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Journal articles on the topic '«The Third Testament»'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Franciska, Paula. "WASIAT KEPADA AHLI WARIS MENURUT KOMPILASI HUKUM ISLAM DAN KITAB UNDANG-UNDANG HUKUM PERDATA." NOTARIUS 11, no. 1 (2018): 115. http://dx.doi.org/10.14710/nts.v11i1.23129.

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AbstractCompilation of Islamic Law (KHI) and Civil Code acknowledge testament in its inheritance law. However, there are differences in arrangements regarding the testament in the KHI and Civil Code. The purpose of this study are to compare the regulations regarding the forms and limitations of the testament in the KHI and Civil Code and to analyze the implementation of the regulations regarding the shape and limitations testament on Decision Number 175 / PDT.G / 2012 / PA.BN and Decision Number 433 / PDT.G / 2011 / PN. JKT.PST. The research method used is socio-legal approach, with descriptiv

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Philps, Mark. "On the third day: a case study in reading the Bible backwards." Theology 127, no. 3 (2024): 201–8. http://dx.doi.org/10.1177/0040571x241249304.

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This article examines various attempts to trace the Old Testament source of New Testament claims in Luke and 1 Corinthians about the Messiah rising on the third day, including that of Bruce Metzger, Harvey McArthur, Tom Wright, Clare Amos and Richard Hays.

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Seo, Hanseok. "The Usage of "Neighbor" (περίοικος, πλησίον, γείτων) in the New Testament and the Teaching of Neighborly Love Expanded to an Ecological Perspective". Korean Association for the Study of Religious Education 80 (31 березня 2025): 19–38. https://doi.org/10.58601/kjre.2025.03.30.02.

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[Objective] This study explores the concept of “neighbor” in the Greek New Testament by examining the usage of περίοικος, πλησίον, and γείτων, and considers how the teachings on love for one’s neighbor can be extended to an ecological perspective. [Contents] To investigate the ecological implications of the New Testament's teaching on neighborly love, the study develops its argument in three stages. First, it analyzes the occurrences of “neighbor” in the Greek New Testament and organizes the concept. Second, it examines the expansion of neighborly love, which encompasses all others, with a par

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Kourie, C. E. T. "New Testament scholarship on the threshold of the third millennium." Religion and Theology 2, no. 2 (1995): 171–78. http://dx.doi.org/10.1163/157430195x00113.

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AbstractNew Testament scholarship today must needs be seen in the context of methodological plurality. Whether this fact is viewed with suspicion or with delight, there is no turning back - on the threshold of the twenty-first century we are faced with a plethora of hermeneutical methods offering insight into scripture. Our task is to see which new paradigms will best enable us to interpret the New Testament in a world vastly different from that of early Christianity. This article suggests that an 'interreligious' approach to understanding and teaching scripture be seriously considered.

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Stroud, Dean Garrett. "Reading the Old Testament in the Third Reich." Journal of Genocide Research 4, no. 2 (2002): 253–60. http://dx.doi.org/10.1080/14623520220137994.

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Hays, Christopher M. "New Testament Wealth Ethics in the Twenty-First Century: Some Constructive Considerations on Personal Piety and Public Progress." Evangelical Quarterly 88, no. 2 (2017): 143–62. http://dx.doi.org/10.1163/27725472-08802004.

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This article is a work of New Testament ethics which asks how to take seriously Jesus’s teachings on wealth and poverty in a global economy, where markets and finance might considerably aid the flourishing of the poor. It begins with a summation of the wealth-ethical teachings of the Third Gospel, encapsulating Luke’s teaching on wealth in the notion that disciples must commit all their resources to the Kingdom. The article then asks how constructively to appropriate this New Testament ethic for contemporary society. Finally, some comments are ventured on how one might transpose this biblical

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Polekhov, Sergey V. "Moscow, Lithuania, the Horde and the last testaments of Vasily I." GOLDEN HORDE REVIEW 11, no. 4 (2023): 881–901. http://dx.doi.org/10.22378/2313-6197.2023-11-4.881-901.

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Research objectives: To ascertain why Grand Prince Vasily I of Vladimir and Moscow had to make his will twice in the last years of his reign and ask his father-in-law, Grand Duke Vytautas of Lithuania, to confirm it, and what the role played by the Golden Horde in these events was. Research materials: Testaments of Vasily I and other Rurikids of Moscow, Russian chronicles, letters of Vytautas and dignitaries of the Teutonic Order. Results and novelty of the research: According to the research, the reason for Vasily I drawing up the third testament between 1423 and 1425, shortly after his secon

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Harrison, J. R. "In Quest of the Third Heaven: Paul & his Apocalyptic Imitators." Vigiliae Christianae 58, no. 1 (2004): 24–55. http://dx.doi.org/10.1163/157007204772812322.

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AbstractIt is an irony of history that by late antiquity Paul had become the authority figure he never was during his lifetime. However, by the subapostolic and patristic periods Paul's apostolic authority was no longer considered quite so controversial. From 200 AD onwards Paul's letters were regularly cited alongside the Gospels and the Old Testament as 'Scripture'. It is therefore no surprise that the premier apocalyptic theologian of the New Testament would spawn several apocalyptic imitators. Two 'Apocalypses of Paul' have come down to us from antiquity, one gnostic, the other Christian.

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Epp, Eldon Jay. "It's All about Variants: A Variant-Conscious Approach to New Testament Textual Criticism." Harvard Theological Review 100, no. 3 (2007): 275–308. http://dx.doi.org/10.1017/s0017816007001599.

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The goal of New Testament textual criticism would appear to be simple enough: to restore the original text written by each author of the New Testament books. Upon examination, however, the notion of simplicity vanishes immediately and each of the key terms here—“restore,” “original,” “text,” and “author”—has its problematic aspects, but more importantly the simply stated goal itself turns out to be inadequate. Grist for the text-critical mill consists of textual readings or variants, which for the relatively small collection of writings called the New Testament are not merely in the hundreds o

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Elliott, J. K. "Manuscripts Cited by Stephanus." New Testament Studies 55, no. 3 (2009): 390–95. http://dx.doi.org/10.1017/s0028688509000150.

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The third edition of Stephanus' Greek New Testament (ΤΗC ΚΑΙΝΗC ΔΙΑΘΗΚΗC ΑΠΑΝΤΑ: Paris, 1550), known as theeditio regia, is held in high regard in English Protestantism. It was this text which underlay the English translation (by W. Whittingham and others) published in Geneva in 1557 that greatly influenced the Geneva Bible published three years later. In effect, Stephanus' edition was theTextus Receptusof the Greek New Testament for over three hundred years.

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Kriuchkov, H. H. "UKRAINIAN MARSEILLAISE BY TARAS SHEVCHENKO." Shevchenko Studies, no. 1(24) (2021): 5–15. http://dx.doi.org/10.17721/2410-4094.2021.1(24).5-15.

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The article is devoted to the analysis of dіfferent translations of Taras Shevchenko "Testament" and National French Himn Marseillaise. Two value systems and specific psycholects of nostalgia, aggression, peace are examined. The aim of the article is to define the main psycholects in Taras Shevchenco poems, particularly in "Testament". In result of the comparison methods of several translations of "Testament" we have obtained three important psycholect of nostalgia, aggression and peace. All spheres use the concept of "love" and "mother country". The first and the second quatrains of "Testamen

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BIRNAT, CRISTIAN. "Justification in the Old Testament." DIALOG TEOLOGIC XXVII, no. 53 (2024): 80–91. http://dx.doi.org/10.53438/thdl8937.

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The term „justification” is a fundamental concept in Pauline theology, which took the term righteousness from the Old Testament. By righteousness and justification, the Old Testament means the divine evaluation of human conduct; as such, these concepts are concerned not so much with an ideal of human perfection as with the realization of personal choices in accordance with God’s plan and will. Righteousness is only that which JHWH has found to be so. Man becomes righteous only when he fulfills God’s will. This article is structured in three parts: in the first part, justification is briefly

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Khathide, A. "The spirit world awareness in the New Testament - A missiological challenge." Verbum et Ecclesia 21, no. 1 (2000): 79–92. http://dx.doi.org/10.4102/ve.v21i1.1184.

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The idea of power concepts and power encounters is not strange to biblical revelation as it is often assumed. This impact of the invisible world onto the material world does not seem to have imposed a problem to the early readers of the New Testament. The spirit world of the New Testament, which is amazingly akin to the African situation (or Third World), needs our theological appreciation for the modern day Church to be in a position to effectively carry its missiological function in the world, especially in Africa.

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Clivaz, Claire. "The Impact of Digital Research: Thinking about the MARK16 Project." Open Theology 5, no. 1 (2019): 1–12. http://dx.doi.org/10.1515/opth-2019-0001.

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Abstract This article presents the challenges of developing Humanities research in a digital environment in relation to a New Testament test-case: the MARK16 project. The first section argues that virtual research environments (VREs) have become an excellent milieu in which to develop a digitized research project based on collaborative work. The second section presents an overview of VREs and digital projects on the New Testament. The third section demonstrates the ways in which the MARK16 project participates in the development of VREs and fosters new modes of engaging material in digitized N

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Sarychev, Ya V. "The Priests of the "Third Testament" (A Story from the Past)." Philologos 51, no. 4 (2021): 65–70. http://dx.doi.org/10.24888/2079-2638-2021-51-4-65-70.

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Vatamanu, Cătălin. "The Biblical Model of Humble Authority in “The Teachings of Neagoe Basarab to His Son Theodosius”." Romanian Orthodox Old Testament Studies 10, no. 2 (2023): 46–68. http://dx.doi.org/10.24193/roots.2023.2.4.

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From a methodological point of view, the present research focuses on the fundamental aspects of Old-Testament monarchic theology, identifying them wherever they stand out in The Teachings of Neagoe Basarab to His Son Theodosius. The aim of this endeavour is threefold: first, to highlight the excellence of biblical values via direct references to the biblical text, mostly to the Old Testament, second, to underline the high leadership principles of the great ruler in question, as well as the responsibility he bears in mind in conveying them to his successor to the throne, and third, the fundamen

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Whitford, David M. "Yielding to the Prejudices of His Times." Church History and Religious Culture 95, no. 1 (2015): 19–40. http://dx.doi.org/10.1163/18712428-09501001.

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In 1516, Desiderius Erasmus published the first Greek New Testament. Almost immediately, it became embroiled in controversy and Erasmus was accused of heresy because of critical decisions he made about the text. The most controversial was his decision to not include 1John 5,7, the so-called Comma Johanneum, which was used as a defense of the Trinity. This essay examines the ways in which Erasmus attempted to protect himself and his New Testament from heresy charges as he revised it for its second edition. Then, it offers a further contextualization for why those attempts failed. Erasmus reinse

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Lettsome, Raquel S. "Can I Be a Witness? A Testimony and Tribute to Brian K. Blount." Interpretation: A Journal of Bible and Theology 79, no. 1 (2025): 19–29. https://doi.org/10.1177/00209643241287475.

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In this essay, I will pay tribute to Brian K. Blount by offering a critical personal narrative that explores the profound impact of his book, Cultural Interpretation: Reorienting New Testament Criticism, for my development as a New Testament scholar. Brian’s interpretative model influenced not only my teaching but also my preaching. The interpersonal concerns that I can bring to my interpretation also enrich my proclamation. Therefore, I will conclude this tribute by offering a third sermon, on Mark 16:1–8, my own “happy ending,” to Brian’s book with Gary Charles, Preaching Mark in Two Voices.

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Boamah, Kwaku. "The Making of a Canon: Impact of the Old Testament Scriptures in the Christian Canon Development." International Letters of Social and Humanistic Sciences 80 (January 2018): 7–21. http://dx.doi.org/10.18052/www.scipress.com/ilshs.80.7.

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The formation of the Christian canon was not a one day venture. Some scholars maintain it spanned from the first up to about the fourth centuries. This paper has three main parts: the first draws a linear process of canon generation, beginning from text to scripture and possibly becoming canonical. The second focuses on the creation of the Christian canon by exploring the stages and the implications of naming the canon as `Testaments`. At the heart of the study is a consideration of the use and inclusion or exclusion of the Jewish scripture by Christians as discussed by a heretic (Marcion) and

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Gallagher, Edmon L. "Origen via Rufinus on the New Testament Canon." New Testament Studies 62, no. 3 (2016): 461–76. http://dx.doi.org/10.1017/s0028688516000060.

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Around the turn of the fifth century Rufinus of Aquileia translated many important Greek theological works, especially by Origen and Eusebius. These translations have received a great deal of criticism for their lack of fidelity to their Vorlagen, a criticism that extends to their statements on the New Testament canon. Several scholars now assume that the list of New Testament books to be found in Origen's Homilies on Joshua 7.1 (available only in Rufinus' Latin translation) should be attributed to the translator rather than to Origen himself. This paper calls this assumption into question by

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Boustan, Raʿanan, and Michael Beshay. "Sealing the Demons, Once and For All: The Ring of Solomon, the Cross of Christ, and the Power of Biblical Kingship." Archiv für Religionsgeschichte 16, no. 1 (2015): 99–130. http://dx.doi.org/10.1515/arege-2014-0008.

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Abstract This paper traces the historical development of the tradition that King Solomon made use of a signet-ring to marshal the demons as a labor-force for the construction of the Jerusalem Temple and analyzes the shifting ritual uses to which this tradition was put.We argue that this tradition, which is most fully articulated in the Testament of Solomon, is a Christian innovation of the third and fourth centuries rather than a venerable Jewish tradition with roots in the Second Temple period. This branch of the Solomon tradition first emerged within the context of internal Christian debates

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Budiselić, Ervin. "The Church as a Court." Kairos 15, no. 2 (2021): 179–94. http://dx.doi.org/10.32862/k.15.2.3.

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The Church in the New Testament is described with various images, and this article argues that one image that is implicitly present in the New Testament is the Church as a “court” or a “community of trial.” First, this can be argued because the God of the Bible – YHWH - is Creator, King, and Judge. That means that YHWH’s community is responsible, per YHWH’s revelation, to maintain the purity of its members in all aspects of life. Second, in the New Testament, we find examples where the Church functions as a court. However, the question is, does the biblical requirement for “two or three witnes

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Strauss, Walter. "Toward a Third Testament: Michel Tournier's Attempt to Re-Appropriate the Sacred." South Central Review 6, no. 1 (1989): 75. http://dx.doi.org/10.2307/3189503.

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Vrangbæk, Christian Houth, Eva Elisabeth Houth Vrangbæk, and Jacob Mortensen. "Old Wine in New Wineskins: Applying Computational Methods in New Testament Hermeneutics." Religions 16, no. 1 (2024): 28. https://doi.org/10.3390/rel16010028.

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New Testament studies has over the past years seen an increase in the use of digital methods, but some of the more advanced methods still lack proper integration. This article explores some of the advantages and disadvantages in employing computational/algorithmic approaches, such as so-called semantic models of word embedding and topic modelling analysis. The article is structured into three main parts. The first part (1) introduces the reader to the field of computational studies in literary, historical, and religious research areas and outlines the computational methods, namely topic modell

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Nissen, Johannes. "Testament in Mission: The Use of the New Methodological and Hermeneutical Reflections." Mission Studies 21, no. 2 (2004): 167–99. http://dx.doi.org/10.1163/1573383042653695.

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AbstractAfter several introductory reflections, this article attempts to categorize the various ways of using the New Testament as a foundation for the church's missionary activity. Here the author argues that interpreters of the New Testament should avoid a "double reductionism," while aiming at a multidimensional interpretive approach. The Bible is not a single book with a single understanding of mission. Rather, it offers a variety of perspectives on what mission might look like. In a third part the author offers several hermeneutical observations, suggesting that "linear" hermeneutics shou

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FREND, W. H. C. "Some North African Turning Points in Christian Apologetics." Journal of Ecclesiastical History 57, no. 1 (2006): 1–15. http://dx.doi.org/10.1017/s0022046905006172.

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Apologetics take their place beside miracles of healing and courage in the face of persecution as an important means of furthering the early Christian mission. In the first two centuries AD, when the popular perception was that Christianity was closely allied to Judaism, the argument from Old Testament prophecy was important. In the third century, however, as the Church gained ground among the educated classes in east and west, the emphasis changed to an attempt to demonstrate the superiority of Christianity over its pagan rivals as a philosophy with a more convincing understanding of the role

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Ådna, Jostein. "Two Testaments in One Bible: How do the Old and New Testaments Interrelate?" Global South Theological Journal 3, no. 1.1 (2024): 3–42. http://dx.doi.org/10.57003/cz47fk10.

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The canonization of the Jewish Bible took place gradually in the post-exilic era, first the Law (Torah), second the Prophets (Nebi’im), and, finally, the Writings (Ketubim) in the period between the first and second Jewish revolts. From the third century BC, the biblical books were gradually translated into Greek. Because of the missionary outreach beyond Judea and Galilee, the early Christians used the pre-existing Greek translation of the Bible for preaching and teaching. Both due to its higher number of books and its salvation-historical compositional outline, the Septuagint corresponded we

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Ermichev, A. A. "“The Third Exodus” by N.A. Berdyaev and the answer by B.P. Vysheslavtsev." Solov’evskie issledovaniya, no. 1 (March 30, 2025): 60–80. https://doi.org/10.17588/2076-9210.2025.1.060-080.

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The proposed article is a preface to the republication of a little-known article by N.A. Berdyaev “The Third Exodus” (1949) and the answer to it by B.P. Vysheslavtsev “There is no third way. The answer to the political testament of N.A. Berdyaev” (1949. translated from German). Russian Russian philosophers' speeches attest to the deep division of the Russian diaspora in the first half of the twentieth century when deciding on the validity of N.A. Berdyaev's thesis about the direct succession of Soviet Russia – USSR from pre-revolutionary Russia and the different understanding of Russian patrio

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Polonsky, Vadim. "Merezhkovsky’s Neo-Christianity of the Third Testament: From Symbolist Historiosophy to Radical Politics." Religions 12, no. 7 (2021): 456. http://dx.doi.org/10.3390/rel12070456.

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This article places Dmitry Merezhkovsky’s Chiliastic concept of Three Testaments into a unified structure. The author analyzes the writer’s integral system of Christological, anthropological, and historiosophicidiomyths and meta-symbols. He studies the religious, philosophical, and aesthetic genesis of the semantic transformation of traditional theological constructions and the doctrinal compilation of Russian fin de siècle culture dominant elements. It is shown how religious Modernist mythmaking alters political reality in Merezhkovsky’s mind and draws him towards radical ideologies of the ex

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Houghton, H. A. G. "A Bibliography of Greek New Testament Manuscripts. Third Edition, written by J.K. Elliott." Novum Testamentum 58, no. 4 (2016): 422–24. http://dx.doi.org/10.1163/15685365-12341522.

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Rosenbaum, Sara, and Elizabeth Taylor. "The Irreplaceable Program in an Era of Uncertainty." Journal of Law, Medicine & Ethics 46, no. 4 (2018): 883–86. http://dx.doi.org/10.1177/1073110518821984.

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In 2017, Medicaid faced a near-death experience, the third of its 53-year history. Its survival and resilience is a testament not just to its size but to the multiple, vital roles Medicaid plays in the health care system, and its ability to adapt to emerging population health needs. It can take an existential threat to make these indispensable qualities clear.

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Guthrie, George H. "Hebrews' Use of the Old Testament: Recent Trends in Research." Currents in Biblical Research 1, no. 2 (2003): 271–94. http://dx.doi.org/10.1177/1476993x0300100208.

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One of the most important areas of Hebrews research concerns the various ways in which the author handles the Old Testament. The past two decades have witnessed an acceleration of research on the book generally, and within the context of the heightened attention, certain trends in exploration of Hebrews' uses of the Old Testament have emerged. A consideration of these trends is carried forward in two movements. First, a brief introduction to the topic is set forth, which focuses on the phenomena surrounding Hebrews' uses of the Old Testament. Here current discussions on direct quotations, allu

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Berkovich, Vladimir A., Konstantin A. Egorov, Evgeniy A. Maralov, and Ekaterina N. Svyatitskaya. "Biblical characters on Moscow tiles of the second quarter of the XVIII century (based on the materials of archaeological and restoration works in Moscow)." Podlinnik, no. 2 (June 2024): 68–88. https://doi.org/10.28995/3034-3224-2024-2-68-88.

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The article examines a group of stove tiles from the 18th century, discovered during archaeological and restoration works on the territory of the city of Moscow. All these finds are united by the theme of the paintings, which go back to biblical subjects. To attribute the tile drawings, graphic and textual materials related to the Old Testament (Genesis, Exodus, Numbers, First Book of Kings, Third Book of Kings, Book of Esther, Book of the Prophet Daniel, Book of the Prophet Jonah) and the New Testament (Gospel of Luke) were used. The main source for the biblical images on the tiles examined a

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Karimuddin, Khairun Asyura, Syamsul Bahri, Syarkawi, Nurul Husna, and Fathiatul Ghina. "Legality of Testament Cancellation Law and Property Ownership According to Fiqh Al-Syafi’iyyah." Britain International of Humanities and Social Sciences (BIoHS) Journal 1, no. 2 (2019): 93–99. http://dx.doi.org/10.33258/biohs.v1i2.37.

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Any person who has sufficient assets may inherit a portion of the assets as long as it does not harm the heirs and people who are forced to intend or will not intentionally in their will, the will is invalid. The person who has the will must fulfill the requirements, including adults, sensible, independent and of his own will. So it is not a will made by a minor child and a crazy person. In other cases when the testament inherits the estate and then he cancels the will, or the will inherits more than a third of the total assets but the heir cancels the will, then there will be a problem regard

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McGinnis, Claire Mathews. "Stumbling over the Testaments: On Reading Patristic Exegesis and the Old Testament in Light of the New." Journal of Theological Interpretation 4, no. 1 (2010): 15–31. http://dx.doi.org/10.2307/26421326.

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Abstract This essay begins with the distinction between two questions: why is patristic exegesis important, and why might a contemporary reader—particularly a university-trained biblical scholar—benefit from reading it? It observes that patristic exegesis has played an important role in the spiritual practice of lectio divina, and for this reason, it promises to help counter some of the ways in which the forces of professionalization and fragmentation in the theological disciplines undermine our ability to think theologically as exegetes and to converse with Christianity's long exegetical trad

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McGinnis, Claire Mathews. "Stumbling over the Testaments: On Reading Patristic Exegesis and the Old Testament in Light of the New." Journal of Theological Interpretation 4, no. 1 (2010): 15–31. http://dx.doi.org/10.2307/jtheointe.4.1.0015.

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Abstract This essay begins with the distinction between two questions: why is patristic exegesis important, and why might a contemporary reader—particularly a university-trained biblical scholar—benefit from reading it? It observes that patristic exegesis has played an important role in the spiritual practice of lectio divina, and for this reason, it promises to help counter some of the ways in which the forces of professionalization and fragmentation in the theological disciplines undermine our ability to think theologically as exegetes and to converse with Christianity's long exegetical trad

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Elliott, J. K. "Supplement IV to J.K. Elliott, A Bibliography of Greek New Testament Manuscripts (Third Edition)." Novum Testamentum 63, no. 4 (2021): 519–32. http://dx.doi.org/10.1163/15685365-12341687.

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Verner, Inna Veniaminovna. "Pronouns той, тая, тое in the Church Slavonic Translation of the New Testament by Epiphanius Slavinetsky and Euthymius Chudovsky". Slavianovedenie, № 4 (15 грудня 2023): 31–46. http://dx.doi.org/10.31857/s0869544x0027117-1.

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The New Testament translated from Greek by Epiphanius Slavinetsky and Euthymius Chudovsky is characterized by the excessive use of demonstrative pronouns той, таꙗ, тоѥ instead of personal pronouns of the third person. In the “draft” translation there is a large array of replacement of personal pronouns with demonstrative ones, although there is as well an opposite correction. The «clean» copy of the New Testament maintains this inconsistency. The analysis of the set of corrections allowed us to reconstruct the initial competition of the forms той, таꙗ, тоѥ and *и, *ꙗ, *ѥ. This trait isinherent

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Brinkman, Martien. "Where is Jesus 'at Home'? Hermeneutical Reflections on the Contextual Jesus." Journal of Reformed Theology 1, no. 1 (2007): 107–19. http://dx.doi.org/10.1163/156973107x182668.

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This article deals with the new meanings contributed to Jesus in new contexts. It questions how Jesus can be brought 'at home' in an African or Asian context. In particular, the methodological aspects of this question are objects of research. First, following a description of the complex relationship between culture-religion and the importance of the southern hemisphere as the center of world Christianity, the inculturation process in the New Testament times is analyzed. Second, the notion of the 'remembered Jesus' is applied to the inculturation process in the New Testament and to the constit

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Sokal, Bartłomiej Mateusz. "Czy bibliści pamiętają jeszcze o szatanie?" Biblical Annals 5, no. 2 (2015): 405–27. https://doi.org/10.31743/ba.432.

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The following paper aims to respond to some questions raised by L. Misiarczyk in his paper.2 Firstly, the author refers an opinion concerning shortage of studies about demonology and exorcisms in New Testament within Polish theological literature. The second part contains an analysis of the behavior of possessed people as described in New Testament accounts. Third part of the study endeavors to answer a question why the Gospel of John and Paul’s Letters do not mention demoniac possessions and exorcisms. Fourth chapter attempts to describe biblical anthropology that could help to understand whe

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Souza, Guilherme Brasil. "THE BIBLE AND SCIENTIFIC THEORY: PROBLEMS IN INTERPRETING GENESIS THROUGH REPLACEABLE SCIENTIFIC PARADIGMS." PRÁXIS TEOLÓGICA 12, no. 1 (2016): e2204. https://doi.org/10.25194/2317-0573.2016v12n1.e2204.

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In the present work, I will divide the history of the interpretation of Genesis into three periods. For heuristic purposes, they will be termed the Platonic, Aristotelian, and Copernican periods. Thus, the first section of this paper surveys how the New Testament writers read the first chapter of Genesis. Here I deal with the concept of historicity inherent in Genesis 1-3 and show how the authors of the New Testament believed that Genesis was a reliable historical account of Earth’s Origins. Then I will proceed to highlight the changes that took place. The second section of this paper looks at

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Akbar, Ade Kurniawan. "WASIAT TERHADAP HARTA PENINGGALAN UNTUK ANAK ANGKAT DIPANDANG DARI HUKUM ISLAM." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 3, no. 2 (2018): 167. http://dx.doi.org/10.29300/imr.v3i2.2150.

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Abstract: Islamic jurists suggest that a will is ownership based on a person who declares a will died in the way of goodness without demanding compensation or tabarru '. In Islamic law, adopted children are not heirs, so if the adoptive parents die, the adopted child does not get a heritage. However, of course this is not fair for adopted children who are like their own children by their adoptive parents. For this reason, a will for the adopted child is needed to obtain the inheritance of the adoptive parents. The purpose of this study, namely: 1). To study and explain the provisions of Islami

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van de Weghe, Luuk. "The Beloved Eyewitness." New Testament Studies 68, no. 3 (2022): 351–57. http://dx.doi.org/10.1017/s0028688521000473.

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AbstractIn 1963, New Testament Studies published an article by Pierson Parker in which he argued that the commonalities of the Third and Fourth Gospels result from direct contact between their respective authors. This article strengthens Parker's case. It highlights additional patterns of commonality between the two Gospels. It demonstrates that these areas of commonality align with events in the Fourth Gospel allegedly experienced by the Beloved Disciple. It considers the best explanation of this phenomenon.

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Hardman, Susan. "Puritan Asceticism and the Type of Sacrifice." Studies in Church History 22 (1985): 285–97. http://dx.doi.org/10.1017/s0424208400008019.

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The sacrificial rites of the Old Testament are ‘neither dark nor dumb, but mystical and significant, and fit to stir up the dull mind of man to the remembrance of his duty before God.’ So preached a nonconformist, Samuel Mather, in the 1660s, recalling with a deliberate or unconscious twist a phrase used in the Book of Common Prayer to defend contemporary rites of which he disapproved. The Reformation that set aside the ascetic ideal of monasticism also saw a revaluation of the place of sacrifice in the life of the Church. While its role in Protestant activity was diminished by the rejection o

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Hermawan, Firza Ayudya, and Rahandy Rizky Prananda. "JURIDICAL ANALYSIS OF REJECTION OF INKORTING BY TESTAMENTER HEIRS." Awang Long Law Review 6, no. 1 (2023): 113–20. http://dx.doi.org/10.56301/awl.v6i1.978.

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The inheritance system that is enforced in Indonesia, among other things, is by using an inheritance system based on the Civil Code. This provision allows the deceased to bequeath his assets to ab intestato heirs or even to a third party by making a will or testament. Making a will allows the deceased to give some, a part, even all of their assets to other people, which opens the possibility of the absolute portion or Legitieme Portie being violated by the legitimatary heirs. In the event that the legal heirs object to the violation of the absolute portion, it is possible to reduce or inkortin

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Moberly, R. W. L. "Theological Interpretation, Second Naiveté, and the Rediscovery of the Old Testament." Anglican Theological Review 99, no. 4 (2017): 651–70. http://dx.doi.org/10.1177/000332861709900402.

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This essay is in four parts. The first briefly sketches some of the problems for Christian understanding and use of the Old Testament posed by contemporary ecclesial and academic culture. The second part considers some of the extensive conceptual resources that have become available in recent years through a revolution in hermeneutics; these make it possible to rethink the nature and purpose of the study of the Old Testament in terms of “theological interpretation,” which is still informed by the insights of modern historical-critical scholarship yet is simultaneously more engaged with the con

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Gunawan, Devi Dwi Purwanto, Herman Budianto, and Indra Maryati. "PENYUSUNAN STRONG’S CONCORDANCE UNTUK ALKITAB PERJANJIAN BARU BAHASA INDONESIA." Jurnal Sistem Informasi 5, no. 2 (2012): 74. http://dx.doi.org/10.21609/jsi.v5i2.265.

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Sampai saat ini belum pernah ditemukan Alkitab Perjanjian Baru Bahasa Indonesia secara online yang dilengkapi dengan Strong’s Concordance. Oleh karena itu penelitian ini melakukan penyusunan Strong’s Concordance ke dalam Alkitab Perjanjian Baru Bahasa Indonesia. Penyusunan Strong’s Concordance dilakukan dengan menggunakan pedoman teori yang ada pada Natural Language Processing (NLP) dan teori Web Mining. Penyusunan nomor strong tersebut dimulai dengan melakukan pendekatan nomor strong berdasarkan kemunculan katanya. Kemudian pada tahap selanjutnya digunakan pendekatan alignment antara kata yan

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Салій, Анатолій Володимирович. "ДУХ САМОТНОСТІ ДМИТРА МЕРЕЖКОВСЬКОГО". Філософські обрії, № 37 (14 червня 2017): 42–51. https://doi.org/10.5281/zenodo.808768.

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The author refers to the analysis of the creative work and its fundamentals of one of the most extraordinary thinkers of the first half of the twentieth century − Dmitry Merezhkovsky. One of Russia’s most readable philosophers of the intellectual space in the given period, he was at the same time the most secluded artist. The article focuses on such deeply personal features of Merezhkovsky as restraint, isolation, loneliness internal and external detachment, along with expressed social and political activity which clearly ran in parallel. Particularly noteworthy are the opinions of D.S. Merezh

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Joseph, Simon J. "‘I Have Come to Abolish Sacrifices’ (Epiphanius,Pan.30.16.5): Re-examining a Jewish Christian Text and Tradition." New Testament Studies 63, no. 1 (2016): 92–110. http://dx.doi.org/10.1017/s0028688516000345.

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TheGospel of the Ebionitesis a ‘text’ that only exists as fragments cited in and extrapolated from the heresiological writings of Epiphanius (Pan. 30). LikeRecognitions1.27–71, theGospel of the Ebionitesis one of a number of second- and third-century Jewish Christian sources, texts and traditions alleging that Jesus rejected animal sacrifice. In this article, I seek to review the history of research on this particular text and tradition and explore its significance as a case study in the use of non-canonical gospel traditions in New Testament studies.

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BERGREN, THEODORE A. "GREEK LOAN-WORDS IN THE VULGATE NEW TESTAMENT AND THE LATIN APOSTOLIC FATHERS." Traditio 74 (2019): 1–25. http://dx.doi.org/10.1017/tdo.2019.12.

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Early Latin Christian documents translated from Greek (e.g., Latin translations of the Greek New Testament) contain a large number of Greek loan-words. This article attempts to collect and catalogue the Greek loan-words found in the Vulgate New Testament and the early Latin versions of the Apostolic Fathers. In this literature I have identified some 420 loan-words. The purpose of this article is to systematically categorize, analyze, and comment on these loan-words. In the main section of the article the loan-words are divided into discrete content groups based on their origin and/or meaning.

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