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1

Auburtin, Jean-Francis. Écume et rivages: La Méditerranée de Jean Francis Auburtin, 1866-1930. Images en manœuvres, 2010.

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2

Bez, Michel. Lexique poétique maritime. Arthaud, 2011.

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3

Robinson, Leonard. Winter sea: Paul Nash : the development of an image : an inquiry. William Sessions, 1997.

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4

Breton, Stéphane. La mascarade des sexes: Fétichisme, inversion et travestissement rituels. Calmann-Lévy, 1989.

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5

Kurisoo, Merike. Indifferent things?: Objects and images in Post-Reformation churches in the Baltic Sea Region. Michael Imhof Verlag, 2020.

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6

1958-, Enderli Lisianne, and Munter Margrit, eds. Bilder-Sturm: Dynamische Symbole in feministischer Sicht. Rex Verlag, 1993.

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7

Figueres, Marc-André 2., ed. Théorie érotique du clocher de Collioure, ou, Comment capturer les fantasmes. Galerie Profils, 1993.

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8

Auburtin, Jean-Francis. Jean-Francis Auburtin, 1866-1930: Le symboliste de la mer. Délégation à l'action artistique, 1990.

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9

Michele Greco, da Valona, active 1505, artist, ed. Il Rinascimento danzante: Michele Greco da Valona e gli artisti dell'Adriatico tra Abruzzo e Molise. Umberto Allemandi & C., 2011.

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10

Gallino, Tilde Giani. L' albero di Jesse: L'immaginario collettivo medievale e la sessualità dissimulata. Bollati Boringhieri, 1996.

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11

Hudson, Thames and, ed. Sacred sex. Thames and Hudson, 1997.

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12

Cencillo, Luis. Sexo, comunicación y símbolo. Anthropos, 1993.

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13

Mulder, John M. Sealed in Christ: The symbolism of the seal of the Presbyterian Church (U.S.A.). Denominational Resources, Prebyterian Pub. House, 1991.

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14

Howell, Alice O. The web in the sea: Jung, Sophia, and the geometry of the soul. Quest Books, 1993.

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15

Cazenave, Michel. Figures de l'éros. Poiesis, Diffusion Payot, 1986.

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16

1937-, Loizos Peter, and Heady Patrick, eds. Conceiving persons: Ethnographies of procreation, fertility, and growth. Athlone Press, 1999.

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17

Bacic, Jacques. Red Sea-Black Russia: Prolegomena to the history of North Central Eurasia in antiquity and the Middle Ages. East European Monograph, distribubed by Columbia University Press, 1995.

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18

Cancelliere, Enrica. Góngora: Percorsi della visione. Flaccovio, 1990.

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19

Auburtin, Jean-Francis. Jean-Francis Auburtin, 1866-1930. Musée de Pont-Aven, 2004.

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20

Bačić, Jacques. Red Sea, Black Russia: Prolegomena to the history of North Central Eurasia in antiquity and the Middle Ages. East European Monograph, 1995.

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21

Dunn, Ben. It looks like a c**k! St. Martin's Griffin, 2010.

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22

Gezgin, İsmail. Fallusun arkeolojisi: Doğal olanın kültüre, kültürün iktidara dönüşümü. Sel Yayıncılık, 2012.

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23

Rocha, Pitta Danielle Perin, Mello Rita Maria Costa, and Ciclo de Estudos sobre o Imaginário., eds. Vertentes do imaginário: Arte, sexo e religião. Fundação Joaquim Nabuco, 1995.

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24

Gassner, Jutta. Phallos: Fruchtbarkeitssymbol oder Abwehrzauber? : ein ethnologischer Beitrag zu humanethologischen Überlegungen der apotropäischen Bedeutung phallischer und ithyphallischer Darstellungen. Böhlau, 1993.

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25

Goffman, Erving. Gender advertisements. UMI Books on Demand, 2004.

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26

Collot, Sylvie. Les lieux du désir: Topologie amoureuse de Zola. Hachette, 1992.

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27

Mingenbach, Hans-Michael. Gott führt in die Freiheit: Ein symboldidaktischer Unterrichtsversuch. Die Blaue Eule, 1990.

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28

Carol, Márius. El portamitges: Entre les cames i la imaginació. Edicions La Campana, 1994.

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29

Renate, Berger, and Hammer-Tugendhat Daniela, eds. Der Garten der Lüste: Zur Deutung des erotischen und Sexuellen bei Künstlern und ihren Interpreten. DuMont, 1985.

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30

Moser, Klaus. Sex-Appeal in der Werbung. Verlag für Angewandte Psychologie, 1997.

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31

Gunawan, F. X. Rudi. Skandal: Seks sebagai simbol. Gramedia Widiasarana Indonesia, 2000.

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32

Warren, Shapiro, and Linke Uli, eds. Denying biology: Essays on gender and pseudo-procreation. University Press of America, 1996.

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33

Grinnell, Robert. Alchemy in a modern woman: A study in the contrasexual archetype. Spring Publications, 1989.

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34

G, Jung C. Psychologie de l'inconscient. 8th ed. Georg Éditeur, 1993.

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35

G, Jung C. Psychologie de l'inconscient. 7th ed. Georg, 1989.

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36

Wolfthal, Diane. In and out of the marital bed: Seeing sex in renaissance Europe. Yale University Press, 2010.

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37

Furth, Hans G. Knowledge as desire: An essay on Freud and Piaget. Columbia University Press, 1987.

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38

G, Jung C. Symbol und Libido: (Symbole der Wandlung 1). Walter-Verlag, 1985.

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39

Brown, Sanger. Sex Worship and Symbolism. Kessinger Publishing, 2003.

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40

Brown, Sanger. Sex Worship and Symbolism. Fredonia Books (NL), 2001.

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41

Halewood, Michael. The Inhumanity of Symbolism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429566.003.0005.

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Whitehead is clear that language and symbols are important for humans. But they are not generated solely from or by humans. If they were, Whitehead's philosophy would fall back into a sophisticated humanism and would lack metaphysical bite. This chapter traces the inhumanity of symbols in order to return to a more specific understanding of what Whitehead can tell us about the intersections of humans, language, and symbolism. It discusses the ways in which symbolism separates us from the world, relating this to Marx’s concept of the fetishism of the commodity, in which we ‘fail to see the human
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42

Stevenson, Robert Louis. South Sea Tales. Edited by Roslyn Jolly. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199536085.001.0001.

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The literary world was shocked when in 1889, at the height of his career, Robert Louis Stevenson announced his intention to settle permanently on the Pacific island of Samoa. His readers were equally shocked when he began to use the subject material offered by his new environment, not to promote a romance of empire, but to produce some of the most ironic and critical treatments of imperialism in nineteenth-century fiction. In these stories, as in his work generally, Stevenson shows himself to be a virtuoso of narrative styles: his Pacific fiction includes the domestic realism of ‘The Beach at
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43

Lawrence, John Thomas. Masonic Symbolism Of The Seal Of Solomon - Pamphlet. Kessinger Publishing, LLC, 2006.

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44

Payne, Knight Richard, and Thomas Wright. Sexual Symbolism: A History of Phallic Worship. Dover Publications, 2006.

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45

Perkins, James S., and Arthur M. Coon. Symbolism Of The Interlaced Triangles Of The Theosophical Seal. Kessinger Publishing, LLC, 2005.

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46

Moore, Henrietta L. Subject of Anthropology: Gender, Symbolism and Psychoanalysis. Polity Press, 2013.

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47

Moore, Henrietta L. Subject of Anthropology: Gender, Symbolism and Psychoanalysis. Polity Press, 2013.

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48

Sturma, Michael. South Sea Maidens. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9798216016861.

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From the first European contact with Tahiti in 1767, the myth of the South Sea maiden has endured through many incarnations. Although the maiden frequently provided an idealized antidote to Western women's self-assertion, the South Pacific also afforded a space where boundaries between the sexes could be relaxed and transgressed. From James Cook and Captain Bligh to James Michener and Margaret Mead, the Island girl has occupied a special place in the erotic imagination of the West. In a sweeping study that embraces history, literature, visual arts, anthropology and film, this study gives fresh
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49

La mer. P. Lebaud, Editions du Félin, 1997.

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50

En honor a Eros. Turner, 2022.

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