation of the capitalist system during centures then the socialist one is an as
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17

Madonna, González Yera. "Tradition and AVANT-GARDE in the Cultural Proposal of Socialist Realism." International Journal of Arts and Social Science 5, no. 8 (2023): 124–31. https://doi.org/10.5281/zenodo.7756080.

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The conformation of the cultural proposal of socialist realism corresponds to the articulation of the representative symbology of international socialism. For this it is necessary to determine the artistic principles on which the project is structured. The antecedent cultural tradition constitutes a carrier heritage of the socially recognized codes, in turn it is the representation of the social form that is intended to be denied with the revolution. For its part, the artistic avant-garde of the 20th century constitutes a proposal that is formally revolutionary and representative of contempora
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18

Nejad, Kayhan A. "Provincial Revolution and Regional Anti-Colonialism: The Soviets in Iran, 1920–1921." Slavic Review 82, no. 2 (2023): 378–400. http://dx.doi.org/10.1017/slr.2023.165.

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By focusing on the northern Iranian province of Gilan, this article rethinks the role of non-socialist revolutionary movements in the Soviets’ early retreat from West and South Asia. Drawing primarily on the records of the Russian Foreign Ministry Archive, it probes programmatic divisions within the Soviet Socialist Republic of Iran (SSRI, 1920–1921), a self-governing provincial exclave where the Soviets attempted to reorient social democratic currents toward socialism. This article asks how, in a moment of revolutionary optimism, internal factionalism and the consequent collapse of the SSRI i
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19

Niejia, Jianwei. "Triple Logic of Promoting Common Prosperity in the Process of Chinese Modernization." Academic Journal of Management and Social Sciences 2, no. 3 (2023): 170–79. http://dx.doi.org/10.54097/ajmss.v2i3.8763.

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Chinese-style modernization theory is one of the party's 20 theoretical innovations, and common prosperity is the essential requirement of socialism and an important feature of Chinese-style modernization. Taking the road of Chinese modernization of common prosperity must profoundly grasp its historical logic, theoretical logic and practical logic, so as to better realize the great rejuvenation of the Chinese nation. In historical logic, the new democratic revolution laid the fundamental political premise of common prosperity, the socialist revolution and construction started the exploration o
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20

Yanti, Yus Meri. "Asal Permulaan Munculnya Pandangan Filsafat Sosialisme." Journal of Innovation in Teaching and Instructional Media 3, no. 1 (2023): 36–48. http://dx.doi.org/10.52690/jitim.v3i1.706.

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Socialism is an understanding of individual ownership that is regulated and controlled collectively, not limited to individuals or just a handful of groups. The trigger for the birth of socialism is the process of the capitalist system which indirectly creates class levels in society. Socialism first emerged during the industrial revolution of the 18th century in England as a reaction to the injustices that occurred and the exploitation of workers and factory workers. Dissatisfaction and social upheaval also emerged from the socialist group which aimed to fight for the rights of oppressed fact
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21

Palhegyi, Joel. "Revolutionary Curating, Curating the Revolution: Socialist Museology in Yugoslav Croatia." Martor. The Museum of the Romanian Peasant Anthropology Review 23 (November 15, 2018): 17–34. http://dx.doi.org/10.57225/martor.2018.23.02.

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The communist period for Yugoslav Croatia brought about dramatic changes in museum practice and theory between the early 1950s and late 1970s. Driven by questions concerning how to properly develop socialist museums, Croatian museum professionals sought to transform the bourgeois history museum into a truly popular institution that would make Croatia’s cultural legacy accessible to the masses and allow visitors to understand their place in the socialist Yugoslav imaginary. To this end, museum professionals developed two new museum models, the Revolutionary Museum and the Native Place Museum. R
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22

Vu, Tuong. "Triumphs or tragedies: A new perspective on the Vietnamese revolution." Journal of Southeast Asian Studies 45, no. 2 (2014): 236–57. http://dx.doi.org/10.1017/s0022463414000083.

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A new perspective has begun to challenge both the conventional portrayal of the Vietnamese revolution and the communist account of its success. This essay takes stock of new research that presents revolutionary Vietnam in a more complex and less triumphal way. It is argued that Vietnam's nationalist revolution (1945–46) should be conceptually distinguished from the subsequent socialist revolution (1948–88). The former had a distinctly urban and bourgeois character, was led by a coalition of the upper and middle classes, and lacked ideological intensity. The latter was imposed from above, based
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23

Rumyantseva, Tatyana, Daniela Steila, and Lucia Pasini. "Aleksandr Bogdanov’s Concept of Revolution and the Organisation of State." RUDN Journal of Philosophy 27, no. 1 (2023): 62–78. http://dx.doi.org/10.22363/2313-2302-2023-27-1-62-78.

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The article is devoted to the controversy of Alexander Alexandrovich Bogdanov, the so-called “another Bolshevik”, with Lenin and his associates on the question of the revolution and the ways of building a socialist society and state. It is shown that Bogdanov expressed a critical attitude towards the revolution and its socialist nature, the ability of the proletariat to play a decisive role in it, and wrote about Russia’s unpreparedness for an anti-capitalist coup, thereby expressing a distinctly marked anti-Leninist position. Based on the analysis of a large corpus of Bogdanov’s works, the au
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Arabadzhyan, Alexandra. "Evolution of Cuban Revolution Ideology: from 1950s to 1961." ISTORIYA 15, no. 12-1 (146) (2024): 0. https://doi.org/10.18254/s207987840033512-2.

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The paper studies ideology of the Cuban revolution in the 1950s — early 1960s. The sources are represented by official documents of the revolutionary government, speeches and written works of Cuban leaders, as well as archival materials reflecting the dynamics of social relations in Cuba after January 1959. The first part analyzes ideology of the three main revolutionary organizations that united at the final stage of the guerrilla war: the People’ Socialist Party (the first Communist Party of Cuba), the 26th of July Movement, and the Revolutionary Directorate of 13 March. The article shows th
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KN., Manjunatha. "DOES SOCIALISM EXIST IN THE WORLD TODAY?" Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 227–32. https://doi.org/10.5281/zenodo.2566191.

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<em>Socialism is a system of government that provides an equal status to everyone in every respect. It has been in use since Russian revolution 1917. It has been nearly 100 years since that revolution succeeded in overthrowing the old order in order to found a new society. But within a matter of 10 years the revolution turned into its opposite. As result, though there were mass workers&rsquo; revolts in those tumultuous years, especially in Western Europe failed to change at least one country in to socialism. The reason for failure in Russia was not due to industrialisation faced by the Russia
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Jovanov, Rastko. "Now is the “We-Time.” Heidegger’s ‘Black Notebooks’ read as self-critical reflection of Nazi involvement." Filozofija i drustvo 32, no. 4 (2021): 729–38. http://dx.doi.org/10.2298/fid2104729j.

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The article analyzes Heidegger?s relation to National Socialism based on his private writing in the ?Black Notebooks,? published in their entirety (nine volumes) this year. Although it is indisputable that Heidegger was an enthusiastic adherent of the National Socialist program between 1930 and 1934, his private writings show his avowed philosophical delusion that the National Socialist ?revolution? in Germany was going to bring about a new beginning of philosophy beyond the metaphysical tradition. The article shows how Heidegger criticized National Socialism after 1934, and the circumstances
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Melancon, Michael. "Rethinking Russia's February Revolution: Anonymous Spontaneity or Socialist Agency?" Carl Beck Papers in Russian and East European Studies, no. 1408 (January 1, 2000): 48. http://dx.doi.org/10.5195/cbp.2000.115.

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Six decades ago William Chamberlin wrote that “the collapse of the Romanov autocracy . . . was one of the most leaderless, spontaneous, anonymous revolutions of all times. . . . No one . .. realized that the strikes and bread riots . . . would culminate in the mutiny of the garrison and the overthrow of the government.” The kernel of truth in this description, that no one knew for sure that the strikes of 23 February marked the beginning of the end of tsarism, has ever since mesmerized historiography of the revolution, leading to grave misapprehensions of what occurred and why. My 1990 study o
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Sil, Narasingha P. "Nigerian Intellectuals and Socialism: Retrospect and Prospect." Journal of Modern African Studies 31, no. 3 (1993): 361–85. http://dx.doi.org/10.1017/s0022278x0001199x.

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Many Nigerian intellectuals have persisted in their enthusiasm for a socialist revolution. Historians, political scientists, sociologists, economists, novelists, and playwrights in the universities have presented a Marxist critique of the political economy and society, and variously sought to provide a socialist solution to the multiple ills of their country. For example, in November 1985, Tunji Braithwaite was insisting that ‘socialism is the way out’ of the political and economic impasse besetting the nation, while Krees Imodibie was claiming that the Nigerian social ethos expressed the esse
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O'Neil, Patrick H. "Revolution from Within: Institutional Analysis, Transitions from Authoritarianism, and the Case of Hungary." World Politics 48, no. 4 (1996): 579–603. http://dx.doi.org/10.1353/wp.1996.0017.

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The Hungarian transition from socialism stands out from other examples of political change in the region, in that the ruling Hungarian Socialist Workers' Party (MSZMP) suffered an erosion of political power generated largely from within the party itself. The study shows how the Communist Party, after its destruction in the revolution of 1956, sought to institutionalize its rule through a course of limited liberalization and the broad co-optation of the populace. This policy helped create a tacit social compact with society, particularly in co-opting younger intellectuals who identified with th
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Fishman, Leonid. "SOVIET SOCIALISM: FAILED CULTURAL REVOLUTION." Herald of Culturology, no. 3 (2021): 29–43. http://dx.doi.org/10.31249/hoc/2021.03.02.

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The article is devoted to answering the question: was the cultural revolution, which Lenin called for and the Soviet government made, really a socialist cultural revolution? The author substantiates that the task of accomplishing a proper socialist cultural revolution turned out to be so difficult that it was actually replaced by the task of civilizing and enlightenment in the modern and «bourgeois» sense. By and large, institutional and cultural prerequisites for the dialectical transformation of the «common human» culture into a socialist and communist culture did not arise. «Bourgeois», «no
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Scoppola, Iacopini Luigi. "I moti di Torino dell'agosto 1917 nelle memorie di un socialista." MONDO CONTEMPORANEO, no. 1 (May 2009): 79–98. http://dx.doi.org/10.3280/mon2009-001003.

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- This article presents an unpublished paper taken from the memoirs of Gino Mangini; the author was an italian socialist, who stood by the democratic vision of socialism for his whole life. At that time, he was a member of the radical left wing of the Psi, as well as a witness and an actor of the dramatic riots between the civilian population and the police forces joined by soldiers coming directly from the military front. This paper is relevant for two reasons: it is one of the few documents which allow us to partially review the accepted vision (embraced by many among whom Paolo Spriano in 1
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Al-Quraishi, Muhammad Yusuf Ibrahim, and Muqdad Muhammad Yassin Al-Karai. "The Role of Joseph Stalin in the Bolshevik Revolution of October 1917." Journal of Tikrit University for Humanities 29, no. 8, 2 (2022): 279–95. http://dx.doi.org/10.25130/jtuh.29.8.2.2022.15.

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The Bolshevik Revolution was one of the most important events that the world witnessed in the twentieth century, as it brought about a change in the political ideas that existed in Russian society at that time. It brought socialist ideas that called for building a society led by the proletariat that is far from capitalism. The revolution laid the political, social and economic foundations for a new civilized era. Thus, forming the new contemporary world with the Bolshevik Revolution and the emergence of Russia as the first workers' state in history aspired to build a socialist civilization as
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Burganov, A. Kh. "Was the October Revolution Socialist?" Russian Social Science Review 36, no. 3 (1995): 78–96. http://dx.doi.org/10.2753/rss1061-1428360378.

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Burganov, A. Kh. "Was the October Revolution Socialist?" Russian Studies in History 33, no. 3 (1994): 6–24. http://dx.doi.org/10.2753/rsh1061-198333036.

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Jajja, M. Ayub. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." Global Social Sciences Review IV, no. I (2019): 181–86. http://dx.doi.org/10.31703/gssr.2019(iv-i).24.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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M, Ayub Jajja. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." Global Social Sciences Review 4, no. 1 (2019): 181–86. https://doi.org/10.5281/zenodo.4361999.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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M, Ayub Jajja. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." GLOBAL SOCIAL SCIENCES REVIEW (GSSR) IV, no. I (2019): 260–69. https://doi.org/10.31703/gssr.2019(IV-I).24.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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Moghadam, Valentine M. "What is Revolution in the 21st Century? Towards a Socialist-Feminist World Revolution." Millennium: Journal of International Studies 47, no. 3 (2019): 470–82. http://dx.doi.org/10.1177/0305829819838607.

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I consider prospects for revolution in the 21st century, defined here as a thorough-going world revolution that replaces the capitalist world-system with a feminist-inflected democratic socialism. An overview of 20th century revolutions and more recent uprisings suggests distinctive contemporary features, including women’s participation and the diffusion of feminist agendas, but also constraints. In the face of reactionary social movements, and given the limits of ‘horizontalist’ politics, activists could learn from past revolutionary strategies to build a powerful global alliance of progressi
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Géryk, Jan. "Counter-Revolution, or Authentic Socialism?" Review of International American Studies 12, no. 2 (2019): 27–48. http://dx.doi.org/10.31261/rias.7360.

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For the majority of Leftists in the 1960s, the Soviet Union ceased to be intellectually and ideologically inspiring. Both Soviet Communism and Western capitalism at that time represented “the System” which offered universal manipulability and universal marketability as its only alternative modes. Thus, the Left searched for authentic socialism, whether in the Marxist-humanist philosophy, in the Third World revolutions, or in the local socialist traditions. However, even though the global Left faced several general problems common to all Cold War worlds, there were also important contextual dif
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Medel Toro, Juan Carlos. "Socialist governmentality: political formation, revolutionary instruction, and socialist emulation in the CDR, Cuba, 1961-1965." Revista Tempo e Argumento 12, no. 29 (2020): e0203. http://dx.doi.org/10.5965/2175180312292020e0203.

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During the 1960s, the Committees for the Defense of the Revolution (Comités de Defensa de la Revolución [CDR]) took relevant actions along with the Cuban masses, organizing cultural, social, and economic activities that shaped socialism from below. Thereby, through their work, the CDR gave meaning to their own idea of Cuban socialism. In the context of revolutionary upheaval, they were major players in the process of governmentality deployed by the revolutionary project. They willingly participated in their own governance. As a result, the CDR deployed a productive power that actually aimed at
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Balunovic, Filip, and Ivica Mladenovic. "Reflecting the past, envisioning the future: The journey of "democratic socialism"." Filozofija i drustvo 34, no. 4 (2023): 528–49. http://dx.doi.org/10.2298/fid2304528b.

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This article examines the evolution of socialism as a political ideology, from its primitive origins in past societies to its contemporary incarnations. It opens with an overview of the foundational and universal principles of socialism concerning equality and common welfare, which can be established as the historical vertical of socialism from its inception to the present. The focus then shifts to the Industrial Revolution, with special emphasis on the significant contributions of Karl Marx and Friedrich Engels, who envisioned a classless society as a product of revolutionary engagement. The
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Nikulin, Viktor V. "Save the revolution. Transition to a New Economic Policy as a crisis of Russian revolutionism. 1920–1921." Tambov University Review. Series: Humanities, no. 1 (2023): 208–16. http://dx.doi.org/10.20310/1810-0201-2023-28-1-208-216.

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The phenomena and events of Russian history from 1918 to the beginning of 1921, during which the Bolsheviks tried to implement the concept of a direct transition to a socialist mode of production, are analyzed. It is emphasized that the entire logic of the actions of the Bolsheviks in the economic and political spheres during this period was dictated precisely by the consistent implementation of the left-radical version of the development of the revolution, which interpreted the transition to socialism as the fastest and most complete materialization of the main provisions of the Marxist theor
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Scovil, Jonathan. "Pojęcie „socjalizmu” w myśli politycznej Alexisa de Tocqueville’a." Świat Idei i Polityki 16, no. 1 (2017): 30–41. http://dx.doi.org/10.15804/siip201702.

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The article presents an analysis of an original conception of socialism outlined in the works of Alexis de Tocqueville. The author begins with a brief presentation of historical context in which the views of French thinker were shaped, referring to his experiences from the period of the July Revolution of 1830 and the February Revolution of 1848. The author goes on to detailed analysis of his definition of socialism, making an indispensable reference to his republican conception of freedom and the role of a citizen in democracy. Finally, the author looks at Tocquevillian vision of genesis of s
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Melancon, Michael. "“Marching Together!”: Left Bloc Activities in the Russian Revolutionary Movement, 1900 to February 1917." Slavic Review 49, no. 2 (1990): 239–52. http://dx.doi.org/10.2307/2499483.

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Russian socialists often used the slogan "vroz' idti, vmeste bit'," which signified that socialists should maintain separate party identities (march apart), but, if revolution approached, join together to deliver the coup de grace. Even in ordinary times, in tsarist Russia "marching apart" was a luxury revolutionaries could rarely afford. Of course, various parties and factions did not completely sacrifice their independence, but at all levels they informally coordinated activities and, at key times, resorted to official interparty arrangements. Although some histories have mentioned left bloc
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Enyeart, John P. "Revolution or Evolution: The Socialist Party, Western Workers, and Law in the Progressive Era." Journal of the Gilded Age and Progressive Era 2, no. 4 (2003): 377–402. http://dx.doi.org/10.1017/s1537781400000505.

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In 1913 Socialist Party (SP) leader Morris Hillquit contended that the United States had embarked on the path toward socialism. He argued that the “modern principle of control and regulation of industries by the government indicates the complete collapse of the purely capitalist ideal of non-interference, and signifies that the government may change from an instrument of class rule and exploitation into one of social regulation and protection.” He then asserted that like “the industries, the government is being socialized. The general tendency of both is distinctly towards a Socialist order.”
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Vladimir V., Kalinovsky. "“By the Action of Love to Overcome the Agitation of Their Hatred”: The Taurida Clergy Against Socialism (based on the materials of the theological, journalistic and memoir heritage of bishops and priests)." Almanac “Essays on Conservatism” 4 (October 30, 2022): 62–74. http://dx.doi.org/10.24030/24092517-2022-0-4-62-74.

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The article examines and analyzes the views of the clergy of the Taurida Diocese on socialist ideology. It is noted that local bishops and clergymen were consistent critics of socialism. This is evidenced by numerous materials of the official publications of the Taurida Diocese — the “Taurida Diocesan News” and the “Taurida Church and Public Bulletin”. The main motives of the rejection of socialism by the Orthodox clergy are shown. The emphasis is placed on the activities of Bishop Alexiy (Molchanov), who headed the Taurida diocese during the revolutionary events of 1905–1907 and tried to prot
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Sternfeld, Eva. "Red Revolution, Green Revolution: Scientific Farming in Socialist China." East Asian Science, Technology and Society 12, no. 1 (2018): 91–95. http://dx.doi.org/10.1215/18752160-3796080.

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Shuralev, Alexey. "Modernization and revolution in Russia (socio-political theses)." OOO "Zhurnal "Voprosy Istorii" 2023, no. 8-1 (2023): 74–81. http://dx.doi.org/10.31166/voprosyistorii202308statyi22.

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The article discusses modernization theories that characterize the historical process not only in the West, but also in the East, as well as the features of revolutions in Russia that occurred after failed attempts to modernize it. The role of the Great October Socialist Revolution, which marked the beginning of the transformation of Western and Eastern civilizations, is shown.
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Rodriguez, Juan Carlos. "Playing for the Nation, Fighting for the Revolution: Documentaries on Cuban Sports." Journal of Sport History 41, no. 2 (2014): 225–31. http://dx.doi.org/10.5406/jsporthistory.41.2.225.

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Abstract Sports have played a dual role in the Cuban Revolution. International sport competitions symbolize the revolution’s success and compose a strategy for creating social cohesion. This essay explores how Cuban sports documentaries (as well as documentaries on Cuban sports made by foreign filmmakers) represent and problematize these complementary roles. It argues that Cuban sport documentaries offer insights about the Cuban Revolution over time and provide occasions to explore the sociocultural, economic, and political challenges that Cubans have faced in the revolution’s socialist and po
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Reed, Jean-Pierre. "Elective affinities between Sandinismo (as socialist idea) and liberation theology in the Nicaraguan Revolution." Critical Research on Religion 8, no. 2 (2020): 153–77. http://dx.doi.org/10.1177/2050303220924110.

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The history of the Nicaraguan Revolution has received considerable analytical attention. Typically, the successful overthrow of the Somoza regime in the late 1970s is associated with the Frente Sandinista de Liberación Nacional, a Marxist/socialist inspired vanguard group. While the role Christians played in the revolution is often acknowledged as a significant one, in part because many Sandinista cadres were Christian revolutionaries, little attention has been paid to the degree to which Sandinismo, as a unique perspective on socialism, shares elective affinities with liberation theology, a p
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