Relevant bibliographies by topics / The status of woman in society

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'The status of woman in society'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "The status of woman in society"

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Bagasharov, K., R. Shaikenova, G. Tabashev, and N. Tutinova. "Status of women in society in pre-islamic period." Adam alemi 4, no. 86 (2020): 104–13. http://dx.doi.org/10.48010/2020.4/1999-5849.11.

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The relevance of this study is related to the status of women in society in the pre-Islamic periiod. The introduction discusses the relevance of the work. This topic has been relevant since past times, and to this day it is just as relevant not only in individual regions, but throughout the world. Before writing the main part, a brief comparative analysis of the rights and position of women in ancient civilizations such as the Greek civilization, the kingdom of mana (Hinduism), Judaism and the Arab countries before the Islamic period was made. The main part was devoted to the consideration of
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Kaur, Surinder. "EQUALITY OF WOMEN IN SIKH IDEOLOGY." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 2 (2014): 1000–1003. http://dx.doi.org/10.24297/jssr.v6i2.3468.

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The status of a woman in a society shows the social, cultural, religious and political scenario of that society. The position of the woman has passed many phases. It becomes evident after studying the fundamental teachings of different spiritual traditions that different religions accorded high status to the woman. Through this research paper, an effort has been made to know the status of the woman in Sikhism. For this purpose, Semitic and Aryan religious traditions have been made the foundation to understand the status of the woman prior to the emergence of Sikhism. Misogynistic interpretatio
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Ndeenullah, Muhammad, Muhammad Faisal Zia, and Misbah Bibi Qureshi. "Social contributions of Women: before and after the advent of Islam." Pakistan Journal of Gender Studies 7, no. 1 (2013): 31–48. http://dx.doi.org/10.46568/pjgs.v7i1.270.

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The vast study and perusal of the social status and social contribution of women to a prosperous society reveals that before the emergence of Islam the status of women in society was just a scratch. They were behaved as if they were some sort of chattel. The birth of a daughter was condemned and the father of a daughter felt himself contemptible. The Romans believed that a woman is a shape of God's wrath. Till the end of sixteenth century The French did not believe that a woman, like a man, bears soul in the body. The Arabs used to bury their newly born daughter and they believed that the birt
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Khanal (PhD), Dr Uttam. "Socio-Economic Status of Women on Tharu’s Community in Nepalese Society." Social Science, Humanities and Sustainability Research 2, no. 3 (2021): p22. http://dx.doi.org/10.22158/sshsr.v2n3p22.

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Nepalese society has multi ethnic cultural variations so that the socio-economic status of Tharus’ communities has also poor for comparison of other communities. In Nepali society, women are also left behind. The condition of women in that community living within this structure is even more deplorable. It is very difficult to find a woman as a head of household in this community. Since the head of household makes all the decisions, so that most of the men are the head of household. Similarly, women are suffering from poverty, illiteracy, unemployment, illness and household activities in Nepal.
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Arildsen, Emilie. "Challenging or Conforming to the Norms of Victorian Society." Leviathan: Interdisciplinary Journal in English, no. 3 (August 30, 2018): 18–29. http://dx.doi.org/10.7146/lev.v0i3.107777.

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Queen Victoria represents a personality split between the values of the submissive contemporary woman and the values of a powerful monarch. She was head of her country, but a married woman too, and this combination entailed situations that were difficult to navigate while retaining the values of the ideal Victorian woman and simultaneously meeting her duties as queen. I claim that by combining her two roles and becoming the mother of the Empire, Queen Victoria ultimately bettered women’s social status by influencing the mindset of her contemporary women. Her influence is apparent in writings o
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Power, Sinead. "Shave of the brave: Self-concept in chemotherapy-induced hair loss." Boolean: Snapshots of Doctoral Research at University College Cork, no. 2015 (January 1, 2015): 183–87. http://dx.doi.org/10.33178/boolean.2015.38.

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Historically, hair has played an important role in society, symbolising masculinity and virility in males and youthfulness and beauty in females. Furthermore, hair has traditionally been indicative of social, religious and professional status. For example, Christian priests and monks once shaved the crowns of their head to symbolise a lack of vanity and their vow of chastity. In ancient Egypt, the Pharaoh always wore a wig to denote his status. For women, hair is an important indicator of femininity and attractiveness in society. The term "crowning glory” was used in the Bible to denote a woma
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Davronova, Feruza. "WOMAN AND HER SOCIAL STATUS IN PUBLIC ACTIVITY." INTERNATIONAL JOURNAL OF CONSENSUS 3, no. 1 (2020): 68–82. http://dx.doi.org/10.26739/2181-0788-2020-3-8.

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The intensification of socio cultural changes in modern society leads to increased individualization of social life, that is, to an increase in the significance of the individual. It is necessary to develop a new paradigm of thinking about relations between men and women, study its influence on the formation of public and individual consciousness in the spirit of humanity, tolerance, wisdom, determination, overcome unequal gender views and stereotypes
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Kayyal, Mahmoud. "Damascene Shahrazād: The Images of Women in Zakariyyā Tāmir's Short Stories." Hawwa 4, no. 1 (2006): 93–113. http://dx.doi.org/10.1163/156920806777504571.

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AbstractTāmir describes the other/the woman as a realistic character who reflects the maladies of Arab society, and as an ideal image that fulfills his vision of an egalitarian and liberal society. In both instances, he emerges as an author who is highly critical of the status of women and attitudes toward them in traditional and conservative Arab society. In his early collections, the author's descriptions of the submissive and obedient woman, who suffers the violence and tyranny of men in a patriarchal society, are grotesque and ironic. To escape this harsh reality, he feels the need for fan
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Patil, Ramesh H. "The Social Status of Indian Women of Different Periods in the Patriarchal Society." Research Ambition An International Multidisciplinary e-Journal 5, no. 4 (2021): 23. http://dx.doi.org/10.53724/ambition/v5n4.06.

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This study seeks to study the social status of women in India from ancient times to the present day. It mainly studies the social status of women in each era. The findings of this study show that in every age, the status of women has always been secondary to that of men and in patriarchal societies. At the same time, the social, economic, educational, marital, cultural and religious status of women in our society is inferior to that of men. Even today, in the 21st century Indian patriarchal society, women do not have the same status as men. The findings of this study attempt to analyze the soc
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Ayub, Sheikh J., and Asif R. Raina. "Status of Woman in Ancient India: A Comparative Study of North Indian Society and Kashmir." Journal of South Asian Studies 6, no. 3 (2018): 159–64. http://dx.doi.org/10.33687/jsas.006.03.2544.

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There is no doubt in saying that ancient Indian society was predominantly patriarchal in nature. The woman lived in an awful state and was lumped with shudras. The most inhuman practice was that of Sati which had gained social acceptance across the length and breadth of the society. But unlike the ancient Indian society, the society of Kashmir was almost free from all these elements which all time remained the core issues of Indian society. Sati system in India continued till British rule while as one finds just some literary references regarding sati in Kashmir. Even both the societies were r
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Dissertations / Theses on the topic "The status of woman in society"

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Pang, Susan McPhail. "Industrialization and the changing status of women in society : a comparison of Japan and Thailand /." Thesis, [Hong Kong] : University of Hong Kong, 1989. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12754547.

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Troy, Beth M. "Legally bound a study of women's legal status in the ancient Near East /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1101850402.

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Kim, Gumsun, of Western Sydney Nepean University, and Faculty of Visual and Performing Arts. "A question of equality : women and women's art under patriarchal society." THESIS_FVPA_XXX_Kim_G.xml, 1995. http://handle.uws.edu.au:8081/1959.7/358.

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In the past and present the inter-gender relationship has been based on male domination resulting in the overlooking of the female role and value. Many male-inspired theories helped to establish this hierarchical relationship and to perpetuate the belief that men and women have been created differently and not equally privileged. My research on the status of Korean women verifies these theories by examining how much social and cultural conditions have contributed to the difference between the genders to the disadvantage of women. It also reveals the distortion of patriarchal theories by invest
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Tan, Porter Debbie Eng Bee. "The status of women in a transitional society, male-female differentials in education, occupation, and earnings in Singapore." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30036.pdf.

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Troy, Beth M. "LEGALLY BOUND: A STUDY OF WOMEN’S LEGAL STATUS IN THE ANCIENT NEAR EAST." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1101850402.

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Schneider, Dagmar Beate. "Anglo-Saxon women in the religious life : a study of the status and position of women in an early mediaeval society." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/250883.

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Plant, Helen. "Gender and the aristocracy of dissent : a comparative study of the beliefs, status and roles of women in Quaker and Unitarian communities, 1770-1830, with particular reference to Yorkshire." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/2496/.

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Weeks, Monica. "The Effectiveness of Nongovernmental Organizations and their Impact on the Status of Women in Nicaragua." FIU Digital Commons, 2012. http://digitalcommons.fiu.edu/etd/615.

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The purpose of this study was to identify the role of nongovernmental organizations in Nicaragua and their impact on the status of women. The study analyzed the status of women at the beginning of the revolution, starting in 1980. The study then examined the evolution of non-governmental organizations deriving from the original group named the Luisa Amanda Espinosa Association of Nicaraguan Women (AMNLAE). It then described the impact of non-governmental organizations on policy making and building civic societies. Ultimately, this study analyzed the status of women thirty years after the revol
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Jönsson, Runa. "Fruar och fröknar i frikyrkan : en studie om framstående femtioåriga frikyrkotanter i Svenska Missionsförbundet under åren 1945 – 1970." Thesis, Gotland University, Department of History, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-274.

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<p>In the New Testament different pictures of a Christian woman are presented, not only thepicture of someone who is nursing and caring, but also the picture of someone who is learningand being educated.Women are put into systems of gender which form them, and throughout the years the pictureof women has been that they primarily should be caring and nursing, not learning.Both of these pictures exist within the Swedish Missionary Society, a society that has not hadany constitution to comply with until 1964, which meant that each person could make his owninterpretation of the Bible and its texts
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Willers, Melissa Delores. "Stigmatization of divorced persons: Effects of multiple divorce and gender." CSUSB ScholarWorks, 1993. https://scholarworks.lib.csusb.edu/etd-project/659.

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Books on the topic "The status of woman in society"

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Mun-suk, Yi, ed. Hyŏndae sahoe wa yŏsŏng: Woman in modern society. Kyomunsa, 2011.

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Giri, V. Mohini. Deprived devis: Women's unequal status in society. Gyan Pub. House, 2006.

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Ḥaddād, al-Ṭāhir. The status of women in Islamic law and society. Routledge, 2007.

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Imraʼatunā fī al-sharīʻah wa-al-mujtamaʻ: Muslim woman in law and society. Maktabat al-Iskandarīyah, 2011.

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Gardner, Jane F. Women in Roman law &society. Indiana University Press, 1986.

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Women in Roman law & society. Indiana University Press, 1986.

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Women in Roman law & society. Croom Helm, 1986.

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Gardner, Jane F. Women in Roman law & society. Routledge, 1990.

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Rao, N. J. Usha. Women in a developing society. 2nd ed. Ashish, 1985.

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Fluehr-Lobban, Carolyn. Islamic law and society in the Sudan. F. Cass, 1986.

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Book chapters on the topic "The status of woman in society"

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Attané, Isabelle. "The Status of Women in Traditional Chinese Society." In The Demographic Masculinization of China. Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-00236-1_7.

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Charaffedine, Fahima. "Knowledge, Culture, and Politics: The Status of Women in the Arab World." In Knowledge Society vs. Knowledge Economy. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603516_6.

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Olson, Emelie, and Kurtuluş Öztopçu. "IMAGES OF WOMEN IN THE POETRY OF EARLY TURKISH MYSTICS AND THE STATUS OF WOMEN IN TURKISH SOCIETY." In Humanist and Scholar, edited by Heath W. Lowry and Donald Quataert. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463230081-002.

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Luard, Evan. "Status." In International Society. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20636-0_9.

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Šumskaitė, Lina, and Margarita Gedvilaitė-Kordušienė. "Childless Women’s Relationships with Children of Others: Narratives from Two Generations in Lithuania." In Close Relations. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0792-9_11.

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AbstractA childless woman who lives in a society with pronatalist values can be in a vulnerable position. In 2006, only 1.9% of Lithuanians expressed positive attitudes about childlessness, and 84.6% valued it negatively (Stakuniene and Maslauskaite 2008), signalling the pronatalist tendency of Lithuanian society. However, some studies confirm a shift from traditional to more individualistic familial attitudes (Kanopienė et al. 2015). This chapter investigates the relationship between childless women from two generations in Lithuania and the children of these women’s relatives or friends. The analysis is based on 40 semi-structured qualitative interviews conducted in 2017–2018 with single and coupled women between the ages of 28 and 71 who are voluntarily and involuntarily childless. The women of reproductive age were considering their intentions to have or not have children in the future, and some were going through infertility treatments; women over 50 reflected on permanent childlessness. Most of the interviewed women were involved in taking care of their siblings’ or close relatives’ children during a period in their lives, and in some cases, these women became substitute parents. Only a few women stated that they avoided contact with children in their personal lives.
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Glassman, Ronald M. "Religion and Women in Phoenician Society." In The Origins of Democracy in Tribes, City-States and Nation-States. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_53.

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Hendry, Joy. "Status, hierarchy and ethnic diversity." In Understanding Japanese Society. Routledge, 2019. http://dx.doi.org/10.4324/9781351179911-7.

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"Woman’s Status and Role." In Women in Muslim Rural Society. Routledge, 2017. http://dx.doi.org/10.4324/9781315135854-5.

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Hoefle, Arnhilt Johanna. "The Ideal Woman?" In China's Stefan Zweig. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824872083.003.0005.

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Zweig’s female protagonists have become famous in China as the “Zweig-style female figures” (Ciweige shi de nüxing xingxiang). Chapter Five asks what role the portrayal of femininity has played in Zweig’s poetics and their reception in post-Mao China. Employing a longstanding rhetoric that correlates the status of society and the status of women, Chinese critics argued that the depiction of suffering, emotional, and self-sacrificing female figures was the most powerful tool in Zweig’s critique of bourgeois society. Similar to female Chinese writers of the 1980s, such as Zhang Jie, feminist intellectuals thus started to return to a seemingly anachronistic concept of femininity. In this way, however, they were able to express their rejection of the Maoist gender policy and its promotion of gender sameness, thus also supporting a new regime that was eager to distance itself from its Maoist past. A discussion of how Zweig’s “women novellas” also crossed the Taiwan Strait and served the leadership under Deng Xiaoping in its new “peaceful” strategy to promote reunification concludes the chapter.
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Singh, Rekha. "Status of Women in Indian Society." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19987170.

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The worth of a civilization can be judged by the place given to women in the society. One of several factors that justify the greatness of India's ancient culture is the honorable place granted to women. The Muslim influence on India caused considerable deterioration in the status of women. They were deprived of their rights of equality with men. Raja Ram Mohan Roy started a movement against this inequality and subjugation. The contact of Indian culture with that of the British also brought improvement in the status of women. The third factor in the revival of women's position was the influence of Mahatma Gandhi who induced women to participate in the Freedom Movement. As a result of this retrieval of freedom, women in Indian have distinguished themselves as teachers, nurses, air-hostesses, booking clerks, receptionists, and doctors. They are also participating in politics and administration. But in spite of this amelioration in the status of women, the evils of illiteracy, dowry, ignorance, and economic slavery would have to be fully removed in order to give them their rightful place in Indian society.
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Conference papers on the topic "The status of woman in society"

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Emeruwa, I. O., and N. Qadir. "Status Asthmaticus Requiring Venovenous Extracorporeal Membrane Oxygenation in a Pregnant Woman." In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a5198.

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Chen, Yi-Chun, Shu-Fen Hu, Ting-Hua Lu, Mon-Shu Ho, Jauyn Grace Lin, and Minn-Tsong Lin. "Current status of women in physics: A report from the Physical Society located in Taipei." In WOMEN IN PHYSICS: 6th IUPAP International Conference on Women in Physics. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110086.

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Maseda Rego, F. Javier, Itziar Martija López, Patxi Alkorta Egiguren, Izaskun Garrido Hernández, and Aitor J. Garrido Hernández. "WOMEN IN ENGINEERING, FACULTY OF ENGINEERING IN BILBAO." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end124.

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The situation of women in the engineering world has different aspects. On the one hand, it can be stated that women are well received in certain areas of the technological world, and they are very integrated into academia. In other areas, such as the world of industrial business, recognition is more complex being those less open environments. Last century, the woman who broke the taboo in Spain was the mayor of Bilbao and the first industrial engineer graduated in Spain in 1912, Pilar Careaga. By means of her public presence, her message could reach the general society, but as something except
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Karaman, Ebru. "Government’s Responsibility to Prevent the Violence against Women in Turkey." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01228.

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Violence against women, which is accepted as a violation of human right in Turkey and in whole world for many years, causes physical and mental harms by practicing all kind of personal and collective behavior including force and pressure. Femicides have increased 1400% in the last seven years and one of every three women is subjected to violence.&#x0D; It is doubtful that in international law; Convention on the Elimination of All Forms of Discrimination against Women and Council of Europe Convention and in additional to this in national law; The 1982 Constitution and The Law to Protect Family
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Segodnyaeva, Marina V., and Tatyana A. Lukyanova. "CONTENTS OF THE GENDER CONCEPT «WOMAN» IN FRENCH MASS MEDIA." In Люди речисты - 2021. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2021. http://dx.doi.org/10.33065/978-5-907216-49-5-2021-338-350.

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The article discusses the contents of the gender concept “woman” in French mass media by means of concept analyzing modern mass media texts. The concept is described with a detailed analysis of its core and periphery, with the help of construction of a taxonomic model in order to substantiate the following hypothesis: the content of the concept has changed by virtue of social development of French society. Nevertheless, the inference states the heterogeneity of the nucleus. The hypothesis has not been proven, since due to the main semantic content of the concept, it is still difficult to asser
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Galiatsatos, P., E. Brigham, R. Krasnoff, et al. "Association Between Neighborhood Socioeconomic Status, Tobacco Store Density and Smoking Status in Pregnant Women in an Urban Area." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a3008.

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Sindhu and C. S. Sanikop. "Anaesthetic Management of Pregnant Woman with Coarctation of Aorta for LSCS." In ISACON KARNATAKA 2017 33rd Annual Conference of Indian Society of Anaesthesiologists (ISA), Karnataka State Chapter. Indian Society of Anaesthesiologists (ISA), 2017. http://dx.doi.org/10.18311/isacon-karnataka/2017/ep051.

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Bokov, Yuri. "Social Status Of Women In Germany (1848-1933): Legal And Cultural Aspects." In II International Scientific and Practical Conference "Individual and Society in the Modern Geopolitical Environment" Conference. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.12.04.17.

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Pien, Grace W., Nicholas Jackson, Sarah J. Ratcliffe, Ellen Freeman, and Bethany A. Staley. "Relationship Between Reproductive Hormones, Menopausal Status And Apnea-Hypopnea Index In Midlife Women." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a1054.

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Rey, E. G., J. L. Finkelstein, and D. Erickson. "Point-of-Care Assessment of Folate Status in Women of Reproductive Age Using a Fluorescence Lateral Flow Assay*." In 2018 40th Annual International Conference of the IEEE Engineering in Medicine and Biology Society (EMBC). IEEE, 2018. http://dx.doi.org/10.1109/embc.2018.8513377.

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Reports on the topic "The status of woman in society"

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Camel, Helen. Adaptation to dominant society : a self study of a woman of mixed race, black/Indian. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5336.

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Aronson, Wendy L. Variability in the American Society of Anesthesiologists (ASA) Physical Status (PS) Classifcation Scale. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ad1012098.

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Price, Roz. Access to Climate Finance by Women and Marginalised Groups in the Global South. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.083.

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This paper examines the issue of management of climate finance in the Global South. It acknowledges the efforts made by the various stakeholders so far but seeks to advance a clarion call for a more inclusive and targeted approach in dealing with climate change. The authors highlight the limited role played by least developed countries and small island developing states in contributing to the conversation on climate change. The authors emphasize the need for enhancing the role of the most vulnerable countries, marginalized groups, and indigenous peoples in the management of climate change. Thi
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Penna, Clemente. The Saga of Teofila Slavery and Credit Circulation in 19th-Century Rio de Janeiro. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/penna.2021.39.

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This paper follows the enslaved woman Teofila from captivity to freedom in 19th-century Rio de Janeiro. To become a free woman, Teofila had to navigate the complex private credit networks of the West African community of the Brazilian capital city. With limited banking activity, the cariocas relied on one another for their financial needs, making for a highly convivial credit market that reflected and reinforced the vast inequalities of Brazilian slave society. While following Teofila through the courts of Rio de Janeiro, this paper will demonstrate that one of the cornerstones of the city’s c
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Suh, Jooyeoun, Changa Dorji, Valerie Mercer-Blackman, and Aimee Hampel-Milagrosa. Valuing Unpaid Care Work in Bhutan. Asian Development Bank, 2020. http://dx.doi.org/10.22617/wps200065-2.

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A growing body of scholarly literature has attempted to measure and value unpaid care work in various countries, but perhaps only the government statistical agencies in the United States and the United Kingdom have seriously undertaken periodic and systematic measures of the time spent on unpaid work at the national level, and partially incorporated those values into their gross domestic product(GDP). One country that has been ahead of its time on aspects of societal welfare measurement is Bhutan, which produces the Gross National Happiness (GNH) Index. However, until the first GNH Survey, in
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Chornodon, Myroslava. FEAUTURES OF GENDER IN MODERN MASS MEDIA. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11064.

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The article clarifies of gender identity stereotypes in modern media. The main gender stereotypes covered in modern mass media are analyzed and refuted. The model of gender relations in the media is reflected mainly in the stereotypical images of men and woman. The features of the use of gender concepts in modern periodicals for women and men were determined. The most frequently used derivatives of these macroconcepts were identified and analyzed in detail. It has been found that publications for women and men are full of various gender concepts that are used in different contexts. Ingeneral,
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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TANG, Denise Tse-Shang, Stefanie TENG, Celine TAN, Bonnie LAM, and Christina YUAN. Building inclusive workplaces for lesbians and bisexual women in Hong Kong’s financial services industry. Centre for Cultural Research and Development, Lingnan University, 2021. http://dx.doi.org/10.14793/ccrd2021001.

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Workplace inclusion is a core component of corporate social responsibility (CSR) in Hong Kong. Workplace inclusion points to the need for employers to recognize diversity among employees, to acknowledge their contributions to the work environment and to raise professional standards for the work force. Diversity within a workplace indicates inclusion of persons with different backgrounds as in racial, ethnic, sex, health status, sexual orientation and gender identity. Women are already less represented at senior levels across various business sectors in Hong Kong. Lesbians and bisexual women fa
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Terzyan, Aram. Belarus in the Wake of a Revolution: Domestic and International Factors. Eurasia Institutes, 2020. http://dx.doi.org/10.47669/eea-3-2020.

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This paper explores the political landscape of Belarus in the aftermath of the 2020 presidential elections, with a focus on both domestic and international factors behind the ongoing crisis. Lukashenko’s regime has a long record of sustaining its power by preserving elite unity, controlling elections, and/or using force against opponents. Therefore, massive fraud characterizing the 2020 presidential elections and brutal suppression of peaceful protests in its aftermath came as no surprise. Against this backdrop, the anti-government protests following the presidential elections raised a series
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CONSENSUS STUDY ON THE STATE OF THE HUMANITIES IN SOUTH AFRICA: STATUS, PROSPECTS AND STRATEGIES. Academy of Science of South Africa, 2011. http://dx.doi.org/10.17159/assaf.2016/0025.

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The purpose of this study was to provide evidence-based advice on the status and future role of the Humanities in South Africa to government and other stakeholders (such as science councils, the department of education, universities) as a contribution towards improving the human condition. Everywhere, the Humanities is judged by many to be in “crisis.” The reasons for this, in South Africa, include the governmental emphasis on science and technology; the political emphasis on the economically-grounded idea of “developmentalism;” the shift of values among youth (and their parents) towards pract
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